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Five rare wooden sculptural masks made in India—recently acquired by The Metropolitan Museum of Art—will be highlighted in the special exhibition Encountering Vishnu: The Lion Avatar in Indian Temple Drama, opening at the Met on December 19. Worn by actors in dramatic plays that were presented during religious festivals in southern India, the masks represent a largely unrecorded category of late medieval devotional art from India.

The exhibition is made possible by The Miriam and Ira D. Wallach Foundation Fund.

The appearances of Vishnu in many guises, known as avatars, are most famously celebrated in his Ten Avatars (Dasavatar). In this exhibition, Vishnu’s Narasimha (man-lion) appearance will be celebrated with several dramatic sculptural depictions. They all explore the theme of Vishnu in his man-lion form, revealing himself at the court of an evil king in response to the king’s attempts to slay his own son for his unwavering devotion (bhakti) to Vishnu. A frightful battle ensues in which Narasimha finally overcomes the protective magic with which the evil King Hiranyanatakam surrounds himself, and Narasimha disembowels the king. Order is thus restored to the universe. This narrative is dramatically represented in sculptures and painting, and when staged it is given heightened drama by the wearing of these powerfully expressive masks. This temple drama, known as Hiranyanatakam, is still performed in the Kaveri delta region of Tamil Nadu, in villages around Thanjavur in southern India.

Along with the masks, the exhibition will present works in bronze, sandstone, and wood, as well as miniature paintings, lithographic devotional prints, and early photography, all of which illuminate the theme of Vishnu’s divine appearances. Dating from the 6th to the 20th century, the 30 works will be drawn from the Met’s collection, as well as private collections, and will include an extraordinary seated sandstone Narasimha from the sixth or seventh century. Education programs include a Friday Focus lecture on April 1 and exhibition tours.

The exhibition will be organized by John S. Guy, Florence and Herbert Irving Curator of the Arts of South and Southeast Asia.

Exhibition location: Florence and Herbert Irving Galleries for the Arts of South and Southeast Asia, Asian Wing, third floor, Gallery 251

Source: http://www.metmuseum.org/about-the-museum/press-room/exhibitions/2015/encountering-vishnu

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Finland has been one of the most successful countries in the world in education, - and perhaps because - the universities and educational institutions are open to different educational concepts. Among other high-quality educational programs, Finland is exporting the concepts of creative education to different countries - to India, too. Tattvavada Das has been part of the Finnish Council for Creative Education  (CEE) team since 2014 tour in Pune and Mumbai, traveling and lecturing. Their group was very warmly welcomed everywhere. 

Tattvavada is a pioneer of interpreting Krishna-conscious concepts of culture and education in Finnish schools, universities and teacher training in colleges where he has been visiting for more than two decades, at the beginning with Suhotra Swami and later on with Bhakti Vidya Purna Swami.

"This autumn I realized that many Finnish universities showed their increased interest towards the concepts and strengths of the traditional Indian education", Tattvavada says. He has just recently returned from the University of Eastern Finland where he lectured about the concepts of the Indian traditional educational system. His lecture was part of the course called “a teacher as a profession.” The response in the educational faculty has been enthusiastic.

“I’ve never thought how practical and deep this old science of education is “, says Heidi who is completing her further studies to become a headmaster of a medical college. Before she was heading one department in a big hospital in Helsinki. She and a number of other students and their teachers were very interested and asked good questions. At the end of the lecture, the university teacher of history gave Tattvavada a nice present, a book he had written together with his colleagues.

The Archbishop of Finnish Protestant (Lutheran) Church Kari Mäkinen, Bhakti Vidya Purna Swami and Tattvavada Das 

”Nowadays we can only afford to invite two special visitors yearly. Timo (Tattvavada) is surely one other of them”, says Vesa Hirvonen, Phd, who always introduces Tattvavada as the “number one pundit” of the Veda culture and philosophy in Finland.

In the university of Tampere, teacher Mrs Tuovi Pääkkönen has developed a course called Eastern Philosophies. It has been going on there in their teacher-training college already over 15 years. Tattvavada has been a permanent visiting lecturer in that course from the beginning. This autumn the interest among the students has been wide and the course has been nicely participated and gathered a full classroom of students.

 ”Similar types of courses are starting in other parts of Finland, too – for instance around Turku region,” Tattvavada continues.

It is worth noting that the course material is partly based on Srila Prabhupada's and Swami's books.

”Mrs Pääkkönen has created a nice course and the students seem to be very inspired to study this vast topic,” Tattvavada says.

In the university of Oulu there is a course called Global Education in the educational faculty. It is a part of the international MA program. Early December Tattvavada lectured there about the principles of Vedic education. These lectures and discussions took one full study day because of the enthusiasm of the students and their teachers.

”Timo’s (Tattvavada’s) mind-expanding lectures are strengthening the quality of our teachers education. No doubt that these lectures assured us that universal pedagogy and ethics surely  exist", Johanna and Markku said respectfully. They are working as teachers of this program. 

Tattvavada’s next Oulu University lectures will take place in February 2016. He is also invited to lecture in the university of Tampere soon after. Besides of the main universities he is also lecturing in the main colleges.

Like in Oulu he lectured in four other colleges. Those were successful as well. It was full house in everywhere. “Our lectures fit well to different courses. Like in IB college we lectured in the courses called foundations of the civilizations ( history) and in the theory of knowledge course (philosophy). Last autumn, I got more invitations and opportunities to lecture than there are the days in my calendar, “ Tattvavada says. 

Source: http://iskconnews.org/interest-in-vedic-pedagogy-increases-in-finland,5286/

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What to Take with Us

We have arrived at the end of the year and are being moved unceremoniously into the next. We have no choice in the matter – we are pushed forward by time – away from the past and into the future. For some, they can’t wait until the year is over. For others it’s been the best year of their life.

Entering a new year is always a good time to reset – to clean the closet of our heart and mind and decide how we want to live the next year differently. For so many, instead of living life, life lives us. I just saw a man waiting for his dog to finish his business. He had the kind of blank expression his face that said – ‘Here I am, with a big house in a wealthy neighborhood, waiting to pick up my dog’s poop. What am I doing with my life?’

In the 16th Century, a great scholar of language, philosophy, and science, later known as Sanatan Goswami, became famous in the Bhakti tradition for asking the simple question – ‘Who am I? I know so much, am considered one of the greatest scholars, and yet I cannot honestly answer this question.’

As we move into 2016 let’s take this who-am-I question with us and make time for it in our life. Let it pop up in all the wrong places and make us uneasy. Let it seep into our thoughts in the middle of our work and pull our attention. Let it greet us first thing in the morning and challenge us to respond. Let it guide our meditation. Let it power our search for meaning. Let it be the question we come back to again and again to nourish us, inform us, educate us and ultimately cure us from the disease of illusion – the disease of not knowing.

“The highest truth is that which distinguishes reality from illusion for the welfare of all,” Srimad Bhagavatam says.

