ISKCON Desire Tree's Posts (20429)

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Sometimes you are on top of the elephant

And sometimes the elephant is on top of you
I am fortunate that I have Krsna and the Vaisnavas, that makes it all okay.

I can go down memory lane
and remember when I was at Govardhana Hill, so many times.
I can remember the darsana of so many Deities, in so many temples in Vrindavan;
Radha Ramana, Radha Gokulananda and Vijay Govinda and Mahaprabhu’s Giriraja.
I can remember how I sat in the Yamuna
water up to the neck, chanting on my beads,
that were floating in the water.
I can remember all my time in the Holy Dhama
Now these memories are my wealth.

I started again reading the Bhagavatam,
First Canto, ah the sages of Naimisaranya
are asking their six questions
What is the ultimate good for all people of the world?
What is the essence of all scripture?

Such nice and profound questions
I am uplifted by their sincerity,
by their broad vision
and heartfelt compassion
A book about Krsna and His devotees
What could be nicer than that?

Vaisnavas have been nice to me
So many stalwart servants of Srila Prabhupada
When I look back at the past, I got so much mercy from the Vaisnavas
And at present they are all kind to me, although I am not deserving
I am looking forward to a bright future
I don’t think the Vaisnavas will ever abandon me
They will take me to Krsna

Oh and the body? Yes I have one!
It doesn’t matter though,
It becomes spiritualized in devotional service
How is it now?
Dead!
It always has been

Yes let us talk of Krsna
And use the little time we have
to increase our treasure of blessings

Sometimes you are on top of the  elephant
And sometimes the elephant is on top of you
I am fortunate that I have Krsna and the Vaisnavas, that makes it all okay.

Source: https://www.kksblog.com/2016/02/the-elephant-of-material-life-is-my-companion/

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Why there are many religions today?

Religion as one
God is one and hence laws emanating from God are also one. These laws are called in Sanskrit “dharma” or loosely translated to “religion” in English.  I say loosely because it is not an accurate translation. Dharma can be described as the “constitutional and non-changing nature of a thing or living being” whereas religion means to simply profess one’s “faith”. This definition of religion is a far-cry from the description of dharma.
Therefore from the perspective of dharma as described above the concept of God is not a monopoly of one religion or one group of people (in other words it is not sectarian). Today, religion is sectarian (will discuss below). But if one is interested to understand the universal truths of life which is harmonious with nature (thus verifiable truth), one can follow this path of dharma which is natural and non-changing (sanatana).
This sanatana dharma is succinctly explained by Krishna in the Bhagavad Gita. The Gita was spoken some 5000 years ago and one can find elements of spiritual knowledge from Gita in other major religions of the world. So the Gita is a universal book of wisdom that teaches how a living being can live in harmony with nature and be happy in his or her local environment.
Religion as many
“One size does not fit all”. This is an axiomatic truth. The reason “one size does not fit all” is because not all are of the same size, shape, form, thought, color, quality or behavior. Human beings, who can comprehend God, come in varying forms, shapes and attitudes. To expect all of the myriad humans to adhere to the highest standard of God consciousness is not practical and is not acceptable. Therefore, based on one’s psycho-physiological states of existence, the “one” religion is packaged differently to the varying degree of human beings. This packaging has happened at certain points in the annals of human history by great seers of truth. People like Jesus Christ, Buddha, Muhammed etc spoke how much ever the local audience at that time could accept a Supreme God. It does not mean they spoke everything. They spoke universal thoughts of penance, charity and devotion to God but packaged to fit the local needs of the audience.
How can we say with confidence that these seers of truth did not present everything? – If we make a comparative study of philosophical ideas of all religions of the world and create a structure based on it, we will find a clear hierarchy of philosophical thought which ranges from complete to incomplete.  Just as different grade students study physics at different levels of understanding, similarly different religions teach different levels of spiritual knowledge per the psycho-physiological states of human beings. This is not sectarian.

Religion as materialism
My first topic “religion as one” is purely spiritual. My second topic “religion as many” is material and spiritual. My final topic “religion as materialism” is purely material.
Today majority of believers of God (regardless of their professed faith) have one thing in common – to practice religion for satisfying their material motivations (which also leads to corrupt religious leaders). In other words, religion is used as a tool to satisfy one’s materialistic ambitions. This sense of material identity has different names such as Christian, muslim, hindu, catholic, jew, Buddhist, Methodist etc. While we need the material support system to live peacefully in this life, that is not the end all be all and religion should not be used for that purpose. This is the religion we see and experience every day and this is why there are many religions or faiths.
To put it in a nutshell– because human beings use religion and God for satisfying their selfish material motivations (attitude of consumerism), we have many faiths and many religions. Unless we have a desire to rise above this attitude of consumerism (materialism), we will not find the true dharma which is inherent within all beings, which is universal and transcendent.
Hare Krishna
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14/02/2016 - 22/02/2016 Camp: New Delhi, 8 p.m. This past week has swept us all into a tornado of unexpected urgency, surprise and surrender. Beginning from the holy birthplace of our Adi-guru, Lord Nityananda, in Sri Ekachakra Dhama, Guru Maharaj performed the abhiseka and prana- pratistha of Sri Sri Radha Vrindavana-Mohana and Sri Sri Nityanandacandra Gaurangaraya on the auspicious day of Advaita Saptami. On the morning of the temple opening, Guru Maharaj woke up with a fever. We were all worried about his health. Eventually, by about 9:30 a.m., the fever broke and his body temperature was normal. Despite his bodily fever that morning, Guru Maharaj seemed to seamlessly perform the various rituals and invoke the Lord into His arca- avatara. However, by about 4 or 5 p.m., the fever began slowly recurring. Although there was all hope of Guru Maharaj's fever breaking that night, an ambulance was nevertheless prepared for emergency's sake. By 2:30 a.m., it was clear that the fever was not going to break, despite the medicine, cold towel applications, and all attempts to bring down the body temperature. The ambulance had arrived by about 2:30/3 a.m. and the ambulance team began to put Guru Maharaj on the stretcher and strap him in. While being strapped in at 3 a.m. in the midst of apparent uncertainty, Guru Maharaj still took the time to explain to the temple president about the name of the temple and why the name was given. Guru Maharaj was talking about the new temple and how the name was Ekachakra Candrodaya Mandira. Further, there was another devotee and in this frenzy, Guru Maharaj was asking about the well-being of that devotee. Upon hearing Guru Maharaj's concern for him despite such serious circumstances of Guru Maharaj himself, that devotee broke into tears. We got in along with Guru Maharaj on his stretcher. Then began the earthquake of a journey from Ekachakra to Durgapur, traversing through far from mediocre roads. Guru Maharaj's feet kept falling off the stretcher that we was belted onto; he was sliding down the stretcher due to the bumps. But one thing was clear - he was in conscious, composed and even joking spirits, saying his characteristic "Aayaa ho" marching chant while trudging through the bumpy, rocky roads. 

Upon reaching Durgapur, Guru Maharaj was admitted in the emergency room and was doing fine. He was soon shifted into a private room. I went into the private room to see Guru Maharaj and much to my surprise, I saw that he looked blue. We immediately called the nurses and doctors and after some discussion, it was decided to shift Guru Maharaj to the Intensive Care Unit (ICU) . We still had some hope that things would get alright within a few hours. However, Guru Maharaj's vitals began fluctuating and finally began deteriorating to such an extent that he had to be intubated with a tube being put down his throat which was connected to a ventilator machine. We feared an imminent deja vu of May 2015, to say the least. 

