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ISKCON Auckland NZ: 50th years on !

By Kalasamvara Das

Dignitaries and well-wishers spent the afternoon at the local hare Krsna temple as part of the 50th anniversary of Srila Prabhupada’s ISKCON movement receiving the mercy of the Deities, placing Garlands and performing the abhiseka of Srila Prabhupada.

They all spoke with great Enthusiasm about being in the Association of devotees and expressed how we have something very special, something they don’t find at other programs they attend.
They appreciated the spiritual contribution ISKCON has made through the distribution of spiritual knowledge in the form of Bhagavad Gita and the millions of people feed world wide.

Dignitaries attendance:
Mr Sanjiv Kohli- Indian high commissioner,
Dame Susan Devoy NZ Race relations commissioner,
Hon Phil Goff, and Mr Bakshi members of Parliament,
Hon Mayor, Cheryi Mai,
Vinoda Kumar- President of the Hindu Council and Trustee of Chinmaya Mission,
Dr.Kanthibhai Patel,
And members from the New Zealand Police Force, and their wives.

Source : http://www.dandavats.com/?p=29629

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Letters by Srila Prabhupada

Tittenhurst
19 September, 1969
69-09-19

My Dear Tamala Krishna,

Please accept my blessings. I beg to thank you for your letter dated September 13rd, 1969, and I am so glad to learn that two new branches are now opened; one in Laguna Beach, another in Tokyo. With great interest I read the letter of Sudama, and I have also sent him a letter of congratulations. You have proposed to go to Japan next year, and I am very much pleased on this point. I wish to go with a big Sankirtana Party from Los Angeles. So if we can overflood Japan with this Sankirtana Movement, it will be a great great achievement in the Eastern countries, and if we move little further more into China and Russia, then we shall build up a strong belt all around the world of the International Society for Krishna Consciousness.

Here in London the activities are going on. The place where I am now staying is a very big garden house, and the place allotted to us is a super-excellent temple site. The only difficulty is it is far away from the city, so the city people cannot conveniently come here. The temple in the city is not finished being constructed yet, neither is there sufficient space. It can be used as office and residence, but as a temple, it has no sufficient space. So things here are not yet very smooth, although the movement is accepted by the people in general as nice. The Hare Krishna record is selling very nicely. Yesterday, it sold 5,000 copies, and this week it is on the chronological list as #20. They say next week it will come to be #3, and after that it may come to #1. So they are very much hopeful of this record. Mr. George Harrison appears to be very intelligent boy, and he is by the Grace of Krishna fortunate also. On the first day, he came to see me along with John Lennon, and we had talks about 2 hours. He wanted to talk with me more, but he is now gone to his sick mother in Liverpool. So if this boy cooperates with our movement, it will be very nice impetus, for after all, he is monied man. These monied men and women have to be very cautiously dealt with in spiritual life. We have to sometimes deal with them on account of preaching work; otherwise Lord Caitanya Mahaprabhu has strictly restricted to mix with them for the Krishna Conscious people. But we get instruction from Rupa Goswami that whatever opportunity is favorable for pushing on Krishna Consciousness we should accept.

You write to say that you do not know what is my desire, but my desire is an open secret. I simply want all over the Western countries people may take this simple formula of chanting, dancing and eating Krishna Prasadam, and being happy. I am simply surprised that they should not accept this simple formula and be happy themselves. My only desire is that all people become happy and prosperous in Krishna Consciousness. My predecessors, Vaisnavas, they were so generous that they felt very much afflicted for the suffering of the human society. Sri Rupa Goswami tried to elevate them to real path of happiness by introducing this Govinda Ganamrta, the Nectarine of the Songs of Govinda. That will make them happy.

In England there is very good prospect for pushing on Krishna Consciousness. I am trying to make some arrangement with Mr. Lennon to have the facility for having this garden house. Here we can accommodate many devotees, and if the opportunity is offered to us, we can organize a very strong Sankirtana Party here and establish at least four or five branches in England. But the climate is not at all suitable for me. The idea you described in your letter about unifying the temples is very nice. I am enclosing herewith one newspaper cutting of our airport reception for your reference. Last Tuesday night we appeared on one very popular BBC television show for a forty-five minute interview, and it was very successful.
Please convey my blessings to the others. I hope this will meet you in good health.

Your ever well-wisher,
A.C. Bhaktivedanta Swami

Source : https://theharekrishnamovement.org/2016/07/17/letters-by-srila-prabhupada-chanting-dancing-and-eating-krishna-prasadam/

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EAST HARTFORD — The modest house at 1683 Main St. would draw little attention during the week, but on Sundays, the unassuming yellow building attracts dozens of Hare Krishna devotees singing mantras, dancing, chanting and, finally, partaking in a vegetarian feast.

To many in the U.S., the words Hare Krishna conjure images of the 1960s and '70s, long-robed devotees handing out flowers in airports, and musician George Harrison, but the movement has survived to celebrate 50 years since Swami Bhaktivedanta founded the International Society of Krishna Consciousness (ISKCON) in the United States in 1966.

Temple President Pyari Mohan Prabhu, 68, said the East Hartford congregation has been steadily growing since he became president in 1981 and the temple was officially incorporated.

Established in 1978, the temple is the only one in Connecticut. Originally, the movement rented a house on Silver Lane but after a few years bought the 1909 house on Main Street.

"When we first started the building was also very rundown … and we were getting probably about 10 people coming, maybe 15, and now we're getting at least 70 people on Sundays," Pyari said. "If we had a bigger place, we'd get more people."

Devotees are vegetarians and worship the Hindu God Krishna. They do not drink alcohol or have sexual intercourse unless it is to conceive children.

A typical Sunday feast starts at 3:30 p.m. with chanting, a lesson based on the Bhagavad Gita, more chanting of "hare kṛiṣhṇa hare kṛiṣhṇa kṛiṣhṇa kṛiṣhṇa hare hare hare rāma hare rāmarāma rāma hare hare."

Music, played mostly on drums, castanets and small cymbals, follows the chanting and is often accompanied by spirited dancing. Finally, guests enjoy a free vegetarian feast of rice, a tortilla-like whole wheat flatbread called "puris," curried vegetables, a dessert of condensed milk called "kheer," and other dishes.

At the Sunday feast, there is no dress code, but everyone must remove their shoes before entering the temple. Some male congregation members wear the flowing robes that are iconic of the movement, while women wear saris, a traditional South Asian garment. Others come as they are in polo shirts, cargo pants, T-shirts, jeans.

Congregation member Amrta Keli, 38, said the temple in East Hartford attracts devotees from across Connecticut and the Springfield area.

"They come from all over the place. Primarily this part of Connecticut, but there are people who come from Norwalk, Fairfield, New Canaan, people come from the Springfield area," Amrta said. "This is the only ISKCON center in Connecticut and here you'll see people from different nationalities and different ethnic backgrounds."

The temple also hosts a Krishna Kids Camp for children ages 6 to 14 from July 25-30 for $150. Children will participate in devotional activities such as the reading of the Bhagavad Gita and learn to cook, sew, dance, draw and make jewelry.

According to ISKCON's statistics, 9 million people follow the Hare Krishna movement worldwide.

Pyari got involved in the Hare Krishna movement in 1971 when he was 23. He came to East Hartford 10 years later. He lives in the temple on Main Street with his wife and family.

"I spent four years in the Navy, I went to Vietnam four times and while I was in the Navy I started thinking about my life. I was born, went to high school, got a job in insurance and joined the Navy, got a girlfriend and we'd gotten engaged … and then I'd buy a house, have kids, send them to college and then they'll have kids and I'll be a grandfather and then I'll die," Pyari said. "And then I thought why? Why go through all that trouble just to die?"

Pyari said he was born Catholic but his family, based in Brooklyn, had never really practiced. While in the Navy, he started to read the Bible, but it didn't answer the questions he had.

"I checked out all different religions and I got out of the Navy and I tried to find the meaning of life — hitchhiking around the country, living in the mountains and every time I found one thing wrong, I'd reject it. When I checked out Krishna Consciousness and I'd always ask questions when things didn't make sense and I always got good answers," he said.

Amrta said she became a devotee after looking for similar answers.

"When I came to ISKCON, it offered truly everything I was looking for," said Amrta, who said she has two master's degrees from UConn. "Am I supposed to use my mind to get more degrees, more MBAs, or is there something more? The music and the food were a big draw for me, as was the austerity to please the Lord."

Other devotees got involved in the Hare Krishna movement for cultural reasons.

Gita Mala said she went to Maryland and then came to Connecticut from Bangalore in southern India nearly 40 years ago, and when she arrived she didn't expect to find a way to connect to her culture back home.

"I thought, there is no Krishna in Maryland," Gita, who now lives in Simsbury, said. "But there was a temple there. This wasn't something new to me, it was my tradition. It was a reaffirmation of my faith and the things my grandmother had taught me."

Gita did not join the Hare Krishna movement until she arrived in the United States and realized it was a practice composed of all the things her grandmother had taught her in India.

