ISKCON Desire Tree's Posts (19979)

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King Mucukunda's prayer

O Lord Krishna, the people of this world, both men and women, are bewildered by Your illusory energy. Unaware of their real benefit, they do not worship You but instead seek happiness by entangling themselves in family affairs, which are actually sources of misery. That person has an impure mind who, despite having somehow or other obtained the rare and highly evolved human form of life, does not worship Your lotus feet.

Misidentifying the mortal body as the self, becoming attached to children, wives, treasury and land, I suffered endless anxiety. With deep arrogance I took myself to be the body disregarding You in my deluding pride. A man obsessed with thoughts of what he thinks needs to be done, intensely greedy, and delighting in sense enjoyment is suddenly confronted by You like a hungry snake licking its fangs before a mouse. You appear before him as death. The body that at first rides high on fierce elephants or chariots adorned with gold and is known by the name “king” is later, by Your invincible power of time, called “feces,” “worms,” or “ashes.” He whose urges are so rampant, thinking “I am independent” cannot attain happiness.

When the material life of a wandering soul has ceased, O Krishna, he may attain the association of Your devotees. And when he associates with them, there awakens in him devotion unto You, who are the goal of the devotees and the Lord of all causes and their effects. O all-powerful one, I desire no boon other than service to Your lotus feet, the boon most eagerly sought by those free of material desire. O Hari, what enlightened person who worships You, the giver of liberation, would choose a boon that causes his own bondage? Therefore, O Lord, having put aside all objects of material desire, which are bound to the modes of passion, ignorance and goodness, I am approaching You, the Supreme Personality of Godhead, for shelter.

You are not covered by mundane designations; rather, You are the Supreme Absolute Truth, full in pure knowledge and transcendental to the material modes. For so long I have been pained by troubles in this world and have been burning with lamentation. My six enemies are never satiated, and I can find no peace. Therefore, O giver of shelter, O Supreme Soul, please protect me. O Lord, in the midst of danger I have by good fortune approached Your lotus feet, which are the truth and which thus make one fearless and free of sorrow.

The Supreme Lord Sri Krishna said: The intelligence of My unalloyed devotees is never diverted by material blessings. Wander this earth at will, with your mind fixed on Me. May you always possess such unfailing devotion for Me. O King, in your very next life you will become an excellent brāhmaṇa, the greatest well-wisher of all creatures, and certainly come to Me alone. 

- Conversation between King Mucukunda and Lord Sri Krishna (SB 10.51.45-63)

Source: http://servantoftheservant-ananda.blogspot.in/2016/02/king-mucukundas-prayer.html

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Prasadam Exploitation


Question: How can we take prasadam without being totally hedonistic? Is it possible to deeply experience the prasadam without reinforcing the experience of sense gratification?
 
My Answer:
I think this subject is too advanced for most of us. Most of us are not tyagis (renunciates), and even those of us who are supposed to be renunciates live in air-conditioned buildings, sleep on beds, etc. etc, so let’s be real. It’s good enough to eat relatively simply without making every little body-function into a gigantic drama.

Better if we stop trying to mimic external things associated with spiritual advancement and start trying to really grasp the essence of spiritual advancement by ever-more frequently and deeply concentrating on Sri Hari Nama and Sri Hari Lila.

Sri Rupa Goswami unequivocally states:

rucim udva hatas tatra janasya bhajane hareḥ |
visayesu garisṭho ‘pi ragaḥ prayo viliyate || BRS 1.2.254 ||

“Affection for sense objects, however deep it may be, is gradually destroyed by developing taste for Hari-bhajan.“

He says this immediately after stating that pursuit of renunciation is unnecessary. It happens automatically and naturally for a bhakta.

So, in short, the right way to eat prasadam is to chant Hare Krishna and hear Srimad Bhagavatam often and deeply. Then you will naturally and sincerely be able to appreciate prasadam properly. Otherwise you will just be trying to mimic someone other people respect. 

Vraja Kishor das
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Why do bad things happen to good people?

Good and bad things happen to everyone in this world – no one is exempt. This is the nature of a world where everything has two sides – everything can be used for pleasure and everything can be used for pain. We should see this dual nature of the world and understand that we are not in the right place. And for this reason, we should get out of here and go back to the spiritual world where there is no pain but only pleasure! The best way to go back to the spiritual world is by the process of serving the vaisnavas. Because through devotional service we will engage in the chanting of the holy name of Krsna. Then we can go back to Godhead. Then, no more bad things will happen to good people there!

Source: https://www.kksblog.com/2016/02/42308/

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This is a correctional facility

Atheists argue that God cannot exist because there is so much tragedy and evil around us. If God is all good, evil cannot exist and because evil exists, God cannot exist. If we look at this world objectively, the atheists are indeed correct. There are tragedies taking place every instant and with social media, it is more glaring now than ever. People more and more are losing faith in a higher power as a result of difficulties around the world.

In my opinion, losing faith in God is a bigger tragedy than all other tragedies put together. But we have to keep reminding ourselves, this world was created by God not as a place of permanent happiness but a transient place of correction. Of course, this has to be accepted as an axiomatic truth (that cannot be fully tested) - much like when we assume the laws of the physical and natural world around us are constant at all places and times. There is no way to test if light behaves the same way it did at the time of Big Bang versus today or that light on the earthly domain is the same as the light in distant galaxies. Yet practically every leading physicist from renowned universities such as Harvard, Oxford etc accepts the constant nature of light. Otherwise, no theories can be formed or explained.

