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Venue: Guayana, Guayana Katha 2006 June 29

“om namo bhagvate vasudevaya”

Yesterday we heard of Vasudev, the words of Vasudev, Sri Krishna is Vasudev “om namo bhagvate vasudevaya”. Our obeisance’s to that Vasudev Sri Krishna. So Krishna was in Gokul

“gokul jinka dhama hai, Krishna jinka naam hai, aise sri bhagavan ko mera barambar pranam hai” Krishna’s name is? What is Krishna’s name? What is god’s name? What is god’s name? God’s name is Krishna, he has a name, “Krishna jinka nam hai, gokul jinka dh

: Cross Maidan Festival : Reading from Bhagvad-gita -As it is chapter 7, I was not mentioned any particular verse, then there are so many choices of course by now you must be knowing why chapter 7 has been selected for this festival here at Cross Maidan. Yes exactly Srila Prabhupada had been giving his discourses on this chapter 7. In 1971 during morning hours, Srila Prabhupada ki …………………….jai. Of course I missed the morning talks, morning talks are for more serious students. Anyone could come i

https://www.youtube.com/watch?v=0dBuWgKnZgU
https://www.youtube.com/watch?v=g29WkcfpPn0
https://www.youtube.com/watch?v=I2KAkkxB4QM
https://www.youtube.com/watch?v=MnAsePWz8KE
https://www.youtube.com/watch?v=vgijdHkpcOA
https://www.youtube.com/watch?v=M-Ah3R10kDc
https://www.youtube.com/watch?v=jHRNf_R2myg
https://www.youtube.com/watch?v=YBdf-jmK7_8
https://www.youtube.com/watch?v=umjnoFMKyUA
https://www.youtube.com/watch?v=K5m9UDhz6aM
https://www.youtube.com/watch?v=jVikqxdwrYY&list=UUFzgSP3XPM5tt3Le7rj7_

Mahaprabhu has taught in Çikñäñöaka (Cc. ädi 17.31):
tåëäd api sunécena taror api sahiñëunä
amäninä mänadena kértanéyaù sadä hariù
This is the most important teaching in Çikñäñöaka.
uttama haïä äpanäke mäne tåëädhama — This
is the nature of a real vaiñëava. He is the topmost
paramahaàsa, but he thinks, “I am the lowest of
the low, much humbler than a blade of grass in the
street. All those who are walking on the street may
step on me.” A real vaiñëava submits and tolerates
everything. He never retaliates

Verse Two kusumita-vanaräji-çuñmi-bhåëgadvija- kula-ghuñöa-saraù-sarin-mahédhram madhupatir avagähya cärayan gäù saha-paçu-päla-balaç cuküja veëum kusumita – completely filled with beautiful flowers; vanaräji – amidst the rows of trees of the forest; çuñmi – maddened; bhåìga – bees; dvija – of birds; kula – and flocks; ghuñöa – resounding; saraù-sarin – its lakes, ponds and rivers; mahédhram – Govardhana, Nandéçvara and other hills; madhupati – akhila-rasämåta-sindhu Çré Kåñëa (Here madhu means

Verse Seven

gopya ücuù

akñaëvatäà phalam idaà na paraà vidämaù

sakhyaù paçün anuviveçayator vayasyaiù

vaktraà vrajeça-sutayor anuveëu-juñöaà

yair vä nipétam anurakta-kaöäkña-mokñam

gopya ücuù – the gopés said; akñanvatäm – of those who have

eyes; phalam – success; idam – this (beautiful sight of Çré Kåñëa

as He enters Våndävana with the cows and cowherd boys);

na – not; param – other (success of the eyes); vidämaù – we

know; sakhyaù – O friends; paçün – the cows; anuviveçayatoù –

entering one forest after

Verse Seven
gopya ücuù
akñaëvatäà phalam idaà na paraà vidämaù
sakhyaù paçün anuviveçayator vayasyaiù
vaktraà vrajeça-sutayor anuveëu-juñöaà
yair vä nipétam anurakta-kaöäkña-mokñam
gopya ücuù – the gopés said; akñanvatäm – of those who have
eyes; phalam – success; idam – this (beautiful sight of Çré Kåñëa
as He enters Våndävana with the cows and cowherd boys);
na – not; param – other (success of the eyes); vidämaù – we
know; sakhyaù – O friends; paçün – the cows; anuviveçayatoù –
entering one forest after