"It convinced me that it [Hare Krishna] wasn't a foreign movement. I didn't understand the tradition until I came here," Gita, who has worshipped at the temple for 38 years, said.

Pancharatna dasa, 65, was visiting the temple in East Hartford from Maygpur, India, where he sits on the board of ISKCON. A Connecticut native, he has lived in India for 40 years with his family, and was visiting his mother, Helen Raisz, in Farmington.

He reflected on how the movement has changed since it began in the United States in 1966.

"It's been a long ways. I've been with this movement since 1971," Pancharatna said. "I've seen times when our movement was met with scorn. We're reflecting on where we've had difficulties and our movement has not stopped growing."

Professor Cynthia Humes, who teaches religion at Claremont McKenna College in Claremont, Calif., said the Hare Krishna movement has transformed since it first arrived in the United States. She said it now appeals to many second- or third-generation South Asian-Americans looking to reconnect with their culture.

"Alongside the now aging converts from the Sixties and Seventies, non-resident Indians practice traditional devotionalism (Bhakti) with their families there," Humes said in an email. "Instead of sites of conversion, the Hare Krishna temple serves as a cultural center to instill a Hindu identity in American-born children of Indian parents."

Humes said that public perception of the Hare Krishna has changed drastically in 50 years, and that non-devotees are less likely to judge the movement.

"When Swami Bhaktivedanta first came, there were many who criticized him and his teachings. In particular, people called him a cult leader and the Hare Krishnas a cult. The philosophy taught was actually a very conservative philosophy, and the rules of behavior were also very traditional and conservative," Humes said.

"There were many academics who publicly supported the movement in the Seventies during the height of the anti-cult movement, when public perception was very negative," she said. "Today, Hare Krishna temples and congregants are probably not seen as any different than any other Hindu temple and congregants."

Pancharatna dasa is hopeful that congregations like the one in East Hartford will keep growing.

"We've just kept on growing. So we're encouraged that people still see benefits of our movement."

Source : http://www.courant.com/community/hartford/hc-east-hartford-hare-krishna-50-years-0717-20160715-story.html

 

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KARTIK NAVADWIP MANDAL PARIKRAMA 2016

Dear Devotees,
Hare Krsna!
Please accept our humble obeisances. All glories to SrilaPrabhupada.

It is our great pleasure to announce ISKCON MAYAPUR's 4th annual six day
Kartik Navadwip Mandal Parikrama during the most auspicious month of Kartik.

 The Parikram begins on October 28th, 2016 and will end on November 3rd,
2016.

There will be a one day break for Goverdhan puja (on 31st October) so that
devotees can participate in the festival.

The parikram will not stay overnight; we will leave each day from the ISKCON
Mayapur campus at 5 AM and return no later than 5 PM. In order to give more
time to chanting and hearing pastimes in the holy places, we have reduced
some of the walking, and devotees will be transported faster to the various
places via boat and vehicles.

Kartik is the most auspicious month to perform spiritual activities, and the
weather is extremely pleasant and favorable, so please do not miss this
opportunity to associate with senior devotees, to hear and chant the glories
of Lord Chaitanya, to bathe in the Ganges, and honor prasadam together in
the various holy places.

For more information please call (+91) 959-353-8555 or write to
mayapurchandras1008@gmail.com

Booking will open up on 1st September 2016. Please kindly note that bookings
are non refundable. Limited seats available.

Parikrama fees are Rs. 2000 per person; this includes all transportation,
breakfast, lunch, snacks, and water for the full duration of the Parikrama.
We will be creating a Facebook event page with more details such as the
daily schedule soon!
Your servants,
The Mayapur Chandra's team

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By Bhaktin Natasha, ISKCON-London Communications Secretary

July is a very special month in our ISKCON 50th Anniversary Year. On 13th July, 50 years ago the International Society of Krishna Consciousness was established.

ISKCON-London launched its 50th Anniversary celebrations in August last year, with a festival celebrating the 50th Anniversary of Srila Prabhupada’s departure from India to the West. Now, in this special month, ISKCON’s incorporation month, a number of wonderful events have been planned.

What better way to kick-off the celebrations than with the chanting of the holy names? The events commenced with London Mellows kirtan weekend on 9th and 10th July. Kirtaneers from across the UK community came together to make a special offering of 24 hours of kirtan for the pleasure of Srila Prabhupada. It was recorded live by Radha Krishna Records, ISKCON-London’s record label, and we will be producing a 50th Anniversary album which will be released later this year.

On the actual incorporation day, 13th July, there will be an all-day festival at the Temple. This will be a glorious day of celebration and Their Lordships will be offered new outfits in honour of the occasion, there will be special themed classes, kirtan, maha harinama, and prasadam feast. ISKCON-London will join Bhaktivedanta Manor on a joint initiative themed “Day of Gratitude” to distribute 5000 cupcakes to commuters at key locations in central London.

On the evening of 15th July, there will be an evening with Yogesvara dasa who will be launching his new book, ‘Swami in a Strange Land’ providing the community with an opportunity to further meditate on Srila Prabhupada’s mood and pastimes.

The Incorporation Week will end with London Rathayatra on 17th July. Lord Jagannath will bring a splash of spiritual culture to the streets of Central London at the annual street parade from Hyde Park to Trafalgar Square, where the festival will culminate with stage performances, stalls and other festivities. This was one of Srila Prabhupada’s favourite festivals that he brought to the West. In honour of the 50th Anniversary, there will be a special 50th booth, literature and activities to raise awareness of ISKCON amongst the public.

Srila Prabhupada emphasised, “Books are the basis of our movement”. Any celebration is incomplete without the distribution of books. A 50th Anniversary Book Marathon will take place from 18th to 29th July. This is another opportunity inviting everyone of us to distribute books and take part in the ISKCON 50/50 campaign.

On 29th July there will be an evening of bhajans with HG Agnidev dasa as part of the ISKCON50 Holy Name Series.

The third summer Open Day of the year will be taking place on 30th July, encouraging the public to explore contributions of ISKCON in the last 50 years. Newcomers are invited to find out more about the philosophy and practices of Krishna Consciousness.

The grand finale will be the Kirtan on the Thames Boat Event on 31st July. This National Signature Event will be a day of chanting, dancing and feasting on a cruise around the famous landmarks of London. Special lineup of kirtaneers will include BB Govinda Swami, Kadamba Kanana Swami, Agnidev dasa, Radha Londonisvara dasa and Jahnavi Harrison.

As well as ISKCON-London community members, Temple Presidents, community members and congregational leaders are expected from UK yatras including Birmingham, Bhaktivedanta Manor, Brighton, Closet Krishna, Crawley, Manchester, Newcastle, Nottingham and more, making it a truly national event. This will be a special event and one of the highlights of the year!

 
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By Parama Rupa das

His Holiness Romapada Maharaj conducts retreats twice a year at the Gita Nagari Dham (http://www.theyogafarm.com/) on Memorial Day and Labor Day weekends.

Petals of ISKCON’s Lotus was the theme of this year’s Memorial Day weekend retreat. The celebrations commemorated 50 years of ISKCON’s formation, recognizing and honoring some of ISKCON’s contributions to the world today and gearing up for the next 50 years of service, devotion, and joy. Several of Srila Prabhupada’s disciples and senior devotees—including HH Romapada Swami, HG Ravindra Svarupa Prabhu, HG Tamohara Prabhu, HG Krsnanandini Mataji, HG Vraja Lila Mataji, HG Lokadhyaksa Prabhu and HG Vidarbha-suta Mataji (on behalf of HG Vaisesika Prabhu)—shared their profound realizations on various topics, complemented by ecstatic kirtans by kirtan teams from New York and Chicago.

Some snippets from the presentations made by the speakers:

  • HG Tamohara Prabhu deliberated on the formation and seven purposes of ISKCON, which are the foundational principles given to all of us by Srila Prabhupada. He emphasized the vital role of and need for proper education and training, underscoring the fact that ISKCON is an educational movement.

  • HG Ravindra Svarupa Prabhu spoke about Srila Prabhupada’s position as ISKCON’s Founder-Acarya and his role as the preeminent siksa-guru for all devotees today and those of all generations to come. His reflections indicated that Srila Prabhupada’s life is a lesson for all devotees, not just on how to be a spiritual master but how to be a real disciple. He drew a connection between personal and social dimensions of anartha and anartha-nivrtti, and how it plays a role in not only for one’s personal spiritual advancement but also for the continuation of ISKCON as an organization.

  • HH Romapada Maharaj addressed the theme of spiritual leadership, stressing leadership that honors unity in diversity and bases decisions on the foundational principle of keeping Krishna in the center. These principles help to bring unity within ISKCON and bring agreement in an ever-expanding variety of ISKCON devotees. As we move into the next 50 years, he reminded attendees that the key to ISKCON’s future success lies in properly understanding and sincerely following the instructions of our Founder-Acarya.

  • HG Krsnanandini Mataji and her husband Tariq Prabhu spoke about how cultivating strong Krsna conscious families is critical for a stronger ISKCON – aptly summarized by ‘healthy marriages, happy families, strong ISKCON’.

