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Village Council Meeting at Vyasasana and Lokadristi’s Home

Possibly the hottest topic at the Fall 2015 ISKCON New Vrindaban and Eco-Vrindaban Board Meetings, and certainly the one that drew the most interest, was the Community Dialog about a proposed new “Village Association.”

For decades, New Vrindaban residents have felt a need to be heard more by the ISKCON management and to have more influence on how their community is run.

So with a possible solution at hand, they were buzzing as they crowded into the Palace Lodge community hall after lunch on December 5th to learn more about it.

Longtime residents Nityodita Das and Advaitacharya Das guided the session, beginning with a half-hour Power Point presentation on the history and plan for the proposed Village Association.

The idea, they explained, has its roots in Srila Prabhupada’s 1973 statement, “We will establish a local self-governing village.” Varying attempts to make inroads towards this were made over the years, the most recent being the Advocacy Sanga — first launched in 2013.

Then, during the March 2015 board meetings, members of the INV and ECO-V boards themselves, led by Chaitanya Mangala and Jaya Krsna, encouraged the creation of an official Village Council, which would participate in the management of New Vrindaban from a broader “village” perspective.

Chaitanya Mangala Das introducing the New Vrindaban Village Associationhttp://www.brijabasispirit.com/wp-content/uploads/2016/01/Screen-Shot-2016-01-26-at-12.47.19-AM-768x431.png 768w" sizes="(max-width: 300px) 100vw, 300px" class="align-center" />

Chaitanya Mangala Das introducing the New Vrindaban Village Association

To do this, volunteers began the process by first forming a Steering Committee of seven. These included Jaya Krsna and Ananga Manjari (representing INV), Mukunda (representing ECO-V); and Advaitacarya, Nityodita, Devala, and Vyasasana, representing long term residents and broader community interests.

Over the next six months, the Steering Committee conducted many meetings with different interest groups in the village of New Vrindaban to develop their proposal. They then organized three larger gatherings – increasing in attendance each time from 20, to 40, to 60 people — where they continued to tweak the “blueprint.”

The version presented at the December 5th Community Dialog proposed a “New Vrindaban Village Association” made up of residents who would elect their chosen representatives to a “Village Council.”

The Village Council would then regularly meet with the ECO-V and INV boards and interact in a cooperative framework which is provisionally being called the “New Vrindaban Village Board.”

Advaitacharya and Nityodita explained that membership of the Village Association would be very open and inclusive, with the only requirement being that members must reside in the Ohio-Valley area.

Advaitacharya presenting New Vrindaban's Boards including Eco-V, ISKCON New Vrindaban, and the Village Council.http://www.brijabasispirit.com/wp-content/uploads/2016/01/Screen-Shot-2016-01-26-at-12.52.45-AM-768x430.png 768w, http://www.brijabasispirit.com/wp-content/uploads/2016/01/Screen-Shot-2016-01-26-at-12.52.45-AM-500x280.png 500w" sizes="(max-width: 300px) 100vw, 300px" class="align-center" />

Advaitacharya presenting New Vrindaban’s Boards including Eco-V, ISKCON New Vrindaban, and the Village Council.

“If you raise your hand and say, ‘I want to be a member,’ that qualifies you to be a member,” Advaita told the intrigued crowd.

The requirements to be a voting member aren’t much more restrictive: one need only be at least 18 years of age, an Ohio-Valley resident for at least one year, and attend at least one function of the Village Association per year.

In return, the Association aims to create a loving family environment among its members that helps to empower and assist devotees to live happily in and around New Vrindaban.

One priority will be to enhance fellowship and friendships amongst New Vrindaban villagers through regular spiritual and social group activities, such as men’s and women’s groups, youth groups, reading groups etc — a much-needed feature. Another will be to care for members by helping them understand housing options available and the land acquisition process, as well as by encouraging economic development through the establishment of local businesses.

And perhaps the most important facet will be to set up a system where concerns can be expressed, shared and addressed with action. This will help New Vrindaban residents feel cared for, and empower them with their desired participation in governing the village.

The system would likely see residents – soon to be members of the Village Association – address their concerns to their Village Council, who would then either handle the issue themselves or act as the go-between with ISKCON New Vrindaban or ECO-Vrindaban if it fell under the purview of either of those organizations.

The main difference would be a shift in expectations; not all the concerns of the Village would be funneled through ISKCON, allowing the temple – with its limited capacity – to act more as a spiritual center of the Village. This would reflect the fact that while residents and the two main non-profit organizations in New Vrindaban share many common concerns, there are some aspects that can be better handled in simultaneously cooperative and self-determined ways.

Nityodita explains the whole purpose of The Village Council during the Community Dialogue.http://www.brijabasispirit.com/wp-content/uploads/2016/01/Screen-Shot-2016-01-26-at-12.49.22-AM-768x431.png 768w" sizes="(max-width: 300px) 100vw, 300px" class="align-center" />

Nityodita explains the whole purpose of The Village Council during the Community Dialogue.

“We need to break out of the old mindset of trying to use the legal structure of a religious non-profit in ways it was never meant to be used,” says joint-board member Chaitanya Mangala. “The analogy I use: If I went to the town of Moundsville, and said, ‘We’re now going to funnel all city management decisions through a local Church,’ everybody would look at me with a puzzled face and ask, ‘What are you talking about?’ Clearly, it doesn’t make sense. But that’s exactly what we’ve been trying to do for decades in New Vrindaban.”

After Nityodita and Advaitacharya’s presentation, the floor was opened up to an hour-and-a-half of discussion, beginning with everyone in the room getting the chance to express their feelings about the idea.

Many long-term residents, including Advaita himself, felt somewhat guarded, having seen multiple similar attempts fail in the past. They expressed that they were reserving their full enthusiasm for when and if the idea succeeded.

“Personally, I had never intended to get involved in something like this again – I had been through it too many times,” says Advaita. “But this time it came from the leadership outwards, saying, ‘Yes, we recognize this problem, and we know it really needs to be addressed.’ It’s the first time I’ve ever seen that, and that makes me hopeful.”

Some residents wanted more clarification on how the new structure would work. Board and Steering Committee members explained that this is a new, learning experience for everyone, that every detail has not yet been figured out, and that the mechanics will naturally be established over time with members learning as they go.

Others were concerned that the new Village Council would not really be on an equal footing with the other boards or have enough power to make things happen. In response, Advaita pointed out that the key to successful results is working together with trust and a cooperative spirit – something Srila Prabhupada stressed many, many times.

The qualities of patience, determination, and enthusiasm (utsahan niscayad dhairyat) – which Tamohara Das cited in Saturday morning’s Srimad Bhagavatam class – were also repeated throughout the Community Dialog and the weekend in general, as necessary qualities to practice in order to be successful in such efforts.

Finally, Board and Steering Committee members emphasized that differing viewpoints are all right, and in fact expected, as long as everyone maintains an underlying assumption of goodwill, and continues to communicate and cooperate with the shared goal of doing the best they can for the devotees, Srila Prabhupada and Krishna.

Overall, the mood of the Community Dialog was one of optimism, with many comments like, “I’m feeling enthusiastic,” “I’m enlivened to see things get this far,” and “I hope it will be successful.”

The Dialog concluded with the Steering Committee asking who would be open to joining the Village Association, and receiving a near unanimous show of hands.

Next up, the Steering Committee is planning a local event to officially launch the Village Association. Invitiations will include a print-out of the Power Point presented at the Community Dialog, along with membership applications. The event will feature entertainment, kirtan, prasadam, and a chance to sign up to get involved in community interests and concerns.

“I see this as a positive step, to paraphrase Srila Prabhupada, ‘In the gradual development of New Vrindaban as a self-governing village,’” says Chaitanya Mangala. “The previous culture, where every decision had to go through the ISKCON New Vrindaban management structure, disempowered individuals and put a huge burden on a handful of people. Distributing that load and increasing individual empowerment is necessary and will be incredibly beneficial for both local residents and ISKCON management.”

Source: http://www.brijabasispirit.com/2016/01/30/community-dialog-presents-plan-for-new-vrindaban-village-association/

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Demystify one's self

Science is defined as a systematic study of the natural and physical world around us through observation and experimentation. If we apply this definition to the process of Krishna consciousness, we will find a match.

Bhagavad Gita is an exposition on Krishna consciousness. It gives a detailed psychological presentation of what it means to live and work in this world of pain and pleasure. Then, it gives a systematic guideline to the metaphysical side of things and then it integrates both the worlds. There is no doubt in mind that Krishna consciousness is a systematic psycho-metaphycial analysis of reality as a whole.

The difference in observation and experimentation between modern science and Krishna science is location. Modern science observes and experiments things and people on the outside. Krishna science does the same on the inside. In other words, when we demystify our own internal self with the help of literature, advice from a teacher and daily training, we can prove or disprove the process of Krishna science.

In my opinion, it is no less scientific than mainstream science!

Hare Krishna

Source: http://servantoftheservant-ananda.blogspot.in/2016/01/demystify-ones-self.html

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Call to ‘50ise’ regular festivals in ISKCON temples

Temples can celebrate the 50th anniversary in 2016 by following six simple steps

By ISKCON 50 Global Office

The Global Office for the 50th Anniversary of ISKCON has called upon all ISKCON temples around the world to ’50-ise’ their regular festivals in 2016 by following a few simple steps.

“We need to take every opportunity to spread awareness about our 50th anniversary to the general public,” said Anuttama Das, GBC Minister for Communications, and a member of the International Executive Committee for the 50th Anniversary. “Our regular festivals such as Gaura Purnima, Rama Navami, Janmashtami, Ratha Yatra and Diwali offer us a big opportunity to put the 50th anniversary right out there in the public domain. Every temple should follow these steps to ‘50-ise’ their festivals, so that the world becomes aware of ISKCON’s achievements in the last 50 years.”

 “There are six simple steps that every temple can follow to ‘50-ise’ their festivals,” explained Romapada Das, International Coordinator for the 50th Anniversary. “And we have created several resources for you to make your job simpler. Please follow these guidelines so that we can engage the maximum number of people around the world in the 50th Anniversary.”

