ISKCON Desire Tree's Posts (20279)

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Readers of Harry Potter everywhere will fondly recall J.K. Rowling’s memorable opening sentence: “Mr. and Mrs. Dursley, of number four, Privet Drive, were proud to say that they were perfectly normal, thank you very much.”[i] We all try so hard to be normal. We spend much of our time trying to fit-in; wearing everyone else’s clothes, listening to everyone else’s music, hanging out at everyone else’s favorite spots, ad nauseam. Let’s face it, there’s an obsessively-conformist, magically-numb mugglein us all. Being different, even a little odd, is a nightmare of Dursleyian proportions that most of us know (and fear) all too well. The magical world, however, has no room for such muggle-mindedness, and neither does the world of yoga.

The Harry Potter series starts off with a dreary glimpse into the life of the Dursleys—muggles of a caliber that “didn’t approve of imagination.”[ii] For a children’s book, this first chapter is a penetrating commentary on the existentially-paralyzing monotony of a modern, mundane existence, to which both J.K. Rowling and yoga wisdom offer us an alternative.

Most muggles are satisfied to believe that what they cannot see does not exist. In a society where everyone is conditioned to turn a blind eye to things mysterious and inexplicable, in the name of “rationality” and the search for “progress,” is it any wonder that all that is magical about life remains largely invisible to the consumption-frenzied and overstimulated masses? But witches and wizards, as well as yogis, are keenly aware of a world beyond the veil of anti-muggle charms and maya (the Sanskrit term for an illusory attribution of permanence to the temporary things of our world.) Daring to stray down the road less traveled, both yogis and magicians, seek out a realm beyond the ordinary and the visible, and strive to reach the fullest potential of the awakened, magical self.

Witches and wizards rise above the rigmarole of daily life through magic, and yogis transcend it through mysticism. What a witch achieves through magical blood, a yogini achieves through meditation. What for a wizard is a spell or a curse, for a yogi is a mantra or a siddhi (mystic perfection). Witches and wizards employ wands to conduct magic, whereas yoga practitioners use meditation beads. For every magical creature in Harry’s world, there is a mystical being in the yogic universe. For every divination teacher like Professor Trelawney, there is a fraud astrologer in the garb of a yogi… the parallels and comparisons between the world of yoga and the world of magic abound. But every Potter fan knows that what makes the books magical is hardly a product of charms and potions. Love is at the heart of Rowling’s epic, and this too the books share with the philosophy of yoga.

A POSTER FROM THE THE FIRST MOVIE IN THE HARRY POTTER SERIES

Rowling has peered into her own heart and found what lies at the core of all hearts: a desire to love and be loved. The whole-heartedly loving and trusting relationships that Harry builds with Ron, Hermione, Hagrid, and Dumbledore, lie at the core of the books. And it is these heartfelt connections that keep us going back to them over and over again. Those who have entered into the mysteries of the yoga teachings have discovered that yoga is a process of preparing the heart for exactly such relationships. Cultivating such meaningful connections and a deep sense of belonging—not only with other yogis but with all of reality—is an essential theme of mystical yoga practice.

Arguably the most influential person in Harry’s life is Albus Dumbledore, his teacher, guide, and inspiration. Dumbledore’s role in Harry’s life is very similar to the role of a guru in the life of a yogi. A guru is a teacher of yogic wisdom who belongs to a lineage of teachers who have dedicated their lives to passing on the ways and secrets of yoga to their students. The relationship of a guru and a disciple mirrors Harry’s connection with Dumbledore. It is one based not simply on learning, but on love and trust. There comes a time in the life of every yogi when they must embark on a search for their true guru, their very own Dumbledore.

HARRY AND VOLDEMORT AS DEPICTED IN THE FINAL MOVIE OF THE SERIES.

In one sense, the Harry Potter saga begins and ends with unconditional love and an act of selfless sacrifice—first his mother’s and then his own—which empowers Harry to vanquish Voldemort. Even in this magical struggle for victory against the dark arts, we find a yogic parallel. As Harry had to defeat Voldemort, every yoga practitioner must overcome the tyranny of maya—the root of the dark arts and the veil of selfish desire that corrupts and contorts a clear vision of reality. And like it was for Harry, only an all-embracing, selfless love can free a yogi from the darkness of maya and uplift them into an enlightened vision of reality.

These parallels between the world of magic and the world of yoga are neither arbitrary nor coincidental. Harry Potter’s world has captivated so many millions around the world, for the same reasons that make the world of yoga so fascinating. Harry Potter, like all great fiction, is not an escape from the real world, but like the mirror of Erised, a clear lens into the deepest desires of the human heart—the final frontier of yogic thought. My understanding of yoga wisdom has benefitted greatly from growing up with Harry, Ron, and Hermione, while yoga wisdom itself has empowered me not to lose touch with the magic in our own worlds, even after the Harry Potter series has come to an end.

So, dear friends and Potter fans everywhere, when will you finally bid farewell to muggledom and enter the magical world of yoga wisdom?

Source:http://www.huffingtonpost.in/entry/the-yoga-of-harry-potter-your-last-day-as-a-muggle_us_579bd430e4b07066ba1eb3b4

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Colombia is joining the ISKCON 50 celebrations, which are taking place all around the world. Srila Prabhupada came to the United States in 1966 with the mission of delivering the most valuable possession to the Western culture. Srila Prabhupada eventually came to inspire a whole generation. A generation full of youth, full of vigor, full of hope, full of new ideas; these persons became the ISKCON that Srila Prabhupada envisioned.

50 years later, sitting under the same tree, Srila Prabhupada's followers from around the world gathered in New York to celebrate with chanting, dancing and eating prasadam.

In the same spirit, the Colombian devotees want to join in on this spiritual vibration and association of those who share the spiritual inspiration from his divine grace.

This celebration will be from the 6th to 12th of September in the city of Cali, Colombia. 

During this week we will have different programs and activities in which both the devotees and the general public can participate. 

A group of Colombian devotees.

On Thursday, September 8th there will be an ISKCON 50 celebration at Centro Cultural De Cali.

On Friday, September 9th there will be a Radhastami Festival in the Temple of Sri Sri Gaura Nitai - La Buitrera.

On Saturday, September 10th there will be a special, large-scale public event entitled as  'DISCOVERING INDIA - INTERNATIONAL FESTIVAL' will be held at Parque del Ingenio in Cali.

On Sunday, September 11th there will be a picnic and a Harinam at the Pance River. 

On Monday, September 12th, there will be a farewell lunch and Kirtan Workshop by famous kirtaniya Madhava Das and his companions. The event will take place at the Sri Sri Gaura Nitai Temple - La Buitrera in Cali, Colombia.


Source:http://iskconnews.org/50th-anniversary-celebration-at-iskcon-colombia,5710/

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Incorporation of ISKCON

Today marks the auspicious 50th anniversary of Srila Prabhupada’s incorporation of ISKCON New York, in 1966. To honor this special day we have re-posted a very nice article which appeared yesterday on the Sampradaya Sun entitled “Incorporation of ISKCON”, we have posted the “Certificate on Incorporation”, as well as a very timely verse and purport from the Srimad Bhagavatam. Some of the purport follows…

…A devotee is equipoised. He sees everyone on the same transcendental platform. A devotee knows that although a conditioned soul has a particular type of body according to his past fruitive activities, factually everyone is part of the Supreme Lord. A devotee sees all living entities with spiritual vision and does not discriminate on the platform of the bodily concept of life. Such qualities develop only in the association of devotees. Without the association of devotees, one cannot advance in Kṛṣṇa consciousness. Therefore, we have established the International Society for Krishna Consciousness. Factually, whoever lives in this society automatically develops Kṛṣṇa consciousness. Devotees are dear to the Supreme Personality of Godhead, and the Supreme Personality of Godhead is only dear to devotees. On this platform only can one make progress in Kṛṣṇa consciousness. Persons in Kṛṣṇa consciousness, or devotees of the Lord, can please everyone, as is evident in the Kṛṣṇa consciousness movement. (from purport SB 4.12.37)

ISKCON 50th anniversary

Incorporation of ISKCON

Jul 26, 2016 — CANADA (SUN) — July 27th is the observance day of the auspicious anniversary of Srila Prabhupada’s incorporation of ISKCON New York, in 1966.