When we ask the question ‘Who am I?’ we begin the process of distinguishing reality from illusion. We question the status quo and we can listen to a deeper consciousness trying to speak to us. We open ourselves up to the possibility of a completely different take on our individuality and our place in the world. As we keep asking, the question becomes a friend and a guide. As we keep asking it leads the way.

The highest truth, like the highest mountain, is not easy to attain. There are all the pitfalls of an earthly climb. But we are made for this journey and will remain here in this world, celebrating new year after new year, until we complete it. It is our ultimate challenge and, when successful, our ultimate fulfillment. May we enter 2016 with an earnest desire take this road less travelled, and let it make all the difference.


Source: http://iskconofdc.org/what-to-take-with-us/

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Gita Jayanti at ISKCON Scarborough‏

 

Hare Krishna! 

Please accept our humble obeisances! 
All glories to Srila Prabhupada! 
All glories to Sri Guru and Sri Gauranga! 

On Monday- December 21st 2015 two auspicious events took place: 
- Advent of Srimad Bhagavad-Gita(Gita Jayanti) 
- Moksada Ekadasi 

ISKCON Scarborough devotees chanted the English and Tamil translations of the 700 verses in two groups on this glorious day. 

A sumptuous Ekadasi feast was served after the event. 

A group of ISKCON Scarborough devotees then went to Richmond temple and chanted the Hare Krsna Mahamantra along with some newcomers. 

Source:http://iskconscarborough.blogspot.in/2015/12/gita-jayanti-at-iskcon-scarborough_23.html

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We belong in the Holy Dhama

We belong in the Holy Dhama

I always tell devotees that we should understand that Vrindavan or Mayapur is our home! This is where we live and now at one point, when we go from here to some foreign country, then we are like tourists – we are only visitors there whether it is New Zealand, Spain, Denmark or UK and so on.

Wherever we maybe, in all of these places, we should know that we are tourists. We live in Vrindavan or Mayapur, we live in the dhama. It does not matter if you are only one day in a year in the dhama – still that is home, that is where we belong and this is the right consciousness! It says, “One should live in the dhama or at least desire to live in the dhama and mentally live in the dhama.”

So a devotee should at least mentally live in the dhama where the mercy is very accessible and very available. Therefore when we come here to these holy dhamas, we very quickly get the mercy!

Srila Prabhupada also made the point that devotees should go every year to the holy dhama. That is why he started the Mayapur and Vrindavan dhama festivals because he wanted all of the devotees to go to the dham. He said, “To become purified of the possible contamination that one might get from the Western world, one must go to the dhama.”

In the dhama, the spiritual energy of the spiritual world is very much manifest. One can very very quickly relate to it and we are all experiencing that!

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Increased youth interest in Gita

Today on sankirtana, on three occasions, students came to my table and looked at the Bhagavad-Gita and flatly interrupted me while I was trying to show it to someone else, saying, "I want this. How much is it?" This has happened before, but three times in one day is a charm. The kids I talk to nowadays are concerned about global warming and terrorism. They do not have the same assurance of the somewhat predictable world that we grew up in. College hatha-yoga classes are offered, always with a strong emphasis on relief from stress. I feel confident in saying that there should be a devotee at a book table on every campus in America. Today, one determined student rode his skateboard all the way home to get $6 in quarters from his grandmother's coin jar and bring it back to take a Gita.

One girl came to the table and took a book and gave a small donation. Then she asked, "Could you explain to me what meditation is?" I said that we do mantra meditation. I showed her my japa beads. She had impersonal notions, so I told her that it is recommended in these books to meditate on the Lord's lotus feet; out of respect and humility we keep the Lord's feet in our hearts. She was a simple girl. She said, "O my God, I am getting goose bumps hearing this!"

One boy showed me all of his nine dollars in his wallet in order to buy a Gita, but then he kept four to buy a hamburger.

I warned him, "You know, eating meat is not good for yoga practice. You don't have to be a vegetarian to read this book, but we are vegetarians." His response was, "You have got to be kidding me!" He ran off to get the hamburger. About twenty minutes later he came back and said, "You have got to explain this to me! Why are you vegetarian?" It was as if he had never heard of such a thing. We talked for ten minutes or so.

By meeting young people and giving them their first glimpse of spiritual life, we are doing the best service for them, for every living being, for the future of the planet, and especially for the pleasure of Srila Prabhupada.

All glories to the generous preaching management of New Dwaraka Dhama!

Your servant,
Karuna Dharini dd

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Children Programs

Hare Krsna 

Dear Devotee,
Please accept my humble obeisances. All glories to Srila Prabhupada.

The ISKCON Congregation Development Ministry is currently researching successful methods for running children programs in our ISKCON centres. We humbly request you to provide us with some valuable information to determine the most important aspects of these programs so that we can assist other yatras in establishing such programs for our little ones :)

Please take time to answer these few questions if you are running a children's program. If you know someone that is running a program please forward this email to them or provide us with their contact details so that we can communicate with them.
Questions:
1. How many children are in your program?
2. What is the age group of the children you are engaging?
3. Do you have any divisions of age groups within your program?
4. How often do you have these programs?
5. Where are your children programs held?
6. Is the place you meet suitable?
7. How long has your program been running for?
8. What do you do in your programs?
9. Do you have a team? Or are you running it by yourself?
10. How many people are in your team?
11. Do you have experienced people in your team that have had training, vocation, have studied, etc.?
12. How involved is the temple in your programs?
13. How much support are you getting from the parents? 
14. What problems do you and your team face in running these programs? What is the biggest challenge?
15. Do you have a financial budget?
16. How do you fund raise or support these programs financially?
Thank you for taking the time to read this and sending us your valuable information. I hope you are doing well and blissful in your Krsna Consciousness.
Your humble servant,
Gourangi Gandharvika dd
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ISKCON Aligarh- Bhoomi Pujan – 2015

By Mohan Sunder Das

With a pure desire in their heart to spread Lord Sri Chaitanya’s message to one and all, Aligarh devotees worked day in and day out on the land donated by Dr. Maheshwar Pratap Varshney.

Dr. Varshney, an ardent follower of the Bhagwad Gita, donated 4 acres of land to ISKCON because he had firm faith on ISKCON for spreading Lord Sri Hari’s ‘Gita’, Bhagwad Gita.

The devotees worked very hard and finally saw the very eventful day of ‘Ground Breaking Ceremony’ on 13th November’2015 in the auspicious presence of HH Gopal Krishna Goswami Maharaj, HH Navyogendra Swami Maharaj, HG Devakinandan Das and HH Kratu Maharaj himself.

The preparations started for the event started three days before it where the members of IYF-C2C distributed invitations in all parts of Aligarh by performing Nagar Kirtan’s in various places, markets and localities. A beautiful house programme was also organised by Mr. Kalyan Singh, who happens to be the Governor Rajasthan and Himachal pradesh. The previous night of the programme, disciples of HH Kratu Maharaj themselves dug the land for Lord Ananta Shesha to rest in it.

The next morning began with enlivening kirtan and dance performances by the members of IYF-C2C. The yagya began in the presence of HH Kratu Maharaj, his wife HG Amrita Keli Dasi and the senior disciples of HH Kratu Maharaj.
The presence of HH Navyogendra Swami Maharaj, HH Gopal Krishna Goswami Maharaj and HG Devakinandan Das made the whole environment divine who then installed Ananta Shesha in the ground followed by gau daan.