The six steps released by the Global 50 Office for ‘50-ising’ regular ISKCON festivals are:

  1. Download the ISKCON 50 logo from the ISKCON 50 website by clicking here. You should use the logo in all your invitations, posters, letterheads, banners, websites and media releases with our tagline 'The joy of devotion' and the legend 'Celebrating 50 golden years' prominently displayed
  2. Print the official posters and banners of ISKCON 50 by downloading them from the ISKCON website by clicking here. These posters should be displayed prominently in your  temple premises and the venue of your festivals
  3. Distribute the special 50th Anniversary Magazine that will be released shortly, at your festivals. You can gift the magazine to VVIP guests on stage, while commemorating the 50th Anniversary
  4. Screen the special films being produced for the 50th. A short 18-minute film will be ready by mid-February, while the longer one will be released two months later
  5. Download scripts for the special 50th anniversary plays from the ISKCON 50 website by clicking here, and enact them on stage. These plays are about Srila Prabhupada’s historic journey to the West
  6. Print and display the ISKCON 50 Exhibition panels, which are under production and should be available for downloading from our website from March 2016. These panels will chart the achievements of ISKCON in the last 50 years.

ISKCON centres are requested to write to Romapada Das,  International Coordinator, 50th anniversary atromapada@iskcon50.org if  they need any further information or support about the 50th anniversary.

Please like our Facebook page: www.facebook.com/iskcon50

THINK 50! Act 50!

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In addition to what I just posted on women destroying liquor factories, here are some compelling reasons why one should keep away from drinking alcohol products. The havoc alcohol consumption continues to create in human lives is not unknown. Besides all that we keep hearing, did you know that according to a report, just in road accidents alone, alcohol kills some 1.8 million people every year worldwide?

Studies suggest that depression, a serious mental disorder leading to suicides around the world has a direct link to drinking. This is because alcohol consumption decreases the serotonin levels in the brain and that triggers unexpected mood swings. Feeling dejected, aggressive, anxious, angry, etc. are some of the byproducts of drinking.

The question asked is, why then people still keep drinking?

It is understood that some people drink to forget themselves and others drink to show off. Nowadays alcohol consumption has become a status symbol and people are fooled into believing that by drinking they look wealthy and the more expensive wine you consume you are branded wealthier. This is plain nonsense but due to misleading propaganda and advertisements unfortunately this conception has found its place in our society.

Regardless of the reason one may drink, it quickly turns into an addition and reaches a stage from where the victim finds no return.

There are some attempts to prove that drinking in less quantity is fine. This is another misleading propaganda. The fact is, the alcohol industry is unable to deny the dangers of alcohol on human health, so instead of saying don’t drink, which means a huge financial loss for the industry, they publish paid research results that suggest that regulated drinking does not harm. Don’t buy their argument if you are serious about yours or your dear ones’ well being.

“Alcohol has also been known to have a negative effect on one’s memory. Here’s what happens: right after you consume alcohol, it works to slow down the brain processes, thus affecting your short-term memory. But it doesn’t stop there. After you’ve consumed heavy amounts of alcohol, the brain stops recording memories into the long-term memory storage. It’s for this reason that you wake up the next day not remembering anything. Overtime, alcohol damages the brain cells that even when you’re not drinking, you’ll find it tough to remember where you’ve put your keys, what you did yesterday, or what you were going to do for that day.”

“Contrary to popular belief, drinking alcohol is not a way to “de-stress”. Instead of reducing stress, as what most people think, alcohol actually increases it. Yes, it’s true that a glass of wine can help you relax, but what it does in the long run is to shoot up your stress and anxiety levels. It does so by throwing the brain chemicals out of whack. It even contributes to depression, as mentioned early on. “(Source Alcohols Adverse Effects on Mental Health )

To justify drinking, people may say that they don’t have any problem or that they don’t care about their health, but they must acknowledge that it is not only the drinkers who are at loss. All those who they deal with also get affected by this pitiably wrong habit or fashion. It is the duty of every responsible citizen to think not only of one’s own but also of others’ benefit. This makes saying no to alcohol an essential part of a civilized society.

Source: http://mayapurvoice.com/svagatam/saying-no-to-alcohol-goes-beyond-personal-benefits/

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100 devotees participated daily, with 350 on the final day

Between March 2014 and the end of 2016 – ISKCON’s 50th anniversary year – the Padayatra Worldwide Ministry is aiming to hold 50 padayatras, a kind of journey on foot accompanied by kirtan.

The first one in 2016 was a five-day affair held in the Indian state of Gujarat. Between January 15th and 19th, devotees walked from the ISKCON temple in Ahmedabad to Dakor, a Vaishnava pilgrimage site known for its grand temple of Ranchod Rai (a form of Lord Krishna).

The walk was organized under the guidance of ISKCON Ahmedabad temple president Jashomatinandana Das and Padayatra Minister Lokanath Swami, who organized ISKCON’s first Padayatra in India in 1976 and since then has seen Padayatras held in over 100 countries.

An ISKCON 50 flag flies in the breeze

“It was our first Padayatra here in Ahmedabad, so we were expecting around fifty to fifty-five devotees,” says organizer Muralimohan Das. “But over one hundred devotees participated every day!”

The walk began with Jashomatinandana Das inaugurating it by cutting a ceremonial ribbon. In an interesting twist, the bulls who were set to pull the Padayatra cart, being new, were spooked by the loud kirtan – so the devotees opted to pull the cart themselves.

Remembering Sri Chaitanya Mahaprabhu, who set off on a Padayatra to South India to distribute the Holy Names of God after taking sannyasa, the devotees began their journey chanting the “Krishna He” mantra He favored.

Distributing Back to Godhead magazines

Their route took them from ISKCON Ahmedabad to the Gujarati towns of Hathijana, Kanij, Mehemdabad, Vathawadi, Sihuj, Nani Khadol, and Alina, before reaching Dakor.

The group spent nights at various temples along the way, including the Hathijana Swami Narayana temple, Mehemdabad’s Siddhi Vinayak temple, and the Ranchod Rai temple at Kanij.

Every morning, the devotees would rise at 3:30am, hold their own traditional temple morning program of mangal arati, guru puja, chanting and a talk, eat breakfast, and be on their way by 9:00am.

The Padayatra makes its way through the Gujarati countryside

While walking, they sang Hare Krishna kirtan, or chanted continuously on their japa beads, only stopping for lunch.

“We also distributed Srila Prabhupada’s books and Back to Godhead magazine,” says Muralimohan. “And in the evenings, after reaching our destination, a few devotees would go out and distribute kichari meals and Bhagavad-gitas in nearby villages. Over the five days, we distributed more than 850 big books, hundreds of small books, and more than one thousand Back to Godheads.”

On January 18th, Lokanath Swami joined the Padayatra, leading the morning guru puja and giving the Bhagavatam class at the Radha Krishna Trust in Sihuj where the devotees were staying. He also led the kirtan during the walk to Alina village, where the predominantly Muslim population enthusiastically snapped up small books, Back to Godhead magazines, and servings of kichari.

Lokanath Swami speaks

Devotee attendance on the Padayatra increased in the last two days, with around 350 participating on the final day as it reached Dakor.

“Lokanath Swami led the kirtan continuously for the last ten kilometers,” says Muralimohan. “When we got to Dakor, he was joined by two other disciples of Srila Prabhupada – Jashomatinandana Prabhu and Sarvopama Prabhu, who all did wonderful kirtan and spoke about Krishna. Many other senior devotees also graced the occasion. A prasadam feast was served, and  Harshad Prabhu, a Dakor resident, told the wonderful story of Ranchod Rai. Finally, we ended at 6:00pm with all the devotees visiting Ranchod Rai to pay their respects.”

Throughout the Padayatra, devotees carried signs, banners and flags imprinted with the ISKCON 50 logo, the slogans “Joy of Devotion” and “Celebrating 50 Golden Years,” and photos of Srila Prabhupada.

Serving out prasadam

During his speech on the final day, Lokanath Swami encouraged ISKCON temples to celebrate ISKCON’s Golden Jubilee year in a variety of creative ways. He mentioned conducting programs in multiples of five as one way to celebrate, citing ISKCON Pune’s plans for 50 congregational Janmashtami celebrations, 500 Harinama Sankirtana outings, and distributing 500,000 books.

 The Padayatra was covered in the Anand edition of the Divya Bhaskar newspaper, featuring a photograph of Lokanath Swami leading the chanting.

“I am very thankful to all the devotees who extended their help in many ways to make this Padayatra a successful event for the pleasure of Srila Prabhupada,” says Muralimohan. “We pray for the blessings of the Vaishnavas that after this ISKCON 50th celebration, we may continue this Padayatra  every year in Ahmedabad, and also expand it to other ISKCON centers.”

The Padayatra was covered by local newspaper Divya Bhaskar 

Source: http://iskconnews.org/ahmedabad-holds-5-day-padayatra-for-iskcons-50th,5358/

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The Radha Krishna campers in front of ISKCON Nova Gokula temple

Photos by Madhumati Radhika.

Considering the major part of the list of things to bring - mat, repellent, water bottle, flashlight - it may seem like a holiday camp like any other. However, it does not take too long until the recommended items reveal that it is a different kind of camp. The list shows: tilaka, japa-mala, devotional clothes. After all, as one can read in the promotional poster, it is “more than an retreat”. Indeed: it not a simple retreat, but a spiritual retreat, and unique to young vaishnavas.

It was in Nova Gokula, Pindamonhangaba, Brazil, that was held the second edition of Radha Krishna Camp (RKC). Surpassing the first edition of the event, the 2016 RKC, which took place from the 5th to the 12th of January, was attended by over 40 devotees, between 12 and 16 years of age, who went to an intensive retreat, where they could make new friends, have fun and experience an ideal spiritual life.

The beautiful landscape of Nova Gokula

Coinciding with the summer holidays in Brazil, RKC met the needs of the new generation of vaishnavas of engaging their free time in a healthy way, while they don’t have any school obligations.

Among children of Krishna devotees and children of supporters, the young devotees arrived “shy, quiet and resistant to change”, says Subhadra, one of the camp organizers. That already began to change on the first day, however, when, after the reception and presentation of the group leaders and of the general program, there were some games for interaction. “They know each other and develop friendship and complicity as the activities happen”, explains Subhadra.

 

“They know each other and develop friendship and complicity as the activities happen”

And there was no lack of activities at all. The teens and tweens, in addition to the temple routine, waking up before sunrise, also had a full day, every day, of activities planned to take place within Nova Gokula community and visitations outside the farm as well. “We avoided leisure time as much as possible. The program was developed to occupy them full time. Although it was exhausting sometimes, the intention was to avoid mishaps and unnecessary conflicts among participants”, explains Subhadra, which is an educational psychologist.

Among the activities carried out in the holy atmosphere of Nova Gokula, there was a lot of contact with nature: a visit to the stables, work in the garden and bathing in the river were some opportunities provided for participants for enjoying the simple life, away from the artificiality and pollution in urban environment. Vaikuntha Murti, Secretary for the Youth of ISKCON Brazil and Subhadra's husband, says: “The visit to the goshala was surprising because many of them had little contact with nature, and although we had gone there just to observe, almost all of them asked to milk a cow and gave their best to achieve it, contrary to my expectations”.

