Who would not miss Aindra Prabhu? Even the dham of Vrindavan will miss him. Whoever has listened to his bhajan has been transferred into the Vaikunta realm by a unique and outer-worldly sound vibration. I remember the times in Bulgaria when we were living under very austere temple conditions: taking baths in snow water, freezing in the winter and squashing body to body in the small rooms. We were preaching boldly in the streets and constantly listening to Aindra Prabhu. The sound of his chanting
Transcribed lecture on the topic - Process of improving habits
We are discussing here, 2008, on the Puri beach, Japa meditations. And we are on page 31. Radha Vallabhadas, he gives three parts to reformjapa. If we want to improve our japa, reform our japa, there are 3 parts.
First we should spend one week observing our japa. Because the idea of reform, it is called ‘japa reform’, reform means to improve. So you can’t improve something unless you recognize the need for improvement, right? If you th
AN OFFERING OF THE HEART by Radhanath Swami
As the effulgent sun of Sri Aindra Prabhu’s divine personality has risen in the spiritual world of Goloka Vrindaban, the sun of his physical presence has set in Gokula, the Vrindaban of this world. And we cry in separation.
The glorious life of Aindra Prabhu personifies determination and devotion, all aimed exclusively for the pleasure of Sri Sri Radha Shyamasundara. His heart floods like the Yamuna while being inundated by the monsoon of Srila Prabhupad
Audio Link:
https://www.youtube.com/watch?v=_O6tCYl9iFg
Transcription:
Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare
There is a saying, Srila Prabhupada even used it. There is a saying that a preacher is least appreciated in his own hometown. And I guess that’s just normal. So we shouldn’t get too upset if that thing happens to us.
Anyhow, I see most the devotees seem to be rather new devotees, so I don’t know, you know, how much you gonna be able to put this
Breaking down false ego
In the Caitanya-caritamrta in the chapter called the bheda kirtans we see a description of how Lord Caitanya divided the devotees into various kirtan groups. There were four kirtan groups each having twomrdanga players, and eight kartal players, That's sixteen kartala players and six lead singers, simultaneously singing the lead with six lead responders simultaneously responding.
I have incorporated that standard to a large extent in my own endeavors t
(The following is an interview with Sripad Aindra dasa done last year for the forthcoming book Kirtan Meditations The Mood and Technique of Bhakti Kirtan compiled by Dhanurdhara Swami and Akincana Krishna dasa. Due to the unexpected loss of this great soul I decided to release his interview quite before the editing has been finished. I hope it gives some pleasure and solace to the congregation of the devotees feeling the loss of this great soul.)
AINDRA DASA
Doing
How does
a devotee take suffering ?
When there is suffering given by Krishna, a devotee does not take seriously suffering. A devotee thinks, “It is thefavour of Krishna that He has put me into suffering.” They never see suffering as suffering. It is favour of Krishna. That is devotee’s vision. It is exactly like a son who knows his father well. If the father slaps, the son never protests. He knows that “It is good for me.” Similarly, a devotee is never disturbed when there is suffering given by Kr
Why should we change the quality of engagement of our mind ?
The mind is not to be killed. Mind or desire cannot be stopped, but to develop a desire to function for spiritual realization, the quality of engagement by the mind has to be changed. The mind is the pivot of the active sense organs, and as such if the quality of thinking, feeling and willing is changed, naturally the quality of actions by the instrumental senses will also change.
Srimad Bhagavatham, 2.1.17.
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