Hare Krsna PAMHO AGTSP!
I am humbly looking for advices on how to help control the mind and senses.
My goal is to have my mind and senses engage more and more in the service of Lord Sri Krishna Chaitanya Mahaprabhu and His devotees.
I would really appreciate your help.
your aspiring servant,
Kanai Krsna Dasa
Replies
Q. HOW CAN ONE ABLE TO CONQUER THE SENSES ?
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Q. HOW CAN ONE ACHIEVE PURIFICATION OF THE SENSES ?
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Q. HOW CAN ONE ABLE TO CONTROL THE SENSES ?
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2. Restricting Association with Non-devotees
CC Adi-lila
"O descendant of King Bharata, one who desires to be free from all miseries must hear about, glorify and also remember the Supreme Personality of Godhead, who is the Supersoul, the controller and the savior from all miseries." (SB 2.1.5) This is the summary of all the activities of a Vaiṣṇava, and the same instruction is repeated here (kṛṣṇa-smṛti vinu haya niṣphala jīvana). Śrīla Rūpa Gosvāmī states in his Bhakti-rasāmṛta-sindhu, avyartha-kālatvam: (Cc. Madhya 23.18–19) A Vaiṣṇava must be very alert not to waste even a second of his valuable lifetime. This is a symptom of a Vaiṣṇava. But association with pounds-and-shillings men, or viṣayīs, materialists who are simply interested in sense gratification, pollutes one's mind and hampers such continuous remembrance of Lord Kṛṣṇa. Śrī Caitanya Mahāprabhu therefore advised, asat-saṅga-tyāga—ei vaiṣṇava-ācāra: a Vaiṣṇava should behave in such a way as to never associate with nondevotees or materialists (CC Madhya 22.87). One can avoid such association simply by always remembering Kṛṣṇa within his heart.
CC Madhya-lila
"A devotee is considered superlative or superior according to his attachment and love. In the Eleventh Canto of Śrīmad-Bhāgavatam, the following symptoms have been given."
Śrīla Bhaktivinoda Ṭhākura has stated that if one has developed faith in Kṛṣṇa consciousness, he is to be considered an eligible candidate for further advancement in Kṛṣṇa consciousness. Those who have faith are divided into three categories—uttama, madhyama and kaniṣṭha (first class, second class and neophyte). A first-class devotee has firm conviction in the revealed scriptures and is expert in arguing according to the śāstras. He is firmly convinced of the science of Kṛṣṇa consciousness. The madhyama-adhikārī, or second-class devotee, has firm conviction in Kṛṣṇa consciousness, but he cannot support his conviction by citing śāstric references. The neophyte devotee does not yet have firm faith. In this way the devotees are typed.
The standard of devotion is also categorized in the same way. A neophyte believes that only love of Kṛṣṇa or Kṛṣṇa consciousness is very good, but he may not know the basis of pure Kṛṣṇa consciousness or how one can become a perfect devotee. Sometimes in the heart of a neophyte there is attraction for karma, jñāna or yoga. When he is free and transcendental to mixed devotional activity, he becomes a second-class devotee. When he becomes expert in logic and can refer to the śāstras, he becomes a first-class devotee. The devotees are also described as positive, comparative and superlative in terms of their love and attachment for Kṛṣṇa.
It should be understood that a madhyama-adhikārī, a second-class devotee, is fully convinced of Kṛṣṇa consciousness but cannot support his convictions with śāstric reference. A neophyte may fall down by associating with nondevotees because he is not firmly convinced and strongly situated. The second-class devotee, even though he cannot support his position with śāstric reference, can gradually become a first-class devotee by studying the śāstras and associating with a first-class devotee. However, if the second-class devotee does not advance himself by associating with a first-class devotee, he makes no progress. There is no possibility that a first-class devotee will fall down, even though he may mix with nondevotees to preach. Conviction and faith gradually increase to make one an uttama-adhikārī, a first-class devotee.