Kids at the goshala

In the words of Purushatraya Swami, a Brazilian spiritual master, a visit to a farm where there is cow protection is an opportunity to “meditate with your eyes open”. There in Nova Gokula, the Deity of Krishna is known as Gokulananda, “the bliss of the house of the cows”. Certainly to see the cows of Krishna, milk them and then see the milk being taken away to make preparations for Krishna is a very special meditation with open eyes.

And that is the central point of all activities in RKC, of course. It is not just for a relaxing contact with nature, but for remembering Krishna in every act. Parama Karuna, one of the group leaders of the camp and he himself a son of devotees, says: “This project serves to educate and teach Krishna consciousness in a practical way. And this is very important, obviously”.

Well, if the goal is to have a day of cowherd boy, of a friend of Krishna, with river, milking and planting, let's also add games and sports, because we know very well from the scriptures that the friends of Krishna used to have a lot of fun. These activities were due to Arjuna Sundara, expert at rappelling and kayaking, among other radical activities! Hiking, zip lines, volleyball and soccer made ​​the joy of all.

 

Annapurna excited about the zip line

Now, if you think the “good youngsters” of RKC got excited only about running, diving and kicking a ball, you are sorely mistaken. Their interest for the pure wisdom of Krishna consciousness proved to be a great lust. “They undoubtedly showed how much they were eager to know more about the vaishnava philosophy and culture”, recalls Subhadra. “And they realized that there is a lot to be discovered and learned”.

The direct study of Krishna consciousness philosophy was facilitated by none other than Chandramukha Swami, a sannyasi of undeniably youthful spirit. The Bhagavad-gita and the chanting of the holy names were the main topics of study. “Maharaja Chandramukha loved the proposal of the RKC”, tells us Vaikuntha Murti. “He was delighted by the clever questions during his classes”.

 

Chandramukha Swami

Another delight to everybody was the art that permeated the days of the retreat. Drama and music, two arts well explored among followers of Sri Chaitanya since the beginning ofgaudiya vaishnavism, were present there. “The spiritual interest had a better answer through music and drama, since theory for those who have so much energy is not very simple to be presented”, admits Katyayani, a group leaders, mentioning the peculiar nature of teenagers.

The dynamics of dramatic games, led by Murari Dasa, who has a degree in Drama, introduced the participants to professional concepts of staging, like recognition of space and movement, scenic body, voice, direction, speed etc. Murari tells us that he allowed everything to flow more freely, taking advantage of what they've brought from their cultural background and creativity. At the end, they analyzed the scenes together, discussing whether they could be improved in something, if they had a beginning and an end, and how they could give a more devotional flavor to it. Along this development of techniques, the workshops were designed to integrate well the participants – a goal which was certainly achieved.

Murari with the drama group

The musical height was the rehearsal with Chandramukha Swami, who has to his credit countless CDs recorded – there are so many that if you ask him the exact number, he will say that he does not know. After the private rehearsal, a presentation was made to the residents of Nova Gokula, with Chandramukha and his band accompanied by the choir of participants of the youth camp.

With so much motivation for the arts, Subhadra tells us that a bard was revealed from among the campers. “One of the participants demonstrated ability to produce songs, and as soon as the opportunity arose, he went on to sing about funny things that happened during the retreat, along with others. It was striking and very fun”.

If everything had come down to Nova Gokula, that would have not been a small event, but the spirit that Prabhupada instilled in us is of expanding, isn’t it? Time to hit the road, then. Three very nice activities beyond the gates of Krishna's cows were waiting for the devotees.

In Taubaté, just one hour from Pindamonhangaba, they had the opportunity to visit the fire department of the city, where they learned more about this important profession in which men and women often risk their own life to save the lives of others. They learned, with the gentle presentation of two sergeants, basic guidelines for the prevention of fires and other accidents.

At the fire station

During the visit to the Cathedral of Saint Theresa, they were received by deacon Marcelo, who, with particular attention, share with them many details and curiosities of the cathedral and particularities of Catholicism, the biggest religion in Brazil. Then they had a meeting with Catholic youth, in an inter-religious interaction that provided to our young devotees the opportunity to know how the Catholic youth experiences their religion and vice versa. There was an exchange of questions about each other’s’ religion and, at the end, each group made ​​an artistic performance. “It was a very rich and fruitful meeting”, recalls Vaikuntha. 

Visit to the Cathedral of Saint Theresa

A third activity outside Nova Gokula was the visit to the central office of BBT, the official publisher of Srila Prabhupada’s books, sometimes referred to as “Prabhupada’s heart”. There, they had the opportunity to know the stages of production and distribution of a book, the physical facilities of the building and the importance of Srila Prabhupada’s books for preservation and propagation of Krishna's teachings.

 

In the storage of BBT Brazil

On the last day, there was a retrospective of all the eight days of retreat, moments of reflection and a secret santa to definitively tie the bonds of friendship. “It was very cool... I am very sad that I have to come back home”, said Nina, 14. For Pedro, also 14, RKC was special because he could make new friends and develop his spirituality, “and there were also many interesting activities, such as games and sports”. Annapurna, also 14 years old, begins by highlighting the programs with Chandramukha Swami and the making of new friends, but soon she prefers not to highlight anything: “Everything was very special”.

It was not only the cowherd boys and young milkmaids who have learned and had good moments – the “big guys” behind the event too. Katyayani, one of the three group leaders in charge of the girls, says that by seeing the dedication of Subhadra, she came to admire even more her devoted colleague and feels realized for have being giving her company to all the children of devotees in a simple and spontaneous way, so that they may understand that the association of devotees is something light and natural. Vaikuntha Murti says that to be with the new generation renews his enthusiasm. “I'm dealing with the future of ISKCON, and it is very gratifying to know that our institution will have a bright future because we are investing in our young people”.

Friends

Murari summarizes RKC: “In my modest view, the basis of Bhagavad-gita is friendship and service. It is beautiful to see in RKC teenagers engaged in Krishna consciousness in this way. Each one of them came with their own style, with their particular tastes, but interacted with each other respecting and being respected with love and trust”. 

Finally, Subhadra says: “I have a feeling of ‘mission accomplished’. Although our time with them is very short, I feel that they will take to their homes and their lives a little bit of what they lived with us. And it will make a difference”.

If it was “very short”, it is comforting to know that the “little bit” that they carry with them includes the desire to return. Tavares, 15, says: “A  week of sheer devotion to Krishna, beautiful friendships, activities very well prepared – for sure I will come back”.

The whole “gang”, in front of the murti of Srila Prabhupada

There will be the third edition of RKC? Oh, yeah! The next editions are already being planned. Although they don’t have details yet, Subhadra and Vaikuntha already tell us they want to do something even bigger and also reach other age groups. They think it may be difficult to do it and they don’t know exactly where to begin from, but with the blessings of these dozens of special souls who return to their homes fully satisfied with them, would anyone doubt that they can do it?

 * * * 

Bhagavan Dasa is chief-editor of BBT Brazil and Back to Godhead Brazil. He has a degree in English language and literature, and has been working with translation and editing since 2005. Bhagavan Dasa is authour of three books, including a poetic version of the Bhagavad-gita. He is a initiated disciple of Dhanvantari Swami and lives in Juiz de Fora – MG, with his wife and their son, Hari (2).

Source: http://iskconnews.org/brazil-radha-krishna-camp-more-than-a-retreat,5359/

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Krsna is the Source of All Incarnations

O brāhmaṇas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water. (SB1.3.26)

This morning as I was reading the Srimad Bhagavatam, First Canto, Vol. 1, I spent a few minutes just looking at the pictures. They say a picture tells a thousand words, and the above image is no exception. The Thousand words follow…

Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto One, Chapter Three

Kṛṣṇa Is the Source of All Incarnations

TEXT 1

sūta uvāca

jagṛhe pauruṣaṁ rūpaṁ
bhagavān mahad-ādibhiḥ
sambhūtaṁ ṣoḍaśa-kalam
ādau loka-sisṛkṣayā

sūtaḥ uvāca—Sūta said; jagṛhe—accepted; pauruṣam—plenary portion as the puruṣa incarnation; rūpam—form; bhagavān—the Personality of Godhead; mahat-ādibhiḥ—with the ingredients of the material world; sambhūtam—thus there was the creation of; ṣoḍaśa-kalam—sixteen primary principles; ādau—in the beginning; loka—the universes; sisṛkṣayā—on the intention of creating.

TRANSLATION

Sūta said: In the beginning of the creation, the Lord first expanded Himself in the universal form of the puruṣa incarnation and manifested all the ingredients for the material creation. And thus at first there was the creation of the sixteen principles of material action. This was for the purpose of creating the material universe.

PURPORT

The Bhagavad-gītā states that the Personality of Godhead Śrī Kṛṣṇa maintains these material universes by extending His plenary expansions. So this puruṣa form is the confirmation of the same principle. The original Personality of Godhead Vāsudeva, or Lord Kṛṣṇa, who is famous as the son of King Vasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation. Part of His opulences are manifested as impersonal Brahman, and part of His opulences are manifested as Paramātmā. This puruṣa feature of the same Personality of Godhead Śrī Kṛṣṇa is the original Paramātmā manifestation of the Lord. There are three puruṣa features in the material creation, and this form, who is known as the Kāraṇodakaśāyī Viṣṇu, is the first of the three. The others are known as the Garbhodakaśāyī Viṣṇu and the Kṣīrodakaśāyī Viṣṇu, which we shall know one after another. The innumerable universes are generated from the skin holes of this Kāraṇodakaśāyī Viṣṇu, and in each one of the universes the Lord enters as Garbhodakaśāyī Viṣṇu.