Within a few hours, Guru Maharaj was conscious as ever, wishing to communicate with everyone. Due to the tube being down his vocal chords, Guru Maharaj couldn't orally speak; however, that seemed to be no obstacle in his mission to make himself heard. Instead, Guru Maharaj used an alphabetical chart. Preaching is technically supposed to go on uninhibited, throughout all circumstances. Guru Maharaj took communication to his transcendental level - preaching using the alphabetical chart. 

He was getting us all to explain the blue book to the doctors and nurses and have them fill out their details so that he could stay in touch with them. Further, Guru Maharaj told us to distribute clickers with mantra cards and teach the hospital medical staff how to chant. Guru Maharaj ensures that we are engaged in assisting him in the preaching mission of Srila Prabhupada and Lord Caitanya, no doubt there, for sure. He also clarified the Ekachakra temple name; the question was if it should be "Ekachakra Candrodaya Mandira" and/ or "Nityananda Candrodaya Mandira," so Guru Maharaj explained how Srila Prabhupada used the name "Mayapura Candrodaya Mandira" on the gate, but that in his books he used "Caitanya Candrodaya Mandira." Late the next morning, Guru Maharaj was breathing alright and the doctors decided to extubate him on that same day. Upon regaining the use of his vocal chords which are so essential to communication, Guru Maharaj began asking a variety of questions to his own staff and the medical hospital staff. He also continued his preaching activity in the ICU. Guru Maharaj responded to some personal letters. He also sent in a foreword for Lokanath Maharaja's book entitled, "Festivals." Guru Maharaj didn't want to waste a second of his time in anything other than his services. However, as the night went on, Guru Maharaj's lungs began to slowly get worn out and he was not able to maintain safe levels of oxygen and carbon dioxide in his blood. The following morning resulted in another intubation and turning on of the ventilator. Guru Maharaj became conscious after some time and again began preaching to all the doctors and nurses. It is quite significant to note that many of these medical professionals were Muslim and Christian but still open and receptive to Guru Maharaj's preaching. That's Guru Maharaj. He has transcendental reactions to seemingly critical situations. 

On the bodily front, the medical battle continued. What to do next? It was clear that airlifting Guru Maharaj to another location would be the option, but where was the question. It was decided in consultation with Guru Maharaj to go to Chennai and all arrangements to go were made to; the flight was to fly from its base in Delhi to Durgapur, pick up Guru Maharaj and then land in Chennai the following morning. The next morning, the air- ambulance was just not willing to take off from Delhi. Delhi is in its winter now, but somehow, it was very cloudy and rainy that day. I went to see Guru Maharaj that morning and through the alphabetical chart, he told me, "I take this as Krsna's plan." Guru Maharaj continued saying how Dr. Goenka (Guru Maharaj's doctor from Kolkata) was respected and recognized by Dr. Sarin and how we should go to Kolkata instead of Chennai. Then he said, "If things don't work out, then we can go farther." Guru Maharaj went on to say how it was Ekadasi. It was also a Thursday and Guru Maharaj never likes to leave for any place on Thursday afternoons, following in the footsteps of Srila Prabhupada. Further, Guru Maharaj always considers the Rahu kaal and baar bela which are the astrological inauspicious and sinister times of the day - these times always fall in the afternoon to sunset on Thursdays. Lastly, Guru Maharaj said, "We should leave before noon." I asked in astonishment, "Before noon to Kolkata?" and Guru Maharaj confirmed. Then began another round of discussion between Guru Maharaj and his health team (remember, at this point of time, Guru Maharaj is still communicating using the alphabetical chart). Finally, by the late afternoon, arrangements were made to go to Delhi to the same Institute in which he was admitted last May - the Institute of Liver and Biliary Sciences (ILBS). 

Guru Maharaj was airlifted that evening from Durgapur to Delhi and admitted into the ICU of ILBS, safely. The next few days were quite calm. Although the ICU is a restricted entry zone, Guru Maharaj wanted devotees to come and be with him as much as possible, as often as possible. During the day time, they would switch off the ventilator and just have the tube with some oxygen connected, known as a T-piece. During the nights, they would turn the ventilator back on just to make sure that Guru Maharaj wouldn't get tired. Guru Maharaj was always on top of everything going on, asking detailed questions about the various medical stats and vitals in his body, ensuring that his prasad was made exactly as the dietician had suggested and keeping an eye on time to make sure it was brought and administered on time. He would also speak with the doctors and nurses about various topics, ranging from chanting to his experiences with Kerala prasad delicacies. 

On Nityananda Trayodasi, I brought a tablet to show Guru Maharaj the astoundingly beautiful srngara of the presiding deities in Mayapur. While Guru Maharaj was taking a thorough darshan of Nitai, Panca Tattva, Radha Madhava, Nrsinghadeva, and Srila Prabhupada, one if his doctors came up to the bedside. Immediately, Guru Maharaj motioned at me to show the darshan to the doctors. This led to their questions and my attempts to explain to them about Mahaprabhu. I was explaining how these deities are life-size, how Mahaprabhu is about seven feet tall. Then the doctors took darshan of Radha Madhava and I said that they are very tall, about seven to eight feet. Guru Maharaj then called me to correct me about the heights. He began explaining in detail, how Madhava is 5'10", Radharani is 5'6", Astasakhis are 5'4", Gauranga is 7", Nitai is 6'9", Advaita is 6'6", Gadadhara is 6"3', and Srivasa is 6"0'. Guru Maharaj indicated how the last three heights were more or less accurate. Guru Maharaj is completely absorbed and engrossed in Mayapur and Mahaprabhu's lila, regardless of any external material discomforts. To see one truly practice what he preaches is such a fortunate sight, exceedingly inspirational for millions of devotees. Many devotees from around the world had sent 30 second "Get Well Soon" video messages to Guru Maharaj. Guru Maharaj was very pleased to see and hear those as well. 

This morning, Guru Maharaj shared how he had dreamed about Radha Gokulananda, Gaura Nitai, Jagannatha, Baladeva and Subhadra, and Sita, Rama, Laksmana, and Hanuman. Just at that moment, Syama Rasika Prabhu showed a video message to Guru Maharaj from Srutidharma Prabhu (president of Bhaktivedanta Manor), and Guru Maharaj went into ecstasy, laughing, saying how this confirmed his dream. Strange enough, this morning and I happened to be watching the Mangal Aarti of Radha Londonisvara and Jagannatha, Baladeva and Subhadra on Mayapur.tv. I'm sure that these deities are taking care of Guru Maharaj. The Lord truly does reciprocate with His devotees; we were fortunate to have been able to experience and witness it today. 

Guru Maharaj was extubated (tube was removed from his throat) and has been breathing on his own for about three hours. I am sure that other servants and secretaries will have tons to share from their own perspectives. These next 48 hours are extremely crucial as the tube has been removed and Guru Maharaj will have to be breathing on his own. We request everyone to sincerely, intensely, and faithfully pray to the Lord for Guru Maharaj during this important hour. 

Yours in the service of Srila Gurudeva and Srila Prabhupada, 
Syama Madhusudana

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All glories to Lord Sri Chaitanya Mahaprabhu! His mercy, flowing through His devotees, brought India’s Prime Minister Narendra Modi to Kolkata for the 100th anniversary of Gaudiya math, founded by His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakur Prabhupada.

