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मैथिली महोपनिषद् —

नित्यां निरञ्जनां शुद्धां रामाऽभिन्नां महेश्वरीम् । मातरं मैथिलीं वन्दे गुणग्रामां रमारमाम् ॥ १॥
ॐ तत्सत् । रामरूपिणे परब्रह्मणे नमः। अथ हवैकदा रनसिंहासने समारूढां भगवतीं मैथिलीं लाट्यायनः कौञ्जायनः खाडायनो भलन्दनो विल्व ऐलाक्यस्तालुक्ष्य एते सप्त ऋषयः प्रेत्यतामूचुः । भूर्भुवः स्वः । सप्तद्वीपा वसुमती । त्रयो लोकाः । अन्तरिक्षम् । सर्वे त्वयि निवसन्ति । आमोदः। प्रमोदः । विमोदः । सम्मोदः । सर्वांस्त्वं सन्धत्से । आञ्जनेयाय ब्रह्मविद्या प्रदात्रि धात्रित्वां सर्वे वयं प्रणमामह

From Back to Godhead

In the face of extreme hardship, Lord Ramachandra’s queen reveals her extraordinary character, founded on her pure devotion to the Lord.
The epic Ramayana, written by the sage Valmiki, tells the story of Lord Ramachandra, Krishna’s incarnation as the perfect king. Lord Rama’s wife, queen, and eternal consort is Sita Devi. She is also the ideal devotee.

Sita Devi’s example shows that one who acts according to God’s desire is peaceful and has harmonious relationships, regardl

सीतानाथ समारम्भां रामानन्दार्य मध्यमाम्।
अस्मदाचार्य पर्यन्तां वन्दे श्रीगुरू परम्पराम् ।।

Get clear view of Shlokā;

आत्मानं मानुषं मन्ये रामं दशरथात्मजम् || (६-११७-११)

Many of us some times get easily confused with this shlokā, as we think the word maanuSham here means human. But this is not true, earlier I have already explained it and you guys have given a very good response in that but this time let's see same Shlokā with a quite different meaning.

The actual meaning of Manushya is successors of

सीतानाथ समारम्भां रामानन्दार्य मध्यमाम्।
अस्मदाचार्य पर्यन्तां वन्दे श्रीगुरू परम्पराम् ।।

First get clear that every deity is menifestation of Paratpār Par-Brahmā Śrī Rām as said by Vedas ITSELF, so according to that it's Śrī Rām alone who appears in every form;

एतेषु चैव सर्वेषु तत्त्वं च ब्रह्म तारकम् ।
राम एव परं ब्रह्म राम एव परं तपः ।।
राम एव परं तत्त्वं श्रीरामो ब्रह्म तारकम् ।।
वायुत्रेणोक्तास्ते योगीन्द्रा ऋषयो विष्णुभक्ता हनूमन्तं पप्रच्छुः रामस्याङ्गानि नो ब्रूहीति ।
वायुपुत्रं विघ्नेश

The Vedas recommend that women must always be protected. In her youth, a young woman is protected by responsible parents; in her adult life by the husband and in her old age by elderly children. The protection offered is not in the current sense of exploitation and control , but rather in the provision of an encouraging and suitable environment for the proper material and spiritual well being of the woman . Thus, without being worried about the difficulties that could come from the external env

By Madhava Smullen

In this gloomy time, there can never be too many sources of light. So it’s apt that on Diwali day (November 14th) this year, there are at least two new devotional songs set to be released. As well as Govinda Priya’s first single “Achyutam: Your Names,” another UK-based artist, Radhika Ranjana Das (affectionately known as Radhika Das) has announced his debut track Ram Sita Ram. 

“In my childhood I would hear ancient tales of Sita Ram and particularly Hanuman, the fiercely str

Lord Ramachandra’s attachment to Sitadevi was not one that could be compared to an ordinary husband’s attachment to his wife. In the pastimes of Lord Ramachandra, we must recognise that there are two levels – the first is that Lord Rama is acting out the role of a husband in this world and the second is the spiritual relationship that exists between Sita and Rama.

Prabhupada explains that the separation of Rama from Sita is spiritually understood as vipralambha which is an activity of the hladi