In the Bhagavad-gītā it is also mentioned that the material world is created at certain intervals and then again destroyed. This creation and destruction is done by the supreme will because of the conditioned souls, or the nitya-baddha living beings. The nitya-baddha, or the eternally conditioned souls, have the sense of individuality or ahaṅkāra, which dictates them sense enjoyment, which they are unable to have constitutionally. The Lord is the only enjoyer, and all others are enjoyed. The living beings are predominated enjoyers. But the eternally conditioned souls, forgetful of this constitutional position, have strong aspirations to enjoy. The chance to enjoy matter is given to the conditioned souls in the material world, and side by side they are given the chance to understand their real constitutional position. Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vāsudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead. After this, such fortunate living entities need not come again within the occasional material creation. But those who cannot catch the constitutional truth are again merged into the mahat-tattva at the time of the annihilation of the material creation. When the creation is again set up, this mahat-tattva is again let loose. This mahat-tattva contains all the ingredients of the material manifestations, including the conditioned souls. Primarily this mahat-tattva is divided into sixteen parts, namely the five gross material elements and the eleven working instruments or senses. It is like the cloud in the clear sky. In the spiritual sky, the effulgence of Brahman is spread all around, and the whole system is dazzling in spiritual light. The mahat-tattva is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by the mahat-tattva is called the material sky. This part of the spiritual sky, called the mahat-tattva, is only an insignificant portion of the whole spiritual sky, and within this mahat-tattva there are innumerable universes. All these universes are collectively produced by the Kāraṇodakaśāyī Viṣṇu, called also the Mahā-Viṣṇu, who simply throws His glance to impregnate the material sky.

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So today we’re marking the life of a great saint in our tradition who lived 500 years ago. He was the son of a Sri Vaishnava brahmana, Venkata Bhatta, and was born in a village near the famous temple town of Sri Rangam, on the banks of the Kaveri River.

Born around 1500 AD, he was 11 years old when Sri Chaitanya ‘the great master’ came and stayed with his family for the four months of the rainy season. His father served Chaitanya meals and washed his feet out of profound respect for his guest.

During his time with them, Sri Chaitanya told them about love for the Supreme in the form of Radha-Krishna. Venkata Bhatta and his family listened with affection, as did the brothers Trimalla and Prabodhananda. Chaitanya asked the young Gopala to come and meet him in Vrindavan when he could.

When he was 30 years old and his parents had departed, Gopala Bhatta came to live in the Vrindavan region with the two brothers, Rupa and Sanatana, who treated him like a family member. Chaitanya was very pleased to hear that, 19 years later, Gopala had come to Vrindavan. He sent him his wooden sitting place and some of his garments, which the young man was overjoyed to receive.

Sadly, only four years later, Chaitanya himself was to depart and Gopala was deeply saddened. One night he had a dream of Chaitanya who told him that if wanted his darshan he should go to Nepal. Once there, Gopala Bhatta took bath in the cold Kali-Gandaki river whereupon some small black, round stones came into his water pot. Placing them back in the water three times he decided that these Vishnu stones, or shaligram shila, actually wished to come with him. So he took 12 of them with him back to Vrindavan.

On the day of Narasimha Chaturdasi a rich man came to Vrindavan and gave the sadhus cloth and jewellery for their deities. Gopala spread these items before his shilas and prayed that he might have a Lord to whom these items could be offered.

The next morning, after his bath, he saw that the largest stone had changed shape, manifesting as a form of child Krishna with flute-playing hands raised and feet gracefully crossed.

In 1542 Gopala Bhatta opened the temple for his lord Radha Ramana and to this day worship has continued at a very high standard. The continuity of archana has been accomplished by a line of family descendants. Although Gopala had no sons, and his disciple Gopinatha never married, Gopinatha’s brother Damodara had three sons: Harinatha, Mathuranatha and Harirama. From them came the priestly and family line which exists in its 18th generation today.

Gopala Bhatta was asked by Sri Chaitanya Mahaprabhu to help Rupa and Sanatana write books, so he took to the task seriously. His contribution was immense. His speciality was the culture of service and worship of the temple image, and the rules and rituals of daily life of the Vaishnavas.

He wrote a treatise on temple worship based upon the ancient Pancharatra procedures he’d witnessed in his youth. It was titled the Laghu Hari Bhakti Vilasa. Later. Sanatana expanded it and kindly put Gopala’s name to it, although Gopala only claimed that he wrote the introduction. This book was the Hari Bhakti Vilasa, and from this, some sections of the later book by Rupa Goswami, the Bhakti Rasamrita Sindhu, were formed.

For those with children, Vedic culture has all manner of ceremonies for the various life stages. These involve various rituals and fire sacrifices and are known as samskaras. Although most of them invoke the blessings of the gods, Gopala Bhatta wrote a new treatise on samskaras that worshipped only Vishnu. Indeed the first section of the book goes into great detail as to why only Vishnu is to be worshipped. This book is known as the Sat Kriya Sar Dipika.

One of Gopala Bhatta’s disciples was Srinivasa Acarya, who famously formed the first party of book distributors and preachers along with Narottama and Shyamananda.

Gopala Bhatta Goswami lived for some 45 years in Vrindavan and his legacy lives on today in the form of ISKCON’s temple ritual and ceremony, it’s publications and its daily Vaishnava sadacara.

When Sri Chaitanya was in Sri Rangam, he fashioned vigraha of Jagannatha Swami, or Lord Krishna as he had seen him in Puri. These three small images are still worshipped today, just over the road from the home of the present day descendants of Venkata Bhatta. The Sri Radha Ramana temple is well known in Vrindavan and can be visited daily, and especially for evening darshan. The original cloth of Chaitanya can be viewed on one day every year.

Source: https://deshika.wordpress.com/2016/01/28/gopala-bhatta-goswamis-gifts-to-the-vaishnava-community/

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Friends of Caitanya Lila Holt, 30-year-old US national, who died after allegedly choking on mud in a paddy field last week, have started an online campaign on the social media seeking justice for the former US soldier.

The #JusticeforCaitanya campaign started on Facebook on Thursday, alleges that Caitanya, a member of the International Society for Krishna Consciousness (Iskcon) in the US was "murdered by a lynch mob and the police in Goa. We seek Justice!"

As part of the campaign, a letter has been sent to Goa's lawmakers questioning the circumstances in which Holt was killed, insisting on the lynching theory.

"He was a United States soldier in US Air Force. He was a lifetime member of Iskcon and a devotee of Lord Krishna. We demand justice. We will not stop till you investigate his murder and arrest the people responsible," a letter addressed to Goa's legislators said.

Ohio-born Caitanya Lila Holt died reportedly choking on mud in the paddy field in Korgao village of North Goa as he was chased by the villagers and police after being mistaken for a thief.

It was also reported by the media that Holt was beaten up by some individuals in the mob who chased him.

A subsequent post-mortem conducted in the presence of the US embassy officials and an Iskcon member deputed by Holt's family, revealed that he died of asphyxia caused by choking on sludge.

Body injuries of non-fatal nature were also acknowledged in the post-mortem conducted by a panel of forensic doctors of Goa Medical College.

Superintendent of Police (North Goa) Umesh Gaonkar told IANS that the deceased was cremated earlier this week in the presence of family members.

"We are in contact with the US embassy and investigations in the case are still on," Gaonkar said on Thursday.

While the Opposition has alleged that Holt's death was technically murder, Chief Minister Laxmikant Parsekar termed the incident unfortunate and said the American died accidentally.

Caitanya's family used to live in Washington, but later moved to Ohio, when he was young and as a child Caitanya was a regular visitor to the Iskcon temples in both the US states.

The campaign, which has the letter addressed to Goa's legislators uploaded on the social networking site, alleges the murder theory.

"How did he end up face down in the mud? How did he sustain wounds on his head and body? Why was he running in fear for hours?," the note in the Facebook campaign says, raising questions.

"Claiming that no one is at fault here will only hurt your reputation and position. even a child can see he was murdered and you are covering it up... Do the right thing. Lord Krishna is watching," the letter adds.

The campaign also contains videos of a condolence meeting in Ohio following Caitanya's death and photos of the former US Air Force soldier, several of them were performing with Indian musical instruments.

Source: http://www.dlatimes.com/article.php?id=56927

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The youth hold a Harinama in front of the Sydney Opera House

Fifteen teenaged youth, aged 13 to 18 and hailing from Australia, New Zealand and Bali, were inspired in Krishna consciousness as they traveled across Australia during their summer holidays this January.
But they also deeply moved and inspired other devotees with their devotion everywhere they went.
The tour, which ran from January 9th to 27th – summer in Australia – was chaperoned by second generation devotees Braja Vallabhi, 21; Rukmini Priya Poddar, 23; Markendeya Rishi, 24; and Nitai Candra, 28.
Braja Vallabhi, a disciple of Indradyumna Swami who has looked after youth on his Polish and Indian festival tours, and has taught children’s gymnastics professionally, came on board when Srila Prabhupada disciples Pratapana Das and Jayasri Dasi asked her to get more involved in ISKCON’s 50th anniversary activities.

The 'retro-fabulous' bus

“Pratapana and Jayasri are a husband and wife couple who run a very successful preaching center called Govinda’s ashram in Sydney,” Braja Vallabhi says. “Jayasri is a great mentor for me, and her vision is that ISKCON 50 is not just about celebrating the past 50 years, but about looking forward and celebrating the next 50. And part of that is empowering the youth, and giving them the understanding that Krishna consciousness is fun.”
To do this, Jayasri and Pratapana sponsored a bus, and Braja-Vallabhi and her peers agreed to organize a tour.
The trip began in Brisbane, as tour leaders and participants got to know each other with a day of icebreakers and orientation on the Brisbane River at South Bank, a popular tourist destination.
Next, it was on to the 850-acre New Govardhana farm in the picturesque Tweed Valley of New South Wales. Spending nights at the farm, the group ventured out to various places of interest along the Gold Coast during the day.


Bus tour youth lead guru-puja at the New Govardhana Farm

They visited the Bhakti Center, a preaching center in Surfer’s Paradise. They chanted and danced on the streets with Harinama Ruci, a group of traveling brahmachari preachers. They got an adrenaline rush and defied the laws of gravity at Bounce, a massive indoor trampoline park. They visited beaches and had bonfire kirtans. They saw a natural rock bridge and swam in a waterfall at Springbrook National Park. And they jumped off cliffs at the Yamba rock pools.
Driving on to Sydney, they went sightseeing, did kirtan in front of the famous Opera House and Harbor Bridge, and had fun playing laser tag. At Sydney’s Radha Gopinath temple, they performed their play about the soul’s journey back to Krishna, “Under the Influence,” and sang a song they had written themselves about ISKCON 50.
“The lyrics talked about how Srila Prabhupada came to the West fifty years ago, and how now we’re ‘traveling down the East Coast in a bus that’s too retro to even own,’” Braja Vallabhi laughs. “The chorus was ‘ISKCON 50.’ It was awesome!”