Congratulations to all the Gaudiya math devotees who have worked hard all these years, and by joining hands with ISKCON’s global preaching mission of spreading the divine message of Lord Sri Chaitanya Mahaprabhu, have enlightened many thousands in Krishna consciousness.

His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakur Prabhupada is the spiritual master of the founder of today’s worldwide Hare Krishna movement, or ISKCON, Srila A.C. Bhaktivedanta Swami, who is honored with reverence by his disciples and followers as Srila Prabhupada.

(photo credit: http://www.narendramodi.in/pm-inaugurates-centenary-celebrations-of-gaudiya-mission-and-math-414908

Prime Minister Narendra Modi visits Gaudiya Math in Kolkata – Daily News & Analysis

This is what provides us strength,” the Prime Minister said. West Bengal Governor K N Tripathi, Tripura Governor Tathagatha Roy and West Bengal Urban Development Minister Firhad Hakim were present. Modi later visited the Gaudiya Mission at Baghbazar …Narendra Modi (press release) (blog)India.comNDTV – Prime Minister Narendra Modi visits Gaudiya Math in Kolkata – Daily News & Analysis

India’s spiritual consciousness is the reason for its long-standing civilizational ethos: PM – Narendra Modi (press release) (blog)

The Prime Minister, Shri Narendra Modi, today inaugurated the Centenary Celebrations of the Gaudiya Mission and Math in Kolkata. Speaking on the occasion, the Prime Minister said India’s spiritual consciousness is the reason for its long-standing … India’s spiritual consciousness is the reason for its long-standing civilizational ethos: PM – Narendra Modi (press release) (blog)

‘Bhakti movement acted as the foundation for freedom struggle’ – The Hitavada

PRIME Minister Narendra Modi on Sunday said that the Bhakti movement,withitsinherentquality to stand up and fight against evil forces, had acted as the foundation for the country’s freedom struggle. “If we see India’s freedom struggle,many great …MerinewsDeshGujaratBihar Prabha ‘Bhakti movement acted as the foundation for freedom struggle’ – The Hitavada

Source: http://mayapurvoice.com/svagatam/pm-modi-offers-arati-sri-chaitanya-mahaprabhu-gaudiya-math/

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The Thunderstorm of Love

It is said that the pastime of ‘Lifting Goverdhana Hill’ is the favorite of Sri Krishna because in this lila, all the different devotees from all the different rasas take part simultaneously. Nanda Maharaja and Yasoda Devi were there, as we’ll as the cowherd boys and the beautiful Vraja gopis. Krishna convinced His father and others that the worship of Goverdhana, the cows and the brahmanas was superior to worshiping Indra. He spoke saying it was not useful to worship the demigods because we would all simply get our karma anyway. Indra did not appreciate this and sent a huge thunderstorm to drown all the residents of Vraja, but Krishna tricked him with ease. He lifted the hill to save his devotees and simultaneously satisfied everyone’s desire to stare at his beautiful face. When Krishna displayed his gigantic shape to consume the bhoga offerings, everyone gazed at that form while the gopis were able to stare at Krishna’s original form to their hearts content. The highest worship of Govardhana (Govardhana-sila) is performed with gunja-mala (small red, white, and black beads). The gunja-mala is the representation of Srimati Radharani. When Sri Caitanya Mahaprabhu gave Govardhana-sila to Raghunatha Dasa Goswami to worship, He did so with gunja-mala. Dasa Gosvami, our prayojana-acarya, worshiped Govardhana with gunja-mala and thus achieved the highest perfection in love of God. Caitanya-caritamrta, Antya-lila 6.287-307. The devotees of Sri Krishna Balarama Mandir will be celebrating the Lifting of Goverdhana, as well as the worship of the cows and the brahmanas with a class held at the ISKCON Goshala beginning at 8:00 am and an Abishek of Giriraj Sila in the temple at 10:30am on November 12th. You are invited to attend the ceremonies, under the guidance of our dear Srila Prabhupada, A.C. Bhaktivedanta Swami, and pray for the mercy of Sri Nataraji that we may join Him in His eternal pastimes. Various plays and entertainment will be provided for your devotional service to Sri Goverdhana. See you there!

Source: http://www.iskconvrindavan.com/the-thunderstorm-of-love/

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New Resource: Deity Photos for Home Altars

Where can I find original or edited Deity photos to print for my home altar?

Go to our new resource page (under the Publications menu): Deity Photos for Home Altars.

The new page includes a selection of edited darshanas uploaded to Flickr. These shots are suitable for home altars and can be downloaded in original-size JPEGs for printing.

Or explore Hare Krishna Melbourne’s Flickr account for the endless variety of all our Daily Darshanas in original size for download.

Source: http://www.harekrishnamelbourne.com.au/new-resource-deity-photos-for-home-altars/

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Learning about Dhruva

You might have heard of the name Dhruva – a common name for boys in India. Dhruva is a famous child saint in Indian legend who performed severe austerities to please Lord Narayana at the tender age of 5. Such was his devotion that within six months Lord Narayana personally visited him. The prayers that Dhruva offered to the Lord are immortalized in the Srimad Bhagvatam and studied by scholars and devotees till today. The Lord created a new star for Dhruva which is the brightest star in the sky – the pole star.

We studied about this little boy at Kanhas last week. We read his story from the Vaikuntha enterprises book   Dhruva – the star devotee

Dhruva – the star devotee

We did the story over 2 days. Here are a few activities we did along with the story.

Yoga poses like Dhruva – lotus pose and tree pose

Palace craft – Dhruva maharaj was a prince and lived in a palace before going to the forest. We made paper palace cutouts and decorated them with gold and silver “bricks”. It was a great cut and paste activity and children got to learn about palace, architecture, construction etc while practicing their fine motor skills. Some children made patterns so it was a lesson in maths & geometry as well!

20151123_124330

Palace designing

Forest collage – We made a really fun forest collage. We added trees, leaves and lots of wild animals. This activity included scissor and crayon skills and also added to the children’s animal vocabulary. It was a great lesson in co-operation and team work as the kids made one large collage and everyone contributed to it. The icing on the cake was  adding a picture of Dhruva and Lord Vishnu to the collage and centring the whole activity on the Lord!

Working together to make our forest

Forest small world play – The kids loved making the collage so much that we extended the activity into the third dimension. The kids created 3d forests using rocks, yellow stones etc and added little plastic animals and people figurines. The kids recreated the pastime and meditated on Dhruva while honing their creative skills!

Forest in a box

We really enjoyed learning about Dhruva at Kanhas!

