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From a critical-historical perspective: is there sufficient evidence that Krishna ever existed as a historical person, or is he primarily a mythological or symbolic figure?
If Krishna is understood more metaphorically (rather than literally), what doe
Some critics (and even internal doubters) point out what they consider to be logical contradictions in Krishna’s teachings: e.g., Krishna is both “acting” and “non-acting,” “personal” and “impersonal.”
In the Bhagavad Gītā, Krishna asks Arjuna to fight in the Kurukṣetra war. How is this reconciled with Krishna as a benevolent, compassionate Supreme Lord? Is this an endorsement of violence, or is it metaphorical / symbolic? This raises deep ethical
When Maharaja Pariksit heard the narration of Krsna's conjugal pastimes with the gopis, which superficially resemble the activities of lusty, wanton persons, he expressed a doubt to the great dev
Does someone who doesn't engage in activities of devotion even to demigods or to like lord shiva, lord Vishnu, Ganesh ji etc. Can get the opportunity to engage in Krsna consciousness s
i had learnt damodarastakam with a lot of effort and sang it thoughout kartik month whilist offering lamp to the lord but now when kartik is over what shou
" Srila Visvanatha Cakravarti Thakura states that the seven gopis mentioned so far in this chapter are the first seven of the eight principal gopis, whose status allowed them to immediately appro
If we try and talk about God, God realisation and things from scriptures to people in our school or to someone whom we know, is that also considered preaching?
We are told that Lord Krishna who is the source of everything, creates individual jivas to enjoy loving relationships with them. But Krishna is cause of all causes and source of everything, then why d
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