Similarly, in order to understand God’s creation, the axiomatic truth is that this place was created as a place of “corrective behavior” and not “paradise”. People who believe or want to create “paradise” in a “correctional facility” will not be able to accept “non-paradise” ways of this world. In a correction facility, there will be punishments to correct and rewards for corrective behavior. There can be times of distress and times of relief from distress. Similarly in our world both global and personal, we can experience distress and relief from distress and both are meant to correct us.

So what are we correcting? – this very attitude of rebelliousness towards God’s supreme dominion. We don’t like His supreme dominion and we don’t want to hear about it or do anything with it. we (the individual) like to be independent and be the supreme dominion of our piece of land, property or people. This very attitude has landed us in this correctional facility.

A true hero will willingly submit to a superior hero with pride and dignity. Accepting defeat to a superior warrior is not a sign of defeat or shame but true chivalry. Similarly, it is only noble for a lesser person to submit his greatness to God’s Almighty greatness. If we can work in this mood of humility in front of God and all of His creation, then, as a true hero we will be released from this correctional facility.

So instead of trying to correct the correctional facility or find fault with the creator of the facility, it is in our best interest to correct our attitude and if possible teach others to correct theirs.

Hare Krishna 

Source: http://servantoftheservant-ananda.blogspot.in/2016/02/this-is-correctional-facility.html

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Belong addresses our heart’s longing to belong to something bigger than ourselves – a longing that is nourished and fulfilled by the Bhagavad-gita’s transformational message of spiritual love. While presenting that message in accessible 300-word nuggets, Belong shines the light of the Gita on many themes important for our inner growth:

Optimism: Our willingness is more important than our willpower
Resentment: Possibilities expand when we begin from where we are instead of where we should be
Happiness: Temporary relief from self-inflicted torture is not pleasure
Association: Our desires are not just linear, but also triangular
Temptation: We don’t have to defeat our lower desires – we can just let them lose
Discipline: Rules free you to be you
Devotion: Krishna is the master before whom we stand truly erect

These 121 reflections prompt the head and the heart to move closer towards belonging to the one in whom our potentials attain the fullest development and we find the deepest fulfillment.

The book is available on kindle here:

Belong

It can be ordered in hard copy by emailing voicebooks@voicepune.com
The earlier two books in the series are “The Gita for Daily Enrichment” and “The Eye to See the I.”

Source: http://www.thespiritualscientist.com/2016/02/belong-gita-daily-series-book-3/

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Devotees, congregation, wellwishers, and the general public filled Mumbai’s Jamnabai Narsee Ground to its 4,000-person capacity for a colorful glorification of Srila Prabhupada’s historic achievements this February 5th to 7th. 

“Srila Prabhupada famously stated, ‘Bombay is my office,’” says Western India Communications Coordinator Parijata Dasi. “So we were happy to host one of the first major ISKCON 50 celebrations in 2016, our Golden Jubilee year.”

The event was organized by Sura Das, convenor of ISKCON 50 Mumbai, as well as all of ISKCON’s four temples in the city – Juhu, Chowpatty, Mira Road, and Kharghar. 

The outdoor venue featured a huge stage with a golden backdrop describing ISKCON as Srila Prabhupada’s Contribution to the World and highlighting the tag lines “Celebrating 50 Golden Years” and “The Joy of Devotion.” A giant photo of Srila Prabhupada in a beautiful flower frame graced stage left.

On the grounds, devotees had erected an elaborate walkthrough exhibit showing the entire history of Srila Prabhupada’s mission. Through 3D images, cardboard cut-outs and text, it depicted his writing at the Radha Damodara Mandir in Vrindavana, his journey to America on the ship Jaladuta, and his work establishing temples, writing books, and connecting thousands around the world to Lord Krishna.

There was also a globe showing the locations of all 650 of ISKCON’s temples in over 100 countries, and a temple-like structure housing Deities of Jagannath, Baladeva and Subhadra. Book and prasadam booths completed the presentation.

The celebrations began on the morning of February 5th with a Rathayatra parade starting from the Bhaktivedanta Swami Mission School near ISKCON Juhu.

Srimati Pankaja Munde, the Maharashtra Government’s Minister for Rural Development, inaugurated the parade along with Member of Parliament Shri Gajanan Kirtikar. Both swept the road in front of Lord Jagannath’s chariot in the classic tradition set by the King of Puri.

The parade then made its way to the festival grounds eight kilometers away, with devotees pulling the three nearly forty-foot high chariots carrying Jagannath, Baladeva and Subhadra.

Devotees from ISKCON Juhu lead the ecstatic kirtan in front of Lord Jagannath’s chariot, devotees from Chowpatty the kirtan in front of Baladeva’s, and devotees from Mira Road the one in front of Subhadra’s.

Many witnessed the parade and about 1,000 people participated in it, including Gopal Krishna Goswami, Radhanath Swami, Lokanath Swami, Indradyumna Swami, and Navayogendra Swami. There were also devotees from abroad, including many from Russia.

That evening, there was prasadam for everyone and a shadow dance called the “Srila Prabhupada Prana Dhan Shadow Show.”

“The next morning, the whole traditional temple morning program was held in a pandal [tent] on the grounds, along with a Bhagavatam class by Radhanath Swami and breakfast prasadam,” says Parijata Dasi. “Usually in Mumbai the weather is hot and humid, but at this time of year it’s very pleasant, so it was perfect for outdoor activities.”

The evening cultural program featured Nama Sankirtan rock by Titiksava Karunika Das on his guitar, and a contemporary style kirtan with well-known kirtan artists Gaura Vani and Vishvambhar, that had the audience joyfully singing and clapping along.

Next was a 20-minute premiere of the new documentary film “ISKCON: 50 Years of Service and Joy,” showing the inspirational growth of ISKCON all over the world. The film is now available for every ISKCON center to screen, while a longer, full-length version will be released later in the year.