In 1966, Srila Prabhupada began chanting the Hare Krsna maha-mantra under a tree in New York’s Tompkins Square Park, thereby inaugurating the western advance of Lord Caitanya Mahaprabhu’s glorious Sankirtana movement. On July 13th, 1966 Srila Prabhupada incorporated ISKCON New York, and in Autumn of 1966 he established the ISKCON Press, which clearly demonstrated his emphasis on the importance of publishing and distributing his authorized books. Since that time, many millions of his books have been distributed throughout the world, translated into many different languages.

“We shall call our society I.S.K.C.O.N.”, Srila Prabhupada said with great pleasure when he first coined the acronym for the International Society of Krishna Consciousness. ‘Krishna Consciousness’ was Srila Prabhupada’s rendering of a phrase from Srila Rupa Goswami’s Padyavali:

krsna-bhakti-rasa-bhavita
“To be absorbed in the mellow taste
of executing devotional service to Krsna’.”

“He had initiated the legal work of incorporation that spring, while still living on the Bowery, but even before its legal beginning, he had been talking about his “International Society for Krishna Consciousness”, and so it had appeared in letters to India and in “The Village Voice” (newspaper). A friend had suggested a title that would sound more familiar to Westerners “International society for God Consciousness”. But ‘God’ was a vague term, whereas ‘Krishna’ was exact and scientific; ‘God Consciousness’ was spiritually weaker, less personal. And if Westerners didn’t know or understand that Krishna was God, then the ‘International Society for Krishna Consciousness’ would tell them, by spreading His glories ‘in every town and village’.

“Your Ever Well-wisher”, page 45-47

Within ISKCON’s Articles of Incorporation, Srila Prabhupada included seven points quite similar to those presented in his prospectus for The League of Devotees, which he founded in Jhansi, India in 1954.

Seven Purposes of the International Society for Krishna Consciousness
(a) To systematically propagate spiritual knowledge to society at large and to educate all peoples in the techniques of spiritual life in order to check the imbalance of the values in life and to achieve real unity and peace in the world.

(b) To propagate a consciousness of Krishna, as it is revealed in the Bhagavad Gita and Srimad Bhagavatam.

(c) To bring the members of the society together with each other and nearer to Krishna, the prime entity, thus to develop the idea within the members, and humanity at large, that each soul is part and parcel of the Quality of Godhead (Sri Krishna).

(d) To teach and encourage the ‘sankirtan’ movement, congregational chanting of the Holy Names of God as revealed in the teachings of Lord Sri Caitanya Mahaprabhu.

(e) To erect for the members and for society at large, a Holy place of transcendental pastimes, dedicated to the personality of Krishna.

(f) To bring the members closer together for the purpose of teaching a simpler and more natural way of life.

(g) With a view towards achieving the aforementioned purposes, to publish and distribute periodicals, magazines, books and other writings.

More than ten years after the date of his ISKCON New York Incorporation, Srila Prabhupada was still emphasizing the meaning and intention behind his society’s name. During an evening darshan in Tehran, Srila Prabhupada said:

“If you want to know Krsna, then you have to know from the persons who are dealing with Krsna. That’s all. They have no other business. Our Krsna consciousness movement means we are dealing with Krsna. That’s all. We’re writing books, so many books for Krsna. We are preaching and going country to country. We simple deal with Krsna. Therefore the movement is known as “Krsna consciousness.” Somebody suggested “Why don’t you write ‘God consciousness’?” No, if I say “God consciousness,” they’ll bring so many gods. It is very simple. If we take it seriously, then benefit is there. But if we hesitate, it is our misfortune.”

Text pasted from Sampradaya Sun

iskcon

CERTIFICATE OF INCORPORATION
OF
INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS, INC.

(Pursuant to the Religious Corporation Law of the State of New York)
We, the undersigned, for the purpose of forming a corporation pursuant to the Religious Corporation Law of the State of New York, do hereby make, subscribe and acknowledge this certificate as follows:
FIRST: The name of the corporation shall be INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS, INC.
SECOND: The purposes for which the corporation is organized are:
(a) To systematically propagate spiritual knowledge to society at large and to educate all peoples in the techniques of spiritual life in order to check the imbalance of values in life and to achieve real unity and peace in the world.
(b) To propagate a consciousness of Krishna as it is revealed in the Bhagawat Gita and Srimad Bhagawatam.
(c) To bring the members of the Society together with each other and nearer to Krishna, the prime entity, and thus to develop the idea, within the members, and humanity, at largo, that each soul is part and parcel of the quality of Godhead (Krishna).
(d), To teach and encourage the Samkirtan movement congregational chanting of the holy name of God as revealed in the teachings of Lord Sri Chaitanya Mahaprabhu.
To erect for the members, and for society at large, a holy place of transcendental pastimes, dedicated to the personality of Krishna.
(f) To bring the members closer together for the purpose of teaching a simpler and more natural way of life.
(g) With a view towards achieving the aforementioned purposes, to publish and distribute periodicals, magazines, books and other writings.
THIRD: The corporation shall have the power, either directly or indirectly, either alone or in conjunction or cooperation with others, to do any and all lawful acts and things and to engage in any and all lawful activities which may be necessary, useful, suitable, desirable, or proper for the furtherance, accomplishment, fostering, or attainment of any or all of the purposes for which the corporation is organized, and to aid or assist other organizations whose activities are such as to further, accomplish, foster, or attain any of such purposes. Notwithstanding anything herein to the contrary, the corporation shall exercise only such powers as are in furtherance of the exempt purposes of organizations set forth in Section 501(c) of the Internal Revenue Code and its Regulations as the same now exist or as they may be hereafter amended from time to time.
FOURTH: The corporation is not organized for profit, and no part of the net earnings of the corporation shall inure to the benefit of any private shareholder or individual. In the event of the liquidation or dissolution of the corporation, whether voluntary or involuntary, no member shall be entitled to any distribution or division of its remaining property or its proceeds, and the balance of all money and other property received by the corporation from any source, after the payment of all debts and obligations of the corporation, shall be used or distributed, subject to the order of the Supreme Court of the State of New York as provided by law, exclusively for purposes within those set forth in Article SECOND of this certificate and within the intendment of Section 501(c) of the Internal Revenue Code of 1954 and its Regulations as the same now exist or as they may be hereafter amended from time to time.
FIFTH: The operations of the corporation are to be conducted principally within the State of New York.
SIXTH: The principal place of worship of this Society is intended to be located at No. 26 Second Avenue in the City, County and State of New York.
SEVENTH: The number of trustees of the Society shall be nine.
EIGHTH: The names and addresses of the trustees until the first annual meeting of the corporation are as follows:
NAME ADDRESS
MICHAEL GRANT 110 Bowery, New York, N. Y.
JAN OSLUND 110 Bowery, New York,.N. Y.
JAMES S. GREENE 324 East 6th Street, New York, N. Y.
The names and addresses of the trustees until the second annual meeting of the corporation are as follows:
NAME ADDRESS
PAUL GARDINER 38 East 76th Street, New York, N. Y.
DONALD W. CHAPDELAINE 26 Second Avenue, New York, N. Y.
RAYMOND MARAIS 26 Second Avenue, New York, N. Y.
The names and addresses of the trustees until the third annual meeting of the corporation are as follows:
NAME ADDRESS
KARL YEARGENS 218 Centre Street, New York, N. Y.
RAPHAEL BALSAM 26 Second Avenue, New York, N. Y.
ROBERT LEFKOWITZ 1847 49th Street, Brooklyn, N. Y.
NINTH: The first annual meeting for the annual election of trustees shall be held on July 6, 1967, at 7:00 P.M. at No. 26 Second Avenue, in the City, County and State of New York.
TENTH: The matters set forth in paragraphs FIRST through EIGHTH of this certificate were determined at a meeting held for that purpose pursuant to Section 192 of the Religious Corporation Law on July 6, 1966 at No. 26 Second Avenue in the City, County and State of New York. Said meeting was held pursuant to due written notice as provided in Section 191 of the Religious Corporation Law.
ELEVENTH: All of the subscribers to this certificate are of full age and all are members in good and regular standing of the church seeking incorporation through the filing of this certificate by admission with full membership therein in accordance with the rules and regulations thereof.
IN WITNESS WHEREOF we have made, subscribed, and acknowledged this certificate of incorporation this 13th day of July, 1966.
[signed:] A.C. Bhaktivedanta Swami, Carol Bekar, Raymond Marais
STATE OF NEW ‘YORK) SS:
COUNTY OF NEW YORK)
On the 13th day of July, 1966 before me personally came A. C. BHAKTIVEDANTA, SWAMI, RAYMOND MARAIS and CAROL BEKAR to me known and known to me to be the individuals described in and who executed the foregoing certificate of incorporation and they severally acknowledged to me that they severally executed the same.
STEVEN J. GOLDSMITH
NOTARY PUBLIC, STATE OF NEW YORK
NO. 81-1489875
Qualified in New York County
Commission Expires March 30, 1967
STATE OF NEW YORK )
SS:
COUNTY OF NEW YORK )
STEVEN J. GOLDSMITH, being duly sworn, deposes and says: That he maintains an office for the practice of law at Two Park Avenue, Borough of Manhattan, City and State of New York; that he is the attorney for the subscribers to the annexed certificate of incorporation of INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS, INC.; that he has made diligent search of the records of the Clerk of the County of New York, and as revealed by such search, that no prior corporation with the same or similar name as INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS, INC. has filed a certificate of incorporation in New York County. [handwritten:] The undersigned affirms this made under penalty of perjury.
[signed:] Steven J. Goldsmith