Source: http://kanhasgarden.com.au/learning-about-dhruva/

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Many, many moons ago, way back in the last century, when the ISKCON movement was just becoming established as ‘a confederation of centres, farms, schools and restaurants’ and anybody who was anybody lived in a temple, the temple president was the natural person to care for the spiritual lives of the devotees.
The president was the appointed head of the community, the spiritual supervisor of standards of worship and practise, and often the chief inspiration behind the preaching too. It was a very responsible position – and it still is. Along with the ‘temple commander’ the president engaged the members of local ISKCON in all the activities necessary to support a spiritual community and to prosper in their own spiritual lives.
Of course, it wasn’t just the temple president who cared for the devotees, but it was he who bore the responsibility to ensure it was done. And you could always get to talk to him if you needed to.
Back then – if my memory of the 1970s serves me correctly – the average size of an ISKCON community was around 15. Older devotees sometimes refer to those days as when ‘the movement had a real family atmosphere.’ The 1-15 ratio – spiritual head to resident members – was actually a very powerful factor in the ‘family atmosphere’ that devotees still talk about.
Those who study group dynamics and the way people behave in groups – and organisations – often talk about the optimum number of members necessary for a group to preserve good communications and balanced and productive relationships. Turns out that 15 is pretty good if you don’t want things to start coming unstuck. (And 8 or 10 is even better)
At Bhaktivedanta Manor we have around 300 initiated and ashram residents, then another 250 seriously committed devotees. The ratio of 1-550 makes it impossible for the temple president to function as the prime spiritual carer for the community members – much as he’d like to.
One natural response to this is for initiated devotees to assume that their own diksha guru will provide – from wherever he happens to be located – all the necessary spiritual care, and at just the right time, for them to prosper in all ways. The result of this high expectation is often disappointment.
Srila Prabhupada did expect the local spiritual leader to provide supervision, guidance, education and practical engagement in devotional service. He said it in many initiation letters. Yet when an ever-decreasing percentage of ISKCON members actually lives in small communities, on whom does that responsibility fall? How do the leaders of ISKCON ensure that initiated devotees maintain their faith and practice throughout a long life?
One solution is to recreate the ‘base community’ of 10-15 devotees who meet regularly under the guidance of an experienced spiritual guide. By forming an appropriate number of these groups within any growing community, a favourable circumstance for the promotion of good relationships can be achieved. What we call ISKCON can thus be the aggregate of such small groups, rather than a ‘confederation’ of temples.
Already this system is working well in various parts of the world, notably South Africa, Malaysia, parts of Eastern Europe and of course in India. The Bhakti-Vriksha group system, or the essentially similar Counsellor Groups system organised from the Chowpatty temple in Mumbai, are fundamentally identical to the pyramid of devotee care established for a short time until his passing by Srila Bhaktisiddhanta Saraswati Thakura. His thousands of disciples were each spiritually cared for by the Upadeshaka, who looked after several disciples each. He in his turn was cared for by his Maha-Upadeshaka, who was cared for by a sannyasi. And the sannyasis were directly cared for by the Acharya.
Having the idea to do this in 2008 is one thing, rolling it out and seeing to its implementation is quite another.
Here in England the term mentor seems to be the favoured non-Sanskrit nomenclature for the disciples guide and helper. Our ‘Care’ team members have already seen this system working for two years with some of our youth; and the temple has already requested newly initiated members to have regular meetings with one named member who is senior to them. We’ve also asked all the candidates for initiation to first of all become a member of a local group and to work with such an experienced devotee prior to diksha.
This year will see more devotees trained to take up the responsibility of caring for others, and the creation of a network of small groups based on the ensuing relationships. Please wish us luck!
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By:  for ISKCON News on Feb. 3, 2016

The first of 5 Rathayatras to be held in the Pune area for ISKCON's 50th this year

Can you imagine one city holding 500 Harinamas or distributing 500,000 of Srila Prabhupada’s books in one year?

That’s exactly what ISKCON of Pune in Maharashtra, India is doing as they ambitiously set out to 50th-ize the year 2016. And much, much more besides: the plan is to set higher-than-usual goals for all of Pune’s outreach efforts in multiples of five or fifty.

GBCs Radhanath Swami and Gopal Krishna Goswami, as well as supporter Lokanath Swami, are the inspiration behind the plan. Radheshyam Das – temple president at Pune for the past twenty years – is leading the charge.

Meanwhile ISKCON Pune’s two temples, 200 full-time celibate monks, and 1,000 congregational families will jump into action to make it a memorable year in celebration of ISKCON’s 1966 incorporation.

The numbers begin small enough with 1 Youth Festival on March 20th– however, the event is expected to draw more than 10,000 youthfrom colleges across Maharashtra. The program will feature singers from the Grammy-nominated kirtan album “Bhakti Without Borders,” a Bhagavad-gita dance, inspirational talks by gurus Bhaktimarga Swami, Lokanath Swami, and Gopal Krishna Goswami, and a 3D film about Srila Prabhupada entitled “Spiritual Ambassador.”

It will be organized by Pune’s ISKCON Youth Forum, which helps students at colleges around the city become the best they can be through seminars, workshops, and counseling. The event is meant to highlight ISKCON’s “50 years of dedicated service to humanity.”

Increasing the numbers a little, this year will see 5 Ratha Yatra festivals in and around Pune, the second biggest city in Maharashtra after the state capital, Mumbai.

ISKCON 50 logos decorating the Rathayatra cart

One Ratha Yatra has already been held on January 3rd in the Swargate area of Pune. “Almost 100,000 people witnessed the 5 kilometer procession,” says ISKCON Pune Board Member Revatipati Das. “We had a special Golden Jubilee chariot with banners displaying ISKCON’s achievements over the last fifty years, and an LED screen showing video clips of our efforts.”

Further Ratha Yatras will be held in Pune suburbs in March, April, May and October.

The year 2016 will also see 5 Cow Protection Festivals called Go Vijnana Parishad held in Pune and four neighboring cities – Amanora, Satara, Aurangabad, and Jalna. The events will feature talks by dignitaries, gurus and goshala leaders about the importance of cow protection in Krishna consciousness as well as how important it is to society at large.

At the programs, which are expected to receive major newspaper coverage, devotees will also raise funds for cow protection. Dates for the events have not yet been set.

Next, celebrating Lord Krishna’s appearance day, ISKCON Pune will be organizing not one but 50 Janmashtami celebrations, starting one week before the official date on August 25thand ending two weeks after. The events will be held at ISKCON Pune’s eight extension centers and many private homes where Namahatta congregational groups meet.

Taking the numbers up to the truly impressive, devotees will hold 500 Harinama Sankirtan outings throughout the year, spreading the Holy Names of Krishna far and wide. Temple devotees, congregation members, and new devotees from the Bhakta program will all participate, holding multiple Harinamas a week. During World Holy Name Week, which runs from September 11th to 23rd – the day when Prabhupada arrived in the West – they’ll hold even more.

“As well as that, from July 1st to 15th we’ll also have a “Dindi Yatra,” a type of pilgrimage walk from Dehu to Pandarpur, following the journey of the saint Tukarama,” Revatipati says. “Harinamas will be held every day along the way, and about 300 devotees will participate.”

From Rama Navami on April 15th, till Nrsimha Chaturdasi on May 20th, ISKCON Pune’s brahmacharis and extremely active householder congregation will go door to door and sell5,000 new Back to Godhead magazine subscriptions. At least 500 devotees are expected to distribute 10 subscriptions each to make this happen.

Lokanath Swami, a major supporter of ISKCON Pune's efforts, at the first Rathayatra

They also plan to sell natural cow products from local goshalas to 5,000 people, including soap and medicine made from cow dung, urine and milk.

Back at the temple, a 50,000 square-foot guest house is expected to be opened on Janmastami day. The four-storey building will include a Govinda’s restaurant, four halls for meetings, programs and weddings, and 32 guest rooms.

One of the biggest efforts for ISKCON’s 50th is an activity very close to Srila Prabhupada’s heart – devotees at ISKCON Pune are planning to distribute 500,000 of his booksthroughout the year.