  • HG Vraja Lila Mataji emphasized the importance of cultivating devotee care communities.

  • HG Vaisesika Prabhu’s team (HG Lokadhyaksa Prabhu and his wife HG Vidarbha-Suta Mataji) inspired the audience by presenting philosophical reasons for why and practical aspects of how all devotees should distribute books—it is our family business!

To strengthen these petals in one’s local community, there were smaller breakout sessions with the speakers, where devotees could discuss and understand more deeply the implications of these petals for their personal and community advancement. The devotees also immersed themselves for hours in the nectarean ocean of Sri Hari Nama Sankirtan in the presence of Sri Sri Radha Damodara, Sri Sri Lalita Visakha Sakhi and Sri Sri Gaura Nitai (the presiding deities of the Gita Nagari Dham), grateful to the devotional voices of HG Ananta Govinda Prabhu, HG Acyuta Gopi Mataji and their kirtan teams. The retreat concluded with a wonderful question and answer session.

All in all, the retreat proved to be a very enlivening and invigorating experience for all participants, filling them with renewed inspiration and instilling a sense of belonging individually and collectively to ISKCON. Importantly, the participants felt inspired to deeply imbibe the mood and mission of Srila Prabhupada by following his instructions and actively participating in this glorious movement. It was a very blissful weekend of Krsna katha, inspiration, sadhu sanga, kirtan, and wonderful prasadam for all attending devotees.

Recorded videos playlist of all presentations, including kirtans, are available at :  http://romapadaswamimedia.com/the-sermons/gita-nagari-retreat-may-2016/

Source : http://www.dandavats.com/?p=29431

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By Aravinda Krishna das.

Just like the waves of the Ganges River takes over Mayapur dham during the monsoon season, there was a flood of Krsna Consciousness drenching the UK Yatra devotees from June 15th to the 22nd this year, with one of the dear servants of H.D.G. Srila Prabhupada – H.H. Jayapataka Swami Maharaja. In fact, devotees and non-devotees whether these were onlookers, neighbours, doctors and therapists alike, -whether at airports, parking lots, shopping malls, hotels, or elsewhere-, were attracted to get the mercy just by seeing Maharaja’s enthusiasm to preach, the warmth of his dealings and his effulgent appearance.

Irrespective of his physical challenges, as always Jayapataka Maharaja had a busy preaching schedule from the time he landed to his departure date from the UK.

In a span of 7 days, Maharaja took part in several festivals and gatherings; the Birmingham Snana Yatra and Panihati festivals, the Bhaktivedanta Manor’s Panihati festival, the Fundraising of Sri Krishna Haveli Project with HH Sivarama Swami Maharaja, the Maha Bhakti Vriksha convention in East London, amongst others. He also extended his kindness by performing various congregational devotees’ New born Nama Karana ceremonies & Deity Naming event in Birmingham & London; 3 home programs and many hours of Darshan and official meetings.

HH Jayapataka Maharaja spent tireless number of hours counselling, inspiring, cultivating and caring for devotees from the various ashrams and guests from different walks of life. These are some figures from this latest preaching tour of in the UK:

- 55 new people took up chanting

- 12 people committed to chant 16 rounds & follow 4 regulative principles.

- Approximately 24 hours of Darshan (which equates to 1 whole day!) About 500 devotees took Darshan (which involves counselling, cultivation, blessings etc)

- 12 hours of class & official meetings

- About 20 hours of Email correspondence – Answering many official GBC mails, addressing devotees’ issues, preaching/travelling updates etc.

- Raised around £5000 through Birmingham and Bhaktivedanta Manor’s Panihati festival

- Pledged his support & encouraged Bhakti Vriskha devotees to raise major funds for Bhaktivedanta Manor’s Sri Krishna Haveli Project. Sruti Dharma Prabhu (The Manor’s temple president) himself thanked Maharaja by saying “HH Jayapataka Swami is the first fund raiser for Sri Krishna Haveli project through the Panihati festival”.

All this was achieved despite Jayapataka Maharaja’s physical limitations to complete his basic daily needs and the considerable amount of hours he spends on his daily physical exercises, cycling, regular local doctor/therapist visits and his chanting, reading and hearing.

Currently Maharaja is also engaged in working on his new books on Srila Prabhupada, Sri Krishna Caitanya and Navadwip Mandal Parikrama.

These statistics prove how a sincere devotee applying “ahaituky apratihata”, unmotivated and uninterrupted devotional service, as mentioned in SB 1.2.6, can have such an strong impact on many people’s lives. We can actually see in the lives of Srila Prabhupada’s disciples how this is possible in a practical way.

The beauty of this phenomenon is that this unmotivated and uninterrupted devotional service is actually bestowing complete perfection (sarva siddhi) in people’s lives simply due to a moment’s association with a sadhu, “lava-matra sadhu sange sarva-siddhi haya” – (CC Madhya 22.54).

“As soon as one hears the glories of the Lord from the liberated devotees, he immediately becomes impregnated with Krsna consciousness.”
– SB 4.29.39-40 purport

It is very inspiring how pure devotional service attracts many sincere people and bhakti practitioners to take association from such a sincere and committed devotee and when they take that association just even for a split second then they become touched with that same spirit of devotion and start their journey towards uninterrupted and unmotivated devotional service through various means like chanting, service and association. This can be vividly observed when many devotees and non-devotees alike get inspired to take up chanting, increasing their commitment to serve Krishna and take the devotees’ association.

This spiritual inspiration can only be obtained by the presence of the brave sankirtan soldiers of Sri Caitanya Mahaprabhu & Srila Prabhupada - who has the courage of a British soldier and the heart of a Bengali mother. H.H. Jayapataka Maharaja is one of such soldiers also exemplifying such characteristics. By constantly travelling all over the world and fearlessly waving the victory flag of the Param Vijayate Sri Krishna Sankirtanam Movement –he is inspiring all those who come into his contact to take up the chanting of the Holy Names of Krsna.

Source : https://www.facebook.com/cdmayapur/posts/1754509874824693

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My Greek “odyssey”

An introduction: “Because the Mayavadis are great offenders and atheistic philosophers, the holy name of Krsna does not come from their mouths. I have come here to sell My emotional ecstatic sentiments in this city of Kasi, but I cannot find any customers. If they are not sold, I must take them back home. I have brought a heavy load to sell in this city. To take it back again is a very difficult job; therefore if I get but a fraction of the price, I shall sell it here in this city of Kasi.”
CC Madhya Lila Chapter 17 Texts 143-145
This is what Caitanya Mahaprabhu said to the Maharastran Brahmana after He was told of the inimical attitude of the mayavadi sannyasis towards Him in Vanerasi (Kasi).
I was wondering whether Sriman Mahaprabhu was having the same feeling about the northern Greek city of Thessaloniki, while at the airport the local equivalent of the DEA were checking to see if the holy Salagram silas were containers of narcotics.
My life airs were in a shambles as one salagrama was being flicked and another was in the process of being broken in half. Arguing with Greek officials generally makes things worse, especially considering we were at their mercy and could very easily find ourselves on a flight back to Poland without the Salagrams. So I chose to speak some Greek to them.
There’s only one thing that a Greek loves more than a good Greek salad with local olives, bread, coffee and some baklava in a Café at 2 O’Clock in the morning, and that is finding another Greek where he didn’t expect to find one. We cracked some jokes and without checking our BBT box, our now jovial drug enforcement officials told us to go take a bath in the sea. 
After properly worshipping Giriraja and the abused Salagrams in a park by a beach I was ready for the next chapter in Lord Caitanya’s sankirtan adventure. The atheistic philosophers that Mahaprabhu condemned in Kasi were also in Thessaloniki. Due to the “saintly encouragement” of an overbearing Greek Orthodox Church, the youth of Thessaloniki have predominantly become atheistic. So in one sense they are innocent due to a normal youthful reactionary or rebellious spirit. Therefore even though the price of surrender had to be slashed to simple curiosity, it would be far better than just going back home and forgetting them.
“The hour of departure has arrived, and we go our ways—I to die and you to live. Which is the better, only God knows.” [Socrates]
There is a deep love of theistic philosophy in Greece. But it is simply jnana – there is little vijnana. Like everywhere else in Kali Yuga, sublime practice and realization is buried under the lust for base “enjoyments.” Sometimes you just have to leave it up to Srila Prabhupada to do something mystical through his words.
How many times have I knowingly gotten myself into a dead end discussion? It’s a mixture of curiosity, creativity and downright stubbornness on my part. But I keep telling myself that it can bring about fresh insights if undertaken with an experimental attitude.
George in Thessaloniki actually bought a Bhagavad Gita that he was not in the least interested in. Such is the mystic power of the Supreme Lord! Our brief exchange would have ended there and then had not his friend, Stavros, suddenly out of the blue asked me about how to control the senses? An interesting question if you know Greeks.
How do you explain this simple but elusive principle in such a way that someone who is not practicing self-control can understand it. Srila Prabhupada’s books are not on the mundane level of sense gratification and therefore require a special type of patience to comprehend.
So I thought I’d explain that for one to control the senses requires that one has a higher taste. We’re not impersonalists, we can’t give up everything for nothing. We have to shift our senses to something that will elevate and purify us.
In order to avoid the word “God” I tried to use an example of a person addicted to alcohol. “When he ends up in the gutter is he happy? But tomorrow will he give it up just like that? In order to stop being an alcoholic he will have to find something else to engage his senses in, something that will not degrade him. So he has to find a higher taste, right?”
George countered that when you drink alcohol it can help you to think more clearly. At this point I decided to wish him and Stavros a great day and enjoy the book.
Aisvarya das :-)

Source : http://www.dandavats.com/?p=29544

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Mankind’s pursuit for happiness is never ending. Although we live in a finite world, our desires are infinite. What is our understanding of happiness?