Cleaning the Lord's paraphernalia at Sydney temple

ISKCON’s 50th anniversary was a key theme of the tour, with youth telling everyone they met about Srila Prabhupada and the history and activities of ISKCON.
“Once while we were driving, the people in the car next to us spotted the handmade sign on our bus that reads ‘The Australian Bus Tour’ and ‘#ISKCON 50,’” says Braja Vallabhi. “They pulled up alongside us to say hello to the kids, and the first thing the youth told them is ‘We’re from ISKCON 50.’ They really took spreading the word to another level.”
After Sydney, the youth visited the ISKCON yoga center Govinda Valley in Oxford, New South Wales, then made their way to Canberra, Australia’s capital city.
“There we did Harinama, and checked out the national monuments like Parliament House, the National Museum, and the Australian War Memorial,” says Braja Vallabhi. “Then we went to Melbourne, where we performed our play at the temple there. We also saw the Penguin Parade on Philip Island, where the penguins return home at sunset to one of the largest penguin colonies in Australia.”


Having a group discussion on the Bhagavad-gita

Finally, the tour returned to Sydney, where they performed a giant Harinama for Australia Day under perfect blue skies.
Throughout the bus tour, the youth were fed delicious prasadam at Australia’s famous devotee-run restaurants, and stayed at ISKCON temples and centers along the way. At each temple, they attended Deity Greeting and Guru Puja at 7:00am, despite the challenges of usually only having one bathroom for dozens.
Although many of the youth started the tour shy and reserved -- never having led a kirtan before -- they were soon all taking turns leading one verse each. At temples, some got up at 4:00am for mangala arati of their own accord. Others enthusiastically did service: at ISKCON Sydney, they fixed the Tulasi House, cleaned the entire temple room and polished all the Lord’s paraphernalia. And out on the street, with the strength of numbers, they threw their inhibitions to the wind, whether chanting in a Harinama or just spontaneously breaking into a bhajan number while sightseeing.
“Because it was our first time doing a bus tour here, the temples didn’t know what to expect from a bus of twenty kids rocking up to their door,” says Braja Vallabhi. “But local devotees ended up extremely impressed and overwhelmed with what they saw. They all said they’d love to have more kids around, and asked us to please keep in touch, and to do this more than once a year.”
Meanwhile parents had tears in their eyes as they watched their children lead kirtan for the first time, and break out of their shells with their devotee peers.


Getting ready to go high-roping

“A lot of parents messaged us back going, ‘I don’t recognize my child!’” Braja Vallabhi says.
Many youth surprised themselves too, saying things like, “I never thought I would dance and chant in the street, but I did, and it felt really good.”
All had a great time and developed close friendships that will likely last long into the future. These peer devotee friendships are also likely to keep them attached to Krishna consciousness.
“On the tour, rather than being told what to do by their parents, they’re being inspired and encouraged by their peers,” Braja Vallabhi says. “And that’s much easier to digest and hear. I think it’s important for them to have this experience without their parents – where they’re accepting Krishna consciousness because it’s their own choice, not because someone’s telling them to do it.”  
With the success of this January’s tour putting the program in huge demand with parents, the Australian Youth Bus Tour is now set to become an annual fixture. But Braja Vallabhi’s not satisfied with that alone.
“With this tour now done, mother Jayasri, Pratapana Prabhu, Nitai Candra and myself are going to sit down and have a chat about our general vision for the ISKCON youth in Australia,” she says. “The younger kids have Sunday School, and a lot of the older youth have engagement. But there’s often not much to do for this age group of 13 to 18. So as well as the annual bus tour, we’d like to have separate boys’ and girls’ trips like they have in the U.S., weekend programs, kirtan festivals, and much more!”
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Pushya Abishek in Mayapur: Millions and trillions of flower petals alling from the sky!
In an over crowded temple , Mayapur Chandra started the evening program with a very sweet kirtan which set the peaceful mood… Radha Madhava all dressed in a breath taking flower outfit complete with flower jewelry, were proudly standing on their altar surrounded by the beautiful Gopis. Their Lordship seemed to be overlooking the crowd bestowing blessings on all the devotees gathered to glorify the Lord of their heart. It was such a touching moment to see HH Jayapataka Maharaj appear on the altar platform to participate in the abishek. My heart melted at the sight of his lotus feet…Such a great amazing soul… A few minutes later, gracefully, Radha Krsna came to take place on their specially made full flower altar ready to allow their devotees to perform puspa abhisek for them. For some time, it seemed like everyone had stopped breathing and time had stopped, it felt like a dream, unbelievable… Then, abishek started, wow….colorful flower petals falling from all sides, then all white… it was suddenly snowing in Sri Mayapur Dham, gorgeous, so beautiful! Yellow, red, orange, pink, even green…what a sight, how close we all feel to the Lord in those very special moments he so mercifully allows us to share with him. Sometimes, sweet Radharani was so covered in flower petal, it was scary , I thought “please someone save her, she needs to breath…” Thank God for the pujari who had the service of saving Radharani… Millions and trillions of flower petals were falling from the sky, obviously the Demi Gods got involved in this evening’s abishek, how can so many flower petals fall everywhere at the same time? Devotee eyes didn’t move fast enough to look at both Radha Madhava and Lord Nrsimhadeva who also got a puspa Abishek! Now that really proves that this whole celebration is not from this world. Then all of a sudden, out of nowhere, it started snowing on Our Large Deities… no more words……….. i can only look now, with a few tears blocking the view… After some time, ecstasy took over the crowd, showers of Maha flower petal were somehow or other thrown from the altar and soon were covering the entire temple room, no one was spared, all were covered in spiritual …bliss. I don’t think anyone present will ever forget that incredible evening in Sri Dham Mayapur. Sri Mayapur Dham Ki Jay!
You can see all the high-resolution photos here: http://goo.gl/Q2LwIc
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Pearl Festival Sankirtana at Silicon Valley.
Vaisesika das: While finishing my book, Our Family Business, I noted how meticulously the publishers looked for and closed unintended gaps within the text during their final edits. Most of these gaps were tiny and invisible to the untrained eye. Nonetheless, in a book with hundreds of pages, closing these gaps significantly reduces the overall page count of the book, (a plus for any publisher). Similarly, with the efficiency of expert editors, bhakti yogis attentively search for and close gaps of idle time in their daily lives. In the course of a lifetime, such vigilant bhakti yogis stockpile extra hours, days, and even years, which they invest in the journey back to the spiritual world. Om Tat Sat
To read the entire article click here: https://www.scribd.com/doc/296932669/ISV-Sankirtana-MSF-Dec-PearlFestival
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Dr. Avnish Pandey (Anantasimha Das): Today, January 27, 2016, at the Bhaktivedanta Hospice in Vrindavan, India, His Grace Janaradan Das, a disciple of His Holiness Tamal Krishna Maharaja and citizen of Fiji, peacefully passed away in the Holy Dhama.

Previously he had been staying in the Holy Dhama of Vrindavan for approximately six months and prior to that was living in Jagannatha Puri. On January 25, 2016, he fell unconscious and devotees brought him to the Rama Krishna Mission Hospital where he was refused admission due to his critical medical condition. He was then brought to the Bhaktivedanta Hospice while still in a coma. He was suffering from epilepsy.

For the past few months, Janaradan Prabhu had been living at the ISKCON Vrindavan temple. In his final days and hours at the Bhaktivedanta Hospice, Janaradan Prabhu received comfort care while devotees read Bhagavad-gita As It Is at his bedside, chanted the Hare Krishna maha-mantra, and played Srila Prabhupada’s transcendental bhajans. He passed away peacefully in the at the Bhaktivedanta Hospice during the auspicious hour of 2:30 a.m. while hearing the chanting of the Holy Names of Lord Krishna.

All glories to Janaradan Prabhu!
All glories to Srila Prabhupada!
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Dear devotees, please accept my humble obeisances. All glories to Šrila Prabhupada!

I’d like to use this opportunity to warmly recommend to you Madhucchanda prabhu’s unique offer that could lead to a new, highly efficient and effective way to embark many new people to Krishna consciousness. I have known Madhucchanda prabhu for more than ten years. Therefore, I can vouch that he is a very sincere devotee, well versed in Vaishnava philosophy (as presented by Šrila Prabhupada) and very enthusiastic to share KC with as many people as possible. Originally from Macedonia, living in Croatia, he and his good wife Acyuta-priya devi dasi are trying to reach creative and broad-minded ISKCON leaders who would recognise sincerity and importance of their offer. Please read the following text written by Madhucchanda prabhu and watch his short video presentation (5,30 minutes). His contact details are displayed at the end of the video presentation. Also, please share this information with all devotees who would be interested in introducing this outstanding Bhagavatam exposition to their Vaishnava communities and the broad public.

Your servant, Vrsabha das
Dear devotees and temple leaders,
Please accept my humble obeisances! All glories to Srila Prabhupada!

Purpose of this text is offering for performance of a very unique preaching project.
It is a project created to support Srila Prabhupada’s and Iskcon’s mission to present Srimad Bhagavatam to the world.
This has been done through organizing Bhagavatam festivals or popularly known to the Hindu community as performance of Bhagavat – saptaha.
Through our presentation and lectures people would get many valuable spiritual lessons and inspiration for development of there spiritual life.
People and devotees will get chance to connect to divine realm of bhakti through hearing the stories from Srimad Bhagavatam and chanting of holy names of Krishna.
 
This Bhagavatam festivals can be also part of celebration in your local temple in honour of 50 years of Iskcon.
We all know how Srimad Bhagavatam was important to Srila Prabhupada. His all life was dedicated to translation of this divine scripture and giving it to the world.

Our program has been designed to benefit your local temple and community and is performed by Ojasvi das ( bhajan singer ) and Madhucchanda das ( katha speaker ) from Croatia.
If you would like to know more how such event and spiritual festival can be organize in your local temple or community please feel free to contact us through our contacts bellow.
More detailed description of our project below and in the video link.
https://www.youtube.com/watch?v=ZUzZSNc2nUM

I look forward to hearing from you soon!

YS. Madhucchanda das

Madhucchanda das ( Croatia )ISKCON – International society
for Krishna consciousness
Mob: 00385 91 791 2805
Skype: madu108
Email: bhagavatam.katha@gmail.com
Web: www.bhagavatam-katha.com
Facebook page: Krishna story – every day
Youtube: Krishna story – every day by Madhucchanda day

Subject: Preaching project – performance of Bhagavatam festivals ( Bhagavatam – saptaha )

Dear devotees,

Please accept my humble obeisances
All glories to Srila Prabhupada

The purpose of this text and offering is a special preaching project – the performance of Bhagavatam festivals or popularly known as the performance of Bhagavatam – saptaha.