Verse One

çré-çuka uväca

itthaà çarat-svaccha-jalaà

padmäkara-sugandhinä

nyaviçad väyunä vätaà

sa-go-gopälako ‘cyutaù

çré-çuka uväca – Çré Çukadeva Gosvämé (or çriya çuka, the

very dear parrot of Çrématé Rädhikä) said; itthaà – in this

way; çarat – autumn season; svaccha – clear; jalaà – water;

padmäkara – lotus flowers are blossoming in the lakes, ponds

and rivers such as the Yamunä, Kusuma-sarovara, Mänasé

Gaìgä, Govinda-kuëòa, etc.; sugandhinä – full of sweet

fragrance; nyaviçat – He entered; väyunä – by

Verse One

çré-çuka uväca

itthaà çarat-svaccha-jalaà

padmäkara-sugandhinä

nyaviçad väyunä vätaà

sa-go-gopälako ‘cyutaù

çré-çuka uväca – Çré Çukadeva Gosvämé (or çriya çuka, the

very dear parrot of Çrématé Rädhikä) said; itthaà – in this

way; çarat – autumn season; svaccha – clear; jalaà – water;

padmäkara – lotus flowers are blossoming in the lakes, ponds

and rivers such as the Yamunä, Kusuma-sarovara, Mänasé

Gaìgä, Govinda-kuëòa, etc.; sugandhinä – full of sweet

fragrance; nyaviçat – He entered; väyunä – by

There is certainly no difficulty in crossing over such a small pubddle.

tam vidyad duhkha-samyogaviyogam yoga-samjnitam...

"This indeed is actual freedom from all miseries arising from material contact." (Bg. 6.23)

So the devotee must be clean, inside and outside, both. Outside cleaning by taking bath, washing the body with oil or soap or soda, and inside, inside, materially, there will be no unclean things, stool, unnecessary stool. That means one must evacuate every morning and evening. If we eat more, then we have to evacuate twice. But if we eat less, then once evacuation is sufficient. It is said, yogi, bhogi, and rogi. Yogi means spiritually advanced, and bhogi means materialist, and rogi means disea

Krishna says T.I.M.E. I Am

(Compiled from notes on lectures of H. H. Mahavishnu Goswami)

The following is an excerpt from the lecture given by our Guru Maharaja H.H. Mahavishnu Goswami on 22.7.2007 on Srimad Bhagavatam 1.8.43 at Sri Sri RadhaNeelMadhav Dham, Rajkot.

Maharaja explained, "We only wish well for others if we are really connected to heart. Heart to heart connection in this material world is completely impossible, our relatio

Hare Krsna

Please accept my humble obeisance. All glories to Srila Prabhupada

All religions speak about God .  But most are unable to show or prove God's presence to us .

Only Vaishnavism has a realistic approach . It provides us practical means to attain God-realization . The entire universe is God's manifestation .  But the problem is realizing the Godly power in us .

God has infinite forms . Out of all these , Sri Krishna is the original source . If He is milk, the other manifestations are butte

Hare Krsna

Please accept my humble obeisance. All glories to Srila Prabhupada

The night fell heavy in the heights of the mountains and the man could not see anything. All was black. Zero visibility, and the moon and the stars were covered by the clouds. As he was climbing only a few feet away from the top of the mountain, he slipped and fell in to the air, falling at great speed. He could only see black spots as he went down, and the terrible sensation of being sucked by gravity.

What is diksa? The guru gives divya-jnana and takes the sinful reactions of the disciple:
Diyate, ksiyate, something is given, something is taken; that is diksa. According to
what? According to the guru’s capacity. But diksa is not dependent on formalities or a
ceremony. It is not a one-time affair. It is an on-going process. One is admitted in the
school of diksa. One is a real diksa-guru only if he can both give this divya-jnana and
Sri Guru-Tattva by Swami BV Suddhadvaiti 4
deliver from material bo

How has Srila Prabhupada commented on this verse? The order is to preach to
everyone. To preach to everyone does not automatically mean to become their diksa
guru. “It is better not to accept any disciples.” It is said that in the presence of better
qualified gurus one should not venture to accept disciples. (Hari Bhakti Vilas) And
even when the order to become a guru is given, it doesn’t mean it must be
immediately taken up. Look at Srila Prabhupada’s example. Look at Srila Gour
Govinda Maharaja.

This is very nice challenge. Suppose if somebody, if you say that "We are Kṛṣṇa conscious persons." So one may challenge you, "First of all, explain what do you know about Kṛṣṇa?" That is quite natural. If you do not know about Kṛṣṇa, you have no right to say that "I belong to the Kṛṣṇa consciousness movement." You have not right to say. So your position is like that, simply if you have a tilaka and a kaṇṭhi, that does not mean that you belong to the Kṛṣṇa consciousness movement. Any cheater can

This is very nice challenge. Suppose if somebody, if you say that "We are Kṛṣṇa conscious persons." So one may challenge you, "First of all, explain what do you know about Kṛṣṇa?" That is quite natural. If you do not know about Kṛṣṇa, you have no right to say that "I belong to the Kṛṣṇa consciousness movement." You have not right to say. So your position is like that, simply if you have a tilaka and a kaṇṭhi, that does not mean that you belong to the Kṛṣṇa consciousness movement. Any cheater can

As we make progress in understanding the Absolute Truth, we naturally become detached from this false happiness.  If somehow or other one is promoted to that stage of Krsna consciousness, what is the result?

yam labdhva caparam labham

manyate nadhikam tatah

yasmin sthito na duhkhena

gurunapi vicalyate

"Upon gaining this, he thinks there is no greater gain.  Being situated in such a  position, one is never shaken, even in the midst of greatest difficulty." (Bg. 6.22)