Why the taste of Krishna's name disappearing sometimes,even after trusting krishna...Is it because of the maya?

Hare Krsna Prabhu.

Three levels of chanting
1. Chanting with offenses (aparadha) 2. Chanting in the clearing stage (namabhasa) 3. Chanting of the pure name (suddha-nama)
The pure name and namabhasa: different results
If the holy name is chanted just once, though impurely so, or if the sound is simply heard, then the living entity regardless of his high or low caste is immediately liberated. This is the declaration of scripture. And furthermore, when the holy name is chanted in the clearing stage (namabhasa Ä the stage when impurities are swept from the heart of the chanter), then the highest goal is attained after some delay.
All other auspicious pious results including liberation can be quite easily achieved in namabhasa, but the attainment of love of Godhead is suspended for a while until the jiva reaches the summit of chanting the pure name or suddha-nama. In namabhasa, sin and unwanted desires in the heart are eventually dissipated; thereafter the devotee chants purely. Suddha-nama offers the devotee the highest spiritual success, love of Krsna.
Vyavadhana or 'disruption' causes offense (aparadha)
Chanting should be free from any form of disruption because this will result in offenses against the holy name, which in turn pose an insurmountable obstacle on the path to success. Vyavadhana or 'disruption' is of two kinds.
The first type is known as varna-vyavadhana or disruption in the syllables. For example, in the Bengali word 'hathikari', 'ha' and the last syllable 'ri' can be put together to form 'Hari', a name of Krsna. But because the syllables 'thi-ka' are inserted in the middle, the repetition of 'hathikari' will not give actual benefit. Yet the Arabic word 'haram' is not perverted by such disruption of the syllables or varna-vyavadhana. The syllables comprising the holy name 'Ram' are uninterrupted; hence, speaking the word 'haram' gives liberation because it is namabhasa.
The second type of vyavadhana is called tattva-vyavadhana or disruption of philosophical conclusions. This offense is much more serious. Lord Krsna's name and Lord Krsna Himself are non-different. But someone who is polluted by Mayavadi philosophy imagines them to be separate. Such an offensive conclusion is clearly against all Vedic teachings and will totally destroy one's spiritual life. It is impossible to obtain Krsna-prema from such chanting. In summary, one should understand properly that the holy name is identical to the Lord Himself. The principal names of Krsna should be chanted as suddha-nama, devoid of namabhasa and the aparadha of vyavadhana. The person who takes these considerations to heart and chants suddha-nama even once is considered a Vaisnava. He is to be served with faith and devotion.
Overcoming namabhasa and attaining prema
Anyone wanting to attain the highest spiritual success of chanting purely must approach a bonafide spiritual master and serve him carefully and sincerely. He must become free from deceit, join Lord Krsna's family of devotees and continuously chant the holy name. He should accept everything favorable for devotional service and at the same time reject unfavorable things. He should seek out the association of devotees and utilize his life in service to the Lord's holy name and the Vaisnavas. He should forgo all other religious practices and pious activities and never worship any other devata. Nor should he think anything to be independent from Krsna.
Gradually, as all the anarthas or unwanted desires in the heart are destroyed, the transcendental name of Krsna appears and dances on the tongue of the devotee. The holy name, now nectarean in taste, cannot but be relished by the devotee at every moment. Thus spiritually intoxicated, the devotee always feels like dancing. As the holy name dances, the devotee likewise dances, and at that moment the ecstasy of love of Godhead also enters dancing into the devotee's heart. Then the entire world will dance and maya will flee away.
Only the faithful are eligible to chant the omnipotent holy name
The Supreme Lord has infused His transcendental name with all of His potencies and offered it to humanity. One who has sufficient faith in Lord Krsna's name is eligible to chant, and only one who chants the name is properly executing the prescribed duties of the human being. He is called an adhikari or possessor of the holy name.
The holy name is so potent that chanting does not depend on conditions of time, place, rules, cleanliness, and so on. Pious activities, such as the giving of charity, the performance of sacrifices, the taking of ablutions, or the recitation of Vedic mantras are all regulated by stringent rules. But for the chanting of the holy name, the only prerequisite is faith. One who takes shelter of the holy name with unflinching faith will attain all perfection.

Replies

Volunteer

Shravn Prabhu October 27, 2011 at 1:04am

Many times committing offenses can set us back. Chant with attention.
rami reddy k October 26, 2011 at 9:26pm

Hare Krsna Prabhu.PAMHO..All glories to Prabhupada.