Using tradition for preaching – Bhagavatam saptaha is an important part of the Hindu
religion

We all know that performing Bhagvatam saptaha is a part of the Hindu tradition. Every Hindu
knows that by hearing Bhagavatam katha will get many blessings. By organizing such events
people can be influenced and engaged in the 5 most powerful methods of bhakti as given by Rupa
Goswami:

  • Hearing and chanting the Holy Names ( Nama – sankirtan )
  • Listening to the Srimad Bhagavatam, ( Bhagavatam – sravana )
  • Service to deities( Murti – seva )
  • Association with devotees ( Sadhu – sanga )
  • Living in the holy dhama by hearing Krishnas lilas performed there. ( Dhama – vasa )

Preaching project in Iskcon

Many devotees and Iskcon Gurus such as Lokanath Goswami and Radha Govinda Swami are
preaching this way in India and it has had great effects. People are encouraged after katha to take Srimad Bhagavatam sets to their homes and to study. In this way devotees distribute many books. So this project has proved to be highly successful.

Srila Prabhupada opinion on Bhagavatam saptaha

At the beginning, Srila Prabhupada was not so enthusiastic about Bhagavatam saptaha. We find
some quotes in Srimad Bhagavatam where he is strongly condemning modern professional
bhagavatam speakers who do this only for money. These speakers are usually materially motivated
and contaminated with mayavadi philosophy. Therefore they are not able to give people any real benefit from hearing about Krishna. But when Srila Prabhupada saw how so many people were going to such events he said to some of his disciples: Why we do not organize such events and
explain to people what is real philosophy!
Preaching opportunity

Organizing bhagavatam saptaha is a great preaching opportunity for your local ISKCON temple and
it can bring many benefits such as:

  • People can connect more with ISKCON temple
  • People are encouraged to take part in temple activities
  • We can distribute Srila Prabhupada books
  • Everyone gets the association of devotees
  • People are encouraged to contribute to the temple with donations

Structure of our unique katha presentation consist of:

Our way of presentation of bhagavatam saptaha is a unique in the world. It’s done throug the
performance of many different tools and media connected to Bhagavatam such as:

  • Singing Bhagavatam shlokas
  • Narrating stories
  • Magic tricks
  • Explanation of verses according to previous acaryas and our own experience
  • Bhajans
  • Slide show presentation
  • Videos about katha performed
  • Videos from holy places
  • Diferent sound effects conected to naration of katha
  • Drama
  • Bharat natyam dance
  • Partners in organizing Bhagavatam katha

Such bhakti events can be organized in ISKCON temples or in cooperation with local Hindu
communities and organizations , Hindu embassies and important people in the community who can
be sponsors of such bhakti festivals. In the west, Bhagavatam saptahas are not so often organized, so they could be nice way to attract many people to Krishna. When katha is organized I prefer the
presence of ISKCON devotees, who should have there tables, whereby they can sell Srila Prabhupada books, paraphernalia, prasadam, etc.

Bhagavatam katha can be performed at places such us:

  • ISKCON Temples  Hindu temples
  • Auditoriums
  • Community centers
  • Pandals
  • Private houses
  • Spiritual festivals
  • Yoga studios
  • List of Bhagavatam katha subject matters that we perform ( from 1st to 12th canto )
  • Narada Muni katha
  • Maharaj Parikshit katha
  • Kunti stuti – Maharani kunti ki prathana
  • Bhisma stuti – Pitamaha Bishma  Varāha deva katha
  • Kapila Devahuti samvad
  • Dakṣa yagja
  • Bhakta Dhruva katha – Charita katha
  • Pṛthu Maharaj katha
  • Purañjana katha
  • Pracetās katha
  • Ṛṣabhadeva katha
  • Maharaja Bharata Katha
  • Ajamila katha
  • Vṛtrāsura katha
  • Citraketu katha
  • Bhakta Prahlāda katha – Prahlada charita
  • Gajendra Moksha katha
  • Samudra Mantan katha  Bali Maharaja katha
  • Matsya avatara katha
  • Ambarish carita katha
  • Rama Lila katha
  • Paraśurāma katha
  • Yayati gita katha
  • 24 gurus
  • Uddhava gita
  • Markandeya rishi charitaDashavatara katha
  • Sampurna Bhagavat Katha
  • Srimad Bhagavatam Mahatmya

List of subject of Bhagavatam kathas that we perform ( from 10th canto )

  • Krishna janma lila
  • Krishna bala lila
  • Putana vadha
  • Damodar lila
  • Brahma vimohana lila
  • Kaliya mardan
  • Gopi gita
  • Rasa lila
  • Rasa panca adyaya
  • Venu gita
  • Govardhana lila
  • Gopi vastra harana lila
  • Akrura Milan
  • Mathura Lila
  • Dwaraka Lila
  • Kurukshetra Lila

We also perform seminars and lectures on difertent subjects such as:

  • The art of storytelling 
  • Vraja – Land of God
  • 5 limbs of Bhakti
  • Death – gate to immortality 64 qualitis of krishna
  • Enemies of the soul
  • 6 steps to real love
  • Journey of Gop Kumar
  • Shikshastaka
  • The temple of the hearth
  • My relationship to Krishna
  • Smaranam
  • The art of transformation
  • Seing Krishna everywhere
  • The power of blessings
  • Emotions – essense of soul
  • Hospitality in Vedic culture
  • Vandanam – underszanding hearth of Krishna
  • Kirtan – singing for conection

(Subject-matter of katha to be performed is chosen by you or left to our inspiration)

Bhagavatam katha for children:

Children are the future of human society. Creating samskaras or spiritual impression in their minds should be started early, from childhood.

Following this instruction of Prahlad Maharaj, we have created a program to present Srimad
Bhagavatam to kids in a very unique way and, at the same time, very easy for them to understand.

Usually children are often seen as a disturbing element during katha due to an insufficient program for engaging them. But we want to give children a feeling that they are cared for.

Programs for kids can be performed during the katha in a separate room. This program can be performed at the weekend when children are free from school and other obligations.
Magic show

  •   Magic show illustrating stories from the Srimad Bhagavatam.

Aratik
 
  • Each child learns to offer incense, lamp, flower. After aratik, kirtan is sung by the children.
 Search for Sita

  • Children become monkeys (imitating), get balloon swords, face-painting of their faces, children make a bridge to cross the ocean.

Games

There are different spiritual games which we perform with kids such as:

Demons in Vrindavana, imitating animals of Vraja, imitating activities of different avatars, churning the ocean of milk, steps to Vaikuntha, imitating Krishna’s games as a child, Hanuman hops.

Following the example of Krishna and his great devotees:

In all the games, children follow the example of how Krishna plays with his cowherd friends in the
forest of Vrindavana. It is said that Krishna would play all possible games in creation with his friends…

In the past great devotees of Lord Krishna have also played as children in a bhakti way.
In the Srimad Bhagavatam, we find how many great devotees of Krishna such as Uddhava and
Maharaja Parikshit started their lives playing not as ordinary children but playing with
dolls of Krishna, performing deity worship and performing spiritual festivals even as children. As a result of this early bhakti samskaras being implanted into their minds, they became great saints and devotees.

Extra programs:

We also have wonderful spiritual programs for schools and other child organizations where with our
program we cover different important topics for community such as nonviolence, spirituality, child education, healthy life style etc. By organizing such programs where we can have our presentations you can also have the activities of your organization promoted.

Western people doing Bhagavatam saptaha

We ( Madhucchanda das and Ojasvi das ) are one of the few western born people who perform Bhagavatam saptaha in the world. In these modern times when people are going away from their own Vedic tradition and culture, our presence is very encouraging. We are western devotees born
into a Christian religion and culture but we have accepted the Vedic culture and religion as our life
and soul, and have spent many years in India. To every Indian and Hindu, this should be an example
and inspiration to search for gems of spiritual wealth in their own religion and culture. Srila
Prabhupada addressed his western born devotees as white dancing elephants. In this way we can
attract people back to their original Vedic way of life and at the same time connect them to the organization of Iskcon.
Profile of the katha speaker – Madhucchanda das

Birth and childhood

Madhucchanda das is born in ancient land of Macedonia. (a country where many famous
personalities such as mother Teresa and Alexander the Great were born). As a child he was not really interested in playing normally as other children did. He was on spiritual search. He was
dreaming of traveling to India Born into the Christian Orthodox religion he tried to find answers to life’s questions such as: Who is God? Who am I? Is life eternal? Is there life after death? But he
could not find the answers. So he turned his studies to other world religions but nowhere was his thirst satisfied.

Srimad Bhagavatam

At the age of 16 he come across the Srimad Bhagavatam and the Bhagavad- Gita and they would
become his life’s guidance. They were the answers to all his questions. His thirst for God and bhakti had finally been fullfiled. So, at the age of 16, he started learning and studying Srimad Bhagavatam and Bhagavad Gita.

Study and life in India

He traveled in India where he lived for many years and studied under many saints and pandits. He
studied subjects on the Indian culture such as sanskrit, yoga, jyotish and finally Srimad
Bhagavatam. He traveled across India where he visited hundreds of holy places, met many sadhus and also spread glory of Bhagavatam Dharma.
Finally he arrived at the Holy Sri Vrindava Dham, the place of Krishnas eternal pastimes. His heart
became so very attracted to Vraja that he didnt wanted to go anywhere else in the world. In his search for Krishna, he wandered all over the holy places of Vraja Mandala parikrama.

Iskcon and his Guru

His Search brought him to the Hare Krishna movement, formally known as The International
Society for Krishna Consciousness ( Iskcon ) and its founder-acarya Sri Srimad A.C. Bhaktivedanta
Swami Prabhupada. He became an Iskcon member. By divine arrangement and guidance he came
to meet his divine guru His Holines Srila Sacinandana Swami who has given him many valuable spiritual instructions. From Sacinandana Swami he received diksha initiation and in this way he
become a member of a glorious guru – sisya parampara known as Brahma – Madhva Gaudiya sampradaya .

Exceptional story teller

He is very much dedicated to telling stories about Krishna in very unique way. At his kathas you
can listen to thousands of stories which illustrate spiritual points and teachings of the Srimad Bhagavatam.

