visuddham kevalam jnanam
pratyak samyag avasthitam
satyam purnam anady-antam
nirgunam nityam advayam
rse vidanti munayah
prasantatmendriyasayah
yada tad evasat-tarkais
tirodhiyeta viplutam
visuddham -- without any material tinge; kevalam -- pure and perfect; jnanam -- knowledge; pratyak -- all-pervading; samyak -- in fullness; avasthitam -- situated; satyam -- truth; purnam -- absolute; anadi -- without any beginning; antam -- and so also without any end;