The premiere was followed by a whole host of speeches from different VIPs and dignitaries, all glorifying Srila Prabhupada and ISKCON.

Sri Padmanabh Acharya, the Governor of Nagaland and Assam, recalled Prabhupada’s struggle to construct the Juhu temple, and how he had stayed at his house in Mumbai for forty days. He also commended ISKCON for its “wonderful service in Vedic education” and said that “Due to Srila Prabhupada, so many people are getting benefitted.”

Member of Parliament Anant Geete praised Prabhupada for translating the Bhagavad-gita and commenting on it in a simple and easy-to-understand way. Because it was in Sanskrit, he said, people were not reading the Gita, but today ISKCON has translated it into sixty languages worldwide and ten different Indian languages so that everyone can receive its knowledge.

Former Mumbai Police Commissioner Satyapal Singh commented that the British had ruled India because its people were not united. But Prabhupada, he said, had united everyone and ruled their hearts with Vedic culture and Sanatan Dharma.

Ford heir Ambarisa Das (Alfred Ford) talked about Srila Prabhupada’s desire to build temples for people’s purification, and invited everyone to visit the Temple of the Vedic Planetarium Prabhupada had envisioned, currently being built in Mayapur, West Bengal.

Bollywood star and Mathura MP Hemamalini, Hinduja Group Chairman Ashok Hinduja, and Radhanath Swami and Gopal Krishna Goswami also spoke.

The evening concluded with a spectacular dance drama by India’s Got Talent winners Prince Group entitled “Prabhupada Katha.”

The final day of the festival, February 7th, saw another morning program at the pandal with a class by Gopal Krishna Goswami, and another cultural program in the evening.

This began with two dances: “Guru Ashtakam,” by the Maitri Group, and “If Prabhupada Had Not Come,” by the Bhakti Deepa children.

The Temple of the Vedic Planetarium team then gave a presentation on the upcoming temple, inviting people to contribute to Prabhupada’s vision and showing a film of the construction progress so far. 

Finally, Hemamalini performed a dance drama on the pastimes of Radha and Krishna. She also launched a new Krsna app for Android smartphones that will enable users to view darshans and listen to chants, music and chapters from the Bhagavad-gita.

“There was a real buzz around the event,” says Parijata. “There were lots of newspaper and TV reports, focusing on ISKCON’s completing 50 years, as well as its Food For Life projects and farm communities like the Govardhana Eco-Village near Mumbai.”

“What’s more,” she adds, “The general public got to learn more about Srila Prabhupada, and about ISKCON and its activites. They could see that Prabhupada’s disciples are continuing his legacy, and that the movement which started with 108 temples established by Prabhupada has now gone on to have 650 temples around the world.”

Source: http://iskconnews.org/mumbai-iskcon-50-celebrations-glorify-prabhupada,5383/?utm_medium=facebook&utm_source=twitterfeed

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By Mathura Lilesvari Devi Dasi

Thaipusam is a festival celebrated mostly by the Tamil community on the full moon day in the Tamil month of Thai (January/February). It is mainly observed in countries where there is a significant presence of Tamil community such as India, Sri Lanka, Malaysia and Singapore. The festival commemorates the occasion when Mother Parvati gave Lord Skanda a Vel “spear” so he could vanquish the daityasura Soorapadman. Thaipusam is a public holiday in Malaysia.

Thousands of Hindus gather every year at various temples nationwide to celebrate Thaipusam. ISKCON Malaysia has stamped our presence at these temples every year since the late 80s. In Kuala Lumpur the festival is celebrated in a grand manner at Batu Caves which is likened to Palani Malai in Tamil Nadu.

The Skanda Temple committee invite vendors to set up booths selling various things ranging from Indian sweets to Indian attire. Close to 150 business take the opportunity to earn some profit in a place where a large gathering of their target audience is gathered.

ISKCON Malaysia National Headquarters – Sri Jagannath Mandir Kuala Lumpur (SJMKL) too rented a booth selling Srila Prabupada’s books and devotional paraphernalia. We are the only booth which was there to spread the message of love of Godhead.
Temple President, HG Kripa Sindhu Krishna das said, “Malaysia is a great place as we have the opportunity to participate in various festivals like this that enables us to share Krishna Consciousness with the masses in one place. This also provides a platform for members of our temple who are mostly working grhastas to get the taste of distributing Srila Prabhupada’s book. This year we saw a very encouraging turn out by the devotees who were inspired to distribute Srila Prabhupada’s books in conjunction with the 50th anniversary of ISKCON. I wish to thank all of them for their sincere efforts” he added.

It is the hope of the devotees that more and more souls are benefited from reading Srila Prabhupada’s book and that their small endeavor brings people closer to self-realization.

The booth successfully distributed more than 1000 books including 3 Srimad Bhagavatam sets and 230 Bhagavad Gitas.

Source: http://m.dandavats.com/?p=18937

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ISKCON Cow Science meeting

AURANGABAD: To help coordinate cow-protection initiative the International Society for Krishna Consciousness (ISKCON) in association with SARA Group has organised a unique Gau-Vigyan Parishad - the Council for Cow Science.

ISKCON has organised the day-long seminar to mark it Golden Jubiliee celebration on Saturday, at Bhanudas Chavan Sabhagraha, Station Road Osmanpura, Aurangabad.

MLA Atul Save will inaugurate the seminar, while chairman Sara Builder Sitaram Agrawal and president ISKCON Aurangabad Rohinipriya Prabhu will attend the programme.

Meanwhile, Uttam Maheshwari from Mumbai will explain the medicinal value of products obtained from panch-gavya and their immense health benefits.

