http://harekrishnatemple.com/chapter23.html http://www.vaniquotes.org/wiki/Category:Devotee_-_Umbrella_Category
SB Canto 5
Kṛṣṇadāsa Kavirāja lists the following twenty-six good qualities of a Vaiṣṇava:
SB 5.18.12, Purport: In the Ādi-līlā of Caitanya-caritāmṛta, Chapter Eight, there is a description of some of the qualities of devotees. For example, Śrī Paṇḍita Haridāsa is described as being very well-behaved, tolerant, peaceful, magnanimous and grave. In addition, he spoke very sweetly, his endeavors were very pleasing, he was always patient, he respected everyone, he always worked for everyone's benefit, his mind was free of duplicity, and he was completely devoid of all malicious activities. These are all originally qualities of Kṛṣṇa, and when one becomes a devotee they automatically become manifest. Śrī Kṛṣṇadāsa Kavirāja, the author of Caitanya-caritāmṛta, says that all good qualities become manifest in the body of a Vaiṣṇava and that only by the presence of these good qualities can one distinguish a Vaiṣṇava from a non-Vaiṣṇava.
Kṛṣṇadāsa Kavirāja lists the following twenty-six good qualities of a Vaiṣṇava:
(1) He is very kind to everyone;
(2) He does not make anyone his enemy;
(3) He is truthful;
(4) He is equal to everyone;
(5) No one can find any fault in him;
(6) He is magnanimous;
(7) He is mild;
(8) He is always clean;
(9) He is without possessions;
(10) He works for everyone's benefit;
(11) He is very peaceful;
(12) He is always surrendered to Kṛṣṇa;
(13) He has no material desires;
(14) He is very meek;
(15) He is steady;
(16) He controls his senses;
(17) He does not eat more than required;
(18) He is not influenced by the Lord's illusory energy;
(19) He offers respect to everyone;
(20) He does not desire any respect for himself;
(21) He is very grave;
(22) He is merciful;
(23) He is friendly;
(24) He is poetic;
(25) He is expert;
(26) He is silent.
Arjuna, because he is a Vaiṣṇava, a Vaiṣṇava means devatā, demigod.
Lecture on BG 1.36 -- London, July 26, 1973:
If we become addicted to sinful activities, the result will be we shall be degraded. But they do not know. Even so-called religious priests, they support killing, condone it. Killing is impious, sinful activity, but in the name of religion, killing is also going on. If someone says, "It is my religion to cut throat," will it be accepted very nice thing? Sometimes... Just like here is the war. This is also religious war. But still, discrimination. Arjuna, because he is a Vaiṣṇava, a Vaiṣṇava means devatā, demigod. Viṣṇu-bhakto bhaved daiva āsuras tad viparyayaḥ. What is the difference between deva and asura? Who is called a devata, and who is called an asura? There are two kinds of men. One class is called deva, devata. The other class is called asura. Devāsura.
Vaiṣṇava means visnur yasya devatā one who has accepted...
Lecture on BG 1.41-42 -- London, July 29, 1973:
If one is serious to become Kṛṣṇa conscious, then all these material impediments cannot check him. Anyone can become. Sat, sat śva-paco... There is a... What is called? Mantra-tantra-viśārada, avaiṣṇavo gurur na syāt vaisnavaḥ śva-paco guruḥ. One is very expert in jāti-dharma, but if he's not a Vaiṣṇava, if he's not a devotee of Lord Viṣṇu... Vaiṣṇava means visnur yasya devatā one who has accepted... There are many demigods, devatās. So sometimes they are advised that: "If you want this result, then you worship this demigod." Just like it is said that if you want a beautiful wife, so you worship Umā. Umā, the wife of Lord Śiva, she is very beautiful. So similarly, if you want learning then you worship such and such demigod. If you want money, then you worship such and such demigod. These are there, I mean to say orders in the Vedic literature. But if you want to get relief from this material condition of life, then you have to take the shelter of Viṣṇu, Vaiṣṇava.
Viṣṇur āradhana means one must become a Vaiṣṇava, and Vaiṣṇava means regulated life, not destroyed everything, finished, to become hogs. That is not Vaiṣṇava. Vaiṣṇava means regulated, end—to, how to satisfy Viṣṇu. So whole Vedic scheme is there, how to satisfy Viṣṇu.
