In the recent air plane accident we see that inspite of huge temperature caused due to blast which caused even irons to melt, not a single page of bhagavad gita was burned. My questions is why the one who used to read Gita is not saved as well?
Every Tuesday, my mother dresses in red, sits near our home temple, and we play bhajans of Baveli Mata, a demigoddess believed to be a root form of Kalimata. During this time, she enters a calm spiritual state known as Mata ki Choki. Three different
I am Swati singh, 38, female, connected from iskcon since 2 years and following all the regulative principles, I want to take advice of you all, whoever can guide me that what should I do if I am prescribed
I am feeling disturbance in bhakti due to iskcon Bangalore and Mumbai issue. I can't even chant concentrately I don't know who is right between them when I meet devotees of both Iskcon Mumbai and Bangalore both have there own point of view. I tried
I just wanted to hear peoples opinions on whether they think its ok to buy Tulsi tea leaves (whole ones) and to offer them to Krsna on his bhoga. (from a tulsi tea brand company selling whole leaves, not shredded)
Krishna is all-loving and all-powerful, why does He permit suffering—especially that of innocent beings? Is it solely due to karma, or is there a divine purpose behind adversity that transcends our understanding?
When doubts arise about the nature of the soul, karma, or Krishna’s divinity, how should a devotee address them? Should one seek answers through study, prayer, or guidance from a guru?
I'm attending to online courses in my language, but I was wondering, what is most serious courses in English I can attend to? Bhakti Sastri for now, and then further. While it will be much difficult for me, because it's not
If bhakti is the eternal function of the soul, why can’t animals or plants develop devotion? Is human birth absolutely necessary, or is this a limitation imposed by Krishna’s own illusory energy? There are certain stories in Puranas of even animal ha
We hear that śravaṇaṁ (hearing) is the most important aṅga of bhakti, yet we’re also told that practical service (seva) purifies us. How do we know if we’re leaning too much on theoretical knowledge or becoming mechanical in service?
Prabhuji, if bhakti is the soul’s intrinsic nature (svarūpa), why do we struggle so much with anarthas (unwanted habits)? Does Krishna’s will overpower our free will when He desires to liberate a jīva, or must we fully ‘surrender’ first?