“200,000 of those will be distributed during the December marathon – we want to increase from last year’s 150,000,” says Revatipati. “But we’re also raising awareness all through the year. We’ll distribute many Bhagavad-gitas during our successful Bhagavad-gita exam program at schools. Those will be in July and December, and could reach as many as 100,000 children. We also encourage devotees to distribute books on their birthdays and anniversaries.”

ISKCON Pune also expects to distribute no less than 1 million plates of prasadam at its two temples during daily Prasad distribution to visitors, on festival days, and on the occasional Food For Life serve-out in local areas.

“Our temple receives around 2,000 visitors on any normal day,  around 5,000 on Saturdays, and 8,000 on Sundays,” Revatipati says.

 Finally, ISKCON Pune plans to raise 5 Crores, or fifty million rupees in funds for the temple’s expenses and outreach efforts.

Other celebration plans include holding kirtans at fifty different non-ISKCON temples throughout Pune; holding five different “katha” events, where sannyasis speak about Srila Prabhupada or other Krishna conscious topics; and five days throughout the year during which devotees will gather at the temple to chant 64 rounds of japa.

The ISKCON Pune temples have also put up large banners at their entrances showing ISKCON’s achievements over fifty years; and are in the process of erecting a 12’ x 20’ hoarding and a huge LED screen showing the same.

“The devotees are very enthusiastic,” says Revatipati. “We are hoping that we’ll be able to please Srila Prabhupada by our attempt to make ISKCON more popular and connect more people to our beloved Founder-Acharya and his society.” 

Source: http://iskconnews.org/iskcon-pune-plans-ambitious-50th-ized-year,5370/

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Valuing people's talents."

"Valuing people's talents."
It seems perfectly useless to deny and remove the Freudian envy, as it will go on working within the psychic structure and thus reinforced, it would do even worse.
On a practical level it can be purified and transformed by learning to value the talents of others, inspiring people to offer their talents in Krishna consciousness. This propensity will draw us nearer to the qualities of the eternal inhabitants of Vaikuntha so we'll become extremely beneficial to all the living creatures, ourselves included. In this way people can get closer to the Lord beginning to taste this new spiritual relation but how can it become true if they do not even know who is Krishna? Let us help them to put their talents to His service. For example, if someone cooks well, we can suggest a menu and offer the meal to Krishna: "Please, Lord Krishna, accept this food and bless the person who has prepared it."
Although in a first stage such service is indirect as accomplished without awareness, still the person will get a great benefit that will gradually increase in the process of serving. Once the meaning of service is intimately understood, the attraction to serve will be empowered with the taste and thus the person reaches further important step of awareness, up to a higher level when the service is offered not only as an act of one's own will and pleasure, but also consistently and without egoistic motivations. Yet if the person commits offenses, almost always because of residual envy, there is still a risk to crash down to the lower states of consciousness even from this level thus descending to the darker regions of mind. In such a state these people appear like shooting stars that, having made a light path in the sky, become obscured. Even in this case we should not forget the infinite mercy of divine forgiveness, that comes promptly to our rescue when, once repented, we start over following our path towards perfection.


Source: http://matsyavatara.blogspot.in/2016/02/winning-shadow-part-ii.html

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They came in through the open window!

They came in through the open window! 
Tribhuvannatha Das: A devotee named Jeremy was with us on our Festival tour of East & Central Africa. Jeremy is more of a congregational member of ISKCON and is just starting to understand the commitment that there is in Krsna Consciousness. He caught malaria and had to come back early. Upon his return I spoke to him on the phone. I mentioned how he should be careful not to fall down from the process of KC. Two weeks later he was back to his ‘old ways’ but still a devotee - not as strict as before though. 
He’d been out with his girlfriend, and while admiring some waterfalls in the mountains of Wicklow, Ireland, he slipped and fell 60 ft down the side of the mountain - lucky for him he chanted at the top of his voice Krsna! Krsna! as he went tumbling down the side of the mountain, the bushes slowed his pace, but then over the edge… another 160 ft sheer drop to death! 
He screamed “Krsna” and suddenly he stopped… 'smack’ he had landed on the only rock jutting out from the side of the mountain. He was damaged - broken pelvis, leg, etc. but still alive. The rock had an unusual inward curve, just the right size to cushion his body. If it had been a normal rock he would have simply bounced off it, to his death! The rescue team said that they could not believe his fortune. Ten others before him had fallen from the same spot, nine died, one crippled. Then in hospital (where he is making a full recovery) in comes Michael who has just fallen off a crane. His head hit a steel girder on the way down (his luck was he had a hard hat on), the whole top of his head, peeled like an orange. Miraculously his heavy coat had got caught on the way down and saved his life. He came over to see Jerry - by this time in his life he has gone from been one of the most debauched personality to almost a saint, even setting up his own alter at the hospital! He had heard that Jerry was a 'Hare Krsna’ and was intrigued to meet him. After some conversation Jerry complained about the 'nightmares’ he was getting. “Nightmares!” says Michael. “I was attacked by five horrible-looking monsters that came in through the window. They said they had come to get me.” (While in intensive care Michael was 'dead’ three times, in the same night). He described them in detail. He was so frightened at their appearance that he threw a chair at the window, four nurses had to restrain him! They had come to get him, he even mentioned that one appeared to have a rope. “They came back again, and said they were coming to get me very soon. "Was it just a nightmare?” asked Jerry. “No!” said Michael, “these guys were as real as you or me… These guys were very real!”

Source: http://m.dandavats.com/?p=18872

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Every time, the fist question coming to mind when we hear about a “discovery” by modern science is, whether it is really a discovery or recovery. In almost all cases, and it’s ought to be so, the answer is, it is a partial recovery.

Same thing happened when news of gravitational waves came up.

“Long ago, deep in space, two massive black holes—the ultrastrong gravitational fields left behind by gigantic stars that collapsed to infinitesimal points—slowly drew together. The stellar ghosts spiraled ever closer, until, about 1.3 billion years ago, they whirled about each other at half the speed of light and finally merged. The collision sent a shudder through the universe: ripples in the fabric of space and time called gravitational waves. Five months ago, they washed past Earth. And, for the first time, physicists detected the waves, fulfilling a 4-decade quest and opening new eyes on the heavens.

The discovery marks a triumph for the 1000 physicists with the Laser Interferometer Gravitational-Wave Observatory (LIGO), a pair of gigantic instruments in Hanford, Washington, and Livingston, Louisiana. Rumors of the detection had circulated for months. Today, at a press conference in Washington, D.C., the LIGO team made it official. “We did it!” says David Reitze, a physicist and LIGO executive director at the California Institute of Technology (Caltech) in Pasadena. “All the rumors swirling around out there got most of it right.”  (Source: http://www.sciencemag.org/news/2016/02/gravitational-waves-einstein-s-ripples-spacetime-spotted-first-time)

Remembering the infallible science explained in the Vedas, Mr Nair, Chairman ISRO (2003-2009) had earlier said that astronomy experts like Aryabhatta knew about gravitational force much before Issac Newton. He revealed that ISRO’s Chandrayan project used Aryabhatta’s equation. Mr Nair had also shared some interesting insight:

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“Some sholkas in one of the Vedas say that there is water on the moon but no one believed it. Through our Chandrayaan mission, we could establish that and we were the first ones to find that out,” Mr Nair said, adding that everything in the Vedas could not be understood as they were in chaste Sanskrit.