Text pasted from; Prabhupada Books

Tomskins Square Park

Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto Four, Chapter 12, Text 37

śāntāḥ sama-dṛśaḥ śuddhāḥ
sarva-bhūtānurañjanāḥ
yānty añjasācyuta-padam
acyuta-priya-bāndhavāḥ

śāntāḥ—peaceful; sama-dṛśaḥ—equipoised; śuddhāḥ—cleansed, purified; sarva—all; bhūta—living entities; anurañjanāḥ—pleasing; yānti—go; añjasā—easily; acyuta—of the Lord; padam—to the abode; acyuta-priya—with devotees of the Lord; bāndhavāḥ—friends.
TRANSLATION

Persons who are peaceful, equipoised, cleansed and purified, and who know the art of pleasing all other living entities, keep friendship only with devotees of the Lord; they alone can very easily achieve the perfection of going back home, back to Godhead.

PURPORT

The description of this verse fully indicates that only devotees are eligible to enter into the kingdom of Godhead. The first point stated is that devotees are peaceful, for they have no demands for their personal sense gratification. They are simply dedicated to the service of the Lord. Karmīs cannot be peaceful because they have immense demands for sense gratification. As for jñānīs, they cannot be peaceful because they are too busy trying to attain liberation or merge into the existence of the Supreme. Similarly, yogīs are also restless to get mystic power. But a devotee is peaceful because he is fully surrendered to the Supreme Personality of Godhead and thinks of himself as completely helpless; just as a child feels complete peace in depending on the parent, so a devotee is completely peaceful, for he depends on the mercy of the Supreme Personality of Godhead.

A devotee is equipoised. He sees everyone on the same transcendental platform. A devotee knows that although a conditioned soul has a particular type of body according to his past fruitive activities, factually everyone is part of the Supreme Lord. A devotee sees all living entities with spiritual vision and does not discriminate on the platform of the bodily concept of life. Such qualities develop only in the association of devotees. Without the association of devotees, one cannot advance in Kṛṣṇa consciousness. Therefore, we have established the International Society for Krishna Consciousness. Factually, whoever lives in this society automatically develops Kṛṣṇa consciousness. Devotees are dear to the Supreme Personality of Godhead, and the Supreme Personality of Godhead is only dear to devotees. On this platform only can one make progress in Kṛṣṇa consciousness. Persons in Kṛṣṇa consciousness, or devotees of the Lord, can please everyone, as is evident in the Kṛṣṇa consciousness movement. We invite everyone, without discrimination; we request everyone to sit down and chant the Hare Kṛṣṇa mantra and take as much prasāda as we can supply, and thus everyone is pleased with us. This is the qualification. Sarva-bhūtānurañjanāḥ. As for purification, no one can be more pure than devotees. Anyone who once utters the name of Viṣṇu immediately becomes purified, inside and outside (yaḥ smaret puṇḍarīkākṣam). Since a devotee constantly chants the Hare Kṛṣṇa mantra, no contamination of the material world can touch him. He is, therefore, actually purified. Muci haya śuci haya yadi kṛṣṇa bhaje. It is said that even a cobbler or person born in the family of a cobbler can be elevated to the position of a brāhmaṇa (śuci) if he takes to Kṛṣṇa consciousness. Any person who is purely Kṛṣṇa conscious and who engages in chanting the Hare Kṛṣṇa mantra is the purest in the whole universe.

Source:https://theharekrishnamovement.org/2016/07/27/iskcon-incorporated-in-new-york-city-1966/

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ISKCON Dabilpur (Medchal) Hyderabad conducted it’s first Inaugural Jagannath Ratha Yatra on 16th July, 2016 in Medchal town, about 7 kms away from Dabilpur Sri Sri Krishna Balaram Temple.

The Ratha Yatra was conducted with the assistance of the Ratham provided by ISKCON Secunderabad. His Holiness Sukadev Maharaj, ISKCON Nellore Temple President and Sannyasi was the Chief Guest. Other guests in attendance were H.G.Vedanta Chaitanya Das, Temple President of ISKCON Hyderabad, H.G Sahadev Das Temple President of ISKCON Secunderabad, H.G.Mahasundar Das (center head of ISKCON Trichy outreach center and Trustee of ISKCON Hyderabad IVKGT Farm) was also present. The local dignitaries who attended were all the Local Sarpanchs’ from about 20 villages and Mandal Revenue office of Medchal.

The Ratha yatra was preceded by a short introductory meeting wherein devotees from all over Hyderabad and parts of Telengana and Andhra numbering over 500 attended. HH Sukadeva Maharaj gave the Anugraha Bhashanam. Following the meeting, the devotees received the deities of Lord Jagannath, Baladev and Subhadra on the Rath with a grand Arathi followed by ceremonial sweeping of the floor by all the dignitaries. The Ratha Yatra began at 5 pm in the evening from Nav Bharath Function Hall in Medchal, went on the main national highway and went inside Medchal market and residential colonies and returned back to Nav Bharath function hall covering 4-5 kms route and reached destination at 8 pm. At the destination viz., Navbharath Function hall, Their Lordships and Srila Prabhupada were received, Bhog offered to the Lord and a grand arathi was performed.

Throughout the Rath route, there was accompaniment of Vedic Chanting by Vedic Panditas, Nadaswaram and Prasadam packets containing Halwa and Pulihara was distributed to nearly 50000 participants and onlookers. The people really enjoyed the gaiety, fun and the wonderful darshan of their Lordships on the rath. The rath stopped at various key points on the way to receive arathi and offerings of the public. Police had made robust bandobast arrangements to ensure everything went off peacefully.

Majority of the devotees who attended were surprised at the spontaneous response of the public and the participation and remarked that in future they would ensure people from all nearby villages will participate in greater numbers

Source:http://www.dandavats.com/?p=29952

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Jacksonville Beach Festival of Chariots
Bhakti Yoga Culture & Wellness Fest
Saturday, August 13, 2016, 4-9PM
Seawalk Pavilion

Festival of Chariots is a free, fun, conscious living, Bhakti Yoga Festival celebrating the ancient spiritual traditions of India and the modern, multi-cultural wellness and yoga movement.
 