Present life

At the present time he is based in Croatia where he lives with his wife and his son Manu. His work
and service has taken him all over world to many countries such as Austria, Greece, Japan,
Malaysia, Hungary, Hong Kong, Germany, Croatia and in many of these places he has lectured on the Srimad Bhagavatam.
Profile of Katha bhajan singer – Ojasvi das

Ojasvi was born in 1975 and from childhood was very attracted with music and its aspect by which it describes intimacy of the soul, but until war in Bosnia that was just a unnoticed thing.
These circumstances in its own way provoked it to come to surface.
By studying ancient Vedas during this time his experience of this phenomena was directed
practically to singing of traditional Indian style of music.
By the end of the war he left for India( Bengal, Delhi, Vrndavan ) to come in touch with original
dimension of this expression of the heart.
In the next 20 years he studied and explored different depths of singing, especially kirtan style.
He started travelling to many countries sharing the experiences of deepest needs of the heart
through kirtan and psychology of understanding the needs which every living entity has, in order to awake understanding of Self, Godand the connection between them (yoga).
He is a bhajan singer who with his bhajans take an audience to another spiritual dimension. He is
the only western singer who can so nicely sing even traditional Vrijavasi and Hindi bhajans.

He has traveled all over the world and has performed his bhajans at kathas and bhakti festivals in
places such as Germany, Belgium, UK, Slovenia, Belgium, Italy, Russia, Estonia, Malaysia, Serbia, Croatia, India, Delhi, Vrindavan, Mayapur.

With his beautiful bhajans, he accompanies the kathas performed by Madhucchanda das.

Steps for organizing Bhagavatam katha:

Once you have decided to invite us to perform Bhagavatam saptaha at an event you are organizing, there are few things to be managed for the successful realization of the project.

Here are some guidelines:

1. Send us the katha registration form that is on our web page: www.bhagavatam-katha.com and give us a more detailed view about the organization of the katha.

2. We will send you a reply within 7 days.

3. If you like we can provide you with materials for katha invitation in electronic format so you can print or share information on your web page, facebook or any other media.

4. Finally katha is to be performed for the pleasure and benefit of all!
Read more…

MUMBAI: Empowering the young with a new level of spirituality will be one of the foremost missions of the International Society for Krishna Consciousness (ISKCON), as it gears up to celebrate its fifty years. ISKCON, also known as the Hare Krishna movement, has expanded widely since it was founded by Bhaktivedanta Swami Prabhupda in New York City in 1966.

Although Mumbai is home to three temples, Juhu, Girgaum and Mira Road and the under-construction temple at Kharghar, a mammoth rath yatra is being planned so that all devotees can culminate at one place. Also, preparations are rife as a three-day spiritual and cultural festival is scheduled to be held on February 5, 6 and 7.

“There will be a Lord Jagannath rath yatra from Lokhandwala to Juhu on February 5 which will be followed by two days of spiritual discourses, cultural and musical programs,” explained Shri Sura Das, national convener of the celebration committee.

Alfred Ford, heir to the Ford empire, and his wife Sharmila will share the dais with a number of dignitaries that include CM Devendra Fadnavis, actor-MP Hema Malini, artistes Hari Prasad Chaurasia, Anup Jalota, Pandit Jasraj and Pandit Shivkumar Sharma, and industrialists Ajay Piramal and Ashok Hinduja, philanthropist Rajashree Birla and cardiologist Dr B K Goyal.

ISKCON will also launch an Android phone app Krsna that will enable users to view darshans, chants, music and hear chapters from the Bhagwad Gita. “Spirituality has to be taken to another level and given what the world has come to, it is delightful to see the young interested in it and keen to understand,” Das said.

The golden jubilee celebrations have been planned over the year and will end with an event at the DY Patil Sports Stadium in Nerul, which Prime Minister Narendra Modi is expected to grace.

At present, completing the Kharghar temple is foremost for ISKCON. “Almost 75% has been completed but there has been a slight dip in funding. We are hopeful of sailing through,” Das said. The temple is an elaborate structure—a replica of 12 villages of Vrindavan and is spread over 9 acres.

Source: http://timesofindia.indiatimes.com/city/mumbai/Iskcon-turns-50-three-day-spiritual-fest-from-Feb-5/articleshow/50748757.cms
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ToVP Report From Russia

Hare Krishna dear Jayapataka Swami,
Please accept our obeisances in the dust of your lotus feet.
All glories to Srila Prabhupada!

It is a letter from the Russian team of the Temple of the Vedic Planetarium construction project.

We are grateful to you for engaging us in fulfilling Srila Prabhupada’s personal desire – construction of the magnificent Temple of the Golden Age! Please accept our efforts as an offering.

For 2015, we collected and transferred to a bank account in Mayapur over USD 160,000. This money was collected by many different ways. Particularly, we invited donors to pay for square feet and bricks. They paid for 300 square feet, 37 Nrisimhadeva bricks, 54 Mahaprabhu bricks, 12 Radha-Madhava bricks and one silver coin. We hold talks about the New Temple at many big festivals, did promotions on the Internet, as well as presentations in different cities.

We are asking for your blessings to be able to collect at least double the amount we did this year, in 2016 for Srila Prabhupada’s pleasure.

Thank you for bestowing upon us such a mercy to participate in this way in the New Temple construction.


Your servants from Russian & CIS ToVP team
Read more…

The Yoga of Construction and Community

A few thoughts based on some discussions I’ve been having recently with Jagadatma Prabhu. 
 
Once there was an expert carpenter who had spent his entire life building houses for other people. When he informed his boss that he planned on retiring, he was requested to complete just one last home. The carpenter reluctantly agreed. Eager to finish the job, he worked quickly and did not put his heart into the work. Consequently the quality of the construction was very poor.
 
When he informed his boss that the house was finished, to his surprise he was told, "Actually, this house is a gift for you. You have worked hard for so many years, I wanted to give this to you."
 
The purport is that whatever we do, we should do it to the best standard.
 
Poor quality work is the symptom of this age. Here in India almost as soon as a house is finished it is falling apart. The workers don’t seem to care. They are only interested in getting their money.
 
Prior to mechanization and the industrial revolution, people took pride in their work. Someone might spend several weeks carving intricate designs on a wooden knife handle. Today, no one bothers. Most of the knife handles today are made out plastic and manufactured in factories. The goal is to produce items as quickly as possible. Quality is no longer an issue. In fact, the standard today is for companies to purposely manufacture items so that they will quickly wear out and be discarded so that people will buy a new one. 
 
Consumers accept this as if it is normal. If someone is traveling and they need to cook they might purchase a cheap barbeque grill that was made in China. They can see that it is made out of inferior materials, but they buy it with the attitude that they will soon throw it away. The same can be said of cell-phones, cars, clothing, computers, and virtually everything mass produced today.
 
There is no concept or desire for quality. We live in a culture where the single largest item produced is garbage.
 
It is a garbage culture.
 
We purchase a new cell-phone thinking it may last for three years. A computer may last four or five, a car for eight or nine, and a wife, … 
 
well, it’s a garbage culture. 
 
We don’t put value on anything except our personal, selfish, and immediate enjoyment.
 
Some say that the solution to this problem is love. As George Harrison famously sang, "All you need is love..." I often hear it said today that we need communities where the members have genuine care about each other and thereby the quality of work they do — communities where the focus is not just on money and quick physical pleasures.
 
Nice. But, the problem is we don’t know what is love.
 
It’s not enough just to tell someone, "I love you." ... "Now, where is your money?"
 
We need to know what love is. There needs to be a change of heart from selfishness to compassion, from self-centeredness to holistic concern for everyone. Accomplishing that requires more than token expressions of affection from our lips. It needs to be genuine.
 
This also applies to vaiṣṇavas. It's not enough to try to mechanically practice devotee care, even in a community. There has to be some factual change of consciousness.
 
In his purport to Bhagavatam 10.13.53, given a few days before he left his world, while giving his last instructions about varnasrama dharma, Srila Prabhupada gave the only viable solution:
 
"We should gradually come to the sattva-guṇa, so that we may avoid the two lower guṇas. This can be done if we regularly discuss srimad-Bhagavatam and hear about Kṛṣṇa’s activities. Naṣṭa-prayeṣv abhadreṣu nityam bhagavata-sevaya (SB 1.2.18). All the activities of Kṛṣṇa described in srimad-Bhagavatam, beginning even with the pastimes concerning Pūtana, are transcendental. Therefore, by hearing and discussing srimad-Bhagavatam, the rajo-guṇa and tamo-guṇa are subdued, so that only sattva-guṇa remains. Then rajo-guṇa and tamo-guṇa cannot do us any harm.
 
"Varṇasrama-dharma, therefore, is essential, for it can bring people to sattva-guṇa. Tada rajas-tamo-bhavah kama-lobhadayas ca ye (SB 1.2.19). Tamo-guṇa and rajo-guṇa increase lust and greed, which implicate a living entity in such a way that he must exist in this material world in many, many forms. That is very dangerous. One should therefore be brought to sattva-guṇa by the establishment of varṇasrama-dharma and should develop the brahminical qualifications of being very neat and clean, rising early in the morning and seeing maṅgala-aratrika, and so on. In this way, one should stay in sattva-guṇa, and then one cannot be influenced by tamo-guṇa and rajo-guṇa."
 
This is also described in srimad Bhagavatam (11.3.30):
 
parasparanukathanam pavanam bhagavad-yasah
mitho ratir mithas tuṣṭir nivṛttir mitha atmanah
 
"One should learn how to associate with the devotees of the Lord by gathering with them to chant the glories of the Lord. This process is most purifying. As devotees thus develop their loving friendship, they feel mutual happiness and satisfaction. And by thus encouraging one another they are able to give up material sense gratification, which is the cause of all suffering."
 
A similar point is made in the Sattvata-tantra (text 96):
 
hari-lila-srutoccara-pareṣu satatam tvaya
karya pritis tava harer yatha bhaktir na nasyati
 
"You should always love they who are devoted to hearing Lord Hari’s pastimes. In that way your devotion to Lord Hari will never perish."
 
For people to produce quality work, for communities to be successful, genuine loving relationships are required. The heart of those relationships is pure hearing and chanting about Krishna in association with devotees. 
 
This is the yoga of construction and community.
 
Read more…

Where is the question of free will?