All the divine personalities including Dr. Varshney and Mr Kalyan Singh expressed their feelings about the temple and ISKCON’s philosophy which encouraged a large number of people to give some amount of their earnings to the temple.

A sumptuous prasadam and Vaishnava songs by the youngsters winded up the day in absolute bliss and satisfaction.

Source: http://m.dandavats.com/?p=17767

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Rath Yatra in Indonesia

First Ratha Yatra in Tanggamus, Lampung, Indonesia

By Hari Narayana Das

Kota Agung is a small town located in Tanggamus, Lampung. Being the capital, it is also the most important city in Lampung. Situated at the foot of Mount Tanggamus and nearby the Gulf Coast Semaka it stands as a beautiful location for tourists. At present there are no devotees living in Tanggamus. Those who do live in Lampung, live in the ‘Gita Nagari Baru’ farm community established by HH Bhakti Raghava Swami, a five hours drive from Tanggamus!

Devotees in Indonesia received an invitation from the Tanggamus Government a few weeks prior, requesting to hold a Ratha Yatra festival there. The Government were to hold a public festival called ‘Teluk Semaka’ on the 21st Of November. The aim of the festival was to promote tourism and cultural diversity in Lampung. Devotees were ecstatic upon receiving the news and immediately made arrangements to head to Lampung. It was definitely the Lord’s mercy upon the residents of Kota Agung giving them an opportunity to come in contact with Krsna Consciousness.

”Nothing is impossible for the Supreme Lord, but all His actions are wonderful for us, and thus He is always beyond the range of our conceivable limits” SP SB 1.8.16 Purport

The journey to Kota Agung through Mount Tanggamus was not the easiest. Most devotees arrived from other parts of Indonesia the day before the festival. The chariot team assembled the Lord’s cart in the city garden.

The next morning, Jagannath, along with Baladeva and Subhadra arrived along with a group of enthusiastic devotees. Final bits and pieces were put together and all was good to go. At 11.00am devotees gathered in front of Their Lordships and arati was performed. The sun shone brightly creating a peaceful atmosphere for all. Kirtan was then sung until the parade began. At 3pm, devotees pulled the chariot to the local fields, the starting point of the parade. Many locals were surprised as they had never seen Jagannath or Vaisnavas before and started to take pictures.

“If we get opportunity we shall be able to overflood your country with the waves of transcendental bliss, by the grace of Krsna.”- SPL to Aniruddha, 7th July, 1968

Finally the festival started and Jagannath’s chariot got moving. The Mayor of Tanggamus was also present at the festival. Great appreciation was shown for the Lord when He entered the stage of honor along with the other acts. The Ratha Yatra committee presented the Mayor a copy of the Bhagavad Gita and a flower garland offered to the Lord. Things really got going when the chariot reached the main road. Whilst other participants slowed down to display their acts to the public, devotees turned the kirtan up a notch leaving the public struck with wonder. The chariot was pulled around the city thus giving everyone a chance to take darshan of the Lord. One ton of oranges, kindly donated by Dina Dharini devi dasi, was offered to the Lord and distributed to all. Within a short time all the oranges ran out and still people were asking for prasadam! A group of students followed the Ratha the whole journey and also chanted with the devotees. One student commented, “This is an unforgettable experience. I am so glad we can just sing and dance freely, it makes me so happy!” The kirtan party, led by Premadhana das melodiously chanted the maha mantra throughout the festival allowing all the chance to hear the holy names.

“It doesn’t matter if you can or cannot establish a temple there, but if you can introduce the Ratha-yatra, surely it will be a great success. So try to execute this will as far as possible.” (SPL to Yamuna, 27th May 1969)

We would like to take this opportunity to thank HH Bhakti Raghava Swami for his blessings and encouragement. Our respects to HH Kavicandra Swami and HH Ramai Swami, the GBCs of Indonesia, for their support and guidance to always look for new avenues for sankirtan. Our humble obeisances to HH Subhag Swami for always reminding us of the importance of the Sankirtan movement of Mahaprabhu and inspiring us with the dedication of Sriman Jayananda Prabhu, for bringing us closer to Srila Prabhupada and keeping us united in family of ISKCON. We thank the leaders of Indonesia Hindu Parisad. Finally, we would like to express our heartfelt gratitude to all the Lampung devotees who worked hard for the success of the festival. They are as follows: Atvata dasa, Santa Kumara dasa, Jadabharata dasa, Kesava dasa, Krishna Prema dasa, Dharmatma Dasa, Sudharsan dasa, Janesvara dasa, Teja Vrsaya dasa, Visvakarma dasa, Narayani devi dasi, Vibawati devil dasi, Mrganitri devi dasi, bhakta Gede, Dharmaraj dasa, Dhananjaya dasa, Radha Govinda devi dasi, Bhaktin Ganga. , Sarvajnana dasa, Ganga Narayana dasa, Pak Kadek Sayang, Vyasa deva, Sruta Deva dasa, Kalindi devi dasi, Vainateya dasa, Bhakta Mesi, Vamana dasa, Trivikrama dasa and Buddhi Yoga Dasa.

We hope that we can hold more festivals here in the years to come.

Jay Jagannath

Jay Srila Prabhupada

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2 positions sought for ISKCON South London

Role – Congregational Youth Minister

ISKCON South London is looking for candidates who are able to work and help growing the temple membership and temple activities. Brief Job descriptions are as follows:

Congregational Youth Minister – candidate has to work as a Pastoral care to youth of the Congregation with aim to develop and increase our temple’s youth membership, maintain strict sadhana (Morning Worship, Chanting 16 Round of Hare Krishna Maha Mantra daily, following Four Regulative Principles: No Illicit sex, No Gambling, No Meat Eating, No Intoxication). As well as any other duties as required to support the temple, Candidate has to make sure that temple cleanliness is maintained to a high standard.

Working Hours – Candidate has to work for 40 hours including weekends.

Pay – What we will give you – We will provide you accommodation in our newly renovated premises and with Prasad together with a clothing allowance. You will also get £200 per month.

If you are interested please email me your details on nnd.kds@gmail.com or call on

0044 (0)7545 318772

Your servant

NabhiNandan Das

Role – Pujari with Pastoral duties

Duties – Pujari with Pastoral duties– candidate has to serve as a Pujari at the temple and also work as a Pastoral care to the community with aim to develop and increase our temple’s congregation, maintain strict sadhana (Morning Worship, Chanting 16 Round of Hare Krishna Maha Mantra daily, following Four Regulative Principles: No Illicit sex, No Gambling, No Meat Eating, No Intoxication). As well as any other duties as required to support the temple, Candidate has to make sure that temple cleanliness is maintained to a high standard.

Working Hours – Candidate has to work for 40 hours including weekends.

Pay – We will provide you accommodation in our newly renovated premises and with Prasad together with a clothing allowance. You will also get £200 per month.