Bhakti yoga is the yoga of love and devotion.
 
If you’ve ever dreamed of visiting exotic cultures, you can get a taste of the East without leaving Florida! The event includes entertainment, live music, singing, dance performances by Bhakti Kalalayam Dance Academy, healthy living booths, gift bazaar, an interactive Wellness Tent with all day classes, workshops and presentations and a free vegetarian feast.
 
The festival has been welcomed by The City of Jacksonville Beach since 2002 and celebrates its 15th year this August. In 2009, Mayor Sharp made a proclamation and an official Festival of Chariots Day on May 29, presenting festival organizers with a key to the city.
 

Two stages host an array of dynamic activities, entertainment and powerful life changing education. We welcome healing arts leaders and guest speakers including Amrit Yoga Institute, who will offer a Yoga Nidra class and Freddie Zeringue, author and publisher of Natural Awakenings Magazine, Northeast Florida, who will present a Green Business Entrepreneurs & the Art of Flow workshop with Q & A.

The Kids Wellness Zone will host Atomic Bungee Jump, face painting, yoga classes and more. If you would like to contribute a service or skill to this part of the festival please contact info@festivalofchariots.org.

 
Festival of Chariots is the oldest known parade in the world. The parade’s unique feature is a huge 25 ft tall, brightly colored chariot ornately decorated with swans, lotus flowers, flags and auspicious symbols. The chariot has 100 ft long ropes that are pulled by anyone who wants to join in, propelling the chariot along the beach. Riding on the Chariot is the Lord of the Universe, encouraging everyone to come together and celebrate life, peace and well being while uplifting our consciousness. Accompanying the parade is live, spiritually inspired kirtan music and dancing, backed by exotic drums & hand cymbals. It’s an ecstatic, exciting event, a vision from another world!
 
SCHEDULE:
4PM – KICK OFF CEREMONY at the Pavilion.
4:15PM – PARADE ON THE BEACH – Travels North on the beach several blocks, then turns back South, returning to Sea Walk Pavilion
4:15-9PM – YOGA & WELLNESS TENT- There will be free yoga classes and healing arts workshops going on throughout the day. No previous experience required. Public is invited to join in at any time.

6-9PM – CULTURAL PROGRAM & FEAST – Variety of enlightening events, booths and free vegetarian food.

KIDS WELLNESS ZONE will host these fun activities.
Atomic Bungee Jump – https://www.youtube.com/watch?v=WTh0aWcbbv4
Meditation & Kirtan – Dragon Dance Yoga
There are still openings for kids classes presenters.

 
HISTORY: The credit for this beautiful and inspiring event goes to the Founder/Acharya, His Divine Grace AC Bhaktivedanta Swami Prabhupada, who came to America in 1965, at the age of 70, and introduced the timeless tradition of the Festival of Chariots (known as Ratha Yatra) to the West. His vision was to inspire people from all walks of life towards a peaceful, spiritual society. The festival has attracted millions of people during its annual celebrations in major cities around the world. Over 10,000 plates of vegetarian food are served free of charge between the nine festivals held each year in the state of Florida: Miami, Jacksonville Beach, Tallahassee, Orlando, Tampa, Gainesville, Daytona Beach, Clearwater Beach & St. Augustine.
 
SPONSORS & VENDORS WE THANK YOU!
 
Amrit Yoga Institute – www.amrityoga.org
Natural Awakenings Northeast Florida – www.najax.com
Freddie Zeringue – www.artofflow.com
Niema’s Treasures – www.niemastreasures.com
Guanabana Gourmet Ice Pops – www.facebook.com/guanabanaicepops
Atomic Bungee Jump – www.atomicbungee.com
Granite Transformations – www.gtjax.com
Bath Planet – www.bathplanet.com/jacksonville
Ayurveda Health Retreat – www.ayurvedahealthretreat.com
Dragon Dance Yoga – www.dragondanceyoga.com
Amethyst Prince Jewelry – www.facebook.com/amethyst.prince.96

InstaRamps.com – www.instaramps.com

 
Sponsor, vendor and volunteer opportunities available. Deadline 8/3/16.
Contact info@festivalofchariots.org.
 
Please help promote this awesome festival. You can welcome your friends to be part of the Bhakti Yoga Tribe from the Invite tab on event page, share post to any relevant pages and let your favorite wellness practitioners, conscious living organizations and businesses know they can come out and share their inspiring and healing resources with the community!
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Bhaktimarga Swami, who is often referred to as the Walking Monk, made his way through Ames on Wednesday while continuing his mission to walk from New York City to San Francisco.

This is the first time Swami has walked border to border in America, but this is not a new mission. In the past, he has walked across his home nation of Canada, Ireland, Israel, Fiji, Mauritius, Trinidad and Guyana.

These treks are not simply a spiritual journey for the orange-robed Hare Krishna monk but more of a way to spread his message of health and self consciousness.

“I’m saying let’s slow down. Let’s get more in touch with ourselves by walking,” Swami said. “Really, it’s to check the imbalanced lives we live. We are very much in the consumer world, capitalism, and we just don’t take enough time for introspection. So when you walk, you have time to just process things.”

Swami said that being in Ames on Wednesday was also a celebration of a momentous occasion for followers of the Hare Krishna movement because it marked the 50th anniversary, to the day, of the movement being started.

“It’s a movement that has its challenges but it exploded, went all over the world, but here we are 50 years later,” Swami said.

Born John Peter Vis in 1952 in Chatham, Ontario, Canada, Swami said he found the Hare Krishna movement to be similar in many ways to Catholicism, which was the religion he was raised in as a child. Since making the transition into being a monk, Swami said he started making his pilgrimages to help spread his beliefs but to also meet people and learn more about himself.

“It’s walking, meditating, connecting with people, getting more in touch with yourself, your soul and just trying to be more contemplative about things,” Swami said. “When you walk at the human pace that we’re supposed to, there’s an appreciation and sensitivity that develops.”

While traveling from place to place, Swami said that the vast majority of his encounters have been positive and people are usually very receptive of his message. However, there have been some troubling encounters as well, including some close calls with grizzly and black bears.

“I have been mistaken many times for being an escapee from a prison wearing an orange jumpsuit,” Swami said.

He added that someone also called the police on him when he was walking near a mental institution close to Iowa City because they were worried that he was an escaped patient.

According to Swami, he averages about 20 miles per day and at that pace he believes he could complete his entire trip in about five months. However, due to a prior commitment, he will stop for the summer once he reaches Nebraska and then pick up where he left off next summer to continue on to San Francisco.

Swami said that during his trip in America, he has seen a different kind of culture that he hasn’t come across in the other areas he has traveled. He said that he has seen most affluent of neighborhoods and the poorest of ghettos. According to him, America has several issues that has caused him to be concerned for the world.

“America’s a place of a lot of extremes,” Swami said. “Obesity is a big problem. It’s embarrassing to be human sometimes. People could do better.”

One thing that walking across a country has taught Swami, is that no one is above the pains associated with growing older or putting strain on your body. He said it is also part of his mission to accept those pains for “austerity purposes.”

“It means to voluntarily take up a little bit of inconvenience so to build character, to toughen up a little bit, to be a tough boy,” Swami said. 

Source:http://amestrib.com/news/walking-monk-takes-his-path-through-ames

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Bhakti Caitanya Swami: I’m in ISKCON Midrand, Johannesburg, South Africa. It is very cold. In the temple room this morning it was about 7 degrees. Very cold. If you’re wondering what 7 degrees looks like, or how devotees deal with 7 degrees in the temple room, see in this photo Mother Ramaniya wrapped up during japa time.