“The conference is arranged without any charges and about 300 participants on first come first basis can be accommodated,” said the organiser Shrikant Jogdand.

Similarly, on Friday from 11 am to 4 pm for 50 participants there will be free training on preparation of cow products and is arranged at SARA Gowshala , Juna Jakat Naka, Chikalthana.

Source: http://m.dandavats.com/?p=18933

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ISKCON Cow Science meeting

AURANGABAD: To help coordinate cow-protection initiative the International Society for Krishna Consciousness (ISKCON) in association with SARA Group has organised a unique Gau-Vigyan Parishad - the Council for Cow Science.

ISKCON has organised the day-long seminar to mark it Golden Jubiliee celebration on Saturday, at Bhanudas Chavan Sabhagraha, Station Road Osmanpura, Aurangabad.

MLA Atul Save will inaugurate the seminar, while chairman Sara Builder Sitaram Agrawal and president ISKCON Aurangabad Rohinipriya Prabhu will attend the programme.

Meanwhile, Uttam Maheshwari from Mumbai will explain the medicinal value of products obtained from panch-gavya and their immense health benefits.

“The conference is arranged without any charges and about 300 participants on first come first basis can be accommodated,” said the organiser Shrikant Jogdand.

Similarly, on Friday from 11 am to 4 pm for 50 participants there will be free training on preparation of cow products and is arranged at SARA Gowshala , Juna Jakat Naka, Chikalthana.

Source: http://m.dandavats.com/?p=18933

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Updates on CDM's activities

Hare Krsna

Dear Devotee,

Please accept my humble obeisances. All glories to Srila Prabhupada.

The CDM office in these last few weeks, we have been extremely busy at preparing ourselves for the upcoming ISKCON Leadership Sanga (ILS) from the 24th of February until the 2nd of March.

This year we have 9 presentations on several interesting topics like Youth, Life Counseling, Pre-marital Training, Bhakti Vrikshas' expansion, amongst many others. In one of those seminars, Guru Maharaja will be presenting on "The Culture of Outreach in our Vaisnava Tradition".

Another highlight for this event is that different youth leaders will get together to discuss ways in which Youth Programs can be established more successfully in ISKCON. 

By Srila Prabhupada's and Krishna's mercy we are happy to announce that this month our books' sales and donations have increased. It is an amazing experience to see that the more we try to serve the devotees in their congregations, the more facilities Krishna sends us. 

We humbly request your good wishes and blessing so we can successfully contribute during this ILS. Srila Prabhupada said that our love for him will be shown by our cooperation, so we aim at doing our part in this wonderful event.

Your servant,

Gourangi Gandharvika dd

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Mayapur: Departure of our bull “Jagannath”!
One of the attraction of our Saturday elephant procession is our beautiful big horned black bull Jagannath, majestically pulling the bullock cart of Gaura Nitai. It is a usual sight that the visitors would somehow sneak in to have a snap with him. He is a very gentle, very friendly bull, who has been doing this service for years for the pleasure of Gaura Nitai. Sometimes he also pulls the Goshala bullock cart that used to run from Govinda’s to Goshala. Recently he was ill, became very weak and on 2nd February he left his body. The way he departed was amazing, which shows that he is a very special soul. Though normally the cows deny taking its food prior to its departure, Jagannath voluntarily gave up having food for 14 days and was taking very little water, without showing any sign of tiredness. He was very peaceful and grave and didn’t accept service from anyone. On the early morning Brahma muhurta hours, he left his body facing the north direction. His departure reminds of the great Mahajan Bhishma deva. His body was peacefully laid with garlands of Narasimhadeva, Radha Madhava covered by the dust of the holy Dhama in the midst of Kirtan by devotees. Every soul in the dhama is special and Jagannath is undoubtedly one of those special souls. Now he has gone back to continue his eternal service in Goloka Dhama. We also thank the devotees who served Jagannath by bringing garlands, caranamrita, cleaning his place and playing non-stop Prabhupada chanting box. We pray to him that may we also be blessed with the opulence to leave our body in the dust of the holy Dhama. We will forever miss his association in the elephant processions.

Source: http://m.dandavats.com/?p=18919

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He first came to the flat where I do video recordings – I think of it as my digital bhajan kutir. When he saw a picture of Srila Prabhupada in the studio, he immediately said, “This is from New Vrindavan. It was in 1972, Kirtananada Maharaja was near Prabhupada and I was there too, standing where you are.” He pointed to where I was standing. Looking closely at the picture and then at me, he said, “No, I was not that close. I was where Vaishnava Seva Prabhu is.” He pointed to a spot a couple of feet away. Maharaja gazed at the picture for several long moments – it was clear that he was in a different world.

As I was observing Maharaja, another similar incident flashed through my mind. A few months ago when I had met Giriraja Maharaja in America, I had given him my book Prabhupada: The moments that made the movement. On seeing some of the pictures of Srila Prabhupada in that book, He too had become momentarily lost in devotional absorption.

It struck me that Srila Prabhupada’s disciples have a treasury that we his grand-disciples don’t. They have such rich memories of Prabhupada, something that we can relish only as long as they are still with us on this planet. After that, we will be bereaved of that great treasure of personal memories of the person who has changed the course of Vaishnava history.

As Maharaja turned to leave, he again turned back to the picture and said to me, “I helped make that vyasasana which Prabhupada was sitting on. It was 1972, and I was not even initiated – I hadn’t even shaved my hair. But I got to help in making that vyasasana, and Prabhupada sat on it every day when he gave class. After that, it was taken to the bramachari ashram and used there for many years.”

As we left the flat, Maharaja asked me about my realizations from my US visit. As we had just started speaking, we reached the IDT office, and our discussion was cut short.