If you are interested please email me your details on nnd.kds@gmail.com or call on

Anchor0044 (0) 7545 318772

Your servant

NabhiNandan Das

Source: http://m.dandavats.com/?p=17771

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Sailing to Jambudwipa

By Mayesvara dasa

The Vedic Planetarium in Mayapur, West Bengal, India (presently well under construction as of December 2015), is an attempt to depict the map of the Universe according to the ancient Vedic literature, primarily the Fifth Canto of Srimad-Bhagavatam as translated and presented by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Canto 1, chapter 5, verse 11 of Srimad-Bhagavatam predicts that this literature will bring about a revolution in the impious lives of this world’s misdirected civilization
(janatagha-viplavo). To this end, the Mayapur Vedic Planetarium, which is based on the Srimad Bhagavatam’s cosmography, is one of Srila Prabhupada’s main projects to counteract the prevailing materialistic world view of life and the cosmos.

The Srimad-Bhagavatam’s depiction of the universe,however, immediately creates a clash of world-views that most people may prefer to avoid, and that includes many of the followers of the Vedas who either don’t understand, or can’t conceptualize the Srimad-Bhagavatam’s depiction of Earth and its relation to the greater universe. We have all grown up with an image of Earth as a rotating ball in space, and we’re pretty happy with that. But how did we get that image and conception of a globe into our heads? Is the globe-shaped Earth an authentic image, and is the Earth truly a round planet rotating in space around the sun? Will it come to be, that one of the most earth-shattering events in our life is the discovery of the real nature of Earth itself? What will the Mayapur Vedic planetarium reveal? To quote from the Book of Revelations, a Christian book of prophecy:

And I saw a new heaven and a new Earth, for the first heaven and the first Earth were passed away (Rev 21.1)

Will the Mayapur Vedic Planetarium reveal a new looking Earth? Or will it look like the one that the National Aeronautics and Space Administration
(NASA) has been presenting ever since the first photographs of Earth taken in 1969, reputedly taken from outer space as the Apollo spacecraft made its way to the moon? This subject can be of interest to all of us; not only because we certainly ought to know the location and shape of the Earth that we live on, but also because the position and shape of the Earth has wider implications in regard to the world views we will adopt, created by either a materialistic or transcendental perspective. We have on our hands a clash of world-views that is truly mind-blowing. *Sailing to Jambudwipa; The Mayapur Vedic Planetarium and the Flat Earth According to Srimad Bhagavatam* can be found in the link below:

http://krishna.ie/images/docs/sailing-to-jambudwipa-20151221-2006.pdf

Source: http://m.dandavats.com/?p=17778

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Favorite Prayer

The other day a devotee asked me what is my favorite prayer from our Vaisnava scriptures. I replied with the following verse by Narada Muni, who was requesting a benediction from Lord Krsna. In service to my spiritual master, I would like to follow in his footsteps.

“O swan gliding in the lakes of the Vraja-vasis’ love, I wish that I may wander everywhere always chanting and drinking the nectar of Your names. Those most sweet names arise from the ocean of Gokula and spread the glories of Your infinitely varied dress and ways of acting. As I wander, behaving like a madman, may I distribute joy to everyone in all the worlds.”

Source:http://www.travelingmonk.com/34223/favorite-prayer

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King Prthu’s Appearance and Coronation

King Prthu
Śrīmad-Bhāgavatam: Canto 4: “The Creation of the Fourth Order”
by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
 
Canto Four, Chapter 15
 
King Pṛthu’s Appearance and Coronation
 
TEXT 1
 
maitreya uvāca
atha tasya punar viprair
aputrasya mahīpateḥ
bāhubhyāṁ mathyamānābhyāṁ
mithunaṁ samapadyata
 
maitreyaḥ uvāca—Maitreya continued to speak; atha—thus;tasya—his; punaḥ—again; vipraiḥ—by the brāhmaṇas; aputrasya—without a son; mahīpateḥ—of the King;bāhubhyām—from the arms; mathyamānābhyām—being churned;mithunam—a couple; samapadyata—took birth.
 
TRANSLATION
 
The great sage Maitreya continued: My dear Vidura, thus the brāhmaṇas and the great sages again churned the two arms of King Vena’s dead body. As a result a male and female couple came out of his arms.
 
TEXT 2
 
tad dṛṣṭvā mithunaṁ jātam
ṛṣayo brahma-vādinaḥ
ūcuḥ parama-santuṣṭā
viditvā bhagavat-kalām
 
tat—that; dṛṣṭvā—seeing; mithunam—couple; jātam—born;ṛṣayaḥ—the great sages; brahma-vādinaḥ—very learned in Vedic knowledge; ūcuḥ—said; parama—very much;santuṣṭāḥ—being pleased; viditvā—knowing; bhagavat—of the Supreme Personality of Godhead; kalām—expansion.
 
TRANSLATION
The great sages were highly learned in Vedic knowledge. When they saw the male and female born of the arms of Vena’s body, they were very pleased, for they could understand that the couple was an expansion of a plenary portion of Viṣṇu, the Supreme Personality of Godhead.
 
PURPORT
The method adopted by the great sages and scholars, who were learned in Vedic knowledge, was perfect. They removed all the reactions of King Vena’s sinful activities by seeing that King Vena first gave birth to Bāhuka, described in the previous chapter. After King Vena’s body was thus purified, a male and female came out of it, and the great sages could understand that this was an expansion of Lord Viṣṇu. This expansion, of course, was not viṣṇu-tattva but a specifically empowered expansion of Lord Viṣṇu known asāveśa.
 
TEXT 3
 
 ṛṣaya ūcuḥ
eṣa viṣṇor bhagavataḥ
kalā bhuvana-pālinī
 iyaṁ ca lakṣmyāḥ sambhūtiḥ
 puruṣasyānapāyinī
 
 ṛṣayaḥ ūcuḥ—the sages said; eṣaḥ—this male; viṣṇoḥ—of Lord Viṣṇu;bhagavataḥ—of the Supreme Personality of Godhead; kalā—expansion;bhuvana-pālinī—who maintains the world; iyam—this female; ca—also;lakṣmyāḥ—of the goddess of fortune; sambhūtiḥ—expansion; puruṣasya—of the Lord; anapāyinī—inseparable.
 
 TRANSLATION
 
 The great sages said: The male is a plenary expansion of the power of Lord Viṣṇu, who maintains the entire universe, and the female is a plenary expansion of the goddess of fortune, who is never separated from the Lord.
 
 PURPORT
 
 The significance of the goddess of fortune’s never being separated from the Lord is clearly mentioned herein. People in the material world are very fond of the goddess of fortune, and they want her favor in the form of riches. They should know, however, that the goddess of fortune is inseparable from Lord Viṣṇu. Materialists should understand that the goddess of fortune should be worshiped along with Lord Viṣṇu and should not be regarded separately. Materialists seeking the favor of the goddess of fortune must worship Lord Viṣṇu and Lakṣmī together to maintain material opulence. If a materialist follows the policy of Rāvaṇa, who wanted to separate Sītā from Lord Rāmacandra, the process of separation will vanquish him. Those who are very rich and have taken favor of the goddess of fortune in this world must engage their money in the service of the Lord. In this way they can continue in their opulent position without disturbance.
 