Hare Krsna Prabhu,
Please Accept My Humble Obeisances
All Glories to Srila Prabhupada
All Glories to Guru Maharaj
The problem you are facing is faced by me also and by many other devotees in the beginning of Krsna Consciousness. So first of all you need not to get depressed and shouldn't lose enthusiasm towards Krsna Consciousness. There are six principles which are required to be followed for rising into Krsna Consciousness. They are:
1. Following Regulative Principles strictly
2. Restricting association with non-devotees
3. Having conviction and enthusiasm.
4. Following the footsteps of different Vaisnava Acaryas.
5. Having patience
6. Utsaha (Commitment)
1. Four regulative principles:
Srimad-Bhagavatam Lectures
Nectar of Devotion Lectures
Pradyumna: "Now this sādhana-bhakti, or practice of devotional service, can also be divided into two parts. The first part is called regulative principles. One has to follow these different regulative principles by the order of the spiritual master or on the strength of authoritative scriptures."
Prabhupāda: Yes. The regulative principles means that you don't manufacture anything. Regulative principle means authorized—as they are mentioned in the authorized scriptures and as it is confirmed by the spiritual master. Because we do not know. When it is confirmed by the spiritual master, yes, it is right. Sādhu guru, sādhu-śāstra-guru-vākya, tinete kariyā aikya. The same statement of Narottama dāsa Ṭhākura. Sādhu, principles which are followed, sādhu-mārga-anugamanam. We cannot follow asādhu-mārga. We must follow sādhu-mārga. Mahājano yena gataḥ sa panthāḥ [Cc. Madhya 17.186]. We cannot follow an upstart, manufacturing some song, manufacturing some ideas. We cannot follow that. What is authorized song, we shall sing. What is authorized method, we shall follow.Conversations and Morning Walks
1974 Conversations and Morning Walks
Correspondence
1974 Correspondence
Letter to Rupanuga -- Tirupati 28 April, 1974: There must be division so the lower class men may aspire to be second class men. So far we are concerned we are trying to train first class men. How much great responsibility we have to follow regulative principles, chant the beads, live with personal character etc. Regulative principles means to especially execute devotional service in terms of the revealed scriptures under the direction of the spiritual master. By fulfilling the regulative principles you come to the platform of spontaneous love for Krsna. Spontaneous love for Krsna is there already but is covered by the influence of Maya. The regulative principles are a device how to overcome the influence of maya and come to the platform of spontaneous love of Krsna. If we want to exist as first class men in society all our students must be induced to following the regulative principles. One shouldn't think artificially he has come to the spontaneous platform. That is sahajiyaism.
What no regulative principle means:
1974 Conversations and Morning Walks
Puṣṭa-kṛṣṇa: Also, the other day, Śrīla Prabhupāda, you were telling us in Geneva that in India it was, at least until the present day forbidden to eat cows, and that those who would eat animals, they would eat dogs or goats, like this.
Prabhupāda: Yes. We recommend the meat-eaters who eat dogs, as Korea, they're eating dogs, so you can eat also dog. But don't... You eat it. After death. We don't say don't eat. You are so much fond of eating. All right. You eat. Because after the death, we have to give somebody, some living entity. So generally, it is given to the vultures. So why to the vultures? Take the civilized men, who are as good as vultures. (laughter) The so-called civilized men. Yes. What is the difference between the vultures and these rascals? The vultures also enjoy a dead body. And they also kill, make it dead and enjoy. They're vultures.
Yogeśvara: Śakuni.
