vishakha devi dasi (4)

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From Back to Godhead

Stress, according to The World Health Organization, is the “health epidemic of the 21st century.” Demanding circumstances make us tense mentally, emotionally, and physically, and over time that tension takes a serious toll on our wellbeing. While there are many ways to deal with stress, one often overlooked and highly effective way is to cultivate a state of inner satisfaction. The word satisfaction, meaning the pleasure derived from the fulfillment of one’s wishes, expecta

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13443464465?profile=RESIZE_584x“From the viewpoint of eternity, a life span of five thousand years is the same as that of five years: both are a flash, both temporary.”

Two summers ago when the Reforestation Department of the Sequoia National Park in California gave away excess baby Sequoia trees, I got four and planted them on our nine-acre property in the foothills of the Sierra Nevada mountains. Sequoias don’t produce useful things like fruits or flowers. They simply live—for thousands of years. And they grow—hundreds of f

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From Back to Godhead

Why hearing is the first and most important of the nine kinds of devotional service to the Lord.

When I first read that hearing is the most important of the nine kinds of devotional service, I was confused. I was twenty-one at the time and had been hearing all day every day for my whole life. What was so special about hearing? Then I read that the “hearing” prescribed wasn’t meant for mundane topics but for the activities and qualities of Krishna and His devotees. This hea

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From Back to Godhead

A discussion on the options for the soul under the influence of Krishna’s material energy.

A controversy arose during a Sunday discussion at ISKCON’s Saranagati Village, in British Columbia, Canada. Some devotees quoted a famousBhagavad-gita verse (3.27) where Krishna says, “The spirit soul bewildered by the influence of false ego thinks himself the doer of activities that are in actuality carried out by the three modes of nature [goodness, passion, and ignorance].”

In othe

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