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Bhaktivedanta Book Trust.

Dec 01, AUSTRALIA (SUN) — In relation to the jiva's fall from Goloka, yes it is correct that no marginal living entities or nitya-siddha devotees fall from Goloka.

Our understanding of the jiva's origin comes from the teachings of Srila Prabhupada. It is well known that some of the teachings of others within the Gaudiya Math believe that some marginal living entities originate from the Impersonal Brahmajyoti - Srila Prabhupada rejects that idea as his conclusion is no jiv

 “When freed from all material affection, the soul, giving up the gross and subtle material bodies, can attain the spiritual sky in his original spiritual body and engage in transcendental loving service to the Lord in Vaikunthaloka or Krishnaloka.” (Shrila Prabhupada, Chaitanya Charitamrita, Adi 2.91-92 Purport)

This is the definition of mukti, or liberation. We living entities are currently in a conditioned state, forced to suffer the miseries of material life, but this is actually not our orig

Lecture by His Divine Grace Srila Prabhupada given at London on August 11, 1971

ananda-cinmaya-rasa-pratibhavitabhis
tabhir ya eva nija-rupataya kalabhih
goloka eva nivasaty akhilatma-bhuto
govindam adi-purusam tam aham bhajami
[Bs. 5.37]

Ananda-cinmaya-rasa. Radha-Krishna, Govinda, is enjoying ananda-cinmaya-rasa, spiritual bliss. Cinmaya means spiritual, and rasa, bliss. That is eternal. We are also particles of that ananda-cinmaya-rasa. Anandamayo 'bhyasat (Vedanta-sutra 1.1.12). The Vedanta-sutra

The material world is simply a shadow of the spiritual world. So real life, real variety, real beauty, real knowledge, everything in reality is there in the spiritual world. This material world is only reflection. Just like if you create a clay doll, a very nice beautiful girl. But it is imitation. It is shadow of the real beautiful girl.

Prabhupada: Oh, Mr. Murti, I’m very glad to see you. Come here in front. How do you like this movement? Huh?

Mr. Murti: (inaudible)

Prabhupada: Thank you. (chuckl

So one should be trained from the very beginning how to become gentle. From the very beginning if one is taught to become ungentle, uncontrolled of senses, how at the end he can become gentle? And if the people are not gentle, how you can expect peace and prosperity? Therefore we see in your country, every house: "Beware of dog. Don't come here." Because... What is that? Because they cannot trust anybody. Anybody.

So this is not advancement of civilization. If you want to know what is civilizatio

Source:http://www.romapadaswami.com/node/781

Q. What does the term self-realization mean? Does it refer to the understanding that we are not these bodies or the understanding that we are servants and our prime most duty is to serve Krishna?

Both! To understand that we are not these bodies is the first lesson in spiritual life. But who are we? Definition by negation is insufficient. The next lesson then is to understand that we are eternal spirit souls, but that knowledge is also incomplete without

Q. In the Srimad Bhagavatam 1.7.36, Krishna reminds Arjuna: "A person who knows the principles of religion does not kill an enemy who is careless, intoxicated, insane, asleep, afraid or devoid of his chariot", thereby highlighting Ashwatthama's heinous crime. But during the Mahabharata war Krishna Himself advises Arjuna to kill Karna who was devoid of his chariot and not resisting. I find this contradictory and difficult to understand. Could you please clarify this matter?

Source: http://www.roma

Source: http://www.romapadaswami.com/node/2143

Q. Brhat-bhagavtamrta is BBT's latest publication. On p 414 there is indication that Karna and Duryodhana were 'partial incarnations of demons'. Could you supply the background to this statement? Was it due to the past life of Karna, or some other reason as to why he was destined to suffer so much, and do so many bad things? What wrong deeds had he done in his previous life or in his present life as Karna?

There are three different angles to consider

Posted on June 13, 2010
Filed under BVKS Sanga

Prajalpa means talking all nonsense. Suppose politics. “What Mr. Nixon did
yesterday, or what did he say?” So what interest we have got in Mr. Nixon?
We shall not waste our time talking this politics, that politics, this
sociology, this cinema, this affair, no. We have nothing to do with that.
That is called prajalpa, unnecessary talking. Talking means decreasing your
duration of life. Talking. So why should you decrease your life
unnecessarily? Every

1. Weakness of heart
The four types of weakness are:
1) Attachment to objects not related to Krishna 
2) Deceitfulness or fault-finding
3) Enviousness 
4) Desire for fame

2. Aparadha – all kinds of offenses
The four types of offenses are:
1) Offenses to the holy name 
2) Offenses to the Deity 
3) Offenses to the devotees 
4) Offenses to other living entities

3. Asat-trsna – material desires
The four types of material desires are:
1) Desire for material objects 
2) Desire for heavenly comforts 
3) Desire for

 I Am a new devotee of ISKON So wanted to know is thr any one from Gulbarga  to whom i can associate with them it wil great helpfull for me to proceed in krishna consiences. PLS IF ANY ONE AVAILABLE GIVE ME UR NUMBER OR I WIL B AVAILABLE AT THIS NUMBER +919632293343. 

 ' HARE KRISHNA'

Human life is not meant for improving the standard of eating, sleeping, mating and defending. No. We should live very simply and spend our time and energy for spiritual advancement. That is the special quality of the human form of life. We have the ability to question the purpose of our existence and also to discover the answers.

By H.D.G. Srila Prabhupada

2 weeks ago there was an All India competition in which one had to answer the questionier containing 14 questions.After reading the questions I was happy as I had read the answers of all the questions in books of Srila Prabhupad. I was little bit confident of getting the first prize of Rs. 5000. I also decided that if I would win, I will give this money to ISKCON, Pune. So, I started writing answers to those questions. Later I searched about the organization which was conducting this competetion

There are five levels of consciousness:

1. avrta-cetana, covered consciousness – Trees, plants, creepers, mountains…
2. sankucita-cetana, contracted, shrunken consciousness – Aquatics, birds, beasts…
3. mukulita-cetana, budding consciousness – Only Human beings
4. vikacita-cetana, blossoming consciousness – Only Human beings
5. purna-vikacita-cetana, completely blossomed consciousness – Only Human beings

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