An evening of exploring happiness from a Vedic perspective with His Holiness Bhakti Charu Swami, a renounced monk and travelling teacher for over 40 years, renowned all over the world for his depth of spiritual knowledge and practice.
This was an interactive seminar with an opportunity to ask questions and consider how we can better understand our role in creating our own happiness in our personal and professional lives.
Watch it here: http://goo.gl/N45UXQ

Source : http://www.dandavats.com/?p=29546

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By Mukunda-anghri das

The ISKCON/TAIWAN yatra celebrated the 50years of the establishment of ISKCON by holding a grand retreat at the resort in Daxi which is about 50km from the capital Taipei.

Devotees from all over Taiwan and visiting devotees from HongKong,China and Philippines attended this 2 nights 3 days celebration.The hall was decorated nicely with a Murti of Srila Prabhupada and posters all over the hall highlighting the achievement of ISKCON worldwide in last 50years.

The celebration was organized under the leadership of HH Giridhari Swami and HG Krishna Baldeva Prabhu.

HG Krishna Baldeva Prabhu spoke on the Markine Bhagavata Dharma Prayers which Srila Prabhupada wrote as a poem on the 18th of September at Boston Harbour.Krishna Baldeva Prabhu explained the mood of Srila Prabhupada when he arrived first at Boston and the deep philosophical meaning behind these prayers.All the devotees were very touched and moved to hear the deeper meaning of this prayers and realized how difficult it was for Srila Prabhupada when He first came to USA alone.

HH Giridhari Swami spoke on the 7 purposes of ISKCON in details.He nicely engaged the devotees during the talk as to how these purposes can be applied for the purpose of practical peaching purposes.Devotees were very encouraged by this talk.

Ecstatic kirtans were performed by the devotees from Taiwan and Philippines.

All the devotees were motivated by the association and helped them to realize the deeper concepts and appreciate the efforts made by Srila Prabhupada to make this a successful worldwide movement.

Devotees of the Taipei Yatra have also made a resolution to do 50 outdoor harinams this year to commerate the 50years of the establishment of ISKCON.

 

Hare Krishna,

Mukunda-anghri das

You can watch a short video of the retreat by following the below link

https://youtu.be/ypBX_9uEFYQ

Source : http://www.dandavats.com/?p=29553

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By Madhavananda Das

Part one: THE OPULENT ANSWER

Many devotees ask how we are to understand the Ulta, or Bahudha return Ratha-yatra in Jagannath Puri? If (as Gaudiya Vaishnavas state) we consider the Gundica-yatra, or Ratha-yatra to respresent the ecstatic emotions of the residents of Vrindavan taking Krishna home from Kuruksetra. How do we then understand the return Ratha-yatra?

Is it a festival celebrating taking Krishna away from Vrindavan?

There are two sides, two answers, that can be offered to this question. To understand them, one first needs to consider something about the nature of Sri Jagannath Puri Dham. In his book, “The Embankment of Separation” (chapter 7), Srila Prabhupada’s Orissan disciple, Sri Srimad Gour Govinda Maharaja describes Lord Jagannath and Puri as: aisvarya-madhurya yugala-milana – “The combination of both opulence and sweetness.” This point is substantiated by Srila Sanatan Goswami who writes in his Brhad-Bhagavatamrta (2.5.212):

sri-krsna-devasya sada priyam tat
ksetram yatha sri-mathura tathaiva
tat-paramaisvarya-bhara-prakasa-
lokanusari-vyavahara-ramyam

“Just as Mathura-Vrindavan is eternally dear to Sri Krishna, so too is his abode of Purushottam Kshetra Jagannath Puri. There in Puri, Krishna displays supreme opulence and while at the same time presents pastimes that are full of sweetness.”

This may strike the learned readers as confusing, for in terms of siddhanta, there is a vast difference between the qualities of aisvarya, opulence; and madhurya, sweetness. When jnana and aisvarya, knowledge of the Lord’s opulence and position, are present then rati-sankucita ? love is shrunken. Srila Krishnadas Kaviraj Goswami has described in (Cc madhya 19.194):

aisvarya-jnana-pradhanye sankucita priti
dekhiya na mane aisvarya?kevalara riti

“When opulence is prominent, love of Godhead is shrunken. According to kevala devotion, however, even though the devotee sees the unlimited potency of Krishna, he considers himself equal with him.”

How then do we understand Jagannath Puri and the return Ratha-yatra?

A few years ago we wrote an article in issue 13 of our “Sri Krishna Kathamrita” journal, called, “Only Hindus Allowed”, which addressed the subject of why Jagannath doesn’t allow foreign devotees inside of the temple. In the course of discussing that topic from various angles, another topic came up which is very central to the return Ratha-yatra:

The marriage of Lakshmi and Jagannath.

The Gundicha temple is said to be the place where Lord Jagannath was originally carved by Visvakarma and where he was initially installed by Lord Brahma. Hence, Gundicha represents the sweet home of Krishna’s Vrindavan.

What many devotees don’t know is that the events leading to the Ratha-yatra actually begin several days before the actual event. On the Sukla Ekadasi day of the month of Jyaistha (May June), better known to devotees as Pandava-nirjala Ekadasi, there is a festival Rukmini-harana or Rukmini-vivaha. This event takes place inside the Sri or Jagannath temple, and consists of the priests ceremoniously marrying Lord Jagannath with Goddess Lakshmi.

It is a very romantic festival, part of which entails the ceremonial tying together of the cloths of Jagannath and Lakshmi. Four days later is the day known as Snana-Purnima, wherein Lord Jagannath has a public bathing festival called, Snana-yatra. Snana-Purnima is considered to be the day that the deity of Lord Jagannath was first installed by Lord Brahma.

After his public bath of hundreds of pots of water, Lord Jagannath falls “sick” and goes into seclusion to regain his health. This time is called, anavasara. During this period the newly wedded Lakshmi acts as the ideal wife, and for the next fifteen days she doesn’t sleep, but only nurses her beloved husband.

After fifteen days without rest Lakshmi eventually falls asleep (you can’t blame her!). At that time her newly married husband quietly unties the knot in their cloth and leaves to go see his girl friends Radharani and the Vraja-gopis.

We call that Jagannath Ratha-yatra.

Lakshmi Devi wakes up a few days later to find her husband gone. When she inquires where he is, Jagannath?s servant nervously explains that he went to see his girlfriends. Hearing this, Lakshmi leaves the altar, and goes to stay in the storage room of the Jagannath temple ? like a depressed wife might. She refuses to take bath or eat any opulent food, and dines like poor Orissan people on simple village rice and spinach.

In Odisha there is a sthala-purana known as the Vamadev-samhita. This book describes many aspects of the worship and activities of Lord Jagannath and is one of the main texts followed by the priests in the Jagannath Mandir. Chapter sixteen therein offers many details of the Ratha-yatra (for a more elaborate exposition of the contents thereof, interested readers can see our article in Sri Krishna Kathamrita). It states that after a few days Lakshmi Devi goes to ask advice from Goddess Bimala inside of the temple. To paraphrase things, she basically says, “This is not right! I’m a newly wedded wife! Why did my husband leave me? I was being so good taking care of him. Moreover, he took Subhadra with him, at least he could have taken me!”

Bimala Devi offers some womanly advice saying something to the effect, that, “Yes. I understand. All men are like this.”

Bimala then offers some magic churna or powder to Lakshmi, which she says will, ?Help restore your husband’s intelligence.”

The following morning, on the fifth day after Jagannath?s departure, Lakshmi wakes up in a sulky mood. She finally has a bath and puts on ornaments. Then, collecting some of her associates (traditionally represented by the deva-dasis), she is carried on a palanquin to the Gundicha Mandir to see her newly-wedded husband. This festival is known as Hera-pancami, and takes place on the fifth day after Ratha-yatra. Hera means ?to behold?, while pancami means ?the fifth day?. The festival is also sometimes called, Laksmi-vijayotsava, or ?the victory celebration of Lakshmi?.

Angry and jealous, Lakshmi Devi is in the mood of an adhira nayika, a restless, aggrieved heroine. By the time she arrives at the Gundicha Mandir, Lord Jagannath is already inside with his brother and sister. At that time Lakshmi and her girl friends and her harass the Pandas outside who are taking care of Jagannath’s cart and they break part of the cart.

