When we talk about sankirtana, we are, of course, talking about the congregational chanting of the Lord’s holy names, specifically in the Hare Krishna maha-mantra. For many people, this is the first way they come in contact with the chanting of the Hare Krishna mantra, and with Lord Chaitanya’s sankirtana movement, by hearing the devotees chanting the holy names. But what is it about this process that makes it so effective, and so important in the way people are first exposed to it?
To answer th
sankirtana (4)
It was very late December in 1958, the disappearance day anniversary of Çréla Bhaktisiddhänta Sarasvaté Öhäkura. His elderly disciple, initiated in 1933 as Abhay Caraëäravinda Däsa, was sitting alone in Våndävana. Outside his window, the sacred Yamunä River flowed by peacefully – but his heart was in turmoil. He felt so helpless and hopeless. What service did he have to offer as a meaningful gift of gratitude to his Gurudeva on this most painful yet precious day? Any attempt to even remember hi
Lord Caitanya thought, “My name is Visvambhara, ‘one who maintains the entire universe.’ Its meaning will be actualized if I can fill the whole universe with love of Godhead.” Thinking in this way, He accepted the duty of a planter and began to grow a garden in Navadvipa. Thus the Lord brought the desire tree of devotional service to this earth and became its gardener. He sowed the seed and sprinkled upon it the water of His will. (Cc. Adi 9.7-9)
Lord Caitanya thus addressed the multifarious vari