“Even I am inspired by Vaishnava Seva Prabhu’s dedication”

IDT office is actually the same as Vaishnava Seva Prabhu’s home. He has taken two adjacent flats and merged them into an improvised office. He is a respected surgeon, Dr Bimal Shah, specializing in laproscopic surgery and heading the Department of Laproscopic Surgery at the Bhaktivedanta Hospital in Mira Road, Mumbai. His wife Dr Kshama Shah (Kalindi Mataji) is chief anesthesiologist at the same hospital. Both of them stay in just one room and his father stays in another room. He keeps a guest room for visiting devotees, usually those who want to recuperate after treatment at the Bhaktivedanta Hospital. The rest of the home is used as workspace for over a dozen employees.

From this inconspicuous base has issued a gigantic digital outreach of Krishna’s message. Iskcondesiretree.com has 23.000 members and over 11,000 unique daily visitors. The reach is spread further through over 70 sites and over 100 apps. From audio.iskcondesiretree.com, 7000 audio files are downloaded daily. And IDT’s youtube channel is viewed for 120,000 minutes daily.

Maharaj entered IDT office and sat on a sofa. Vaishnava Seva Prabhu outlined briefly the history of IDT starting with how decades ago he had been doing audio recording of Maharaja’s classes and handling the tape ministry, library and sound system in Radha Gopinath temple. Maharaja nodded and, speaking to everyone, appreciated Vaishnava Seva Prabhu’s commitment and versatility, saying that he is not just a high-class surgeon, but also an architect – he designed and oversaw the building of the Bhaktivedanta Hospital. Maharaja turning to Vaishnava Seva Prabhu said that we discussed what color the building should be and what kind of windows we should have. Maharaja appreciated him, saying that it’s amazing that he is able to do so much in twenty-four hours.

Vaishnava Seva Prabhu, pointing to his wife, said, “Due credit for whatever I have done goes to my better half too.” Maharaja nodded and smilingly said, “I was going to say that, but I was waiting for you to say that. It is more appropriate if you acknowledge that rather than I tell you that.”

As everyone laughed, Kalindi Mataji humbly said, “Maharaja, this is what I can do; I cannot preach like other Matajis, but I can do this small service.” Maharaja replied, “This is not a small service; it is a huge service.”

During his subsequent talk addressed to everyone assembled there, Maharaja said, “All over the world people tell me that they get lectures from ISKCON desire tree. I travel all over the world spending so much time and energy, but I can’t reach as many people with all that traveling as you can reach just by pressing a few buttons.”

After a moment’s thought, he added, “Even what I speak can’t reach as many people by my traveling as it can by your pressing a few buttons – you are all doing a very valuable service.”

Thereafter, Maharaja aptly and insightfully expanded on the name ISKCON desire tree. Sometimes, some names become so integrated into our functional vocabulary that we overlook their transcendental import. That’s what had happened to me with respect to the name ISKCON desire tree, I realized while hearing Maharaja’s talk. Maharaja spoke, “Every tree begins with a tiny seed, and as it is nourished, it grows and finally gives fruits. ISKCON desire tree started as a small seed in the recording space at Radha Gopinath temple, and from that seed now it has grown so big that it is giving thousands of fruits, millions of fruits, unlimited fruits, to people all over the world.”

After speaking for a few minutes, he brought his talk to a beautiful conclusion: “Lord Chaitanya when he was in Varanasi said that he had so many fruits of love of God to distribute, but had only two hands to distribute them, so he needed helping hands. All of you are his helping hands, assisting Lord Chaitanya and Srila Prabhupada in distributing those fruits.”

When his talk ended, I mentioned to Maharaj, “Vaishnava Seva P is not just funding and facilitating IDT – he is also pioneering it. Whenever any new technological initiative comes up, he is in the forefront, learning it himself first, then teaching it to his staff. That’s how he diversified from audios to videos and recently to mobile apps. He works all day as a surgeon and late into the night for IDT. He is so dedicated that although I am a brahmachari, I am inspired by his dedication.” Maharaja smiled and replied, “I am a sannyasi and I too am inspired by his dedication.”

After Maharaja’s talk, when Vaishnava Seva Prabhu was leading Maharaja to a small video studio inside his house, I mentioned to Maharaja that I had recorded 75 lectures on the Mahabharata here. Intrigued, Maharaja said, “75 lectures?” and followed Vaishnava Seva Prabhu inside. On seeing the four tiny rooms, Maharaja turned to me and asked, “Where did you record those 75 classes?” When Vaishnava Seva Prabhu pointed to the place, Maharaja immediately realized that the room was too small for anyone else to be sitting with the camera. So he asked me, “You sit alone in front of a camera and speak?” When I nodded, Maharaja said, half-jokingly, “I can’t speak in front of a camera; I become speechless. You are sitting in one small room and are reaching out to so many people.”

When Maharaja was leaving, he remembered and asked me about my US trip. But his secretary had earlier told me that Maharaj had to go for another meeting. So I told Maharaj that as I didn’t want to delay him, I would work out with his secretary the time for a meeting later. Maharaj nodded, embraced me and said, “You are doing such amazing service. I am proud of you.”

Affection beyond affliction

While Maharaja’s words were certainly memorable for me, the most revealing and edifying part of his visit was his conversation with Vaishnava Seva P’s father (I will refer to him as Mr Shah). He is afflicted with dementia, and has periods of lucidity that alternate with phases of incoherence. Maharaja’s visit was a period of lucidity, though there were a few moments of incoherence in between. Yet Maharaja treated him with respect and attention throughout.