In her angry mood, Lakshmi then goes into the temple to see her husband. She does not speak to Jagannath, but merely comes before him bows her head. Then she blows the magic powder at the Lord that she received from Bimala Devi. Finally, still without speaking, her and her girl friends depart from the temple.

She tells some of the servants of Lord Jagannath, “Tell your master that his wife has returned to their palace.”

Perhaps this makes Lord Jagannath transcendentally nervous as two days later he decides to return to the Jagannath Mandir to see Lakshmi. While Jagannath is returning the king of Puri performs an important function and goes to see Lakshmi Devi. This ceremony is called, Laksmi Narayana Bhet, and the king acts as a kind of go-between marriage counselor.

He shows Lakshmi that her husband has returned, “See his cart.” And tells her that he loves her and she should forgive him. At this time Jagannath traditionally, (not followed any more) sends an elephant for Lakshmi to ride on to come and see him.

Still in a sulky mood, Lakshmi refuses, and when Jagannath requests her a second time she finally comes out of the temple, surrounded by her girlfriends on a palanquin, (not by the elephant sent by her husband). She goes to Jagannath’s cart circumambulates her husband and then quietly goes back inside of the temple. This generally takes place on the tenth day of the bright fortnight of the month of Asadha.

Jagannath wears a special dress the next day known as suna vesa. That day is known in Orissa as Bahudha Ekadasi or the ?return Ekadasi?. Having returned to the Sri Mandir, Lord Jagannath wants to pacify his sulky newly-wedded wife. Some say that it is for this purpose that on the evening of Bahudha Ekadasi he wears the suna-vesa, golden dress. This most opulent of all Jagannath?s dresses consists of solid gold hands and feet, and many, many gold necklaces, earrings and various gold ornaments. It?s said that on this day, between the three deities they are wearing more than one ton of gold ? an appropriate dress to pacify the goddess of fortune and assure her that he has left his girl friends and fthe simple village of Vrindavan.

The following day, the deities go back inside of the Sri Mandir. First Balaram and Subhadra return to their places on the altar. However, when Jagannath is about to get down from his cart to go inside, Lakshmi’s maidservants slam the Lion-gate shut and bar Jagannath’s entry. Following this there is a dialogue carried out in the form of Sanskrit songs between a representative of Jagannath and a representative of Lakshmi. Jagannath’s spokesperson goes to the gate and loudly proclaims something to the effect of, ?Jagannath loves his wife Lakshmi very much. He feels very bad, and is begging for her forgiveness.?

Many things take place after this, which would make our article unnecessarily long. Suffice to say that after many sweet words (and presents!) from Jagannath, Lakshmi finally relents and allows her husband back inside (it’s not only foreign devotees who are barred entry into the temple!).

Jagannath’s triumphant return to the Sri Mandir, is called the Niladri Vijaya and commemorates the day that he was first installed in the temple by Lord Brahma. Once he has returned inside the temple there is another final ceremony wherein they again tie together Lakshmi?s and Jagannath?s cloth.

The couple is finally re-united.

This is a brief description of the opulent reason for the return Ratha-yatra. With the blessings of Hari, guru and the Vaishnavas we intend to present something in part two of this series about the sweet reason behind the return Ratha-yatra.

Jaya Jagannath!

Source : http://www.dandavats.com/?p=29556

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By: Romapada Das

Major newspapers and TV channels across four continents covered the 50th anniversary of ISKCON’s incorporation on 13th July with positive stories that reached out to millions of people around the world.

The BBC UK, Australian Broadcasting Corporation, the Chicago Tribune, the Times of India and India’s government-owned DD National TV gave extensive coverage to the history of ISKCON, the achievements of Srila Prabhupada and local events happening in their area.

BBC London broadcast a two-minute clip about the 50th anniversary on a prime-time news slot. Titled ‘Hare Krishna celebrates 50 years in London’, the news story covered devotees handing out 5000 cupcakes, showed harinama processions on Oxford Street, and featured interviews with devotees who live professional lives while practicing bhakti-yoga at home. It concluded with positive comments from several passers-by.

The report featured an interview with Bijal Majithia, a member of the congregation who works in a top accounting firm. She explained that many Hare Krishna devotees lead normal and professional lives, but were committed to their spiritual practices.

A suited man working in the city said, “It’s absolutely fine, they (the Hare Krishnas) are a pleasure to be around, and I love their little marches.”

The news-reporter concluded by saying, “I hope they will be a part of London for the next fifty years.”

A video-clip of the telecast and the story about the event on BBC can be viewed by clicking here.

The Australian Broadcasting Corporation’s (ABC) report introduced Srila Prabhupada, his journey to the West and the current expansion of ISKCON’s preaching mission.  The report said that ISKCON ‘belongs to the Vedic or Hindu culture with its philosophies based on the Sanskrit texts the Bhagavad-gita, Bhagavat Purana and Srimad Bhagavatam. Devotees practice bhakti yoga and worship Lord Krishna.’

The ABC report introduced the activities of the New Govardhana community and featured interviews with several devotees whom they called ‘everyday Hare Krishnas’. The ABC report can be read by clicking here.

"India’s largest nationally circulated newspape, the Times of India, did a full-page featured editorial in the Speaking Tree." Titled ’50 years of Krishna Consciousness’, the story discusses Prabhupada’s epic journey to the West, his beginnings in New York, his encounter with the Beatles, and traces how the movement expanded rapidly.

The editorial concludes by saying, “Eventually, the worldwide message of warmth and love that the Hare Krishna movement has been striving to disseminate has overcome any setbacks of earlier years, paving the way for a new era of universal love and peace.”

To read the Times of India editorial in the Speaking Tree supplement, please click here.

India’s government-owned TV channel, Doordarshan National aired a one-hour programme about ISKCON on July 13th, featuring a studio interview with Keshava Murari Das, President of ISKCON Rohini (New Delhi), interspersed with several video clips about different activities of ISKCON. He explained how Srila Prabhupada started the movement and continued to speak about the achievements of ISKCON today such as the movement’s expansion into 650 centres, distribution of 300 million plates of free prasadam and 50 million books. The programme showed several clips such as the youth festival in Pune attended by 20,000 young people and the recent visit of the then Prime Minister David Cameron to Bhaktivedanta Manor in London to celebrate the 50th anniversary.

The Chicago Tribune featured a story on the ‘Walking Monk’ with a tagline that said, ‘Swami embarks on transnational walk to commemorate the 50th anniversary of the Hare Krishna tradition’. The story profiled Bhakti Marga Swami’s walk of 3,000 miles across the United States from New York City to San Francisco to commemorate the 50th Anniversary of ISKCON’s arrival in the West and to promote a green style of living in America.

The story said, “Traveling on foot is a common practice in various spiritual traditions, and the walking monk believes that it's an effective way to reach out and communicate the importance of morality and ethical priorities.”

To read the Walking Monk story from the Chicago Tribune, please click here.

A key theme behind most of the stories was that they profiled the Hare Krishna movement of being made up of ‘normal’ people living in society who were practising spirituality while leading professional lives. 

Beyond the Incorporation day, there are several other major events being planned in America, UK, Europe, Australia, India and other countries, which are also expected to receive media attention and coverage.

Source : http://iskconnews.org/mainstream-media-across-four-continents-cover-incorporation-day-stories-in-a-big-way,5697/

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By: Zayani Bhatt

As a part of Incorporation Day celebrations, the Bhaktivedanta Manor hosted esteemed members of various religious organisations for a discussion about devotion (bhakti) in Vaishnavism and Christianity. 

On Thursday 14th July, individuals from BAPS Swaminarayan, the Interfaith Network UK, the Board of Deputies of British Jews, and various churches from around the region, gathered at Srila Prabhupada theatre to hear guest speakers Rev Kumar Rajagopalan, from the London Baptist Association and Saunaka Rsi Das from the Oxford Centre for Hindu Studies. The event was co-chaired by the Bishop of Bedford, Richard Atkinson and Nitin Palan of Hindu Matters in Britain.

Reverend Kumar spoke in depth about his journey into Christianity from a devoid Hindu background. He elaborated on the life experiences that led to his identification with the church and Jesus Christ. Reverent Kumar also shared the lessons he had learned from the Bible and the manner in which his devotion to God had progressed from a simple “transactional” relationship, in which he prayed for certain material benedictions and God delivered them, to a desire to abandon himself to God and be “consumed” by God.

Saunaka Rsi Das too spoke about the desire to become fully immersed in love of Godhead, or Bhakti and the path by which one develops this, as detailed in the Srimad Bhagvatam. He informed attendees about the basis of Vaishnava philosophy, which is to accept that true happiness and satisfaction can only be achieved, by giving up material happiness and devoting ourselves to God, in order to realise that each of us has a unique, blissful and intimate relationship with Lord Shri Krishna. 