Where is the question of free will?
Question: We say that Krsna is all knowing and He knows past, present and future. And not a blade of grass move without His sanction. So where is our free will coming? We say the living entities has free will to surrender to Krsna or to Maya but Krsna is all knowing then He must know how each living entities going to use their free will. So Krsna already knows the entire depth of every living being. He knows when the person goes Back to Godhead, when he become purified from material desires, how many billions of life times it will take. He must know all these things if He knows everything. So therefore He already knows so therefore it’s predestined. Everything is going to happen so where is free will coming?
Answer by Radhanath Swami: He knows every question you are going to ask for in the rest of your life. And He knows that you will not understand the answer. But still He will not interfere. Krsna is better than you. Krsna is the supreme.
Krsna knows everything in the past about everyone. Krsna knows everything in the future about everyone and everything and Krsna knows all things in the present there is nothing unknown to Krsna but Krsna’s greatness is that He can know everything without in any way interfering with your minute independence. He knows when you will surrender to Him and go Back to Godhead but He knows when you will make the right choice to do so. And He will give opportunity after opportunity after opportunity to gradually purify you and He knows when you will accept it and when you reject it. But it is in your hands to accept it. We should not justify that Krsna is the doer so why should I try because until make up your mind to really try with your heart and soul you will never make any spiritual progress.
Krsna is Avijna Swarat. Avijna means who knows everything and as His part and parcel you know something. Swarat means He is completely independent. As part and parcel you have minute independence that means at every movement you have the free choice to either accept Krsna or Maya at every movement and surrender is a movement to movement process. At the present movement I will accept Krsna and you have to continue for the rest of your life at every present movement to accept Krsna i.e. your free choice and i.e. how we will make spiritual advancement. He knows when you accept or reject. But He is so powerful and so wonderful that He can know without in any way interfering with your freewill. We were singing the song by Srila Bhakti Vinod Thakur about Lord Nityananda Prabhu how He opened up the market place for the Holy Name and He was whole sale distributing the Holy Name of Krsna and through the Holy Name He was whole sale distributing love of God the ultimate desire of every soul and He was begging the only price you have to pay is your faith. But you have to use your free will to be willing to pay that price of your faith to accept it.
Hari Bol…
Read more…

Meet Dimyana, a happy recipient of Srila Prabhupada’s books. She studies neuroscience and pre-Medical. Wears shirt that says ‘Yogi Namaste’. Her grandmother is from Egypt. She approached the table, she had already Srila Prabhupada’s Bhagavad Gita, which she started. Not only Gita but also most of the other books I had on the table. We spoke about where she comes from, the bay area, and how her experience is down here in southern California. She’s into philosophy and wants to help society to her full capacity. Before she left I gave her a garland that I brought from the temple. I could see that she is a very grateful person. She even gave me tips on where a more optimal place to set up a meditation book table on campus.

Source: http://m.dandavats.com/?p=18601

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Devotees Hall of fame

“A hall of fame is a structure housing famous or illustrious individuals in a certain field, usually chosen by a group of electors. The meaning of “fame” has changed over the years, originally meaning “renown” as opposed to today’s more common meaning of “celebrity“.” – Wikipedia

Sri Govind Gau Gram Prachar Yatra (SGGGPY) entered Konne village, a part of Bachannapet mandal on 27 December 2015. I was part of a team of devotees who travelled from Hyderabad to join the other team members to associate with them in their activities over the weekend. The night stay for the devotees numbering about 15 was arranged in Cherial town, hub for the third phase of the Yatra. This hall was part of a temple dedicated to Hanuman and the authorities there allowed us to stay in the premises on hearing about the mission. The devotees had made the premises their home for the next 7 days or so.

Every day after the village program the devotees would return to this hall to partake their prasadam and retire for the day which was mostly around 10:30 pm. When we joined the team for the Yatra we also had the pleasant experience of being put up in the temporary “home”. The experience was really soul-chilling.

The hall sized about 20’ x 20’, had a metallic rolling shutter and in the middle it had a mesh opening for ventilation purpose. This would have made an excellent accommodation in the summer time. Unfortunately when the Yatra team entered the third phase, the winter temperature had dipped to the lowest of the season. This is the time when everyone scouts for a cozy accommodation but the devotees had got a bone-rattling experience. We just had some carpets and to compound it further the devotees who generally slept in the bus, had also moved into the hall due to severe cold. As the night advanced, the chillness started seeping from the floor and all the warm clothing was of no avail. All our efforts to somehow steal a few hours of sleep was futile. The group included a 4-year old boy to an 80-year old devotee, all huddled together in a hall which also had groceries, cooking paraphernalia and personal baggage.

As there was no alternative everyone tried to steal some sleep. The only exit for the hall was through the shutter which had to be lifted every time one had to go out or come in. The devotees due to chillness started to wake up to answer nature calls right from 2 am. Whenever a devotee tried to lift the shutter, the rattling sound of the metal would make everyone wake up. This went on whenever a devotee went out or tried to return and pull down the shutter.

These experiences of the devotees were the most amazing part of the Yatra and relishable. One day the morning chill was so severe that all of us sat up and started chanting. It was a nice experience that by morning 4.30 am all the devotees were sitting in their beds and already chanting. This went on for about two hours till the sunrise. This was the “best of the chanting experiences we have had for long” said a devotee. So there is always reciprocation from the Lord in the most testing times!

Then it was time to go for the morning oblations; there was only one toilet and no walled room for bathing. One just had to take bath in the open chill weather including the 4-year old bhakta. He was almost screaming when the cold water touched his body. There was some relief from cold when the devotees used fresh water source coming directly from the well. The temple authorities gave full control of the starter-switch for the pump so that they could use as much water as required. Another mercy because the water requirement of the devotees is generally high.

After our morning prasadam, we left for our usual visit to the village covering about 10 kms for obtaining permissions and meeting the head of the village. We reached the house of the village sarpanch. He was a soft-spoken person and received us warmly. He offered to serve us some tea which we gently refused. We discussed about our mission and reasons that made IDVM-India to undertake this Yatra. On understanding the “welfare mission”, he immediately started calling some of his subordinates in the village for making necessary arrangements for the evening program. He made best of his efforts and the rest was to be accomplished by the Yatra team. We returned to the “Devotees Hall of Fame” to have our afternoon prasadam and make arrangements for the evening program.

The bus with deities, devotees and paraphernalia left for the venue at 1600 hrs. The place chosen was the panchayat office where the villagers congregate for any social events. However, due to narrow lanes and hanging overhead wires, the driver of the bus found it very difficult to maneuver the bus to the venue. Somehow he managed to take the bus to the venue with all dexterity.

The devotees on reaching the venue immediately took up their positions as a well-organized army. The deities darshan started, books put on display, cow products on sale, preaching and engaging the initial visitors mostly children in teaching mahamantra and even teaching them some baby steps to dance in the nagarsankirtan. Satyamadhav prabhu took up the role of a “story teller” and engaged himself in Krsna-katha. All the children flocked around him and their parents were watching from a distance the seriousness with which their wards were engaged. Sripati Prabhu started distributing the mahamantra card and then some devotees started the kirtan on a low key exclusively for the children numbering about 20. The children said that earlier-on some devotees had come to their village and handed over the mahamantra cards and distributed some books. They, however, said that the activity was very short and not so involving.

On enquiring about the uniqueness of the village it appeared that the village was known for weaving and some weavers were still working in the village. This triggered the camera team to look out for houses were weaving was going-on for making the documentary. We just asked for directions and were walking through the lanes when we heard the sound “tak-tak-tak” (the sound of shuttle moving through the warp) and figured out that a weaver was still on his loom. We knocked on his door and explained to him about our mission. He readily welcomed us into the house where we saw the family members engaged in various activities related to weaving. The male member was working on the loom. We took an interview of him. He was too willing to participate in whatever way in saving this dying tradition. The conversation with him showed us the total neglect of a divine occupation due to measly earnings. He said they got just 150 rupees with both husband and wife toiling for the whole day. Everything was controlled by the middlemen and they just worked as paid-labor. How the advancement of Kali-yuga has made the divine occupations a mere measly one so that the machine-era spreads. The glories of a weaver and his life were very aptly presented in a poem by a well-noted poetess Sarojini Naidu:

WEAVERS, weaving at break of day,
Why do you weave a garment so gay? . . .
Blue as the wing of a halcyon wild,
We weave the robes of a new-born child.

Weavers, weaving at fall of night,
Why do you weave a garment so bright? . . .
Like the plumes of a peacock, purple and green,
We weave the marriage-veils of a queen.

Weavers, weaving solemn and still,
What do you weave in the moonlight chill? . . .
White as a feather and white as a cloud,
We weave a dead man’s funeral shroud.

Thus reads a comment on the poem: “The simple act of weaving connects our life from birth to death, without clothing, we humans are reduced to the pre-human state. The poetess has expressed this importance of the weaver in our lives quite simply and eloquently.”

A few more devotees comprising Ramsharan prabhu and Haridas prabhu, Shyam Sundar prabhu, Ajamila prabhu, Shivram prabhu and his son also joined the Yatra. Haridas prabhu led the nagar-sankirtan, which lasted for about 45 minutes before we returned to the venue. Due to severe cold and open sky, initially the crowd was less but as the program progressed the number increased to about 200. Satyamadhav prabhu spoke on the need for chanting the Holy Name followed by Jananivas prabhu on cow protection, soil fertility, traditional crops and other various aspects of traditional living. He sought cooperation from the villagers and their leaders for reviving our traditional life-style, traditional foods, cropping patterns, etc. The villagers were becoming restless due to severe cold and the devotees screened the “Gau Vaibhavam” documentary and wound up the program with mahaprasadam.

The leaders were very happy for the attention the village had received and wanted many more such programs to be held again. The leaders assured to help the organizers in trying to revive the traditional practices as the modern agriculture methods were proving to be degrading.

We pray that all the austerities the devotees voluntary have been undergoing get sufficiently rewarded as the villagers start chanting the Holy Name and revive their traditional lifestyle based on daiva-varnasrama dharma which easily promotes divinity in one’s lives and the society around. The devotees know that the creaking sound of the rolling shutter in the hall is very insignificant when seen in the background of the shattering sound of AK-47, bombs and cries of wailing mothers, children, the parched land due to neglect of Bhudevi and the Go-mata. They know the panacea for all the problems is just in reviving their loving relationship with the Supreme Lord through the chanting of the Holy Name. They just want to serve Guru and Gauranga in this mission of preserving villages and whatever culture is remaining. The traditional villages are close to divinity in various ways–as the family is the smallest unit of Lord’s creation for nurturing so are villages the smallest unit for nourishing the various living species nestled around–both material and spiritually.

All glories to the brave soldiers who have left their warm and cozy homes for weeks on end with only one hope that their service would please Srila Prabhupada, especially on this auspicious occasion of ISKCON-50-year celebrations.

The organizers of the Yatra very profusely thank Dr. Satyanarayana, Eye Specialist, Cherial; Mr. Sudhakar, a social activist; and Mr. Kishan, ex-SI, an organic farming enthusiast, for all their support and encouragement and making available the hall for the accommodation during this phase of the Yatra.

Sri Govinda Go Gram Prachar Yatra ki jai!

Source: http://www.iskconvarnasrama.com/home/devotees-hall-of-fame-report-on-the-38th-village-yatra/

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