Source:http://www.dandavats.com/?p=29972

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I had to travel to Coimbatore India from Secunderabad to meet my parents over the weekend. I had to travel by plane due to last minute decision, but still I packed a hand baggage with my cloths and another carry-on with books.
After finishing the formalities at the airport counter, I was left with about 40 minutes for Hari Nama Sankirtan. I approached a lady explained Bagavad Gita but she was not interested. I moved away looking for other travelers but was headed in the direction wherein the waiting areas were empty. When I traced back the way the same lady helped me by pointing in the direction where more people were waiting. I showed her the Ramayana one more time and showed her all the pictures. She was still not interested but then I quoted the verse from BG (2.40) “Neha …” and explained her why she should keep these books with her all the time. She quickly decided to buy Ramayana.
As I moved away to another area, I approached a person working on his laptop drinking coffee. Quickly he said he already has BG but when I showed him Ramayana, he could not resist any further and decided to buy.
The next 30 odd minutes was a big struggle to distribute even a single book and I heard the announcement for the last and final call for boarding. I decided to give one last attempt and went around the waiting lounge (pretty much the same place where I had tried in vain just few minutes back). I suddenly noticed someone was taking pictures with “some celebrity” (I thought) and just waited for the photo session to complete and approached the persons with Bagavad Gita. First I showed the pocket size Bagavad Gita, explaining the need to propagate this message all over the world, and asked him to donate some money to cover the printing and binding cost. Immediately the man (celebrity) opened his wallet and gave Rs. 1000 and said that he is taking this copy even though he already has another copy with him. All along this time I was hearing the airline staff announcing the final boarding call for myself and another person.
I rushed to the gate and boarded the bus ready to take just the two of us to the plane. The other person (who was late for boarding) entered the bus behind me and I showed him Bagavad Gita. He looked at it and said he will take the book after he gets down from the plane in Coimbatore. Indeed he took the book at Coimbatore airport but he also did not have the change for the book and had only Rs. 1000.00. It was around 9.00 PM and I was struggling to find the change since I only had 650.00 in change and then he asked me what else do you have and readily took the telugu Ramayana for the remainder of the money.
On my return flight back to Hyderabad, the only person who took the Bagavad Gita said he was an atheist but still he wants to learn from this book in any case.
I have heard many senior devotees sharing their book distribution realizations, that never to leave a stone unturned when it comes to distributing Srila Prabhupada’s books. However this is the first time that I personally experienced and realized the need for me to put all my efforts and take no chances by ignoring people on face value or give up too soon when it comes to distributing books for Guru’s, Srila Prabhupada’s and Lord Krishna’s pleasure. The nectar of Lord Krishna’s, Srila Prabhupada’s and Guru’s reciprocations are inconceivable, so much so, that I realized my 2 hands are not sufficient to hold and receive all that mercy.
Your Humble Servant,
Sridhara Srinivasa das

Source:http://www.dandavats.com/?p=29978

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A sadhu (holy man) is a missionary. Preaching is the fruit of his labour. However, one must first gain some depth before he can really preach. What does this mean? It means that first he must have faith! Preaching is highly dependent on this. Sraddha (faith) comes from sraddh, that which has been heard from a bona fide source, and dha, to fix in the heart. So a sadhu fixes the Absolute Truth in his heart and then makes the endeavour to preach.

So how is it that the mind goes into sense objects and that sense objects go into the mind? It is because of upadis, various designations e.g. birth, passport, education, parents, schools, etc. We think that we are the doer of things which are actually carried out by the three modes of material nature but a sadhuwithdraws from these things, from these upadis.

When one is free from all these upadis then one can fix their mind on the Supreme Lord. By hearing of Krsna, by making sacrifice for Krsna, by going to places where Krsna is worshipped, in these ways asadhu finds his wealth. And when Krsna consciousness awakens, the sadhu will find compassion

But how to be compassionate… is it by kind words? No, just kindness is not real compassion. Real compassion is only possible when we have something better then we can feel compassionate for the conditioned souls.

In the material world, things usually get easier when we have been doing it longer, for example cooking gets easier the more you practice it. But in spiritual life, for a sadhu it becomes more difficult as he has to do more and more than ever to attract Krsna as Krsna wants more and more from us.

Source:https://www.kksblog.com/2016/07/the-missionary-aspect-of-a-sadhu/

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India is a land of believers.

Only 33,000 people declared themselves atheists in the 2011 census that puts India’s population at 1.2 billion.

Nearly half of the atheists are women. And seven out of every 10 atheists live in rural India, the data released earlier this week shows.

This is the first time in recent years that census data in public domain puts a number on atheists, people who do not believe in the existence of God. The 2001 report – the census is done every 10 years -- said “only a handful few claim to be atheist”.

Source:http://www.hindustantimes.com/india-news/the-land-of-believers-in-india-just-33-000-people-are-atheists/story-BjwB8QXrWOlvFhd0wJ9nGM.html

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Four years after acquisition, ISKCON Leicester will finally reveal major renovation to the City Centre building, allowing it to be finally used as a temple, this Saturday 30th July 2016.

A perfect offering to Srila Prabhupada on the 50th anniversary of ISKCON, the renovations include a first floor temple room, kitchen, classrooms, and offices. On the second floor, a team of brahmacaris, led by Sutapa Das, will join Bhakti Prabhava Swami to take residency on the upper floors of the temple. Together, they will work on outreach, supporting the congregation, and serving the City of Leicester with a variety of educational programs.

The deity of Srila Prabhupada will be carried into the new temple this Saturday, almost six years after the previous temple was destroyed in a gas blast. 

A very special element of the inauguration is a message of gratitude to the family who has donated the Grade II listed building, as well as those who have and continue to support the renovation work.  

Pradyumna Dasa, Temple President says: “We’re very happy to have reached this milestone in the special year of ISKCON’s 50th anniversary. Since the gas blast in 2010, this journey has been a miracle to a dream. We are indebted to devotees—near and far—who support the development of this project, and pray that we may be able to assist Srila Prabhupada by sharing his message with the people of Leicester.”

Source:http://iskconnews.org/iskcon-leicester-to-reveal-working-temple-for-50th-anniversary,5713/

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From its inception twenty years ago World Holy Name Day has grown into World
Holy Name Week. This year we commemorate and celebrate the 50th Anniversary
of the inauguration of ISKCON by Srila Prabhupad with a two week long World
Holy Name Festival which commences on 28 July through to 14 August. Srila
Prabhupad gave this yuga dharma to the world and the WHN Festival honours
and commemorates this. We have much to celebrate about and are looking for
the biggest participation the World Holy Name Festival has seen to date.
 
This is a humble appeal to all in the ISKCON family - man, woman and child -
to come forward, participate and celebrate the World Holy Name Festival with
vigour.
 
This year, we have also expanded our social media network to Twitter,
Facebook and Instagram. The details to these can be found on our World Holy
Name website - worldholyname.org -  which in itself is an inspiration. There
you will find everything from Srila Prabhupad on Japa and special
dates/tithis to inspirational videos, kirtana standards and japa wallpapers,
to name but a few. Please visit our website and download posters and other
promotional materials.
 
A new initiative for ISKCON50 is the Nonstop 50 Hour Kirtana commemorating
ISKCON's 50th Anniversary. You could also participate in the
FortunatePeople.com campaign which is a project endeavouring to make
thousands of two minute videos of people chanting the Hare Krishna Maha
Mantra for the very first time.
 
 
The following is a link to the video promoting World Holy Name Festival
2016:
 
 
 
Here are a few more ideas which you could also implement:
 
1. Nagar Sankirtana - Harinama processions with ISKCON 50, Mahamantra and
WHN Festival banners.
 
2. Kirtana Mela – One or multiple days.
 
3. Nonstop 24/12/50 hours Sankirtana yajna.
 
4. Japathon - Pledges from devotees and congregation members to chant extra
rounds during this period.
 
5. Bhagavatam classes which emphasise the glories and importance of the holy
names.
 
6. Japa Seminars on related topics e.g. ten offenses, types of japa etc.
 
7. Sunday feast lectures/drama/plays on the holy names.
 
8. Japa Booth whereby new comers are encouraged to chant by setting up a
table with beads and pamphlets in the temple.
 
9. Invite other religions/faiths promoting a dialoge on the holy names of
the Lord.
 
10. Broadcasting Hare Krishna Kirtan and especially Srila Prabhupad chanting
on radio.
 
11. Padyatras to nearby towns and villages distributing the holy names,
Prabhupad books and prasada.
 
12. Harinama concerts with public participation.
 
13  Post Hare Krishna Mahamantra and WHN banners throughout the
city/town/villages.
 
I would like to request you to please share this information with your local
leaders and members, and participate in the global celebrations of the holy
names during World Holy Name Festival - 28 July to 14 August 2016.
 
