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So if you are allowed to keep yourself constantly in company with Krsna, then just imagine what is your position. If you keep yourself always near the fire, certainly you shall remain warm; there will be no attack of cold or anything like that. So if we constantly chant Hare Krsna mantra, then we are not in this material world.
By. H.D.G. Srila Prabhupada
Initiation Promises
(Compiled from notes on lectures of H. H. Mahavishnu Goswami)
On the day of our spiritual initiation we mainly promise to chant minimum 16 rounds of the Hare Krishna Maha Mantra and to follow the four regulative principles. On every occasion of giving initiation, our beloved Guru Maharaja gives a wonderful explanation of the meaning of initiation and it is really a treat to hear these initiation lectures and to treasure them in our hearts. I was re
Vaishnavas must not be misguided by the "Mayavada" ( Impersonal ) philosophy . Vaishnava Acharyas like Sri Ramanuja, Chaithanya Mahaprabhu, Bhaktivedanta Sarasvathi and Srila Prabhupada have all strongly advised us against Mayavadis .
Mayavada Philosophy - Impersonal and void
Mayavadis are illusionists because they teach the philosophy of Maya or Illusion.
They conclude that the manifestation of material nature ( Prakriti ) is only illusion and therefore false. However according to the philosophy
The idea of Mayavada has always been present since the decline of the Vedic age. It is born from the minds of those jivas who have been envious and desired to usurp the position of God. These jivas, having lost touch with the highest ideal of serving God as an individual part and parcel, have fallen into this man-made plane of thought. Unlike this idea, the Vedic literatures are eternal and apauruseya(descended to this world untouched by the faulty thought process of the human mind). Those unfor
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Whoever rises early in the morning and remembers Lord Krishna‘s victory in His battle with Lord Siva will never experience defeat.
Sukadeva Gosvami said: O descendant of Bharata, the relatives of Aniruddha, not seeing Him return, continued to lament as the four rainy months passed.
After hearing from Narada the news of Aniruddha‘s deeds and His capture, the Vrishnis, who worshiped Lord Krishna as their personal Deity, went to Sonitapura.
With Lord Balarama and Lord Krishna in the lead, the chiefs o