“Even for Chandrayaan, the equation of Aryabhatta was used. Even the (knowledge of) gravitational field… Newton found it some 1500 years later… the knowledge existing (in our scriptures),” he added. (http://www.ndtv.com/india-news/indian-scriptures-mention-gravity-1500-years-before-isaac-newton-former-isro-chief-g-madhavan-nair-741360)

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Pope Francis has asked Mexican indigenous people in Chiapas state for forgiveness over they way they have been excluded from society. He made his appeal while celebrating Mass in three native languages after a new Vatican decree approved their use.

The Pope also used the open-air service in San Cristobal de las Casas to warn about threats to the environment. Throughout his five-day trip he has condemned the evils of forced emigration and drugs. He has urged Mexico’s leaders to provide “true justice” to suffering citizens.

But on Monday he drew attention to the suffering of indigenous people in his address in Chiapas state. “On many occasions, in a systematic and organised way, your people have been misunderstood and excluded from society,” the 79-year-old pontiff said after citing Popol Vuh, an ancient Mayan text.

“Some have considered your values, culture and traditions to be inferior. Others, intoxicated by power, money and market trends, have stolen your lands or contaminated them. How sad this is,” he said. (Source http://www.bbc.com/news/world-latin-america-35584031)

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According to WHO, Zika virus is an emerging mosquito-borne virus that was first identified in Uganda in 1947 in rhesus monkeys through a monitoring network of sylvatic yellow fever. It was subsequently identified in humans in 1952 in Uganda and the United Republic of Tanzania. Outbreaks of Zika virus disease have been recorded in Africa, the Americas, Asia and the Pacific.

Countries with confirmed Zika virus cases (Image: Tribune News Service)

Although modern medical science says there is no vaccine to prevent or specific medicine to treat Zika infections, Ayurveda talks about both prevention and cure of it. Take a look at it at the bottom of this article.

The following is a guideline for symptoms, diagnosis and treatment. (Sourcehttp://www.cdc.gov/zika/symptoms/index.html)

Symptoms

  • About 1 in 5 people infected with Zika virus become ill (i.e., develop Zika).
  • The most common symptoms of Zika are fever, rash, joint pain, or conjunctivitis (red eyes). Other common symptoms include muscle pain and headache. The incubation period (the time from exposure to symptoms) for Zika virus disease is not known, but is likely to be a few days to a week.
  • The illness is usually mild with symptoms lasting for several days to a week.
  • People usually don’t get sick enough to go to the hospital, and they very rarely die of Zika.
  • Zika virus usually remains in the blood of an infected person for about a week but it can be found longer in some people.

Diagnosis

  • The symptoms of Zika are similar to those of dengue and chikungunya, diseases spread through the same mosquitoes that transmit Zika.
  • See your healthcare provider if you develop the symptoms described above and have visited an area where Zika is found.
  • If you have recently traveled, tell your healthcare provider when and where you traveled.
  • Your healthcare provider may order specialized blood tests to look for Zika or other similar viruses like dengue or chikungunya.

Treatment

  • There is no vaccine to prevent or specific medicine to treat Zika infections.
  • Treat the symptoms:
    • Get plenty of rest.
    • Drink fluids to prevent dehydration.
    • Take medicine such as acetaminophen (Tylenol®) to relieve fever and pain.
    • Do not take aspirin and other non-steroidal anti-inflammatory drugs.
    • If you are taking medicine for another medical condition, talk to your healthcare provider before taking additional medication.
  • If you have Zika, prevent mosquito bites for the first week of your illness.
    • During the first week of infection, Zika virus can be found in the blood and passed from an infected person to a mosquito through mosquito bites.
    • An infected mosquito can then spread the virus to other people.

Ayurvedic viewpoint on Zika virus

Zika is a disease caused by Zika virus that is spread to people primarily through the bite of an infected Aedes species mosquito. The most common symptoms of Zika are fever, rash, joint pain, and conjunctivitis (red eyes). The illness is usually mild with symptoms lasting for several days to a week.

Home Remedies To Cure Zika Infection Naturally

  • Kwatha (Decoction): Take 5 Tulasi (basil) leaves, 4 Kali Mirch (whole black pepper) beads, 3 Laung (clove) buds and 1 teaspoonful of fresh grated Adraka (ginger). Mix them in a glass of water and boil the entire mixture until the quantity of water is halved. Filter and add a teaspoonful of honey. Your Ayurvedic decoction is ready. Take this decoction twice daily.
  • Herbs: Mix 1 teaspoonful of Sitopaladi Churna with 1 teaspoonful of honey and have it twice daily.
  • Golden Milk: Add a teaspoonful of turmeric powder in a glass of warm milk. Drink it every night. (Source http://www.ayurvedahimachal.com/index.php?page=completearticle&&id=143#sthash.F1f18MyC.dpbs)

When we talk of Ayurveda, we need to keep in mind that being an extended part of the Vedas, ayurveda is a holistic science and as such, those using ayurvedic herbs and plants need to follow the system described in the Vedas. As mentioned in this article, it is important that Tulasi leaves are used only after offering them first to Lord Vishnu.

Source: http://mayapurvoice.com/svagatam/zika-virus-symptoms-diagnosis-and-treatment/

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Lord Nityananda Appearance

Lord Nityananda appeared in the village of Ekachakra, in West Bengal, India, around 1474. In the Caitanya Caritamrita and other scriptures He is declared to be the avatar of Lord Balarama, the direct expansion of the Supreme Personality of Godhead, Krishna.

Nityananda Prabhu, who is identical with Lord Balarama, the first expansion of Krishna, is considered to be the original guru for all of mankind. Thus, soon after their initial meeting, Lord Chaitanya Mahaprabhu tried to honour Nityananda Prabhu with a Vyasa-puja worship ceremony befitting a great spiritual master.

However, Nityananda Prabhu protested and grabbed all of the worship articles from Mahaprabhu and worshiped Him instead.

Source: http://www.ramaiswami.com/lord-nityananda-appearance/

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Dear friends!

The 3-day worldwide book distribution effort is starting today (Monday, 22 February) with an aim to satisfy Srila Prabhupada. We shall combine all individual worldwide efforts into one big offering and we shall place it in front of His Divine Grace on Thursday morning. Then we shall humbly ask Him, if He is satisfied, to please ask Krsna to intervene and remove the health obstacles which currently prevent His dedicated servant Kadamba Kanana Swami from serving in full capacity. Maharaja has been diagnosed with cancer lately, but the state of the crisis is such that with Supreme Lord’s intervention he can possibly recover fully.

Why is such an effort aimed at pleasing Srila Prabhupada and not the Supreme Lord, one may ask?

The reason is that Srila Prabhupada is the most merciful grandfather one can ever have. He is the spiritual grandfather in the Guru-parampara line to Kadamba Kanana Swami. By pleasing Srila Prabhupada with what is most pleasing to him, book distribution, His Divine Grace will surely ask Krsna to intervene and at that moment the less probable, or even impossible, can change its polarity.

Please join the disciples and friends worldwide in this effort! Every book distributed will matter over the next three days, concluding on Wednesday evening. Even one book counts, but time is very short. You can distribute yourself, you can sponsor or you can help your local temple in any other capacity. If you are a full time or part time book distributor, all you have to do is to distribute for the pleasure of Srila Prabhupada. Then, at the time your scores would normally be offered to your local Deities, you should withhold the offering, and send the results according to the below procedure. Everything shall be offered collectively to Srila Prabhupada on Thursday morning, with individual score readings, of course.