An important aspect of the Reverend’s talk, was about how he has often been told he has forgone his Indian culture and heritage, and sometimes finds himself wrestling to unite his Asian background with his Christianity. Saunaka Rsi Das addressed the issue by sharing his experience of coming from a Caucasian, Christian background to identify with Krishna Consciousness. He said his pursuit of perfection in Christianity had led him to Vaishnavism. 

In the question-answer session that followed, guests asked the speakers where they stood on matters such as the importance of the body in spiritual life and whether they believed their God’s were ultimately one and the same.

In the words of David Hampshire, the leader of the Interfaith Network UK; “events such as this are important, especially given current world events, because religious people can create a space for dialogue that gives others hope. It is important that we stand up for each other especially when the number of people in each faith, increases today.” 

The event concluded with a wonderful vegetarian feast and lots of personal sharing about the shining lamp of devotion in our lives. 

Source : http://iskconnews.org/bhakti-in-the-christian-and-vaishnava-traditions-a-50-anniversary-event-at-the-uk,5698/

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By: Madhava Smullen 

During its ISKCON 50 festivities this month, Indonesia added some rich local culture to proceedings as its over 5,000 devotees focused on uniting together to serve Srila Prabhupada.

Celebrations included a brahmachari sankirtan party touring with a Prabhupada murti through the thirty-two ISKCON temples, centers and Namahattas on the island nation; and a youth camp bringing together youth from across the island of Bali.

The highlight, however, was the International Leadership Sanga (ILS) and the Bhakti Festival and Rathayatra from July 5th through 10th.

Both events were held in Denpasar, the provincial capital of Bali. As a predominantly Hindu Island – with its own regional brand of Hinduism – in an 86% Muslim country, Bali is the natural headquarters of ISKCON Indonesia.

Around forty temple presidents, leaders and senior devotees attended the International Leadership Sanga from July 5th to 8th at a local Denpasar hotel, for the first ILS ever held outside of Mayapur, West Bengal (where the idea originated).

Leaders hailed from the Indonesian islands of Borneo, Sumatra, Java, Sulawesi, and even far away Papua, marking the first such gathering in the history of ISKCON Indonesia.

Each day of the ILS was packed with seminars from the morning program through to dinner, given by experts in their subjects.

Each spoke on multiple topics. Kaunteya Das from Mayapur, a key member of the GBC Strategic Planning Team, talked about organizational development and strategic planning; how to improve Sunday programs; and why the growth and stability of our movement depends on unity in diversity.

Kaunteya’s wife Sri Radha Govinda Dasi, Director of Bhakti Marriages online premarital courses, spoke about how to build relations among devotees through appreciation, listening and speaking skills.

Another husband-and-wife team, Bhakta Das and Bhakti Dasi of ISKCON Communications Australia, taught participants practical communications skills to deal with the media, VIPs and other external audiences.

Separately, Bhakti spoke about how to practically add Krishna to our daily lives; while Bhakta talked about how to make a better community by applying compassion in our personal dealings with devotees, and how to effectively communicate with people of different religions. He also gave Srila Prabhupada: The Greatest Communication, a seminar on how Prabhupada applied communication skills in his dealings with multiple key audiences.

Meanwhile Melbourne temple president Aniruddha Das explained what the ISKCON Disciple Course is all about, discussed what Srila Prabhupada wanted for ISKCON’s management, and talked about how to raise money for temple programs through prasadam distribution – something he has lots of successful personal experience in.

The ILS was a very bonding experience, with devotees also taking three prasadam meals a day together, residing together in the hotel (half of which had been booked for the event), and doing kirtan together.

On July 8th, the leaders, along with GBCs Ramai Swami and Kavicandra Swami, also held the first ever Annual General Meeting of ISKCON Indonesia’s National Council, just created in October 2015.

“With this event we really focused on building unity in diversity within our own community,” says Indonesian communications director Ravinjay. “When you have devotees in the same country trying to achieve the same goal, but remaining disconnected from one another, it’s pretty difficult. So we throught ISKCON’s 50th was a perfect time to make sure that we go forward for the next fifty years as family, together, with the same mindset. It was the first time we had ever had all the Indonesian temples represented, talking about how we can actually work together as one unit to serve Srila Prabhupada.”

Following the ILS on July 9th and 10th was the Bhakti Festival, which shared its theme, “Celebrating the Joy of Devotion,” with ISKCON 50, and was the first attempt at opening up ISKCON Bali’s Rathayatra to the general public.

Held at the Bajrasandhi Monument park in Denpasar, the festival drew about 3,000 devotees and 1,000 members of the public.

A gala prasadam dinner on the 9th welcomed representatives from the provincial government of Bali and the Indonesian Hindu Dharma Council, along with a representative who read a statement by the Director General of Hindu Dharma from the Indonesian Ministry of Religious Affairs.

“Seeing this movement of Bhakti, now presented as a festival, I would like to say how important this event is in accommodating the Hindu community to positively contribute [to the society],” the statement by Director General I Ketut Widnya read.

Widnya also said that the Bhakti Festival displayed “the harmony, unity and boundless fraternity of the ISKCON members in Indonesia.”

After the dinner there was a showing of the 20-minute ISKCON 50 film “Fifty Years of Joy and Service,” and several performances that showcased the wonderful devotional Balinese culture. The Gopi-Bhakti Dance mixed Bharatanatyam with Balinese dance, the Pancha Tattva Bhakti Dance saw devotees portraying Chaitanya Mahaprabhu and His associates but dressed in Balinese costumes, and the hour-long Ramayana musical utilized both full Balinese outfits and music.

“Ramayana and Mahabharata are very intrinsic to the entire Indonesian culture, especially in Java and in Bali, where still to the present day every single person, even if they’re Muslim, knows the characters,” says Ravinjay.

The next day, there was a morning program on site at the park, as well as yoga and a seminar on the glories of cow protection. These were followed by a reading of Bhagavad-gita verses by local high school children, and a Balinese-style kirtan utilizing traditional instruments such as the gamelan, an Indonesian xylophone.

Huge two-meter tall Jagannath Deities, carved in Indonesia, were then taken out on a five-kilometer Rathayatra parade past the governor’s office, government buildings, and through the main streets of Denpasar.

Performances afterwards included a “mantra jazz” acoustic set of Jaya Radha Madhava, Nrsimha prayers and other chants, and a Balinese musical version with full traditional outfits of Krishna defeating Kamsa.

Meanwhile a full prasadam meal blending Indonesian, Balinese and Indian cuisines was served out to 4,000 people.

Next up for ISKCON 50, ISKCON of Indonesia is holding an appreciation night to thank devotees for services they’ve rendered.

“ISKCON 50 for us is definitely more about strengthening our community from the inside,” says Ravinjay. “Historically, we’ve had a lot of splinter groups and miscommunication. And so ISKCON 50 is really an opportunity to bring the country back together, reunite all the devotees, and figure out how in the future we can make better and happier devotees.”

 Source : http://iskconnews.org/indonesia-adds-local-flavor-to-iskcon-50-festivities,5688/

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By: Romapada Das, International Coordinator, ISKCON 50 for ISKCON News on July 15, 2016

13th July 2016, is the the 50th anniversary of the incorporation of ISKCON.

Over  fifty years ago in September 1965, an elderly Indian monk stepped off the piers of New York harbour wearing orange Indian robes and sporting a dignified vaishnava tilak mark on his forehead. He was carrying just seven dollars, a few sets of clothes and two trunk-loads of books.  The aristocratic looking monk was A. C. Bhaktivedanta Swami Prabhupada, who had been sent by his spiritual master from India to preach the message of the Bhagavad-gita to the western world. 

In just ten short years, Srila Prabhupada, who came to America almost penniless, established a worldwide community of devotees practising India’s ancient science of bhakti-yoga, wrote 75 books, and established over 108 centres across five continents, that made ‘Hare Krishna’ a household name all over the globe.

The legacy

Behind Srila Prabhupada’s success lay a spiritual tradition that traced its origins to a disciplic succession which had originated more than 5000 years ago.  Srila Prabhupada carried with him the essential message of Lord Krishna as given in the Bhagavad-gita: all souls are eternal, and real happiness is found by awakening our loving relationship with the all-attractive Supreme Personality of Godhead.

Srila Prabhupada was a spiritual master in the line of Sri Caitanya Mahaprabhu, the 16th century saint and avatar, who taught that the best way to awaken our joyful spiritual identity is to chant the names of God, especially the Hare Krishna maha-mantra.  

The succession

Sri Chaitanya’s tradition continued through a series of spiritual masters to Srila Bhaktivinoda Thakura, a prominent thinker of Bengali Renaissance, and a leading philosopher, savant and spiritual reformer.

He single-handedly revived the teachings of Lord Chaitanya in India in late 19th and early 20th century.  Srila Bhaktivinoda was hailed by contemporary scholars as the most influential Gaudiya Vaishnava leader of his time.

His son, Srila Bhaktisiddhanta Saraswati Thakura carried on the legacy of his father by establishing the Gaudiya Math. It grew to sixty-four branches across India and had three centres abroad.

