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If a boy wants to know who his father is, the simple process is to ask his mother. The mother will then say, "He is your father." This is the way of perfect knowledge. Of course, one may speculate about one's father, wondering if this is the man or if that is the man, and one may wander over the whole city, asking, "Are you my father? Are you my father?" The knowledge derived from such a process, however, will always remain imperfect. One will never find his father in this way. The simple process is to take the knowledge from an authority—in this case, the mother. She simply says, "My dear boy, here is your father." In this way our knowledge is perfect. Transcendental knowledge is similar. Spiritual world is not subject to our speculation. God says, "There is a spiritual world, and that is My headquarters" In this way we receive knowledge from Krishna, the best authority. We may not be perfect, but our knowledge is perfect because it is received from the perfect source.

Although the understanding of God is a difficult subject, God explains Himself in the Bhagavad-gita. He says, "I am like this, and I am like this. The material nature is like this, and the spiritual nature is like that. The living entities are like this, and the Supreme Soul is like that." Thus everything is completely described in the Bhagavad-gita. Although understanding God is very difficult, it is not difficult when God Himself gives us His own knowledge. Actually that is the only process by which we can understand God. To understand God by our own speculation is not possible, for God is unlimited and we are limited. Our knowledge and perception are both very limited, so how can we understand the unlimited? If we simply accept the version of the unlimited, we can come to understand Him. That understanding is our perfection.