If god is one - eternal and blissful, why there is need of an other pseudo religion?
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If god is one - eternal and blissful, why there is need of an other pseudo religion?
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Hare Krishna,
No need for any pseudo religion.
ekam sastram devaki-putra-gitam
In this present day, man ispeople are very eager to have one scripture, one God, one religion, and one occupation. SoTherefore, ekam sastram devaki-putra-gitam: let there beone scripture only,one common scripture, for the whole world—Bhagavad-gita. And Eko devo devaki-putra eva: let there be one God only for the whole world—Sri Krsna. Eko mantras tasya namani: And one hymn, one mantra, one prayer only—the chanting of His name: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. Karmapy ekam tasya devasya seva: And let there be one work only—the service of the Supreme Personality of Godhead.
Lord Shiva in Gita Mahatmya, states that "only one God - Krishna, the son of Devaki" (Verse 7).
How nice it would be if there is only one religion that is Vaishnavism. If there is only one God that is Devaki Putra Sri Krishna.. and one Scripture that is Bhagwad gita and one mantra the holy name of Sri Krishna and Mahamantra.
There is no need for anything else.
Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare.
https://www.youtube.com/watch?v=2n7Fm8uc6OE
Hare Krsna
This is the most valid proposal. The Beautiful Introduction to Bhagavad-gita as it is ends on this note. Gita-mahatmya 7.
I had also originally decided to include this section in my reply but for fear of increasing length of reply I couldn't. Now, I am glad Lord Sri Krsna made Gayatri mataji include this by giving her sufficient rememberance. Mattah smrtir jnanam apohanam ca.
Prabhu, there are five branches of pseudoreligion:
1) Vidharma
2) para-dharma
3) abhasa
4) upadharma
5) chala-dharma
These are described in detail in Srimad-Bhagavatam 7.15.12-14
You may go through this for the sake of your question.
Hari Bol
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Hare Krsna
No, there is no need of pseudo religions.
As stated in Srimad-Bhagavatam, men in this age of Kali are short-lived, devoid of spiritual knowledge, and susceptible to accept false religious systems due to their unfortunate condition.
It is the duty of the king not to tolerate the introduction of any irreligious systems. Long ago, King Indra adopted some means that in the future will destroy the clear path of religious life.
For his own sense gratification, King Indra thought to defeat Maharaja Prthu in the performance of one hundred horse sacrifices. Consequently he stole the horse and hid himself amid so many religious personalities, taking on the false guise of a sannyasi. Such activities are attractive to the people in general; therefore they are dangerous.
It is the duty of the ideal king to see that people are properly executing religious principles. Lord Brahma especially requested King Prthu to conquer the pseudoreligious principles produced by King Indra. In other words, it is the duty of the state or king to put a stop to pseusoreligious systems produced by unscrupulous persons.
Originally a religious principle is one, given by the Supreme Personality of Godhead: dharmam tu saksad bhagavata pranitam.
" It is said, dharmasya tattvam jnanam ca....nirmalam. The word nirmalam refers to spotless dharma, spotless religion- or, in other words, bhagavata-dharma.
Ordinary ritualistic activities constitute contaminated religion, by which one benefits by developing material wealth and prosperity, but uncontaminated, pure religion consists of understanding one's relationship with God and acting accordingly, thus fulfilling the highest mission of life and returning home, back to Godhead. Prahlada Maharaja advised that one elevate oneself to the standard of bhagavata-dharma from the very beginning of life (kaumara acaret prajno dharman bhagavatan iha). The Lord Himself also speaks of pure, uncontaminated religion when He says, sarva-dharman paritajya mam ekam saranam vraja: " Abandon all varieties of religion and just surrender unto Me." (Bg 18.66) One must understand one's relationship with God and then act accordingly. This is bhagavata-dharma. Bhagavata-dharma means bhakti-yoga. "
Srimad-Bhagavatam 7.7.15 Purport
Hari Bol