Q1- Why did Krishna created lust? if it is the major enemy of every being
Q2- if we belong to spiritual world, then why we human beings came to this material world? And how we came to this material world?
Kindly provide me answers with references for the above questions, so that the answers seems true and authentic.
Hare Krishna
Replies
Hare Krsna, pamho,
As a neophyte devotee, just read Srila Prabhupad books and you will get all your answers.
Hare Krsna
Why did Krishna created lust? if it is the major enemy of every being
Lord Sri Krsna is not responsible for lust present within living entity.
śrī-bhagavān uvāca
kāma eṣa krodha eṣa
rajo-guṇa-samudbhavaḥ
mahāśano mahā-pāpmā
viddhy enam iha vairiṇam
The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.
Purport : When a living entity comes in contact with the material creation, his eternal love for Kṛṣṇa is transformed into lust, in association with the mode of passion. Or, in other words, the sense of love of God becomes transformed into lust. The Supreme Personality of Godhead expanded Himself into many for His ever-increasing spiritual bliss, and the living entities are parts and parcels of this spiritual bliss.They also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust. ( BG 3.37)
If we belong to spiritual world, then why we human beings came to this material world? And how we came to this material world?
The living entity belongs to spiritual nature. The constitutional nature of living entity is sat-cit-ananda which is also the nature of the Supreme Personality of Godhead Sri Krsna.
They also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust. This material creation is created by the Lord to give facility to the conditioned souls to fulfill these lustful propensities, and when completely baffled by prolonged lustful activities, the living entities begin to inquire about their real position.If, therefore, lust is transformed into love for the Supreme, or transformed into Kṛṣṇa consciousness – or, in other words, desiring everything for Kṛṣṇa – then both lust and wrath can be spiritualized. Hanumān, the great servitor of Lord Rāma, exhibited his wrath by burning the golden city of Rāvaṇa, but by doing so he became the greatest devotee of the Lord. Here also, in Bhagavad-gītā, the Lord induces Arjuna to engage his wrath upon his enemies for the satisfaction of the Lord. Therefore, lust and wrath, when they are employed in Kṛṣṇa consciousness, become our friends instead of our enemies. ( BG 3.37)
Hare Krsna