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Rath Yatra

Lecture on Rath Yatra by Bhakti Purshottam Swami 19 July 2016 at ISKCON Alachua

(His Holiness Bhakti Purusottama Swami travels to many other parts of the globe encouraging others in their spiritual life.)

To Listen and Download - click here

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Lecture on How wonderful and simple is this Movement by HH Kadamba Kanana Swami at Cape Town on 09 April 2016 at Durban

(HH Kadamba Kanana Swami coordinated the construction of Srila Prabhupada’s samadhi in Mayapur. He took sannyasa in 1997 and is now an initiating guru.)

For Listen and Download - click here

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Lecture on The heavenly treasurer's treasure comes from the supreme by HG Chaitanya Charan Prabhu

(His Grace Caitanya Charan Prabhu is a monk and spiritual teacher in the time honored tradition of bhakti yoga. He is a editor of Back to Godhead, which is the official international magazine of the Hare Krishna movement.)

To Listen and Download - click here

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Devotees from ISKCON Kharghar in Navi Mumbai, India, held a week-long festival from 11 July to 17 July 2016 to celebrate the 50th anniversary of ISKCON’s Incorporation Day, which fell on 13th July.

Each day in the morning, devotees heard readings from the Jaladuta Diary and Prabhupada Lilamrita. Discourses were held on various topics such as Srila Prabhupada’s voyage to the USA, his commitment to following the orders of his spiritual master, the incorporation of ISKCON, and start of the worldwide Jagannatha Ratha Yatra festivals. Devotees also deliberated on one of Srila Prabhupada’s main instructions: books are the basis, purity is the force, and preaching is the essence.

“The week-long festival started on the actual day that Srila Prabhupada signed the incorporation deed in New York, which was on July 11th,” explained Sura Das, President of ISKCON Kharghar. “The festival saw devotees embarking on a voyage of memories that helped us remember the 50 glorious years of ISKCON. Everyone felt real pride in sharing the joy of devotion, that was Srila Prabhupada’s special gift to all of us.”

Every evening, devotees sang bhajans and kirtans, performed dances, and enacted dramas on the life and teachings of Srila Prabhupada.

“We sang the heart-melting bhajans that Srila Prabhupada wrote while he was on-board the Jaladuta,” said Dr. Chetan Hazare from the local congregation. “Children from Nimai’s Bhakti School, our local Sunday school, staged two plays on Srila Prabhupada’s struggles to establish ISKCON. We had a classical Indian Bharat Natyam dance featuring the bhajan written by Jayapataka Swami called ‘Yadi Prabhupada na hoito‘. A dance drama on the seven purposes of ISKCON was also performed.”

Several devotees offered Vyasa-puja style gratitude offerings to Srila Prabhupada in the evenings. A sumptuous prasadam feast was distributed every evening with specially made ‘love cookies’. Devotees offered a Golden Jubilee Cake on the Incorporation Day, and two Gratitude Day Cakes with the engraving ‘To our dear Srila Prabhupada with gratitude‘. On the concluding day, they offered special ghee lamps to Srila Prabhupada.

“We are grateful to Amiya Vilasa Swami, who graced the festival, and to Vaishnvanghri Das, Director of Bhaktivedanta College of Vedic Education, who guided the devotees throughout the celebrations,” concluded Sura Das. “Members of our congregation, whose life revolve around our Deities, Sri Sri Radha Madanmohanji, felt spiritually surcharged after the seven-day festivities. As a result, they want to become more involved in the 50th anniversary celebrations of ISKCON.” 

Source:http://iskconnews.org/iskcon-kharghar-celebrates-incorporation-day-with-a-week-long-program,5714/#

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The Sri Sri Radha Radhanath temple in Durban, South Africa embarked on a rather sweet campaign to celebrate ISKCON 50. On Thursday, 28 July over 150 devotees distributed 5000 cup cakes all around Durban. The campaign began two weeks prior to the main distribution date, when temple president Vibhu Caitanya dasa, who personally steered and organised all aspects of the campaign, invited devotees and well-wishers to place orders for cupcakes to distribute at their places of employment, schools, universities and other institutions.

In true birthday style of celebrating with friends and relatives, this was the temple’s way of giving back and reaching out to the community of Durban. As hosts to the celebration, the temple took care of purchasing the ingredients and the logistics of baking the 5000 treats.

On site, the Govinda’s restaurant bakery came to a stand-still as all restaurant production came to a halt. Devotees took over the bakery to prepare, which were then cooled and packed by a separate group of over twenty devotees. The vanilla cup-cakes, decorated with sprinkles were then individually placed in a clear packet, wrapped with colourful ribbons with card attached highlighting the 50th anniversary of ISKCON.

Smiles, laughter and love filled the temple on Wednesday afternoon, when the Taste of Devotion Campaigners collected the cup-cakes for distribution. Vibhu Caitanya explains, “Everyone was so happy. From the bakers, to packers and those who went out on distribution were all delighted to participate in celebrating ISKCON 50 in this way. Essentially, it was a team effort from so many devotees, as everyone lovingly came on board to assist. We have received many photos from those who have distributed the cupcakes to various areas, and found that we have touched the hearts of many through this gesture.”

The birthday spirit spread all through Durban as devotees were enthusiastic to share their joy by handing out these cup-cakes to their friends and colleagues. These included medical professionals, engineers, construction workers, teachers, court-houses, South African Police Services, travellers and employees at King Shaka International Airport and even the Mayors Parlour. The campaign featured on the front page of The Mercury (a national newspaper) as well as on national radio stations.

Festivities continue at the temple this weekend. On Saturday, 30 July, devotees will participate in a Monthly Sankirtan Festival where Srila Prabhupada’s books and prasada will be distributed at over ten strategically selected spots in Durban. On Sunday, the Love Feast will be dedicated to the ISKCON50 celebration wherein Their Lordships Sri Sri Radha Radhanath will be offered a new outfit. His Holiness Partha Sarathi Dasa Goswami will deliver the main talk and Vibhu Caitanya will present on the goals of the temple as an offering to Srila Prabhupada. The program will conclude with Guru Puja to Srila Prabhupada followed by a sumptuous feast. 

Source:http://www.dandavats.com/?p=29982

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I Could Do This Forever

Diary of a Traveling Monk

Volume 14, Chapter 9

July 28, 2016

“I Could Do This Forever”

By Indradyumna Swami

I settled into the science classroom in the school that would once again be our base for our summer festival tour. The walls were crowded with test tubes, microscopes and colored bottles filled with liquid. Guru Kripa das laughed out loud as he looked around the room.

“Gurudeva, you’ve stayed in this room for three months every summer for last fifteen years. That means you’ve lived in this science lab for a total of four years! Have you ever noticed the monkey brain in the jar of formaldehyde?”

“Well, yes I have,” I said. “But I try not to look. Srila Prabhupada once said that sometimes a preacher lives in a palace and sometimes in a simple hut. But he never mentioned a science lab!”

The next morning we held a meeting with the 250 devotees who had joined us for the summer tour. There were many new faces; a number of the veterans from previous tours had not returned this year, either because they had to work, were recently married or had other responsibilities. Scanning the crowd, I suddenly realized I was the only devotee present who had been on the first Polish tour twenty six years ago.