The mission initiated by Srila Bhaktivinoda and developed by Srila Bhaktisiddhanta emerged as 'the most powerful reformist movement' of Vaishnavism in Bengal of the 19th and early 20th century.

Srila Prabhupada met Srila Bhaktisiddhanta Saraswati in 1922, and accepted  him as his guru.

The Mission

Srila Prabhupada accepted formal initiation into Gaudiya Vaishnavism from Srla Bhaktisddhanta Saraswati in 1933.

Srila Bhaktisiddhanta Saraswati picked out Srila Prabhupada and instructed him to spread the message of Sri Chaitanya Mahaprabhu in English to the Western world.  Once, he requested Srila Prabhupada: “If you ever get money, print books’.

Srila Prabhupada took both of these instructions as his life’s mission. Soon, he started a magazine called Back to Godhead in 1944. He singlehandedly  typed, proofread, published and distributed the magazine on the streets of India.

In 1956, he moved to reside in the holy town of Vrindavan, and in 1959, he accepted the renounced order of life, or sannyasa.

Srila Prabhupada set sail for the USA on 13 August 1965, on board the steamship, Jaladuta.

After two heart attacks, illness and sickness, Srila Prabhupada arrived in America on 17 September 1965.

While the ship was docked in Boston Harbour, Srila Prabhupada wrote two poems in which he revealed his prayerful dependence on Lord Krishna for the success of his mission. 

In one of his compositions, he appealed to Lord Krishna:  "How will I make them (the American public) understand this message of Krishna consciousness? I am very unfortunate, unqualified and most fallen. Therefore I am seeking Your benediction so that I can convince them, for I am powerless to do so on my own."

The Beginning

Srila Prabhupada initially stayed in Butler, and later moved to New York in 1966. Many ‘hippies’ flocked to hear his teachings.

He finally set up a store-front centre at 26, Second Avenue.  On 13 July 1966, he incorporated the ‘International Society for Krishna Consciousness’ (ISKCON). In August 1966, Srila Prabhupada led the first public chanting of the Hare Krishna Mahamantra.

In 1966, Srila Prabhupada established the ISKCON Press to publish Gaudiya Vaishnava literature. In 1967, he travelled to San Francisco where the Hare Krishna mantra was sung at the Mantra Rock Dance

He also organised the first ever Jagannatha Ratha Yatra in San Franciso. In 1968, Macmillan published Srila Prabhupada’s Bhagavad-gita commentary.

In the same year, Srila Prabhupada sent three married couples to London, where they met the Beatles in 1969.

Apple Records released the Hare Krishna mantra, which sold 70,000 copies on the first day, and appeared onTop of the Pops. Srila Prabhupada visited London in 1969, and stayed at John Lennon’s estate.

The expansion

By 1970, Srila Prabhupada had established temples in USA, UK, India, parts of Asia, South America and Australia. In 1970, Srila Prabhupada returned to India with his Western disciples.

Srtila Prabhupada had elaborate plans for India upon his return. He established several centres in India including major  temples in Mumbai, Vrindavan and Mayapur.

In 1971, Srila Prabhupada visited Russia and initiated a young man as his disciple.

Later Srila Prabhupada established the Governing Body Commission to manage the affairs of ISKCON.

Srila Prabhupadaleft this world in November 1977. By then he had:

  • Established over a hundred temples and farm communities
  • Travelled the world seven times
  • Initiated over five thousand disciples
  • Written over 80 books
  • Founded the world’s largest publishing and distributing house for Vedic literature
  • Started the world’s largest vegetarian food relief programme
  • Introduced Indian festivals and culture such as Ratha Yatra to scores of Western cities around the world
  • Initiated the concept of ‘simple living and high thinking’ through several farm communities around the world

It was Srila Prabhupada who fulfilled a prediction made by Lord Chaitanya 500 years ago that ‘in every town and village’ the holy name of Krishna will be heard.

The explosion

Srila Prabhupada’s disciples carried on the Founder’s vision by continuing to expand his movement under the guidance and instructions he had left behind.

In the fifty years since 1966, ISKCON has achieved many milestones, as given below:

  • 650 – the number of ISKCON centres, temples and schools worldwide
  • 520 million – the number of books and magazines published by Bhaktivedanta Book Trust and distributed by ISKCON devotees worldwide
  • 3 billion – the number of free plates of sanctified vegetarian meals distributed worldwide since 1966
  • 18 million – the number of people who worship in ISKCON temples around the world, every year
  • 1.2 million – the number of meals distributed every day to needy school children in India by ISKCON Food Relief Foundation, also known as ‘Annamrita’ as part of the Government’s mid-day meal programme
  • 340,000 – the number of patients treated by ISKCON hospitals such as Bhaktivedanta Hospital in Mira Road, the Bhaktivedanta Hospice in Vrindavan, mobile clinics and eye camps
  • 260,000 – 2.6 million devotees walked 260,000 kms visiting 52,000 towns and villages in 170 countries as part of the worldwide padayatra to bring the holy name to every town and village around the world
  • 100,000 – since 1966 over 100,000 devotees around the world have taken spiritual initiation into the Gaudiya tradition
  • 6000 – there are more than 6000 Hare Krishna festivals held every year around the world
  • 3600 – the number of home study groups (Bhakti Vriksha groups) around the world
  • 110 – the number of Hare Krishna restaurants around the world
  • 65 – the number of eco-friendly farms run by ISKCON to practice ‘simple living and high thinking’

The books

In the 1970s, Srila Prabhupada translated almost sixty volumes of books including:

  • Bhagavad-gita
  • SrimadBhagavatam
  • Chaitanya Charitamrita
  • Nectar of Devotion
  • Nectar of Instruction
  • Sri Ishopanishad

ISKCON temples and inspired members began selling them at temples, mobile travelling parties and public venues.  In 1972, Srila Prabhupada established the Bhaktivedanta Book Trust (BBT). BBT is now the world’s largest publisher of books in Indian and Vedic religion and philosophy.

Srila Prabhupada’s books have been translated into more than eighty languages and are studied in university courses. His books have won praise for from professors at universities including Harvard, Oxford and Edinburgh.

The most important contribution of Srila Prabhupada’s books is that they have transformed the lives of millions, who lead a life based on the principles of ‘devotion to God and service to all’.

The temples

ISKCON’s 650 temples are hubs of devotional activity and spiritual rejuvenation. People from different backgrounds, cultures and nationalities unite together in these spiritual oases.  Life in ISKCON communities revolves around the worship of Deities in the temples.

Activities in ISKCON temples are very varied and include community development, devotional counselling, formal training, development of cultural expressions, dramatics, dance and music, fine arts, writing, costume design and others.

One of ISKCON’s most ambitious temple projects is the Temple of the Vedic Planetarium. Located inMayapur, West Bengal at the birth place of Sri Chaitanya Mahaprabhu, this temple will have a central dome, which at 113 metres, will be taller than St. Paul’s in London and the Taj Mahal. It will host the world’s largest chandelier which will double as a 3-D rotating model of the universe, and have a Vedic Planetarium showcasing cosmology according to the Srimad Bhagavatam.

The chanting

ISKCON devotees can be found singing the Hare Krishna mahamantra on the streets of most cities of the world. This is a tradition that was founded by Lord Chaitanya Mahaprabhu who brought the congregational chanting of the Hare Krishna mantra from people’s homes out to the streets, where people could benefit spritually by hearing the Lord’s holy names.

Singing the holy names of God has been a spiritual practice in India for thousands of years. Following in Lord Chaitanya’s footsteps, Srila Prabhupada made the Hare Krishna maha-mantra a worldwide phenomenon.

Devotees chant the mantra in two ways:

  • Japa: a private meditation for personal spiritual upliftment
  • Kirtana: public congregational singing and dancing

The festivals

Srila Prabhupada carried on the ancient Vedic tradition of celebrating many major festivals that bring devotees and the general public together in a spirit of joy and service.

ISKCON devotees celebrate many festivals in a mood of offering the best of everything to God, and sharing it with others:

  • Janmashtami commemorates the appearance of Lord Krishna, the Supreme Personality of Godhead
  • Gaura Purnima or the advent of Lord Chaitanya, is one of ISKCON’s primary annual festivals
  • Radhashtami, or the birthday of SrimatiRadharani, is celebrated by decorating the Deities with clothing made entirely of flowers. Many temples organise an elaborate evening festival to celebrate Radhashtami where the Deities are paraded in a boat to the accompaniment of devotional singing and dancing
  • At the Govardhan Puja festival, devotees walk, dance and sing around a symbolic hill of grains and sweets
  • Ratha Yatra, the festival of chariots, commemorates the pulling of God back into our hearts and to Vrindavana

The food

Srila Prabhupada trained his disciples in the art of cooking delectable vegetarian meals offered to Lord Krishna. Known as prasadam, or the mercy of the Lord, it attracts many people to Krishna temples and restaurants. Today, ISKCON provides millions of sanctified vegetarian meals all over the world.