Thanks you so much for the explanation of levels of chanting.This will help neophyte deveotees like me.
Volunteer

Gopal das October 26, 2011 at 8:15pm

Hare Krsna Prabhu.

Three levels of chanting
1. Chanting with offenses (aparadha) 2. Chanting in the clearing stage (namabhasa) 3. Chanting of the pure name (suddha-nama)
The pure name and namabhasa: different results
If the holy name is chanted just once, though impurely so, or if the sound is simply heard, then the living entity regardless of his high or low caste is immediately liberated. This is the declaration of scripture. And furthermore, when the holy name is chanted in the clearing stage (namabhasa Ä the stage when impurities are swept from the heart of the chanter), then the highest goal is attained after some delay.
All other auspicious pious results including liberation can be quite easily achieved in namabhasa, but the attainment of love of Godhead is suspended for a while until the jiva reaches the summit of chanting the pure name or suddha-nama. In namabhasa, sin and unwanted desires in the heart are eventually dissipated; thereafter the devotee chants purely. Suddha-nama offers the devotee the highest spiritual success, love of Krsna.
Vyavadhana or 'disruption' causes offense (aparadha)
Chanting should be free from any form of disruption because this will result in offenses against the holy name, which in turn pose an insurmountable obstacle on the path to success. Vyavadhana or 'disruption' is of two kinds.
The first type is known as varna-vyavadhana or disruption in the syllables. For example, in the Bengali word 'hathikari', 'ha' and the last syllable 'ri' can be put together to form 'Hari', a name of Krsna. But because the syllables 'thi-ka' are inserted in the middle, the repetition of 'hathikari' will not give actual benefit. Yet the Arabic word 'haram' is not perverted by such disruption of the syllables or varna-vyavadhana. The syllables comprising the holy name 'Ram' are uninterrupted; hence, speaking the word 'haram' gives liberation because it is namabhasa.
The second type of vyavadhana is called tattva-vyavadhana or disruption of philosophical conclusions. This offense is much more serious. Lord Krsna's name and Lord Krsna Himself are non-different. But someone who is polluted by Mayavadi philosophy imagines them to be separate. Such an offensive conclusion is clearly against all Vedic teachings and will totally destroy one's spiritual life. It is impossible to obtain Krsna-prema from such chanting. In summary, one should understand properly that the holy name is identical to the Lord Himself. The principal names of Krsna should be chanted as suddha-nama, devoid of namabhasa and the aparadha of vyavadhana. The person who takes these considerations to heart and chants suddha-nama even once is considered a Vaisnava. He is to be served with faith and devotion.
Overcoming namabhasa and attaining prema
Anyone wanting to attain the highest spiritual success of chanting purely must approach a bonafide spiritual master and serve him carefully and sincerely. He must become free from deceit, join Lord Krsna's family of devotees and continuously chant the holy name. He should accept everything favorable for devotional service and at the same time reject unfavorable things. He should seek out the association of devotees and utilize his life in service to the Lord's holy name and the Vaisnavas. He should forgo all other religious practices and pious activities and never worship any other devata. Nor should he think anything to be independent from Krsna.
Gradually, as all the anarthas or unwanted desires in the heart are destroyed, the transcendental name of Krsna appears and dances on the tongue of the devotee. The holy name, now nectarean in taste, cannot but be relished by the devotee at every moment. Thus spiritually intoxicated, the devotee always feels like dancing. As the holy name dances, the devotee likewise dances, and at that moment the ecstasy of love of Godhead also enters dancing into the devotee's heart. Then the entire world will dance and maya will flee away.
Only the faithful are eligible to chant the omnipotent holy name
The Supreme Lord has infused His transcendental name with all of His potencies and offered it to humanity. One who has sufficient faith in Lord Krsna's name is eligible to chant, and only one who chants the name is properly executing the prescribed duties of the human being. He is called an adhikari or possessor of the holy name.
The holy name is so potent that chanting does not depend on conditions of time, place, rules, cleanliness, and so on. Pious activities, such as the giving of charity, the performance of sacrifices, the taking of ablutions, or the recitation of Vedic mantras are all regulated by stringent rules. But for the chanting of the holy name, the only prerequisite is faith. One who takes shelter of the holy name with unflinching faith will attain all perfection.

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