Lecture on BG 1.43 -- London, July 30, 1973:
So viṣṇur ārādhaṇam means viṣṇur ār..., that should be the aim of human life. Viṣṇur āradhana means one must become a Vaiṣṇava, and Vaiṣṇava means regulated life, not destroyed everything, finished, to become hogs. That is not Vaiṣṇava. Vaiṣṇava means regulated, end—to, how to satisfy Viṣṇu. So whole Vedic scheme is there, how to satisfy Viṣṇu.
That means everywhere there should be Vaiṣṇava. And a Vaiṣṇava means above brāhmaṇa. That is the Kṛṣṇa consciousness movement.
Lecture on BG 2.26 -- Hyderabad, November 30, 1972:
He asked to spread this Kṛṣṇa consciousness movement all over the world, in every village, in every town. Does he mean that let them become śūdras? Let them remain śūdras, and they become Kṛṣṇa conscious? No. He did not mean like that. That means everywhere there should be Vaiṣṇava. And a Vaiṣṇava means above brāhmaṇa. That is the Kṛṣṇa consciousness movement.
Vaiṣṇava means one who has accepted Viṣṇu as everything. As Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66).
Lecture on BG 4.10 -- Vrndavana, August 2, 1974:
Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). In the Bhāgavata the answer is they, they're all self-interested, but they do not know what is self-interest. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). Bahir-artha. Bahir-artha means external energy, material energy. They are thinking by material adjustment they will be happy. But they do not know that self-interest is how to be again connected with Viṣṇu, svārtha-gatim. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). Or to become Vaiṣṇava. Viṣṇur asya devatā iti vaiṣṇava.(?) Vaiṣṇava means one who has accepted Viṣṇu as everything. As Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66).
We belong to the Vaiṣṇava philosophical school, Vaiṣṇava. Vaiṣṇava means we want to worship God as He is, and we keep our separate identity eternally to serve Him.
Lecture on BG 8.22-27 -- New York, November 20, 1966:
So there are different kinds of liberation. Now, any one, any of these five kinds of liberations you can have. But out of the five, the sāyujya-mukti, or the liberation by becoming merged into the existence of the Supreme, is not accepted by the Vaiṣṇava philosophers. We belong to the Vaiṣṇava philosophical school, Vaiṣṇava. Vaiṣṇava means we want to worship God as He is, and we keep our separate identity eternally to serve Him. That is Vaiṣṇava philosophy. And the Māyāvāda philosophy and impersonalist philosophy is that they want to close their individual identity and merge into the existence of the Supreme.
Those who are Vaiṣṇavas means obedient to the Supreme Personality of Godhead, they are also god or godly.
Lecture on BG 13.4 -- Paris, August 12, 1973:
The āsuriṁ bhāvam āśritaḥ means demons. There are two classes of men, demon and god. Not the Godhead, God. Those who are Vaiṣṇavas means obedient to the Supreme Personality of Godhead, they are also god or godly. And those who are not obedient, they are demons. This is the difference between demon and God or godly. So there are two classes of men always in this material world. In the spiritual world, they are all gods, godly. Kṛṣṇa is the Godhead and all living entities there, they are godly. www.vaniquotes.org/wiki/Category:Vaisnava http://www.vaniquotes.org/wiki/Category:Devotee http://www.vaniquotes.org/wiki/Category:Bhakta
I recommend Nector of Devotion.
JAI SRILA A.C. BHAKTIVEDANTA SWAMI PRABHUPADA
JAI ACHARYAS
HARE KRISHNA
Vaishnava means one who knows that Lord Visnu is Supreme, chants his holy names and engages in devotional service. There are kanistha adhikari, madhyama adhikari and uttama adhikari. There are twelve rasas. There are Gosthyanandi and Bhajanandi.
There are twenty six wonderful qualities in a pure Vaishnava.
Replies
Yes, prabhuji,
In one sentence this is correct,
Once one starts chanting Krishna's name, one will get purified and attain all those qualities.