Hare Krishna food is available at temples, Krishna restaurants, catering venues and free food outlets for the poor and homeless. Many people wonder what makes Krishna food so tasty. Hare Krishna food is is carefully prepared as an offering of love to Krishna or God with the best ingredients and cooking, while meditating on pleasing Krishna. This spiritual potency that becomes extraordinarily appealing and allows one to practically experience the  mercy of God. 

The farms

Srila Prabhupada stressed the basics of a simple and sustainable life in harmony with the self, nature and God.

In 1969, he started ISKCON’s first farm community in West Virginia, USA, called ‘New Vrindavan’. ISKCON now has 65 farm communities around the world based on the principles of ‘simple living and high thinking’.

ISKCON farms have many features such as:

  • Cow protection and animal welfare
  • Organic agriculture
  • Slaughter-free dairy farming
  • Efficient water and waste management
  • Development of local communities surrounding the farm
  • Rain water harvesting
  • Sustainable energy deployment
  • Child and adult education

The community

ISKCON performs many social activities for the communities that it serves.  The founding principles for ISKCON’s social programmes are to check the imbalance of values in life,  achieve real unity and peace, and to promote a simpler and more natural way of life.

In 1974, Srila Prabhupada witnessed two poor orphans fighting with dogs over scraps of discarded food. Overcome with compassion and moved by this sight, Srila Prabhupada declared, “No one within ten miles of our temples should go hungry’.

This vision of Srila Prabhupada helped to establish the Hare Krishna Food for Life project, which with its affiliates, is the world’s largest food relief programme, with over 3 billion meals served worldwide.

ISKCON’s ‘Annamrita’ project distributes nourishing meals to more than 1.2 million underprivileged students across 6000 schools of India.

ISKCON runs several schools and educational institutions around the world including those for deprived communities.

Bhaktivedanta Hospital in Mumbai is famous for combining professional medical services in a spiritual setting. ISKCON organises eye camps and mobile clinics in remote rural areas.

ISKCON has provided emergency aid and disaster relief after calamities such as earthquakes and floods.

Devotees serve every living being, while recognising them as a part and parce of the Supreme Lord. The spirit of compassion not only relieves them of matrial miseries, but goes beyond that to bring them closer to the Supreme Lord Krishna, which is the final remedy for all miseries of material life.

This spirit of compassion was exemplified by Lord Chaitanya in his instruction to Sri Sanatana Goswami, where he said:

jive-doya name-ruci vaisnava-sevana  / iha chara dharma nahi suna sanatana

“Listen O Sanatana, there is no other religious obligation or duty greater than compassion for all living beings, taste for the holy name of the Lord, and serving the devotees of the Lord." 

The academia

Recognising the importance of engaging with the academic and scientific world in their language, Srila Prabhupada founded theBhaktivedanta Institute (BI) in 1976 with his disciples.

The Institute aims to advance the study of the nature and origin of life, utilising Vedic insights into consciousness, the self, and the origin of the universe.

BI has organized four international conferences, hundreds of panel discussions and talks, and published over thirty books. Many of its research papers are taught in renowned universities in America and Europe.

In 1993, ISKCON’s intellectual mouthpiece, the ISKCON Communications Journal was started. It featured papers by many famous scholars and academics.

In 1997, ISKCON devotees set up the Oxford Centre for Hindu Studies, the world’s first academy of its kind for the study of Hindu culture. Since its inception the Centre, which is a Recognised Independent Centre of Oxford University, has attracted world-class scholars and students, launched pioneering educational projects, and opened up the field of Hindu Studies for an international audience.

The ‘Heart of Hinduism’ a study resource published by ISKCON Educational Services in the UK was used as a recognised Religious Education toolkit for use in schools across the UK for teaching Hinduism.

ISKCON has organised several academic conferences in collaboration with universities such as Harvard and Bath, where scholars have presented papers of a high academic standard..

The appreciations

ISKCON and Srila Prabhupada have received many commendations and appreciations from political and business leaders, academics, and the media.

In 1995, the New York Times said that ISKCON’s reputation is “like the one Mother Teresa has in Calcutta” while reporting on Hare Krishna Food for Life efforts during the Chechyan war.

In 1998, India’s former Prime Minister, Atal Behari Vajpayee appreciated the contribution of Srila Prabhupada by saying:“The voyage of Bhaktivedanta Swami Srila Prabhupada to the United States in 1965 and the spectacular popularity his movement gained in a very short spell of twelve years must be regarded as one of the greatest spiritual events of the century….The ISKCON movement has few parallels in the world in terms of its rapid global spread, its trans-national, trans-ethnic, and trans-professional appeal, its outward simplicity, and the devotional energy of its followers.”

Nelson Mandela who attended a Hare Krishna Food for Life festival in Durban once said, “"I extend our warmest thanks on behalf of all of us here today for the kindness and dedication that you (Hare Krishna Food for Life) have shown by bringing us all together. Your goal of a hunger-free South Africa is one that is shared by the government and the ANC.  Your efforts are making a practical contribution to this most urgent task." 

An editorial in the Times of India in 2006, praised the cultural contribution of ISKCON to India’s reputation in foreign countries when it said,“Guess again if you think Bollywood, or Indian writing in English, is the country’s biggest cultural export. You may not come across any of these if you visit Cochabamba in Bolivia or Gaborone in Botswana; what you will find instead is a centre of the International Society for Krishna Consciousness.” Editorial in The Times of India, 2006.

In 2010, CNN listed Srila Prabhupada among 10 “Famous folks who launched careers after 50”.

At the inauguration of ISKCON’s Vedic cultural centre in Pune in 2013, President of India, Pranab Mukherjee said, “Swami Srila Prabhupada’s greatest legacy was that he was an exemplary ambassador of India’s timeless values. In the years that he spent spreading his simple message, Swami Srila Prabhupada convinced hundreds of thousands of Indians and westerners about the profound value of his philosophy which they embraced along with a Vedic lifestyle.”

In 2016, Britain’s the Prime Minister while attending a 50th anniversary celebration at Bhaktivedanta Manor in London said, "I look at what you (the Hare Krishnas) have done in the past fifty years and I think how much more you can achieve in the next fifty."

ISKCON has achieved many significant milestones and created a spiritual revolution that has transformed the hearts and minds of millions of people around the world. The ancient wisdom of Bhagavad-gita that was taught by Lord Krishna, exemplified by Lord Chaitanya’s sankirtana movement, codiefied by His disciples such as Srila Rupa Goswami and Srila Sanatana Goswami, and revived by  preceptors such as Srila Bhaktivinoda Thakura and Srila Bhaktisiddhanta Saraswati Thakura, finally exploded into every corner of the world because of the compassion  of His Divine Grace A. C. Bhaktisiddanta Swami Prabhupada.

As pointed out by Bredan O’ Connor in an article he wrote in the UK for the Independent, “We are all Hare Krishnas now, and … the movement’s influence on the world we live in now is enormous.”

Source : http://iskconnews.org/50-years-of-iskcon-the-joy-of-devotion,5689/

 

Read more…

Srila Prabhupada: Our centers are like the oasis in a vast desert. In the desert there is no water, but occasionally if one is fortunate he may come in contact with an oasis and he is saved. Similarly in this material world we are drying up due to a lack of spiritual knowledge. Our ISKCON centers are meant to give relief to the dried up conditioned souls who are searching after the nectar of joyful life. Letter to Bhagavan, December 18, 1970. 

Source : http://m.dandavats.com/?p=22783

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ISKCON 50 cake art by Anuradha Devi Dasi of the Manor. The seven purposes. In 1965, a 69 year-old spiritual teacher from India arrives in the West and settles among the hippies of New York’s Lower East Side. From a tiny storefront, A.C. Bhaktivedanta Swami starts a revolution of consciousness influencing tens of thousands in the US and worldwide. But what happens to his spiritual movement , the International Society for Krishna Consciousness (ISKCON), after their charismatic leader’s passing? Will it survive? Will it change? Can an ancient Eastern religious tradition be relevant in the modern 21st century?

Source : http://m.dandavats.com/?p=22775

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"Pupils of Hindu ethnicity in Netherlands are primarily from Surinam. Surinamese Hindus in general are better educated and are in better paid jobs than Turks and Moroccans."
 
"Pupils in Islamic schools have parents either from Morocco or Turkey."
 
"Moroccan and Turks immigrated to the Netherlands as (unskilled) guest workers, while many of the Surinamese already had received an education in Surinam and immigrated in order to pursue higher education in the Netherlands. But the number of people attending such schools (Hindu or Islamic) is very small indeed."
 
"The vast majority of children who attend Dutch Hindu schools have a Surinamese background, many also have parents with lower Socio-Economic-Status (SES)".
 
"Dutch Hindus appear not only to perform, on average, better than other minority groups in schools (Van Niekerk, 2004), they also appear to integrate at a faster rate than other 'non-Western' immigrant groups. Partly this is because of shared characteristics with Dutch society, but also social aspirations among Dutch Hindus are consistently high, and in general their orientation is towards the mainstream culture."
 
"Dutch Hindus hold that one has to adapt to the country where one lives, actively participate in its social and political life, and abide by the
laws of the country."
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