There are many cases in which a person becomes an offender to the lotus feet of a Vaiṣṇava and later becomes repentant. Here also we find that although the King of heaven, Indra, was so powerful that he accompanied Lord Viṣṇu, he felt himself a great offender for stealing Pṛthu Mahārāja's horse that was meant for sacrifice. An offender at the lotus feet of a Vaiṣṇava is never excused by the Supreme Personality of Godhead. There are many instances illustra
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Prabhupada's reaction was as humorous as it was emphatic: "Beat him with shoes on his face! Because He has created and He has no need to enjoy. Why He has created? He's your father's servant, that He's created for you? He has created for His enjoyment. That is the tendency everywhere. How can you say that God has simply created for your enjoyment? What is his claim? Is there any pr
avyakta-rasa-sindhunam
bhutanam nidhanasya ca
udaram viditam pumso
hrdayam manasah padam
avyakta -- the impersonal feature; rasa-sindhunam -- of the seas and oceans of water; bhutanam -- of those who take birth in the material world; nidhanasya -- of the annihilation; ca -- also; udaram -- His belly; viditam -- is known by the intelligent class of men; pumsah -- of the great personality; hrdayam -- the heart; manasah -- of the subtle body; padam -- the pl
Srila Prabhupada arrived in New York in September of 1965, after crossing the Atlantic Ocean on a freighter - The Jaladuta. After spending a month in Butler, Pennsylvania, at the home of his sponsor, he came back to New York City to begin his preaching movement. He struggled for almost 6 months -- during which he was subjected to a bitter New York winter, theft of his meager belongings, as well as abuse from a drug-crazed roommate. Yet he was determined to bring about a spiritual revolution.
In M
Svarupa Damodara: It is better than doing something than doing nothing.
Prabhupada: Yes. That dog also doing, jumping, always. "Yes, we get... Bow! Bow! Bow! Ra, ra, ra, ra!" That kind of... Active business. What is called? Active foolishness. They remain foolish, but still, they are active. That means they are simply creating dangerous position. That's all. Jagatah ahitah. It is said in the Bhagavad-gita. These demons, their progress means only for the mischief of the world. That's all. That is
“Ekadashi vratam mama sarva kama phala pradam
Kartabyam sarvada viprair Vishnu prinana karanam”
“It is said that the brahmanas should always observe the vow of Ekadashi to please the Lord and to fulfil his desires.”It is stated in the Brihad Naradia Puran that if everyone including Brahman, kshatriya, vaisya, sudra and women observe the vow of Ekadashi then they will certainly attain liberation. Srila Rupa Goswami an associate of Lord Chaitanya Mahaprabhu has described the devotional services. Amo
SB 4.7.19: Lord Nārāyaṇa was seated on the shoulder of Stotra, or Garuḍa, who had big wings. As soon as the Lord appeared, all directions were illuminated, diminishing the luster of Brahmā and the others present.
Śrīmad Bhāgavatam 4.7.20
śyāmo hiraṇya-raśano 'rka-kirī
The Forest Fire
1. After the killing of demon Pralamba, while the cowherd boys were completely absorbed in playing, their cows wandered far away. They hungered for more grass, and with no one to watch them they entered a dense forest.
2. Passing from one part of the great forest to another, the goats, cows and buffalo eventually entered an area overgrown with sharp canes. The heat of a nearby forest fire made them thirsty, and they
of Vrindavan. Years later, the six Goswamis came to Vrindavan and continued
this work. He Constructed the
"Everyone is My Prabhu""Verdana","sans-serif""">
Originally compiled in September 1998, by Visakha dasi
Posted August 10, 2009 (Chkra.org)
Srila Prabhupada on the use of the address "Prabhu"
1. Even the Spiritual Master sees his disciples as "prabhu"
We are teaching our disciples to address amongst themselves "prabhu." This is not a new thing; this is very old. Now Narada is addressing Vyasadeva as "prabhu," his disciple. His disciple he's addressing as prabhu. Sowe should give respect. Just like w

Papam means sinful activities, and punyam is pious. So people should consider in every activity, whether it is papam (sinful act) or punyam (good act), whether it is virtuous or sinful activities. But the asuras, they do not know. Pravrttim ca nivrttim ca na vidur asura janah. Those who are asuras, they do not care what is sinful or what is right. "I like it; I must do it." This is asura. There is no reference to the authorities, whether the action
Navayauvana said that the Shah had just recently stated that all the forests and natural resources were made by God and that no man could make these things. "But his conclusion was not correct," he added. "He said therefore these things are owned by the government which represents the people. He didn't understand."
Srila Prabhup
parabhuter adharmasya
tamasas capi pascimah
nadyo nada-nadinam ca
gotranam asthi-samhatih
parabhuteh -- of frustration; adharmasya -- of immorality; tamasah -- of ignorance; ca -- and; api -- as also; pascimah -- the back; nadyah -- of the intestines; nada -- of the great rivers; nadinam -- of the rivulets; ca -- also; gotranam -- of the mountains; asthi -- bones; samhatih -- accumulation.
Śrīmad Bhāgavatam 4.7.17
vaiṣṇavaḿ yajña-santatyai
tri-kapālaḿ dvijottamāḥ
puroḍāśaḿ niravapan
vīra-saḿsarga-śuddhaye
SYNONYMS:
vaiṣṇavam — meant for Lord Viṣṇu or His devotees; yajña — sacrifice; santatyai — for performances; tri-kapālam — three kinds of offerings; dvija-uttamāḥ —
Satsvarupa Dasa Goswami
The Srimad-Bhagavatam tells the story of Bali Maharaja and Vamanadeva. Vamanadeva is the Supreme Personality of Godhead, appearing in the form of a small brahmana boy. He goes to Bali Maharaja and begs three paces of land, “as paced by My own steps.” As the story progresses, Vamanadeva reveals His universal form. His first two steps claim the whole universe, and Bali is then unable to fulfill his promise of three. Thus he is put into difficulty. Vamanadeva arrests him with

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