Thanks,
http://www.vaniquotes.org/wiki/Category:Devotee_-_Umbrella_Category
SB Canto 5
Kṛṣṇadāsa Kavirāja lists the following twenty-six good qualities of a Vaiṣṇava:
SB 5.18.12, Purport: In the Ādi-līlā of Caitanya-caritāmṛta, Chapter Eight, there is a description of some of the qualities of devotees. For example, Śrī Paṇḍita Haridāsa is described as being very well-behaved, tolerant, peaceful, magnanimous and grave. In addition, he spoke very sweetly, his endeavors were very pleasing, he was always patient, he respected everyone, he always worked for everyone's benefit, his mind was free of duplicity, and he was completely devoid of all malicious activities. These are all originally qualities of Kṛṣṇa, and when one becomes a devotee they automatically become manifest. Śrī Kṛṣṇadāsa Kavirāja, the author of Caitanya-caritāmṛta, says that all good qualities become manifest in the body of a Vaiṣṇava and that only by the presence of these good qualities can one distinguish a Vaiṣṇava from a non-Vaiṣṇava.
Kṛṣṇadāsa Kavirāja lists the following twenty-six good qualities of a Vaiṣṇava:
(1) He is very kind to everyone;
(2) He does not make anyone his enemy;
(3) He is truthful;
(4) He is equal to everyone;
(5) No one can find any fault in him;
(6) He is magnanimous;
(7) He is mild;
(8) He is always clean;
(9) He is without possessions;
(10) He works for everyone's benefit;
(11) He is very peaceful;
(12) He is always surrendered to Kṛṣṇa;
(13) He has no material desires;
(14) He is very meek;
(15) He is steady;
(16) He controls his senses;
(17) He does not eat more than required;
(18) He is not influenced by the Lord's illusory energy;
(19) He offers respect to everyone;
(20) He does not desire any respect for himself;
(21) He is very grave;
(22) He is merciful;
(23) He is friendly;
(24) He is poetic;
(25) He is expert;
(26) He is silent.
http://www.vaniquotes.org/wiki/Category:26_Qualities_of_a_Devotee
http://www.vaniquotes.org/wiki/Category:Devotion_-_Umbrella_Category
http://www.vaniquotes.org/wiki/Category:Krsna_Conscious
http://www.vaniquotes.org/wiki/Category:Krsna_Conscious_Persons
Lecture on BG 1.36 -- London, July 26, 1973:
If we become addicted to sinful activities, the result will be we shall be degraded. But they do not know. Even so-called religious priests, they support killing, condone it. Killing is impious, sinful activity, but in the name of religion, killing is also going on. If someone says, "It is my religion to cut throat," will it be accepted very nice thing? Sometimes... Just like here is the war. This is also religious war. But still, discrimination. Arjuna, because he is a Vaiṣṇava, a Vaiṣṇava means devatā, demigod. Viṣṇu-bhakto bhaved daiva āsuras tad viparyayaḥ. What is the difference between deva and asura? Who is called a devata, and who is called an asura? There are two kinds of men. One class is called deva, devata. The other class is called asura. Devāsura.
Vaiṣṇava means visnur yasya devatā one who has accepted...
Lecture on BG 1.41-42 -- London, July 29, 1973:
If one is serious to become Kṛṣṇa conscious, then all these material impediments cannot check him. Anyone can become. Sat, sat śva-paco... There is a... What is called? Mantra-tantra-viśārada, avaiṣṇavo gurur na syāt vaisnavaḥ śva-paco guruḥ. One is very expert in jāti-dharma, but if he's not a Vaiṣṇava, if he's not a devotee of Lord Viṣṇu... Vaiṣṇava means visnur yasya devatā one who has accepted... There are many demigods, devatās. So sometimes they are advised that: "If you want this result, then you worship this demigod." Just like it is said that if you want a beautiful wife, so you worship Umā. Umā, the wife of Lord Śiva, she is very beautiful. So similarly, if you want learning then you worship such and such demigod. If you want money, then you worship such and such demigod. These are there, I mean to say orders in the Vedic literature. But if you want to get relief from this material condition of life, then you have to take the shelter of Viṣṇu, Vaiṣṇava.