I welcomed the devotees and gave a talk requesting them to give everything to Lord Caitanya’s sankirtan movement for the next three months. The tour, I explained, is a unique kind of festival within Srila Prabhupada’s movement. Temple festivals provide devotees with the opportunity to enjoy kirtan, katha and prasadam, but our festival program is specifically for non-devotees. Our job is to work in the background in order to give them the chance to experience the kirtan, classes and prasadam that we enjoy. It means a lot of self-sacrifice on the part of the team, but the reward is seeing others happily experiencing Krsna consciousness for the first time.

“Our festival is part of the sankirtan movement,” I concluded, “and thus it is part of the modern day pastimes of Sri Caitanya Mahaprabhu.  His movement did not conclude when He left this planet. He Himself predicted that the holy names of Krishna would one day be heard in every town and village of the world. That being the case, we should look for present day miracles happening in our midst. This will help us to remain inspired during our three-month sacrifice.”

“Do you mean miracles like seeing our guests walking on water?” one devotee asked.

“Not miracles like that,” I replied with a smile. “Just look for a change of heart in people when they come to our festival.  That’s the real miracle. To have a genuine spiritual experience is no ordinary thing in the age of Kali!”

The devotees didn’t have to wait long to see such changes of heart. The next day, within minutes of our harinam party entering the crowded beach to advertise our first festival, a gentleman began enthusiastically taking photos of us. That he was taking photos wasn’t unusual in and of itself; what was unusual was that he didn’t stop. He continued following us for forty five minutes, shooting frame after frame of the brightly dressed matajis, the mrdanga players and the synchronized devotee dancers. Finally I walked over to him.

“Sir, why so many photos?” I asked.

“My daughter recently started practicing your faith,” he said, still shooting away. “She has been trying to explain it to me. I wasn’t very understanding of her choice and so she was becoming quite upset with me. When I saw you all – so many people who are obviously from different countries and backgrounds – singing and dancing happily in unison down the street I was convinced there could be nothing wrong with your movement after all. So I am taking all these photos to send to her to show my approval.” He shook my hand and waved as we continued on.

A few minutes further down the beach, a lady jumped up from her towel and came over to me.

“Welcome, welcome, welcome,” she said. “We are so happy to see you! Each year when you people come to town it means summer has finally arrived!”

That evening the crowds flooded into our festival grounds. I watched, spellbound; even after twenty six years, the sight still amazed me.

As I watched some festival goers settled down to enjoy the continuous stage show, while others milled around the restaurant, the shops, the book stalls, the yoga classes, the face painting, and the many other attractions.

“These are the most precious moments of my life,” I thought, as I began my customary walk around the festival site, Guru Kripa and Mathuranath by my side. “So much endeavor goes into collecting for and planning these events, but when I see so many hundreds and thousands people enjoying Krsna consciousness I feel full satisfaction.”

As I was walking, I noticed a woman in her twenties with a sad look on her face standing at the perimeter of the festival. She was holding a big basket of flowers.

“What’s the matter?” I asked.

“I’ve been trying to sell these roses for nine hours,” she said. “I’m hungry and tired and I’ve only sold two. My boss is going to kill me. And while I’m feeling bad, all the people at your festival are having a great time. I just wish I could come in, but I can’t. I really depend on this job, and I can’t afford not to sell the flowers.”

“How much do they cost?” I asked.

“They’re two zlotys each,” she said.

“I’ll make a deal with you,” I said. “I’ll buy the whole basket if you promise to come to the festival and stay until the very end.”

There was a long pause. She regarded me with wide-eyed amazement.

“Really?” she said at last. “You’re not joking?”

“Not at all,” I replied. “I can ask someone to take you to the fashion booth where you can put on a sari for the evening. Then you can have your face painted with beautiful flowers and you can go to the restaurant and eat for free. And then you can just sit in the front row and watch the show.”

Her eyes filled with tears as I pulled out 100 zlotys, took all the flowers, and handed them to Mathuranath.

“The pujaris were looking for some nice flowers for the deities this afternoon. We can give these roses to them.”

One of the lady devotees took the flower girl towards the stalls. Guru Kripa turned to me.

“Gurudeva,” he said, “this festival is free, but you just paid that girl to come. It’s so unusual.”

“There’s a saying in Sanskrit,” I said. ‘Phalena pariciyate’. It means ‘judge something by the result.’ Let’s see how she’s doing at the end of the festival.”

I continued my walk around the festival site. On the stage, our new theatrical performance “Vrindavan” was in full swing, the audience mesmerized by the performance of the thirty two actors. Meanwhile, all sixteen tents that bordered the festival area were full of people soaking up the various aspects of Vedic culture on display.  In the book tent, people were browsing through Srila Prabhupada’s books and asking the devotees behind the counter questions. I saw an elderly woman concluding her purchase of Bhagavad-Gita at the cash register.

“It’s a wonderful book,” I said to her.

“Oh yes, I know,” she said. “I’ve read this edition several times. I come to your festival every year and purchase four or five copies.”

“Why?” I asked.

“Well, I am 85 years old and lots of my friends are beginning to pass away,” she said. “When each one does, I give a Bhagavad-Gita to their relatives so they can understand what death actually is and that the soul is reborn.”

“Now that’s a little miracle,” I thought to myself. “An old woman who has never lived in a temple or been formally trained in Krsna conscious  is sharing the wisdom of Srila Prabhupada’s Bhagavad-Gita with others!”

It was time for me to head to the stage to give my lecture.

“How many times have I given this talk?” I asked Guru Kripa.

“At least 108 times,” he said.

“More like at least 1008 times, if not double that,” I said.

With Gita in hand I walked onto the stage and went straight to the front, my translator Mondakini dasi by my side. As a young boy I was always shy about speaking in public, but I’ve never experienced fear when delivering a lecture on Krsna consciousness. The reason is simple: the philosophy is perfect and complete. For a person who studies it and lives it, the philosophy is attractive because it provides a logical explanation of spiritual life and a positive alternative for solving all problems by returning to the spiritual world.

At the end of the lecture, I descended the stairs to find a small group of people with Bhagavad-Gitas in their hands, waiting for me to sign them.

The first to approach me was a sixteen-year-old girl who said that it was the eighth summer festival she had attended.

“Since my first festival I have had a special attraction to your food. I also love your theatre shows. I’ve watched all the shows you’ve ever produced; my favorite is the one about Lord Rama. As I was sitting listening to your lecture today, it dawned on me that it’s about time I started studying your philosophy, so I ran over to the book tent and bought this Bhagavad-Gita.” She blushed and looked at the ground. “Sorry it has taken me eight years to come to this point.”

“There’s nothing to be sorry about,” I said. “That’s how the process works.”

Next two girls approached me with a Bhagavad-Gita.

“It’s for our parents,” one of them said. “Our family is going through a difficult time.  We were listening to your lecture and realized that your philosophy solves so many problems, so we’re hoping the wisdom in this book can guide our family to happier times.”

“I’m sure it will,” I said.

I signed ten Bhagavad Gitas, and as I was finishing two boys ran up to me.

“When’s your talk?” one of them said, gasping for air.

“Well, actually, I already spoke,” I said. “It was about an hour ago.”

“Oh no!” he said. He turned to the other boy. “You were eating your dessert too slowly. I told you we’d be late!”

“How old are you boys?” I asked.

“I’m twelve”, said the taller boy, “and my brother is ten.”

“And you came to hear my lecture?” I asked.

“Yes!” said the older boy. “We’ve come to your festival for the last three years and our favorite part is your talk. So much knowledge.”

“Yep,” said his younger brother. “As you always say, ‘Out of 8,400,000 species of life, the human form of life is the most important.’”

I shook my head in amazement. “Yes, I do say that.”

“Every lecture,” the older boy said, and they both laughed.

“But there’s always something new for us to think about too,” said the younger one. “We’re very grateful to you.”

“Why don’t we go and talk in the restaurant?” I suggested. “Because you guys missed the talk you can have whatever you want to eat.”

Their eyes lit up. “Great idea!”

Walking to the restaurant beside the boys, I marveled at how Srila Prabhupada’s movement appeals to people of all ages. “Even to very young philosophers,” I thought.