In order to make your offer recognized, please send an email with your scores at the end of each day according to the following zones. That is one mail on Monday, one email on Tuesday and one email on Wednesday evening.

For Europe, please contact Nama-rupa dasi at nama.rupa.kks@gmail.com. For Africa please contact Radhadyuti devi dasi at rdd.kks@icloud.com. For the rest of the world, as well as any other information, please contact Matsya das at matsyadas108@gmail.com.

Our hope is that Jayadvaita Swami will offer the result to Srila Prabhupada on Thursday morning, despite his intense engagements. Jayadvaita Swami expressed his heartfelt support and enthusiasm for this effort:

I encourage you to distribute as many books as possible, with Kadamba Kanana Maharaja’s welfare in mind. This will surely be pleasing to Srila Prabhupada and Krishna. And if they so desire, Maharaja may pass this crisis well. We can’t make demands, or expect that Krishna will surely do this or that. Krishna has his own plans and his own reasons. We can only serve and offer our prayers. Everything else is up to Him. I offer you all encouragement. Hare Krsna. Yours in Srila Prabhupada’s service, Jayadvaita Swami

Please forward this message and make as many people aware as you can. Especially, make relevant leaders and devotees in your area aware and preferably inform them by phone or in person, so that valuable time is not lost. The time is very short in this effort to satisfy Krsna, the only person who can make difference in Maharaja’s health crisis.

Matsya Das

Source: https://www.kksblog.com/2016/02/book-distribution-marathon-for-kadamba-kanana-swami/

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Srivas Pandit’s mysterious clap.

Srivas Pandit’s mysterious clap.
Purushottam Nitai Das: Once Lord Chaitanya asked Srivas Pandit, “I do not see you going anywhere to earn livelihood. You have a big family so how you maintain them.” Srivas Pandit replied, “In my heart I do not have any desire to go anywhere. Whatever is destined will come to me anyway.” And then Srivas clapped three times. One. Two. Three. 
“What does it mean?” the Lord enquired. 
“If three times food does not come to me, I will fast, and then I will tie a waterpot to my neck and drown myself in the Ganges.” 
Hearing this extreme vow Chaitanya Mahaprabhu was astonished. The Lord said, “Why should you fast Srivas? Even if Goddess Lakshmi becomes poverty stricken still poverty will not enter your house.” 
Srivas Pandit’s vow was not based on some sort of sentiment. He along with his family members used to remain absorbed in chanting the holy names of the Lord entire day and night. Being a pure devotee of the Lord he was well aware that the Supreme Lord is the maintainer of all the living beings of the universe. 
And moreover Srivas Pandit’s house although was in this material world but it was in fact a part of the spiritual world because Lord Chaitanya, the Supreme Lord, personally used to come to his house and in his house the holy names of the Lord continuously reverberated. And we know that in the kingdom of the Lord no one has to work hard for their maintenance. In the spiritual abode everyone just serves the Lord and experiences complete satisfaction while doing so. 
In B.G. 9.22, Krishna says, ‘To those who always worship me with exclusive devotion, meditating on my transcendental form, to them I carry what they lack and preserve what they have.’ Lord has promised that he personally takes care of his unalloyed devotees.
Hairidas Thakura was not allowed inside the Jagannath temple but Lord Chaitanya who is none other than Lord Jaganath would personally bring different varieties of delicious mahaprasadam of Jagannath temple for Haridas Thakura and he used to make sure that Haridas Thakura ate it. 
Mrugrari, the cruel hunter, got enlightened by the mercy and teachings of Narada Muni. But he was bit worried, he asked Narada Muni, “If I give up hunting then how will I maintain myself and my family.” And the great sage replied, “You don’t worry. Once you take shelter of the Lord then you will not be deprived of any necessities of life.” Mrugrari gave up his sinful profession, became a devotee, and the Lord made sure that his needs are well taken care. 
When Durvasa Muni told to the Pandavas that he along with his thousands of followers will come to have food at their house then the Pandavas were in great anxiety. They were living in the forest and had nothing with them to feed their guests at that time. Draupadi had Akshay patra, a divine pot, which could supply unlimited food but once Draupadi finished her food then the supply of food used to stop for that time period. And all of them including Draupadi had finished their meal. It was a great crisis; Draupadi remembered Lord Krishna and he immediately appeared. In that divine pot just a grain of rice was left and the Lord ate it. And as soon as Krishna ate it everyone’s hunger got satiated including that of Durvasa Muni and his thousands of followers. 
When Krishna is satisfied everyone is satisfied. As soon as we bring Krishna in our life then we do not remain deprived of anything. In this material world all the necessities which is a must for our survival has been arranged by the Lord: the water which we drink, the air which we breathe, the food which we eat have not been invented by mortal beings but has been given to us by the Supreme Lord.
Extremely pleased by the devotion of Srivas Pandit, Chaitanya Mahaprabhu said, “To anyone who always meditates on me with exclusive devotion, I carry alms for them on my head. Anyone who meditates on me need never leave his door. All perfections will come to him automatically. Piety, wealth, happiness, and liberation will come to him. My servant need not ask for them. They will never leave my servant. My Sudarsana-chakra will always protect My servant. Even when all the universes are destroyed, he will not perish. Whoever remembers my devotee, I will feed and protect. The servant of my servant is very dear to me. Without even trying, he easily attains me. Why should he worry about food? I personally feed my servant. Srivas, you happily stay where you are. I will bring everything to your door.” (Srila Vrindavan Das Thakura’s Chaitanya Bhagavata Antya 5.38-64)

Source: http://m.dandavats.com/?p=19201

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The Singing Janitor

Whenever I come to Mumbai I stay at the home of my disciple Narottam Dasa Thakur Das and his wife Manjari Devi Dasi. Today, Narottam had come with me to the hospital for my PET scan, a checkup for any recurrence of the cancerous skin cells I had had surgically removed last year.

“I’m doubly nervous,” I said to Narottam as we sat in the waiting room. “What if the cancer comes back? I’ll have to go through another operation and all the rest.”

“We’re all praying for you,” said Narottam.

“And I’m nervous about the scan,” I said.

“Why?” asked Narottam. “Scans don’t hurt.”

“I know,” I said. “But it gives me the creeps when they lay me out on the table and roll me into that machine. It’s as if they were feeding me into the mouth of some big monster.”

I looked across the room and saw a janitor pushing a broom across the floor. “And just look at that guy over there,” I said. “He’s talking loudly to himself and laughing at his own jokes. It’s annoying, and it makes everything worse.”

“Maybe he’s a little crazy,” said Narottam.

“He’s not crazy,” said the man next to us. “I come here often and always see him. He’s just eccentric.”
The janitor strode past us, his thinnish frame dressed in a khaki-colored uniform, his brown eyes darting here and there. He was pushing his broom in wild motions, seemingly unaware of the patients in the room. I could see that others were disturbed by him too.

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“Now he’s singing to himself,” I said to Narottam. “And off key at that.”

The man next to us laughed. “He keeps the place pretty clean, though,” he said. “And he means well.”

The receptionist behind the desk called out to the sweeper. “Mahesh! Deliver this package to Doctor Agarwal. He’s in room sixteen on the fourth floor.”

Mahesh’s broom made a loud clattering sound as he dropped it on the floor and hurried over to the desk. “Yes, Ma’am,” he said. “Right away, Ma’am.” His voice was high-pitched and reedy. As he walked toward the elevator he read out the address on the parcel in a loud voice. “Doctor Agarwal, room sixteen, fourth floor. Wow! A big package of stuff for the doctor!”