Viṣṇur āradhana means one must become a Vaiṣṇava, and Vaiṣṇava means regulated life, not destroyed everything, finished, to become hogs. That is not Vaiṣṇava. Vaiṣṇava means regulated, end—to, how to satisfy Viṣṇu. So whole Vedic scheme is there, how to satisfy Viṣṇu.
Lecture on BG 1.43 -- London, July 30, 1973:
So viṣṇur ārādhaṇam means viṣṇur ār..., that should be the aim of human life. Viṣṇur āradhana means one must become a Vaiṣṇava, and Vaiṣṇava means regulated life, not destroyed everything, finished, to become hogs. That is not Vaiṣṇava. Vaiṣṇava means regulated, end—to, how to satisfy Viṣṇu. So whole Vedic scheme is there, how to satisfy Viṣṇu.
That means everywhere there should be Vaiṣṇava. And a Vaiṣṇava means above brāhmaṇa. That is the Kṛṣṇa consciousness movement.
Lecture on BG 2.26 -- Hyderabad, November 30, 1972:
He asked to spread this Kṛṣṇa consciousness movement all over the world, in every village, in every town. Does he mean that let them become śūdras? Let them remain śūdras, and they become Kṛṣṇa conscious? No. He did not mean like that. That means everywhere there should be Vaiṣṇava. And a Vaiṣṇava means above brāhmaṇa. That is the Kṛṣṇa consciousness movement.
Vaiṣṇava means one who has accepted Viṣṇu as everything. As Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66).
Lecture on BG 4.10 -- Vrndavana, August 2, 1974:
Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). In the Bhāgavata the answer is they, they're all self-interested, but they do not know what is self-interest. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). Bahir-artha. Bahir-artha means external energy, material energy. They are thinking by material adjustment they will be happy. But they do not know that self-interest is how to be again connected with Viṣṇu, svārtha-gatim. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). Or to become Vaiṣṇava. Viṣṇur asya devatā iti vaiṣṇava.(?) Vaiṣṇava means one who has accepted Viṣṇu as everything. As Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66).
We belong to the Vaiṣṇava philosophical school, Vaiṣṇava. Vaiṣṇava means we want to worship God as He is, and we keep our separate identity eternally to serve Him.
Lecture on BG 8.22-27 -- New York, November 20, 1966:
So there are different kinds of liberation. Now, any one, any of these five kinds of liberations you can have. But out of the five, the sāyujya-mukti, or the liberation by becoming merged into the existence of the Supreme, is not accepted by the Vaiṣṇava philosophers. We belong to the Vaiṣṇava philosophical school, Vaiṣṇava. Vaiṣṇava means we want to worship God as He is, and we keep our separate identity eternally to serve Him. That is Vaiṣṇava philosophy. And the Māyāvāda philosophy and impersonalist philosophy is that they want to close their individual identity and merge into the existence of the Supreme.
Those who are Vaiṣṇavas means obedient to the Supreme Personality of Godhead, they are also god or godly.
Lecture on BG 13.4 -- Paris, August 12, 1973:
The āsuriṁ bhāvam āśritaḥ means demons. There are two classes of men, demon and god. Not the Godhead, God. Those who are Vaiṣṇavas means obedient to the Supreme Personality of Godhead, they are also god or godly. And those who are not obedient, they are demons. This is the difference between demon and God or godly. So there are two classes of men always in this material world. In the spiritual world, they are all gods, godly. Kṛṣṇa is the Godhead and all living entities there, they are godly.
www.vaniquotes.org/wiki/Category:Vaisnava
http://www.vaniquotes.org/wiki/Category:Devotee
http://www.vaniquotes.org/wiki/Category:Bhakta
I recommend Nector of Devotion.
JAI SRILA A.C. BHAKTIVEDANTA SWAMI PRABHUPADA
JAI ACHARYAS
HARE KRISHNA
Vaishnava means one who knows that Lord Visnu is Supreme, chants his holy names and engages in devotional service. There are kanistha adhikari, madhyama adhikari and uttama adhikari. There are twelve rasas. There are Gosthyanandi and Bhajanandi.
There are twenty six wonderful qualities in a pure Vaishnava.