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Sad-guru, which is what Srila Prabhupada translated as “bona fide spiritual master”,
means one on the platform of eternity, sat, and therefore it means self-realized. All
preachers are gurus, as they deliver the Lord’s message under the guidance of the
Acaryas. But to deliver another conditioned soul is not possible for a conditioned soul:
“Actually a bona fide spiritual master is never a conditioned soul.” (Letter 6.10.69). I have
compiled a few more quotes for clarification:
He must be self-realized:
“Unless one is under the shelter of a self-realized guru, his understanding of the
Supreme is simply foolishness.” (Teachings of Lord Caitanya, p.201)
“The qualification of the guru is that he must have realized the conclusion of the
scriptures.” (SB 11.3.21)
“To become Krishna conscious one must take shelter of a realized soul... a self-realized
spiritual master, a niskincana.” (SB 7.5.32)
“A serious devotee must first approach a spiritual master who is not only well versed in
the Vedic literature but is also a great devotee with factual realization of the Lord.” (SB
2.4.10)
“One must approach a self-realized Krishna conscious person and touch his feet.” (SB
4.26.20)
“Unless one is self-realized and knows what his relationship is with the Supersoul, he
cannot become a bona fide spiritual master.” (SB 3.28.2)
“The word ‘tattva-darshi’ refers to one has perfectly realized the Supreme Personality of
Godhead.” (SB 5.15.4)
He must be a pure devotee:
“No one can get out of this struggle for existence without accepting a pure devotee of the
Lord.” (SB 5.14.1)
“This confidential knowledge is extremely difficult to understand, yet it’s very easy if one
takes shelter of a pure devotee.” (SB 7.6.27)
“One cannot be in a transcendental position unless one serves very faithfully a pure
Vaisnava.” (CC Antya 7.53)

“One’s guide must be a spiritual master who is an unalloyed devotee strictly following
the instructions of the previous acarya.” (CC Madhya 10.17)
“One has to hear from a pure devotee.” (SB 4 20.25)
“If one desires liberation from the clutches of maya, one must associate with a pure
devotee mahatma.” (SB 5.5.2)
“Unless one is properly trained by a mahatma or unalloyed devotee of the Lord, there is
no possibility of one’s understanding Krishna and His devotional service.” (SB 7.5.30)
He must be liberated:
“The specific qualification for becoming the representative of the Lord is to be unaffected
by the modes of nature.... Since a brahmana is in the mode of goodness, to be a
brahmana is not sufficient for becoming a representative of the Lord.” (SB 3.4.31)
“In the clutches of maya no one can be an authoritative instructor.” (Gita 2.13)
“The bona fide guru is freed from all material contamination.” (SBg 5.14.13)
He must be as good as Krishna:
“Help can only be given by a spiritual master like Krishna.” (Gita 2.8)
“He is on the level of Krishna.... Krishna is worshipable God and the spiritual master is
worshiper God.” (Letter 9.26 69)
He must be Krishna’s confidential associate:
“He is always considered either one of the associates of Radharani, or a manifested
representation of Srila Nityananda Prabhu.” (CC Adi 1.46)
“When a devotee is fully surrendered at the lotus feet of Krishna, Krishna accepts him as
one of His confidential associates.” (CC Madhya 22.102)
“A bona fide guru is a most faithful and confidential servant of the Lord.” (CC Adi
1.44)
He sees Krishna:
“In the suddha-sattva or vasudeva state, the Lord is revealed without any covering....
Krishna is revealed in the heart of a devotee.... In pure Krishna Consciousness, the Lord
is revealed.... When the senses are purified by the discharge of pure devotional service,
the pure senses can see Krishna without covering.... By the bhakti-yoga process, one can
clearly see the face of the Lord.” (SB 4.3.23)
“In the suddha sattva state one can always see Krishna eye to eye by dint of pure
affection for the Lord”.(SBhag 1.2.19)
“The spiritual master has actually seen Krishna, therefore he can explain Him properly.”
(SB 5.12.11)
He must be a paramahamsa:
(SB 5.5.10)
He must be a mahabhagavata;
“There are three classes of devotees... the first class devotee is also called a
mahabhagavata... only he is eligible to occupy the post of guru.” (CC Madhya 24.330)
Sri Guru-Tattva by Swami BV Suddhadvaiti 76
“Uttama-adhikari delivers others from material existence.” (CC Madhya 22.65)
More symptoms of an uttama adhikari are given in the Bhagavatam:
1 12.17; 1.18 16; 4.22.16; 7.4.37; 11.2 45-55;
Caitanya Caritamrita Madhya 8.273; 16.74; 17.32; 24.330;
Upadesamrita 5; Perfect Questions Perfect Answers p 55; Isopanisad 6; Madhurya
Kadambini.
He must be a resident of Krishnaloka:
(Letter 6 10.69)

I m confused by reading these statements from Sri Guru-Tattva by Swami BV Suddhadvaiti  formerly Jayantakrid das aka Jayanta Krsna das (ACBSP).

DO we have such gurus in ISKCON presently??

plzzz....... reply.......