 TEXT 4
 
 ayaṁ tu prathamo rājñāṁ
pumān prathayitā yaśaḥ
 pṛthur nāma mahārājo
bhaviṣyati pṛthu-śravāḥ
 
 ayam—this; tu—then; prathamaḥ—the first; rājñām—of kings; pumān—the male; prathayitā—will expand; yaśaḥ—reputation; pṛthuḥ—Mahārāja Pṛthu;nāma—by name; mahā-rājaḥ—the great king; bhaviṣyati—will become; pṛthu-śravāḥ—of wide renown.
 
 TRANSLATION
 
 Of the two, the male will be able to expand his reputation throughout the world. His name will be Pṛthu. Indeed, he will be the first among kings.
 
 PURPORT
 
 There are different types of incarnations of the Supreme Personality of Godhead. In the śāstras it is said that Garuḍa (the carrier of Lord Viṣṇu) and Lord Śiva and Ananta are all very powerful incarnations of the Brahman feature of the Lord. Similarly, Śacīpati, or Indra, the King of heaven, is an incarnation of the lusty feature of the Lord. Aniruddha is an incarnation of the Lord’s mind. Similarly, King Pṛthu is an incarnation of the ruling force of the Lord. Thus the saintly persons and great sages predicted the future activities of King Pṛthu, who was already explained as a partial incarnation of a plenary expansion of the Lord. 
 
 TEXT 5
iyaṁ ca sudatī devī
guṇa-bhūṣaṇa-bhūṣaṇā
arcir nāma varārohā
pṛthum evāvarundhatī
 
 iyam—this female child; ca—and; su-datī—who has very nice teeth; devī—the goddess of fortune; guṇa—by good qualities; bhūṣaṇa—ornaments; bhūṣaṇā—who beautifies;arciḥ—Arci; nāma—by name; vara-ārohā—very beautiful;pṛthum—unto King Pṛthu; eva—certainly; avarundhatī—being very much attached.
 
 TRANSLATION
 
 The female has such beautiful teeth and beautiful qualities that she will actually beautify the ornaments she wears. Her name will be Arci. In the future she will accept King Pṛthu as her husband.
 
TEXT 6
eṣa sākṣād dharer aṁśo
jāto loka-rirakṣayā
iyaṁ ca tat-parā hi śrīr
anujajñe ’napāyinī
 
eṣaḥ—this male; sākṣāt—directly; hareḥ—of the Supreme Personality of Godhead; aṁśaḥ—partial representative; jātaḥ—born; loka—the entire world;rirakṣayā—with a desire to protect; iyam—this female; ca—also; tat-parā—very much attached to him; hi—certainly; śrīḥ—the goddess of fortune;anujajñe—took birth; anapāyinī—inseparable.
 
TRANSLATION
 
In the form of King Pṛthu, the Supreme Personality of Godhead has appeared through a part of His potency to protect the people of the world. The goddess of fortune is the constant companion of the Lord, and therefore she has incarnated partially as Arci to become King Pṛthu’s queen.
 
 
PURPORT
 
In Bhagavad-gītā the Lord says that whenever one sees an extraordinary power, he should conclude that a specific partial representation of the Supreme Personality of Godhead is present. There are innumerable such personalities, but not all of them are direct viṣṇu-tattvaplenary expansions of the Lord. Many living entities are classified among the śakti-tattvas. Such incarnations, empowered for specific purposes, are known as śaktyāveśa-avatāras. King Pṛthu was such aśaktyāveśa-avatāra of the Lord. Similarly, Arci, King Pṛthu’s wife, was aśaktyāveśa-avatāra of the goddess of fortune.
 
TEXT 7
maitreya uvāca
 
praśaṁsanti sma taṁ viprā
gandharva-pravarā jaguḥ
mumucuḥ sumano-dhārāḥ
siddhā nṛtyanti svaḥ-striyaḥ
 
maitreyaḥ uvāca—the great saint Maitreya said; praśaṁsanti sma—praised, glorified; tam—him (Pṛthu); viprāḥ—all thebrāhmaṇas; gandharva-pravarāḥ—the best of the Gandharvas; jaguḥ—chanted; mumucuḥ—released;sumanaḥ-dhārāḥ—showers of flowers; siddhāḥ—the personalities from Siddhaloka;nṛtyanti—were dancing; svaḥ—of the heavenly planets; striyaḥ—women (the Apsarās).
 
TRANSLATION
The great sage Maitreya continued: My dear Vidurajī, at that time all the brāhmaṇas highly praised and glorified King Pṛthu, and the best singers of Gandharvaloka chanted his glories. The inhabitants of Siddhaloka showered flowers, and the beautiful women in the heavenly planets danced in ecstasy.
 
 
TEXT 8
śaṅkha-tūrya-mṛdaṅgādyā
nedur dundubhayo divi
tatra sarva upājagmur
devarṣi-pitṝṇāṁ gaṇāḥ
 
 
śaṅkha—conches; tūrya—bugles; mṛdaṅga—drums; ādyāḥ—and so on; neduḥ—vibrated; dundubhayaḥ—kettledrums;divi—in outer space; tatra—there;sarve—all; upājagmuḥ—came; deva-ṛṣi—demigods and sages; pitṝṇām—of forefathers; gaṇāḥ—groups.
 
TRANSLATION
Conchshells, bugles, drums and kettledrums vibrated in outer space. Great sages, forefathers and personalities from the heavenly planets all came to earth from various planetary systems.
 
TEXTS 9–10
brahmā jagad-gurur devaiḥ
sahāsṛtya sureśvaraiḥ
vainyasya dakṣiṇe haste
dṛṣṭvā cihnaṁ gadābhṛtaḥ
pādayor aravindaṁ ca
taṁ vai mene hareḥ kalām
yasyāpratihataṁ cakram
aṁśaḥ sa parameṣṭhinaḥ
 
brahmā—Lord Brahmā; jagat-guruḥ—the master of the universe; devaiḥ—by the demigods; saha—accompanied;āsṛtya—arriving; sura-īśvaraiḥ—with the chiefs of all the heavenly planets; vainyasya—of Mahārāja Pṛthu, the son of Vena;dakṣiṇe—right; haste—on the hand; dṛṣṭvā—seeing;cihnam—mark; gadā-bhṛtaḥ—of Lord Viṣṇu, who carries a club; pādayoḥ—on the two feet;aravindam—lotus flower; ca—also; tam—him; vai—certainly; mene—he understood;hareḥ—of the Supreme Personality of Godhead; kalām—part of a plenary expansion; yasya—whose; apratihatam—invincible; cakram—disc;aṁśaḥ—partial representation; saḥ—he; parameṣṭhinaḥ—of the Supreme Personality of Godhead.
 
TRANSLATION
 
Lord Brahmā, the master of the entire universe, arrived there accompanied by all the demigods and their chiefs. Seeing the lines of Lord Viṣṇu’s palm on King Pṛthu’s right hand and impressions of lotus flowers on the soles of his feet, Lord Brahmā could understand that King Pṛthu was a partial representation of the Supreme Personality of Godhead. One whose palm bears the sign of a disc, as well as other such lines, should be considered a partial representation or incarnation of the Supreme Lord.
 