Prabhupāda: Yes. Śakuni, yes. They're vultures, and their civilization is vulture-eater. The animal-eaters, they're like jackals, vultures, dogs. They're similar to these animals, the animal-eaters. It is not human food. Here is human food. Here is civilized food, human food. Let them learn it. Uncivilized, rudes, vultures, rākṣasas, and they're leaders. Therefore, I say all fourth-class men, they are leaders. Therefore the whole world is in chaotic condition. We require first-class men to lead. We are first-class men. Take our advice, and then everything will be all right. We are creating first-class men. What is the use of fourth-class men leading? All fourth-class men. If I say so frankly, people will be very angry. All fourth-class men. Basically, they're all fourth-class men. Now, these first, second, third-class men are described. So at the present moment, no one belongs to this qualification. Even they are not to the third-class men. Kṛṣi-go-rakṣya-vāṇijyam [Bg. 18.44]. Who is, who is protecting the cows? That is the third-class man's business. So therefore everyone is fourth-class. So the fourth-class men, they are electing their representative to govern. They are also on the big fourth-class men. That is stated in the Bhāgavata, śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ [SB 2.3.19]. Where is that verse? Find out. All fourth-class men. Not fourth-class, less than fourth-class. Fourth-class has got also some regulative duty. But at the present moment, no regulative duty. Anyone can do whatever he likes, whatever he thinks. All fifth-class, sixth-class men. No regulative principle. The human life is meant for regulative principles. Just like we are insisting our students only for regulative principles just to make them real human life. No regulative principle means animal life. Animal life. Tapasā brahmacaryeṇa yamena niyamena... [SB 6.1.13] The yoga system is there. It is to learn the regulative principles, yamena niyamena vā. The yoga system is very strict regulative principle. I do not know what they are doing. Generally, they misuse also that, but yoga means indriya-saṁyama, controlling the senses. That is real yoga system. Because as the animals, they cannot control their senses, similarly... So the human being, having higher intelligence, they should learn how to control the senses. This is human life. Human life means controlling. I give this example. Just like in the... In your country, there is no such shop. In our country, the confectioner's shop is on the roadside, very nice. You have seen in India. They have prepared very nice, nice preparation and exhibited. People come and purchase. So animals, cows, as soon as they take some opportunity, they push their head and take something. Get away. Now, the animal, the cow is passing, and a human being is also passing. But the human being, although he's hungry, he likes to take some of the preparation, but he'll not do like that animal. He knows that "I have no money. So I shall have to restrain my tongue." That is human being. The animal pushes the head. So anyone who cannot carry the regulative principles is animal. The law is for human being. "Keep to the left, keep to the right" for... This is not for the dogs. Dogs can keep to the right, keep to the left, anywhere. But he's not criminal. Because he's animal. But if a man, instead of keeping to the right, he goes to the left, immediately, he's criminal. Therefore human society means to abide first-class law. That is human being. The laws must be made for advancement of spiritual life. That is human society. Because animal life, it doesn't require any law. How to eat, it doesn't require any law. Everyone knows. Man knows, animal knows. How to have sex life, it is not to be educated. Everyone knows. But they are philosophizing on sex life. Freud. What is this Freud?3. Enthusiasm, Conviction and Patience
Krsna, The Supreme Personality of Godhead
On the arrival of the autumn season, all the cows, deer, birds and females in general become pregnant, because in that season all the husbands generally become impelled by sex desire. Such pregnant females are exactly like the transcendentalists who, by the grace of the Supreme Lord, are bestowed with the benediction of their destinations in life. Śrīla Rūpa Gosvāmī has instructed in his Upadeśāmṛta that one should execute devotional service with great enthusiasm, patience and conviction and should follow the rules and regulations, keep oneself clean from material contamination and stay in the association of devotees. By following these six principles, one is sure to achieve the desired result of devotional service. For him who patiently follows the regulative principles of devotional service, the time will undoubtedly come when he will achieve the desired result, as the females reap results by becoming pregnant.