After seeing IDT, when Maharaja was about to leave, Mr Shah suddenly spoke out loud, “I once fought with you.” As several of the devotees gasped at the outburst, Maharaja turned around, peered at Mr Shah and returned to his seat. Mr Shah continued, “I had a verbal fight with you when he (pointing to Vaishnava Seva P) left me to go to you. Do you remember?” Maharaja replied, “Yes, I remember. That was a natural expression of your affection for your son. So I respected it.” After a pause, Maharaja added, “I didn’t agree with it, but I respected it.”

Mr Shah then reminisced several defining incidents in his life, including the time when he had a bypass surgery. At that time, Maharaj, Mr Mafatlal (Krishna Chandra Prabhu) and Mr Desai (Srinathaji Prabhu) had come to see him in the hospital. Vaishnava Seva Prabhu, who was giving us a running commentary to his father’s recollections, elaborated, “Those visits changed his attitude – he started feeling that devotees really cared for him.”

After a brief pause, Mr Shah told Maharaja, “Although I fought with you once, now I like you. You know why?” Maharaja remained silent and shook his head slightly. Pointing towards his son, Mr Shah said, “Because you changed him.”

After mentioning a few other incidents, Mr Shah suddenly said, “My memory is very sharp. Be careful.” Maharaja replied with gravity in his voice and joviality on his face: “Yes, I will be very careful.”

After a few moments of silence, Mr Shah said, “I am a Jain, but I appreciate Vaishnavism.” Maharaja nodded, “Therefore, you are a Vaishnava, and he (pointing to Vaishnava Seva P) is Vaishnava Seva. I am proud of the way he is taking care of you.”

While Mr Shah was speaking, intelligibly but disconnectedly, jumping from one incident to another, Maharaja gave him his full attention, as if he had all the time in the world. Finally, Vaishnava Seva Prabhu mentioned discreetly to his father that Maharaja had to leave. After his father nodded, Vaishnava Seva Prabhu intimated to Maharaja. Maharaja got up, went to Mr Shah, gave him another tight, long embrace and said, “I am honored to spend time with you.”

I had known that Maharaja always values relationship more than projects. It’s not that he undervalues projects – the many projects that he has inspired are testimony to his commitment to offering doing wonderful projects in Srila Prabhupada’s service. But he keeps relationships at an appropriately high priority. This became evident when he said, “I am proud of your son for the way he is taking care of you.” I found it sobering that Maharaja didn’t say, “I am proud of him for pioneering IDT.” IDT might seem to be a far more special and glorious project than taking care of one’s ailing father, and Maharaja is definitely pleased with the IDT service, as was evident from his earlier talk. But Maharaja’s statements underscored that while doing big things in Krishna’s service, we shouldn’t neglect the ordinary things that define us as human beings and as devotees.

Maharaja has won the hearts of thousands, if not millions, all over the world because of his capacity to connect at the level of the heart with people. That is not a skill we get genetically or learn by some self-help training. We can form heart-to-heart connections with others only when we have genuine respect and concern for them. And Maharaja has always had that in abundance, even from his pre-devotional days.

I remembered an incident during his spiritual search. A sadhu had served spicy khichadi to Maharaja (then Richard Slavin). Although the chili in it was burning him from within, he not only finished all of that khichadi but also accepted a second helping when offered – just to not hurt the feelings of that sadhu.

I also remembered how, during a Pune yatra many years ago, HH Devamrita Maharaja had said, “What amazes me about Radhanatha Maharaja is his ability to maintain so many loving relationships.” I gained a deeper understanding of that appreciation when I meditated how Maharaj had so affectionately and respectfully connected with a person whose affliction would have normally made anything beyond basic greeting difficult.

Vaishnavas are desire trees. Advanced Vaishnavas such as Radhanatha Maharaj are like giant desire trees. I felt grateful to have had the opportunity to behold the pastime of a giant desire tree blessing ISKCON desire tree.

Source: http://m.dandavats.com/?p=18915

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New Raman Reti: Devotee-to-Devotee Care

By Jagat Vira das

An Avenue of Support for Devotees Who Live Away From the Temple

Devotee Care

“Almost 10 years ago, an unknown face appeared at the Alachua Temple, searching for truth and feeling the pull of Krishna’s love – once he stepped on the sacred ground of ISKCON Alachua, immediately he felt at home. Taken by the loving hands of senior devotees – he felt cared for and warmly welcomed. This level of care opened his heart after many years of feeling lost – and gently welcomed him home to the loving embrace of Krishna’s devotees.” When ones feels cared for, the spark of devotional service is supported and nurtured. This service is a small attempt in giving back to a very loving and supportive community – which always gives Krishna with enthusiasm, kindness and compassion.

From the Mission Statement for Devotee Care: “We strive to care for the spiritual, emotional, physical and social well being of the devotees in order to be enthused to expand Srila Prabhupada’s mission.” From this mission statement one of the primary aims – is “we aim to provide care that includes personal attention to both devotees’ spiritual and material lives.” This is one of the important aims, which facilitates every devotee in feeling cared about and inspired by their respective community, and never left being alone without the care of other devotees. Whether you live close to the temple, far away or you just attend the festivals, it is important to feel a part of a loving and welcoming Vaisnava community.

It is from this aim, that an opportunity to serve devotees through a “bi-monthly email check in” arose, this would serve devotees both close and far away in a personal and supportive manner: Some of the goals of this service would support a committed progress in spiritual life, create real – lasting success as the continued evolution of a happy, loving Vaisnava Community – which has the capacity to interact with all devotees whether they live close to the temple or far away from the association of devotees.

This can provide a caring and personal support twice a month – with a short and simple “check in” to inspire, encourage and enthuse one’s devotional life. One of the unique keys of this service is the “personal check in” with a tremendous amount of information on the internet, few opportunities have been presented which facilitates a personal interaction – this alone can support ones devotional life and in the simplest way offer encouragement just at the right moment.