 
PURPORT
 
There is a system by which one can detect an incarnation of the Supreme Personality of Godhead. Nowadays it has become a cheap fashion to accept any rascal as an incarnation of God, but from this incident we can see that Lord Brahmā personally examined the hands and feet of King Pṛthu for specific signs. In their prophecies the learned sages and brāhmaṇas accepted Pṛthu Mahārāja as a plenary partial expansion of the Lord. During the presence of Lord Kṛṣṇa, however, a king declared himself Vāsudeva, and Lord Kṛṣṇa killed him. Before accepting someone as an incarnation of God, one should verify his identity according to the symptoms mentioned in the śāstras. Without these symptoms the pretender is subject to be killed by the authorities for pretending to be an incarnation of God.
 
TEXT 11
 
tasyābhiṣeka ārabdho
brāhmaṇair brahma-vādibhiḥ
ābhiṣecanikāny asmai
ājahruḥ sarvato janāḥ
 
tasya—his; abhiṣekaḥ—coronation; ārabdhaḥ—was arranged; brāhmaṇaiḥ—by the learned brāhmaṇas; brahma-vādibhiḥ—attached to the Vedic rituals;ābhiṣecanikāni—various paraphernalia for performing the ceremony; asmai—unto him; ājahruḥ—collected; sarvataḥ—from all directions;janāḥ—people.
 
TRANSLATION
 
The learned brāhmaṇas, who were very attached to the Vedic ritualistic ceremonies, then arranged for the King’s coronation. People from all directions collected all the different paraphernalia for the ceremony. Thus everything was complete.
 
 
TEXT 12
sarit-samudrā girayo
nāgā gāvaḥ khagā mṛgāḥ
dyauḥ kṣitiḥ sarva-bhūtāni
samājahrur upāyanam
 
sarit—the rivers; samudrāḥ—the seas; girayaḥ—the mountains; nāgāḥ—the serpents; gāvaḥ—the cows; khagāḥ—the birds; mṛgāḥ—the animals; dyauḥ—the sky; kṣitiḥ—the earth; sarva-bhūtāni—all living entities; samājahruḥ—collected; upāyanam—different kinds of presentations.
 
 
TRANSLATION
All the rivers, seas, hills, mountains, serpents, cows, birds, animals, heavenly planets, the earthly planet and all other living entities collected various presentations, according to their ability, to offer the King.
 
 
TEXT 13
so ’bhiṣikto mahārājaḥ
suvāsāḥ sādhv-alaṅkṛtaḥ
patnyārciṣālaṅkṛtayā
vireje ’gnir ivāparaḥ
 
saḥ—the King; abhiṣiktaḥ—being coronated; mahārājaḥ—Mahārāja Pṛthu; su-vāsāḥ—exquisitely dressed; sādhu-alaṅkṛtaḥ—highly decorated with ornaments; patnyā—along with his wife; arciṣā—named Arci; alaṅkṛtayā—nicely ornamented; vireje—appeared; agniḥ—fire; iva—like; aparaḥ—another.
 
TRANSLATION
Thus the great King Pṛthu, exquisitely dressed with garments and ornaments, was coronated and placed on the throne. The King and his wife, Arci, who was also exquisitely ornamented, appeared exactly like fire.
 
 
TEXT 14
tasmai jahāra dhanado
haimaṁ vīra varāsanam
varuṇaḥ salila-srāvam
ātapatraṁ śaśi-prabham
 
 
tasmai—unto him; jahāra—presented; dhana-daḥ—the treasurer of the demigods (Kuvera); haimam—made of gold;vīra—O Vidura; vara-āsanam—royal throne; varuṇaḥ—the demigod Varuṇa; salila-srāvam—dropping particles of water; ātapatram—umbrella; śaśi-prabham—as brilliant as the moon.
 
TRANSLATION
 
The great sage continued: My dear Vidura, Kuvera presented the great King Pṛthu with a golden throne. The demigod Varuṇa presented him with an umbrella that constantly sprayed fine particles of water and was as brilliant as the moon.
 
 
TEXT 15
vāyuś ca vāla-vyajane
dharmaḥ kīrtimayīṁ srajam
indraḥ kirīṭam utkṛṣṭaṁ
daṇḍaṁ saṁyamanaṁ yamaḥ
 
 
The demigod of air, Vāyu, presented King Pṛthu with two whisks [cāmaras] of hair; the King of religion, Dharma, presented him with a flower garland which would expand his fame; the King of heaven, Indra, presented him with a valuable helmet; and the superintendent of death, Yamarāja, presented him with a scepter with which to rule the world.
 
 
TEXT 16
brahmā brahmamayaṁ varma
bhāratī hāram uttamam
hariḥ sudarśanaṁ cakraṁ
tat-patny avyāhatāṁ śriyam
 
 
Lord Brahmā presented King Pṛthu with a protective garment made of spiritual knowledge. Bhāratī [Sarasvatī], the wife of Brahmā, gave him a transcendental necklace. Lord Viṣṇu presented him with a Sudarśana disc, and Lord Viṣṇu’s wife, the goddess of fortune, gave him imperishable opulences.
 
PURPORT
 
All the demigods presented various gifts to King Pṛthu. Hari, an incarnation of the Supreme Personality of Godhead known as Upendra in the heavenly planet, presented the King with a Sudarśana disc. It should be understood that this Sudarśana disc is not exactly the same type of Sudarśana disc used by the Personality of Godhead, Kṛṣṇa, or Viṣṇu. Since Mahārāja Pṛthu was a partial representation of the Supreme Personality of Godhead’s power, the Sudarśana disc given to him represented the partial power of the original Sudarśana disc.
 
TEXT 17
daśa-candram asiṁ rudraḥ
śata-candraṁ tathāmbikā
somo ’mṛtamayān aśvāṁs
tvaṣṭā rūpāśrayaṁ ratham
 
Lord Śiva presented him with a sword within a sheath marked with ten moons, and his wife, the goddess Durgā, presented him with a shield marked with one hundred moons. The moon-demigod presented him with horses made of nectar, and the demigod Viśvakarmā presented him with a very beautiful chariot.
 
TEXT 18
agnir āja-gavaṁ cāpaṁ
sūryo raśmimayān iṣūn
bhūḥ pāduke yogamayyau
dyauḥ puṣpāvalim anvaham
 
agniḥ—the demigod of fire; āja-gavam—made of the horns of goats and cows; cāpam—a bow; sūryaḥ—the sun-god;raśmi-mayān—brilliant as sunshine; iṣūn—arrows; bhūḥ—Bhūmi, the predominating goddess of the earth; pāduke—two slippers; yoga-mayyau—full of mystic power;dyauḥ—the demigods in outer space; puṣpa—of flowers; āvalim—presentation; anu-aham—day after day.
 