As the elevator doors closed, obscuring his grinning face, I breathed a sigh of relief. “Eccentric is an understatement,” I said to Narottam. “Anyway, it’s quiet at last.”

But just ten minutes later the elevator door opened and he was back. “Done!” he shouted. He hurried to pick up his broom and began sweeping again in the same big strokes, all the while singing in his shrill voice. The noise was oppressive, but I managed to doze off for a few minutes till I heard my name being called over the loudspeaker. I walked into the examination room, where I saw several nurses and, to my surprise, Mahesh busily organizing items in a medical cabinet. “Oh no,” I thought. “What’s he doing here?”

“Mahesh,” said one of the nurses over her shoulder, “could you kindly take this bag to Doctor Reynolds in room 404.” Mahesh didn’t say a word as he danced across the room to collect the bag. He opened the door with a theatrical flourish and disappeared down the hallway.

“While we are preparing the solution for your scan,” the nurse said to me, “please put on this hospital gown and then come and sit in this chair.” I went into another room to put on the gown, then came back.

“Ouch!” The nurse was sticking a needle into a vein on my wrist. Out of the corner of my eye, I saw that Mahesh had come back into the room. Suddenly, my chair began to slip under the pressure of my weight and knocked against the table where the nurse had all her equipment. A glass bottle teetered on the edge, and as she reached out to grab it, she accidentally yanked the needle out of my wrist.

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“Mahesh!” she called, “Quick! Help!” Mahesh dashed across the room, caught the bottle and put it back on the table. The nurse picked up the syringe, which was now in my lap. “Mahesh,” she said, “could you please hold this gentleman’s chair while I inject him.”

“Yes,” he said. He gripped the chair with both hands, a serious look on his face.

“Ouch!” The nurse found another vein. Mahesh leaned over and, to my surprise, began to speak in fluent English. “Sir,” he said, “this is a most auspicious day for me. Somehow by dint of my past pious activities, I have the good fortune to serve a sadhu. Such opportunities are rare.”

Then he quoted a verse from the Padma Purana:
aradhananam sarvesam
visnor aradhanam param
tasmat parataram devi
tadiyanam samarcanam

“My dear goddess, of all types of worship, the worship of Lord Vishnu is the best, and even better than the worship of Lord Vishnu is the worship of His devotee, the Vaisnava.”

“What?” I said. “How do you know that verse?”

“I study sastra,” he replied softly, still gripping the chair.

“You’re a devotee of Krsna?” I asked.

“One day,” he said. “One day I hope to become a devotee of the Lord.”

“Are you from a family of Vaisnavas?”

“No,” he said. “I am an orphan. The devotees of the Lord are my family.”

Then he quoted a verse from the Bhagavad Gita:
mac-citta mad-gata-prana bodhayantah parasparam
kathayantas ca mam nityam tusyanti ca ramanti ca
“The thoughts of My pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlightening one another and conversing about Me.”

I suddenly realized that I had been so busy criticizing him that I hadn’t noticed his peaceful face and his moist, sparkling eyes.

“Sir,” Mahesh said, smiling slightly, “when I saw you in the reception room earlier, I knew in my heart that the Lord had sent you to give hope to all the unlucky people suffering in this place. Your presence alone brings joy.”

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The nurse’s voice brought me back to the present. “The injection is done,” she said. “Please go to the next room to wait for your scan.”

“Sure,” I said. “But first let me ask Mahesh if –––” I turned back to him, but he had gone.

“Where did he go?” I asked the nurse.

“To sweep, probably,” she replied without looking up.

As I waited in the adjoining room, I felt a wave of guilt wash over me. “I misjudged that man,” I thought. “I was ridiculing him in my mind, but he is more of a devotee than I am. I’ve committed a serious offense. I’ll have to beg him to forgive me.”

Suddenly a sign flashed my name. It was my turn for the PET scan. A nurse welcomed me and helped me lie down on the scanning machine. “Stretch your arms over your head,” she said. “You need to lie completely still for a full ten minutes.” Although I had been nervous about the monster, I relaxed and slowly drifted off to sleep. I woke up when I felt someone touch my feet. I heard a voice singing softly: “Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.”

I opened my eyes. It was Mahesh. “Mahesh,” I whispered, “I need to talk to you.”

But again he vanished as quickly as he had appeared. The scan ended and the sense of shame came over me again. “I’m just an offender,” I thought as I changed into my clothes. I followed the exit signs until I came to the reception room, now twice as crowded as before. I was signing some papers at the reception desk when I heard the high-pitched voice of Mahesh singing. I looked up and saw him dancing across the back of the room pushing his broom.

I rushed across the room. “Mahesh! Mahesh!” I called out. “I need to speak to you!” But before I could reach him, he had disappeared through a glass door. As he danced down the hallway to another part of the hospital, I fell on my knees and prayed for forgiveness:

vancha-kalpa-tarubhyas ca krpasindhubhya eva ca
patitanam pavanebhyo vaisnavebhyo namo namah

“I offer my respectful obeisances unto all the Vaisnava devotees of the Lord. They are just like desire trees who can fulfill the desires of everyone, and they are full of compassion for the fallen conditioned souls” [Sri Vaisnava-pranati].

As I stood up, I suddenly remembered that I was in a crowded waiting room. Everyone was staring at me.

“Let them stare,” I thought. “At the worst they’ll think I’m crazy; at the least they’ll think I’m eccentric. But I’ll know I am paying my respects to the wonderful Vaishnava I unexpectedly met today.”

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Srila Prabhupada has written:
“Your complaint is that you have met two of my young disciples in California and they appeared to you as having ‘a very negative outlook towards the people they meet.’ Of course, I do not know the case, what are the circumstances, but kindly forgive my beloved disciples for any un-kindness or indiscretions on their part. After all, to give up one’s life completely for serving the Lord is not so easy thing. And maya, or the illusory material energy, she tries especially hard to try to get back and entrap those who have left her service to become devotees. So sometimes in the neophyte stage of devotional service, in order to withstand the attack of maya and remain strong under all conditions of temptation, young or inexperienced devotees will adopt an attitude against those things or persons possibly harmful, threatening to their tender devotional creeper. To come to that platform of understanding things as they are, that is not a very common thing, and therefore such persons who attain to it, they are described as ‘great souls.’”
[Srila Prabhupada letter to Lynne Ludwig, April 30, 1973]

Source: http://www.travelingmonk.com/34897/the-singing-janitor



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Shilanayaas Puja @ ISKCON Jalandhar.

The Devotees of ISKCON Jalandhar celebrated Sri Nityananda Trayodashi in a very special way. On The special morning the devotees had organized the Shilanyaas puja and Yajna for Lord Jagannath’s upcoming Installation Ceremony. 
The Yajna was performed by HG Balbhadra Das, and was overseen by Temple President Ramanuja Acharya Das and approx 150 of the Temple devotees. 
Special Guests included Minister of State for Social Justice and Empowerment, Sh. Vijay Sampla (Prime Minister Narendra Modi’s Cabinet Minister) and Ashwani Gupta (Former Independent Director of State Bank Of Patiala).
Devotees chanted mantras during the Yajna and afterwards placed the sacred pot in the ground where Lord Jagannath will be Sitting)

Source: http://m.dandavats.com/?p=19167

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