In the Sri Siksastka Sloka Four “O Lord of the universe, I do not desire material wealth, materialistic followers, a beautiful wife or fruitive activities described in flowery language. All I want, life after life, is unmotivated devotional service to You.”

Srimad – Bhagavatam Canto 11, Ch. 3 Text 30 “One should learn how to associate with the devotees of the Lord by gathering with them to chant the glories of the Lord. This process is most purifying. As devotees thus develop their loving friendship, they feel mutual happiness and satisfaction. And by thus encouraging one another they are able to give up material sense gratification, which is the cause of all suffering.”

This is taken from a talk given by Giriraj Swami “In this effort to serve and care for each other, we will become a very close family, and that is what people want: a sense of family, a sense of belonging. In Kali-yuga now—Kali means, “quarrel,” and Kali-yuga is the Age of Quarrel—quarrel is so prominent that it enters everywhere. It enters families. There is quarrel between husbands and wives, parents and children, brothers and sisters—it is everywhere. It can even enter into religious institutions. But we can overcome Kali’s influence by constant, attentive chanting and hearing, and service rendered in the mood of being the servant of the servant of the servants. And then, when we have that beautiful family atmosphere, everyone will want to join, because that’s what everyone is looking for.”

The process is simple: Sign up at E-mail: sarvajana108@gmail.com and you will be sent a verification email – if at any moment you wish to opt out – just send a return email with “Opt Out” in the subject line and you will be removed in 24 hours.

Source: http://m.dandavats.com/?p=18923

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A Wise Gardener

Every year a group of yoga students from America go to the gardens of a flower grower in Vrindavan (India), who produces large amounts of flowers for the garlands and decorations in the many temples there. This year, however, the gardens did not have much to show. Weather and other factors had wiped out the crop and the gardener, already poor by our standards, was even poorer. As they sat with him he was jovial, telling them stories of Krishna and his temple experiences.

‘How can you be so happy after so much loss?” they asked him.

“That part of my life is a struggle, and this year will be hard,” he said. “But my relationship with Krishna has nothing to do with that. That’s always joyful.”

Here, I thought, is wisdom in action. Rather than making God a part of his life (and struggle) he was choosing to be a part of God’s life. In other words, as we move along in the world, dealing with the ups and downs, we often lean on God, pray for help, find Him in our little universe, and even complain when we don’t think He is doing his part (i.e., fulfilling our desires).

There is nothing wrong with this, and it’s better than not acknowledging His existence at all. Krishna is happy to help and be involved, as he was with Arjuna in the Gita’s battlefield.

Yet as students of the science of bhakti yoga we learn that the true goal is to get to know Krishna who exists beyond our mundane life. If Krishna is a person, then He has a life, a place, and all kinds of relationships. The gardener gives us a clue. Instead of pulling God into our own little life, why not set that aside for a while, and start looking into God’s life?

Talking time everyday to be in a relationship that has nothing to do with the karma of the world, nothing to do with who we are in this body, nothing to do with the present context of our life – that’s what the gardener was doing. Yes, I lost everything this year, he said, but not Krishna. He is always there. And that’s my joy.

Let that be our joy too.

Source: http://iskconofdc.org/a-wise-gardener/

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Krishna’s Blessing the Brahmanas’ Wives

sravanad darsanad dhyanan
mayi bhavo ’nukirtanat
na tatha sannikarsena
pratiyata tato grhan

“It is by hearing about Me, seeing My Deity form, meditating upon Me, and chanting My names and glories that love for Me develops, not by physical proximity. Therefore please go back to your homes.” (SB 10.23.33)

Giriraj Swami: “When devotees are attracted to Krishna, they may feel—and I am sure many of you have felt the same way—that they don’t want to do anything else but serve Krishna. Now, this verse contains an instruction. Lord Krishna is telling the wives to go home to their husbands and duties. He would not have given them an instruction to discourage them, but He was giving them a way to increase their love for Him even at home. He said, sravanad—by hearing about Him. How did these ladies become so attracted to Krishna? By hearing about Him. They had not met Him in person, but they had heard about him from various women folk in Vrindavan, and by hearing about Him they became attracted. We, too, have not met Him directly in this lifetime, but we have become attracted to Him by hearing.”

Jaya Radha Madhava, Krishna House, Gainesville
Srimad-Bhagavatam 10.23, Krishna House, Gainsville

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Sunday Feast-Sri Advaita Acharya Appearance

Sunday Feast-Sri Advaita Acharya Appearance by Sesa Prabhu at ISKCON Alachua on 29 Jan 2012 at ISKCON Alachua
(Sesa Dasa was initiated by Srila Prabhupada in 1974 while he was traveling as a member of the initial Bhaktivedanta Book Trust library party. Sesa Dasa has a portfolio of two ministries: Minister of Educational Development and Minister of Justice, under which ISKCON Resolve works.)

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Thinking of Lord in Hatred and Anger

Lecture on Thinking of Lord in Hatred and Anger by Bhanu Swami 

(Srimad Bhagavatam Canto 10, Chapter 02, Text 23)

(Bhanu Swami was born in Canada and holds a BA in Oriental fine arts history from the University of British Colombia. He joined the Hare Krishna movement in India in 1970.)

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Conceptions of the Mahamantra

QUESTION 1: What are the proper conceptions of the Name for persons who are just beginning to chant (i.e. those who are without attachment to Krishna in any particular rasa, but with a desire to somehow or other obtain such an attachment)?

Everyone has some “sambandha” with Krishna, and everyone should invoke his name in the context of that sambandha.