TRANSLATION
The demigod of fire, Agni, presented him with a bow made of the horns of goats and cows. The sun-god presented him with arrows as brilliant as sunshine. The predominating deity of Bhūrloka presented him with slippers full of mystic power. The demigods from outer space brought him presentations of flowers again and again.
 
PURPORT
This verse describes that the King’s slippers were invested with mystic powers (pāduke yogamayyau). Thus as soon as the King placed his feet in the slippers they would immediately carry him wherever he desired. Mystic yogīs can transfer themselves from one place to another whenever they desire. A similar power was invested in the slippers of King Pṛthu.
 
SB4.15.19
 
TEXT 19
nāṭyaṁ sugītaṁ vāditram
antardhānaṁ ca khecarāḥ
ṛṣayaś cāśiṣaḥ satyāḥ
samudraḥ śaṅkham ātmajam
 
nāṭyam—the art of drama; su-gītam—the art of singing sweet songs; vāditram—the art of playing musical instruments; antardhānam—the art of disappearing;ca—also; khe-carāḥ—demigods traveling in outer space; ṛṣayaḥ—the great sages; ca—also; āśiṣaḥ—blessings; satyāḥ—infallible; samudraḥ—the demigod of the ocean; śaṅkham—conchshell; ātma-jam—produced from himself.
 
TRANSLATION
 
The demigods who always travel in outer space gave King Pṛthu the arts to perform dramas, sing songs, play musical instruments and disappear at his will. The great sages also offered him infallible blessings. The ocean offered him a conchshell produced from the ocean.
 
TEXT 20
sindhavaḥ parvatā nadyo
ratha-vīthīr mahātmanaḥ
sūto ’tha māgadho vandī
taṁ stotum upatasthire
 
 
sindhavaḥ—the seas; parvatāḥ—the mountains; nadyaḥ—the rivers; ratha-vīthīḥ—the paths for the chariot to pass; mahā-ātmanaḥ—of the great soul;sūtaḥ—a professional who offers praises; atha—then; māgadhaḥ—a professional bard;vandī—a professional who offers prayers; tam—him; stotum—to praise;upatasthire—presented themselves.
 
TRANSLATION
The seas, mountains and rivers gave him room to drive his chariot without impediments, and a sūta, a māgadha and a vandī offered prayers and praises. They all presented themselves before him to perform their respective duties.
 
 
TEXT 21
stāvakāṁs tān abhipretya
pṛthur vainyaḥ pratāpavān
 
megha-nirhrādayā vācā
 
prahasann idam abravīt
 
 
 
stāvakān—engaged in offering prayers; tān—those persons;abhipretya—seeing, understanding; pṛthuḥ—King Pṛthu;vainyaḥ—son of Vena; pratāpa-vān—greatly powerful;megha-nirhrādayā—as grave as the thundering of clouds;vācā—with a voice; prahasan—smiling; idam—this; abravīt—he spoke.
 
 
TRANSLATION
Thus when the greatly powerful King Pṛthu, the son of Vena, saw the professionals before him, to congratulate them he smiled, and with the gravity of the vibrating sounds of clouds he spoke as follows.
 
 
 
 
TEXT 22
pṛthur uvāca
bhoḥ sūta he māgadha saumya vandil̐
loke ’dhunāspaṣṭa-guṇasya me syāt
kim āśrayo me stava eṣa yojyatāṁ
mā mayy abhūvan vitathā giro vaḥ
 
 
pṛthuḥ uvāca—King Pṛthu said; bhoḥ sūta—O sūta; he māgadha—Omāgadha; saumya—gentle; vandin—O devotee offering prayers; loke—in this world; adhunā—just now; aspaṣṭa—not distinct; guṇasya—whose qualities; me—of me; syāt—there may be; kim—why; āśrayaḥ—shelter; me—of me; stavaḥ—praise; eṣaḥ—this; yojyatām—may be applied; mā—never; mayi—unto me;abhūvan—were;vitathāḥ—in vain; giraḥ—words; vaḥ—your.
 
 
 
TRANSLATION
 
 
 
King Pṛthu said: O gentle sūta, māgadha and other devotee offering prayers, the qualities of which you have spoken are not distinct in me. Why then should you praise me for all these qualities when I do not shelter these features? I do not wish for these words meant for me to go in vain, but it is better that they be offered to someone else.
 
 
 
PURPORT
 
 
 
The prayers and praises by the sūta, māgadha and vandī all explained the godly qualities of Mahārāja Pṛthu, for he was aśaktyāveśa incarnation of the Supreme Personality of Godhead. Because the qualities were not yet manifest, however, King Pṛthu very humbly asked why the devotees should praise him with such exalted words. He did not want anyone to offer him prayers or glorify him unless he possessed the real qualities of which they spoke. The offering of prayers was certainly appropriate, for he was an incarnation of Godhead, but he warned that one should not be accepted as an incarnation of the Personality of Godhead without having the godly qualities. At the present moment there are many so-called incarnations of the Personality of Godhead, but these are merely fools and rascals whom people accept as incarnations of God although they have no godly qualities. King Pṛthu desired that his real characteristics in the future might justify such words of praise. Although there was no fault in the prayers offered, Pṛthu Mahārāja indicated that such prayers should not be offered to an unfit person who pretends to be an incarnation of the Supreme Personality of Godhead.
 
TEXT 23
 
tasmāt parokṣe ’smad-upaśrutāny alaṁ
 
kariṣyatha stotram apīcya-vācaḥ
 
saty uttamaśloka-guṇānuvāde
 
jugupsitaṁ na stavayanti sabhyāḥ
 
tasmāt—therefore; parokṣe—in some future time; asmat—my; upaśrutāni—about the qualities spoken of; alam—sufficiently; kariṣyatha—you will be able to offer; stotram—prayers; apīcya-vācaḥ—O gentle reciters; sati—being the proper engagement; uttama-śloka—of the Supreme Personality of Godhead; guṇa—of the qualities; anuvāde—discussion; jugupsitam—to an abominable person; na—never; stavayanti—offer prayers; sabhyāḥ—persons who are gentle.
 
TRANSLATION
 
O gentle reciters, offer such prayers in due course of time, when the qualities of which you have spoken actually manifest themselves in me. The gentle who offer prayers to the Supreme Personality of Godhead do not attribute such qualities to a human being, who does not actually have them.
 
PURPORT
 
Gentle devotees of the Supreme Personality of Godhead know perfectly well who is God and who is not. Nondevotee impersonalists, however, who have no idea what God is and who never offer prayers to the Supreme Personality of Godhead, are always interested in accepting a human being as God and offering such prayers to him. This is the difference between a devotee and a demon. Demons manufacture their own gods, or a demon himself claims to be God, following in the footsteps of Rāvaṇa and Hiraṇyakaśipu. Although Pṛthu Mahārāja was factually an incarnation of the Supreme Personality of Godhead, he rejected those praises because the qualities of the Supreme Person were not yet manifest in him. He wanted to stress that one who does not actually possess these qualities should not try to engage his followers and devotees in offering him glory for them, even though these qualities might be manifest in the future. If a man who does not factually possess the attributes of a great personality engages his followers in praising him with the expectation that such attributes will develop in the future, that sort of praise is actually an insult.
 
