beginning joins the movement and later is left due to consciouness or karma what is the fate of that devotee materially finished as well spiritually
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beginning joins the movement and later is left due to consciouness or karma what is the fate of that devotee materially finished as well spiritually
You need to be a member of ISKCON Desire Tree | IDT to add comments!
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pahmo sarvopama prabhu
all glories to your wonder full service its very nice to hear from you
mercy of guru and krsna both is required in order to advance in krsna consciouness
and you had the opportunity to have darshan of srila prabhupadha
arjuna was the friend devotee and related to krsna
as far i see myself one side the world is filled up with jagai and madhai on the other side is chanting of hare krsna mantra
and i came from the other side into the process of chanting hare krsna the process is perfect
and i have many defects how can i apply jnan to vijnan knowledge to realization
thankyou for the quote of bg kishore kishori ki jai
hamar jivan sada pape rath nahi punyar lesh kindly bless this useless soul in the path of devotion hare krsna
"O mighty-armed Krishna, does not such a man, who is bewildered from the path of transcendence, fall away from both spiritual and material success and perish like a riven cloud, with no position in any sphere? This is my doubt, O Krishna, and I ask You to dispel it completely. But for You, no one is to be found who can destroy this doubt.
The Supreme Personality of Godhead said: Son of Prtha, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil.
The Supreme Personality of Godhead said: Son of Prtha, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil.
The unsuccessful yogī, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy.
Or [if unsuccessful after long practice of yoga] he takes his birth in a family of transcendentalists who are surely great in wisdom. Certainly, such a birth is rare in this world.
On taking such a birth, he revives the divine consciousness of his previous life, and he again tries to make further progress in order to achieve complete success, O son of Kuru.
By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles — even without seeking them. Such an inquisitive transcendentalist stands always above the ritualistic principles of the scriptures.
And when the yogī engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, achieving perfection after many, many births of practice, he attains the supreme goal.
A yogī is greater than the ascetic, greater than the empiricist and greater than the fruitive worker. Therefore, O Arjuna, in all circumstances, be a yogī.
And of all yogīs, the one with great faith who always abides in Me, thinks of Me within himself, and renders transcendental loving service to Me — he is the most intimately united with Me in yoga and is the highest of all. That is My opinion."