Sambandha means “bond” or “relationship.” Sambandha-jñāna (“knowledge of ones relationship to Krishna”) includes both the abstract and specific aspects of that relationship. The abstract aspects are much more relevant to the beginner, whose comprehension of Krishna is still abstract and somewhat vague. The specific aspects become more relevant as the practitioner clarifies his or her heart and soul through study and application of the mantra.

The abstract aspect of sambandha-jñāna is to know Krishna as the threefold manifest advaya-jñāna-tattva – the ultimate root of all beings and all things, including one’s very own self. Even the newest begginer to bhakti-yoga can be directly instructed about this philosophy. As they begin to comprehend thissambandha, their chanting of Krishna’s name naturally imbibes the sense of calling to the root of all reality, calling to the root and sustainence of one’s very own self.

“You are the root and essence of all the is real.”

“You are the root and essence of my very self.”

These conceptions of relationship to Krishna are pertinent and appropriate to every sādhaka, no matter how neophyte or advanced. But for the neophyte, this is all there is. For the advanced there is this and much more.

QUESTION 2: What are some possible conceptions after the appearance of greed in the heart for a specific relationship with Krishna?

In our quest for sambandha-jñāna we must hear about advaya-jñāna-tattva not only as the essence of everything (brahman), not only as the root of everyone and everything (paramātmā), but also as the delightful epitome of life itself – the Supreme Person (bhagavan). Then, hearing about Bhagavan in more detail from the śāstra, through the guidence of sādhu-guru, we will fairly soon find some details or aspects of Bhagavan that really “speak to” us, that “click” with us, and truly attract our heart and attention uncommonly and undeniably. This is the beginning of a rati-bija (seed of affection), described as laulya or lobha (longing and wanting, or “greed”).

If this never happens, we develop a bija for śānta-rati which is directed upon Paramātmā. If it does not happen with any specificity, but only as a general attraction, then we develop bija for service in general, dāsya-rati, directed upon Nārāyaṇa

In most cases, by attentively and thoughtfully hearing Srimad Bhagavatam from sādhu-guru, the attraction should gradually develop increasing specificity.  Once we notice a spark of specific interest, we must enthusiastically fan that spark into flame – by hearing more and more about that topic of interest.

The more we recognize this spontaneous, undeniable interest in us for particular qualities of Krishna that express themselves in particular līlā with particupar parikara (associates), the more our sambandha develops some specificity, and moves away from the general, abstract sambandha characteristic of the yogi-bhaktas of śānta-rasa and the aśwarya-bhaktas of dāsya-rasa.

As specificity develops, the sādhaka would invoke Krishna’s name with increasingly specific subjective feeling. Somewhat generic examples include… “O Krishna my master,” or “O Krishna my friend,” “O Krishna my son,” “O Krishna my darling lover.”

With more clarity, one always hankers to keep Krishna with the devotee whose affection one cherishes. So for example, instead of “O Krishna my darling lover,” It could become “O Krishna our darling lover.” Or, “O Krishna,Rādhā’s darling lover.”

Each name in the mahāmantra takes an appropriate context relative to the chanter’s sambandha. For example, to one whosesambandha is mādhurya/ujjvala (Romantic), Hare means something like, “O Krishna’s enchanting beloved Rādhā.” Krishna means something like, “O Rādhā’s all-attractive beloved.” Rāma means something like, “O Radha’s delight/delighter.”

QUESTION 3: I’ve heard some devotees quote Aindra prabhu in saying that in the beggining one can conceive of the Name to be Gaura-Nitai.

“In the beginning” means in the beginning of the Kīrtan or initial batch of japa“rounds,” to evoke the presence of Sri Caitanya and his principle associates. He did not mean “in the beginning stages,” so far as I understand.

In Gauḍīya tradition, Kīrtan is performed for their pleasure, and it begins by inviting them to participate and dance in the kīrtan. This is usually done with specific songs and mantras. For example, in ISKCON and many similar Gaḍīya branches it is customary to chant “śrī kṛṣṇa-caitanya prabhu nityānanda…” before chanting “hare kṛṣṇa, hare kṛṣṇa…”

Aindra’s specific service, however, was to perform akhaṇḍa-nāma-kīrtan – 24 hour “unbroken” kīrtan of Krishna-nām. The Gauḍīya tradition is that akhaṇḍa kīrtan is purely hare kṛṣṇa mahāmantra unmixed with any other mantra – which even excludes śrī-kṛṣṇa-caitanya… Aindra’s unique service (coupled with his unique depth of practice) gave him a special realization about the viability of using the Hare Krishna mahāmantra to invoke the blessings and presence of Sri Caitanya Mahāprabhu and his principle associates.

His understanding, as far as I understand it:

Gadādhara Prabhu is one form of Rādhārānī in Gaura-līlā. So the name “Hare” (which primarily invokes Rādhārānī) can invoke Gadādhara. Mahāprabhu is Krishna in Gaura-līlā. So the name “Krishna” can invoke Him. Thus, “hare kṛṣṇa, hare kṛṣṇa, kṛṣṇa kṛṣṇa, hare hare” can be sung with the sambandha of relationp to Gaura-līlā, to the effect of invoking “gadai gaura, gadai gaura, gaura gaura, gadai gadai.”

In Gaura-līlā Rādhārānī also appears as Mahāprabhu’s mood. Hence “Hare” can also represent Mahāprabhu’s mood. Balarāma appears as Nityānanda Prabhu in Gaura-līlā, hence “Rāma” can be used to refer to Nitai. Thus, “hare rāma, hare rāma, rāma rāma, hare hare” invokes “gaura nitai, gaura nitai, nitai nitai, gaura gaura.”

Vraja Kishor dās

www.vrajakishor.com

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