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Delhi, Wednesday 20th June, 1956 (Series #8)
Edited and Founded
Under direct order of His Divine Grace Sri Srimad Bhakti-Siddhanta Saraswati Goswami Prabhupada
By Goswami Abhay Charan Bhaktivedanta
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In the Secretariat Buildings in New Delhi there is an inscription on the stone that Liberty does not descend upon a people but it has to earned before it can be enjoyed. Actually this is the fact and we have seen it that much sacrifice had to be rendered by the people of India before they co

From Back to Godhead

By Sadaputa dasa (Dr. Richard Thompson)

In The Late Eighteenth and early nineteenth centuries, European scholars and scientists began to come in contact with the culture of India. Many were impressed by the antiquity of Vedic civilization and the deep spiritual and material knowledge contained in the Vedic literature. But other European intellectuals were dismayed by these developments. For example, in 1825 the British scholar John Bentley wrote of his conflict with the sci

From Back to Godhead

By Navin Jani

Prescience and the Vedic Literature

One aspect of the Vedic culture—knowledge of the future—may seem at first glance to contradict free will, but this is not so. In fact, St. Augustine’s explanation of this phenomenon in relation to the omniscience of God parallels the Vedic understanding. Others had argued that if God already knew what we were going to do, that would prevent us from having free choice; we could not help but act in the way God had foreseen. In

Edited and Founded Under Direct Order of
His Divine Grace Sri Srimad Bhakti-Siddhanta Saraswati Goswami Prabhupada
by Goswami Abhay Charan Bhaktivedanta
Delhi, Friday 5th October, 1956

Asha, Pasha, Satai, Baddha,
Kama, Krodha, Parayana,

Ihante, Kamabhogartham,
Anyaena, Artha, Sanchayan.
(G. 16/12).

Translation
The atheists, who accumulate wealth unlawfully for the matter of sense-gratification, are bound up by hundreds of thousands hopes against hope by network of it.

Purport
In our issue of Back to Go

“They [the masses] must have their illusions at all costs; they turn instinctively, as the insect seeks the light, to the rhetoricians who accord them what they want. No truth, but error has always been the chief factor in the evolution of nations…. The masses have never thirsted after truth. They turn aside from evidence that is not to their taste, preferring to deify error, if error seduces them.” (Gustave Le Bon, 1995: 132).

The advent of ‘modernity’ saw the eradication of the ancien regime

I first see him just after crossing the Bowery at Houston Street. As he passes before the iron-mesh fence of a playground, I distinctly glimpse the aura of saintliness. I watch him through the rushing traffic and stumbling derelicts.

He strolls almost jauntily down the sidewalk. He is an old man whom age has never touched. Aloof from the people and bustle about him, he walks proudly, independently, his hand in a cloth beadbag. He wears the saffron robes of a sannyasi, and on his feet are quaint