TEXT 24
 
mahad-guṇān ātmani kartum īśaḥ
kaḥ stāvakaiḥ stāvayate ’sato ’pi
te ’syābhaviṣyann iti vipralabdho
janāvahāsaṁ kumatir na veda
 
mahat—exalted; guṇān—the qualities; ātmani—in himself;kartum—to manifest;īśaḥ—competent; kaḥ—who; stāvakaiḥ—by followers; stāvayate—causes to be praised; asataḥ—not existing; api—although; te—they; asya—of him;abhaviṣyan—might have been; iti—thus; vipralabdhaḥ—cheated; jana—of people; avahāsam—insult; kumatiḥ—a fool; na—does not;veda—know.
 
TRANSLATION
 
How could an intelligent man competent enough to possess such exalted qualities allow his followers to praise him if he did not actually have them? Praising a man by saying that if he were educated he might have become a great scholar or great personality is nothing but a process of cheating. A foolish person who agrees to accept such praise does not know that such words simply insult him.
 
PURPORT
 
Pṛthu Mahārāja was an incarnation of the Supreme Personality of Godhead, as Lord Brahmā and other demigods had already testified when they had presented the King with many heavenly gifts. Because he had just been coronated, however, he could not manifest his godly qualities in action. Therefore he was not willing to accept the praise of the devotees. So-called incarnations of Godhead should therefore take lessons from the behavior of King Pṛthu. Demons without godly qualities should not accept false praise from their followers.
 
TEXT 25
prabhavo hy ātmanaḥ stotraṁ
jugupsanty api viśrutāḥ
hrīmantaḥ paramodārāḥ
pauruṣaṁ vā vigarhitam
 
prabhavaḥ—very powerful persons; hi—certainly; ātmanaḥ—of themselves;stotram—praise; jugupsanti—do not like;api—although; viśrutāḥ—very famous; hrī-mantaḥ—modest;parama-udārāḥ—very magnanimous persons;pauruṣam—powerful actions; vā—also; vigarhitam—abominable.
 
TRANSLATION
As a person with a sense of honor and magnanimity does not like to hear about his abominable actions, a person who is very famous and powerful does not like to hear himself praised.
 
 
TEXT 26
vayaṁ tv aviditā loke
sūtādyāpi varīmabhiḥ
karmabhiḥ katham ātmānaṁ
gāpayiṣyāma bālavat
 
 vayam—we; tu—then; aviditāḥ—not famous; loke—in the world; sūta-ādya—O persons headed by the sūta; api—just now; varīmabhiḥ—great, praiseworthy;karmabhiḥ—by actions; katham—how; ātmānam—unto myself;gāpayiṣyāma—I shall engage you in offering; bālavat—like children.
 
 TRANSLATION
King Pṛthu continued: My dear devotees, headed by the sūta, just now I am not very famous for my personal activities because I have not done anything praiseworthy you could glorify. Therefore how could I engage you in praising my activities exactly like children?
 
 
 
Thus end the Bhaktivedanta purports of the Fourth Canto, Fifteenth Chapter, of the Śrīmad-Bhāgavatam, entitled “King Pṛthu’s Appearance and Coronation.”
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Gift a van

Dear Devotees and Friends, Have a happy Gita-jayanti day! 

We would like to offer you an opportunity to get special blessings from Lord Krishna on this auspicious day. Since 1987. we have been spreading the words of Lord Krishna (Bhagavad-gita) to the public in Germany and Austria. In order to enable us to be more effective, please consider the following appeal. After many years, book distribution from ISKCON Simhachalam temple (Germany, simhacalam.de) is on the rise and we aim by the end of 2017 to distribute 1,000,000 books (1987-2017) from our temple! But this year two of our three vans broke down and we need to replace them. Could you please help us and donate as much as you can through our fund raising website http://igg.me/at/gift-a-van/x/12983886 so that we could get 2 new sankirtan vans? Your help will be very much appreciated. Can you please forward this link http://igg.me/at/gift-a-van/x/12983886 to at least 3 friends? Thank you very very much! 

Your humble servant,
Dhira Nitai dasa,

ISKCON Simhachalam temple board

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Aunty Yamuna…

By Vani Devi Dasi

Four years ago I got a phone call at three in the morning. Minutes later I couldn’t control my tears and the only thing I knew to do was to take shelter of Panca Tattva. Standing in front of their Lordships in a daze the tears came again as I felt your absence. My heart hurt, my heart still hurts. Your love for Krsna, Prabhupada, and all of us met no bounds, and a moment with you was like a hundred as time stood still and I couldn’t take my eyes from you. Your love was real, your spiritual vision was real, your taste for the holy name was real, your Bhakti was real, your loyalty to Prabhupada was real, and sitting at your feet experiencing all this I couldn’t move, completely overwhelmed.

But Aunty, four years later and I feel your absence less and less because my memories of you are ever strong. Whatever glimpses of taste you gave me burn ever encouraging in my heart, glimpses of a goal I one day desire to reach. I feel you present in my japa and kirtan. I feel you present in my relationship with my spiritual master, as your instructions guided me and your presence with Gurudev and I during those special moments completed my spiritual family. I feel your presence when I cook, you said to me:

“I’m so glad you are already tasting the Radharani Cooking Zone. Just gives me so much happiness to hear this.”

I will never forget those words when I’m in the kitchen, as I try to apply the principles of cooking for Krishna that you taught me.
I know you are with me and I pray the rest of my life can be lived in service to you. I love you Aunty Yamuna, how I wish I could sit at your feet again and hear you speak, but I am nonetheless overwhelmed with gratitude for the moments we’ve had together. As you once wrote to me: “Because we are separated by miles means nothing, for we are always together in heart.”
Aunty, even now I know we are connected in our hearts.

How I regret my foolishness and ignorance in your presence, the time I forgot to reply to your email, and that day I couldn’t go to Ambika Kalna with you, please please forgive me Aunty.
My love for you only increases every day. Please continue to guide and protect me by keeping me at your feet and enveloped in your strong intense embrace.
Your servant,
Vani dd

Source: http://m.dandavats.com/?p=17745

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ISKCON wishes to President of India

By Vrajendranandan Das

Dear Maharajas and Prabhus,

Please accept my humble obeisances. All glories to Srila Prabhupada.

Recently, we had a big networking opportunity as ISKCON was officially invited to attend the birth day celebration event of Shri Pranab Mukherjee, President of India, who turned 81 on Dec 11th, 2015.

The august gathering witnessed presence of many matteraties, including the Prime Minister and other dignitaries from far flung areas of the country. .As a gesture of mercy and blessing, we gave Mahaprasad of Shri Shri Radhaparth Sarthi and Pushp Guchcha of Lord Narshimha deva to the president which he warmly received and reciprocated with delight and appreciation.

For ISKCON, he has been supportive and largely appreciative of our initiatives. Occasions such as these help us mark our presence amongst those who matter. And by Srila Prabhupada’s grace we get recognized as a peaceful organization focused on spreading the Holy name.


Source: http://m.dandavats.com/?p=17751

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