Outside the book tent I saw the flower girl emerging with a big smile on her face and one of Srila Prabhupada’s books under her arm.

“So there’s the result!” I said aloud.

“What did you say?” asked the younger brother.

I gave a huge smile. “I said I could do this forever!”

****************************

aneka janma krta maj jato ‘ndhau
siddhim kurusva prabhu gaura candra
samuj jvalam te pada padma sevam
karomi nityam hari kirtanam ca

“I have been immersed for many lives in this ocean of birth and death. Oh Lord Gauracandra! Oh golden moon-like master! If You bestow upon me continuous service to Your brilliant lotus feet,  I shall chant and describe to others the glories of Sri Hari forever.”

[Sarvabhauma Bhattacarya, Susloka-Satakam, text 99]

Source:http://www.dandavats.com/?p=29985

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Devotees are set to hold a prestigious conference in celebration of Srila Prabhupada and ISKCON’s 50thanniversary at the Italian Parliament in Rome on October 5th.

“Last year, this was just a dream of mine, but I was confident that Krishna would help me find a way to do something relevant for this historical anniversary,” says Villa Vrindavana President Parabhakti Das. “Sure enough, my dear friend Narada Muni Prabhu, a famous musician who is well acquainted with many influential people, came along and offered his help and that opened the doors to the Parliament.”

At first, Parabhakti and Narada Muni thought that they would have to go with a more universal topic for their event to make it easily digestible for such a public institution.

But when they spoke about the idea with Ugo Papi, a member of the Foreign Affairs Ministry and friend of devotees, he encouraged them: “Why don’t you go directly to your real goal – to celebrate ISKCON’s 50thanniversary and Srila Prabhupada?”

When they ran with this idea, rather than the obstacles they thought they might have faced, they found nothing but support from various leaders.

“The lesson I’ve taken from the experience is, don’t put any limits when you plan something for Krishna,” says Parabhakti.

The resulting conference will be entitled “Fifty Years of the Krishna Consciousness Movement: Srila Prabhupada, Messenger of Peace and Spiritual Knowledge.” It will be held at the Chamber of Deputies, one of two houses in the Italian Parliament’s bicameral legislature and a spot where all major political decisions are made.

At least one hundred devotees of different ages and “ashramas” or stages of life will represent ISKCON at the conference, and the Vice President of the Chamber of Deputies will introduce it. There will be speeches by Madhusevita Das, President of the ISKCON Italian Confederation, and Parabhakti in the role of Italian Confederation Vice President and Communications Director.

Massimo Introvigne, an expert on religious movements, and Maria Immacolata Macioti, a social anthropologist specializing in India – both famous internationally – will also speak.

The Indian Ambassador to Italy and other big names are yet to be confirmed as speakers, while other major figures in the worlds of politics, academics and religion are being invited as guests of honor.

The event will also include bhajans, a prasadam buffet, and a screening of the twenty-minute documentary film Hare Krishna: 50 Years of Service and Joy, which showcases ISKCON’s many impressive contributions to the world.

All Members of Parliament will also receive Italian language editions of the ISKCON 50 magazine “The Hare Krishnas: Celebrating 50 Years” in their mailboxes. The magazine is an easily accessible introduction to ISKCON and its founder, history, beliefs and works.

Parabhakti says that he hopes for major media presence at the conference, and expects it to be a historic event for ISKCON Italy.

“The Parliament remains the most prestigious place to celebrate an event, and this is the first time we’ve done something directly related to our society there,” he says. “I believe it will give us strong credit in the political, academic and cultural spheres. And in general, it will have a positive effect on public opinion that remains long after the conference is over.” 

Source:http://iskconnews.org/italian-parliament-to-host-iskcon-50-conference,5715/

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Material researched and presented by ISKCON Online.

The diagram above is of a generic ‘Sales Funnel’ or ‘Marketing Funnel’ used in the world of business for many years to show how a customer flows through stages from initial awareness of a product to being an enthusiastic advocate of the product. Every business wants enthusiastic advocates, and that’s why its important to keep a potential customer moving from one stage to the next, maintaining and developing their interest and commitment all the while. You’ll see from the ‘funnel’ shape that the number of people exposed to the advertising is far greater than the eventual number of ‘advocates,’ and in between there’s several stages at which its easy to lose the customer.

This general flow from vague awareness to advocacy is also true of missions such as ISKCON, too. Its also true that it takes a lot of awareness creation – thousands of man-hours of it – to bring just one person to the point of ‘Consideration,’ and then a lot of personal interaction to bring them to the point of ‘Adoption.’ And, like any other business, we can lose people along the way.

How many stages are there in bringing a person from vague awareness of ISKCON to active membership? You can describe it in any number of stages, and the diagram above has six, but I counted seven. Here they are, with two things that happen at every stage:

  1. Seeds  – A. Vague awareness of ISKCON by indirect exposure through friends, family or media                                  B. Developing an interest in spirituality.

  2. Contact – A. Further awareness of ISKCON by direct exposure through street chanting parties, book distribution and/or festivals. B. Interacting with ISKCON members through meetings, chatting online or reading a book.

  3. Considering – A. Exploring personal interests. B. Enquiring and Comparing.

  4. Transforming – A. Opening up to change. B. Awakening of faith.

  5. Adopting – A. Beginning the practises of bhakti. B. Making lifestyle changes.

  6. Commitment – A. Accepting the parampara. B. Embracing the ISKCON family.

  7. Advocacy – A. Compassionate sharing. B. Missionary spirit.

The stages are similar to those a consumer would go through in adopting a physical product. First there is hearing about the product through advertising and verbal testimony; examining the product and comparing it with other similar products, considering whether or not to become a customer; trying out the product, and finally becoming a happy customer and telling others about the product.

It may be argued that faith cannot be compared to a physical consumer item such as a can of beans, because it is ‘an unflinching trust in something sublime.’ It is typically arrived at after a long series of intellectual considerations, internal adjustments and spiritual practise, yet the comparisons with observable consumer patterns are not inaccurate.

A person is attracted to the notion of bhakti after hearing about it, examines the concepts involved, tests it by meeting others who have adopted it and then experiments with the daily practises. After finding some satisfaction the person then moves toward ‘advocacy’ of bhakti – the compassionate sharing of it with others.

As a spiritual movement dedicated to increasing its membership, ISKCON’s purpose can be helped greatly by its leading members ensuring that all the natural stages in the flow are complete, and that aspiring bhakti-yogis can easily make a transition from one stage to another. Each stage requires a different kind of engagement with the new member, ranging from the initial conversations and personal example, through teaching of the basic concepts and practises, through to pastoral care and encouraging guidance.

ISKCON’s book distribution is legendary and immense in proportion to the size of its membership. Probably no other organisation can claim more voluntary teams interacting with the public on a daily basis. As a sales force it is unmatched in the business world. The movement’s membership involvement is also funnel-shaped because of the large amount of advertising and initial public contact conducted by the organisation. Thousands buy books, and hundreds of thousands hear the street chanting, and then progressively smaller percentages go on to become involved practitioners and advocates. This is a normal pattern for an organisation, particularly one with a very active marketing division.

To take a person through seven stages you have to make sure they have all the experiences that will gently take them from one stage to the next. Each stage requires its own knowledge and expertise, and it is therefore required that we divide up the responsibilities involved in each stage and make sure that someone is carrying them out. To fully capitalise on all the efforts expended by book-sellers, street chanters and festival-makers, and to ensure that as many as possible process through all the stages – not becoming lost along the way – ISKCON could examine carefully the other levels of its outreach, especially the stages where more direct, personal teaching and guidance are required. ISKCON wants to attract new members as well as retain the existing ones. A fresh look at how we help people in the important stages of consideration and transformation would be helpful. It would also benefit our movement as a whole to examine why members leave us, at what stage, and whether any changes are required in order to better care for our existing members.

Please visit the new Beta version of iskcononline.com 

Source:https://deshika.wordpress.com/2016/07/28/more-devotees-happy-devotees-the-seven-stages-of-iskcon-membership/#comment-9721

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