By Satsvarupa Dasa Goswami

It was Janmastami, the annual celebration of the advent of Lord Krsna some five thousand years before. Residents of Calcutta, mostly Vaisnavas (devotees of Lord Krsna) but also many Muslims and even some British, were observing the festive day, moving here and there through the city’s streets to visit the temples of Lord Krsna. Devout Vaisnavas,…

1) O Krsna, Who descended in the province of Mathura, O Lord Who gives the great gift of pure love for Yourself, O Perfromer of extraordinary pastimes, O great Treasure-house of various kinds of sweetness, O Lord Who is full of transcendental opulences, great mercy and majesty. All glories unto You.

2) O Krsna, O Deliverer of the Pandavas and Protector of King Pariksit,…

For convenience and to suggest a celebration, we sometimes say that Janmastami is Krishna’s birthday, since anyone we know of on Earth, either past or present, is apparently “born” into this world. However, this is not an accurate description for Krishna (who we understand as the original feature of God), or for any of God’s other incarnations.

Why?

There is no “birth” or “death” for God, since by definition He is primeval, always existing, the source of everything,…

In the chapter of the Krishna book titled “Prayers by the Demigods for Lord Krishna in the Womb” Srila Prabhupada cautions against the tendency to be a bit impersonal towards God. We understand that Krishna, as the Supreme Personality of Godhead, has both personal and impersonal aspects – He is simultaneously one with everything and different from everything. It’s easy to see and appreciate the power and energy of Krishna in the world in front of us, but sometimes not so…

By Ananda Vrinavana Devi Dasi

In spiritual parlance there are ‘thin’ places in the world. These are holy places, sacred spaces, where the line between the spiritual and materials worlds is very thin and the ability to feel and perceive our relationship with Krishna is heightened. It’s easier to chant there, to call Krishna deeply from the heart, and thus to call ourselves to experience our spiritual selves.
There are also…

From Gopal Campu by Srila Jiva Goswami and and Ananda Vrindavan Campu by Kavi Karnapura

In Gopal Campu Srila Jiva Goswami describes that the father of Nanda and Upnanda was Sri Parjanya who was chief of the cowherds in the lineage of the Yadus. Sri Parjanya had five sons. When he retired from family life he installed his eldest son Sri Upnanda as heir. Upnanda accepted the title in accordance with his father’s wish but he immediately deferred the title of chief to…