Lectures
Arrival Addresses and Talks
You have seen this verse in the Nectar of Instruction. Utsāhā: enthusiasm. Dhairya means patience. Utsāhād dhairyāt niścayāt, means conviction. And tat-tat-karma-pravartanāt, and following the regulative principles. Sato vṛtteḥ, to become sincere and honest. And sādhu-saṅge, and in the association of devotees. Ṣaḍbhir bhaktir prasidhyati. The bhakti, Kṛṣṇa consciousness, will advance. These are the six principles we should always remember: enthusiasm, patience, conviction, following the regulative principles, becoming honest, and in the association of devotees. So I am very glad to see that you are all very enthusiastic, and you follow the other principles. Then be sure that you are advancing in Kṛṣṇa consciousness. And that will save you from the dangerous civilization which do not understand the future of life. As the cats and dogs, they do not understand what is the future of life, similarly, if human beings, getting this opportunity of very intelligent, developed consciousness, if a human being does not understand what is the goal of life, what is the future of life, then he remains a cat and dog. Sa eva go-kharaḥ (SB 10.84.13). So those who have joined this Kṛṣṇa consciousness movement, my request is they follow the regulative principles, as instructed by Rūpa Gosvāmī, with enthusiasm, read books and distribute books. And that is a very great service.
General Lectures
Just like pouring water, water pouring, down from the cloud is pure, distilled water, but as soon as the water comes in touch with the earth it becomes muddy immediately. Again, by filtering the same water, the original clearness can be regained. Similarly, Kṛṣṇa consciousness movement is the process of clearing the consciousness, and as soon as the consciousness clear and pure it is transferred to the spiritual world for eternal life of knowledge and bliss, which we are hankering for in this material world, and being frustrated in every step on account of material contamination. Therefore this Kṛṣṇa consciousness movement should be taken very seriously by the leaders of the human society. (devotees offer obeisances)
So,
This Kṛṣṇa consciousness movement, or a person's Kṛṣṇa consciousness, can be progressively improved by six processes. What is that? Utsāhā, enthusiasm. Dhairyā. Dhairyā means patience. Utsāhān, dhairyāt, and niścayāt, firm conviction. Utsāhān dhairyāt niścayād tat-tat-karma-pravartanāt. And following the regulative principles. Sato vṛtteḥ. The profession must be strictly honest and serious. Sato vṛtteḥ. And sādhu-saṅge, and in the association of the devotees. So you attempted today a press conference, but don't be dejected. We have to become patient, and we must be firmly convinced that our movement shall be successful, provided if we follow the regulative principles. Sato vṛtteḥ and sādhu-saṅge. Sādhu-saṅge means in the association of the devotees. So there is nothing to be dejected. You try and follow the principles. It will come out successful without any doubt.
Philosophy Discussions
Śyāmasundara: Are there any moral guidelines to Kṛṣṇa consciousness?
Prabhupāda: Yes. Moral guidelines are there. That is given by Rūpa Gosvāmī, sato vṛtteḥ, sadho saṅge, utsāhān niścayād dhairyāt (Upadeśāmṛta 3). With patience and conviction, enthusiasm, becoming very fair in your dealings, and in association of saintly persons, devotees, you will advance.
Śyāmasundara: Then the result of following these guidelines is predictable results? Automatically certain things happen.
Prabhupāda: Yes. One after another. Just like a teacher gives a task to the students, one type of task in the beginning, next another type, next another type, he makes progress.
Śyāmasundara: What are those again? Patience...?
Prabhupāda: First of all, enthusiasm.
Śyāmasundara: First enthusiasm.
Prabhupāda: Yes. Unless you are enthusiastic, how can you enter into any activities? Utsāhān. Then patience—not to be impatient, "Oh, I am working so hard, I am getting no result." No. You will get. So (indistinct) niścaya, the firm conviction that "Because I have taken the path of the mahājanas prescribed by Rūpa Gosvāmī or prescribed by Kṛṣṇa, it must be successful." It may be taking some time, it is delayed, that doesn't matter. It will be successful. Niścaya. Not that niścaya can sit idly. No. Tat-tat-karma-pravartanāt. Prescribed duties must be performed fairly, in good faith, sato vṛtteḥ. And in the association, that will give us impetus. People are coming to our association automatically. Just like John came in our association, and gradually he has become a devotee.
Śyāmasundara: So if one follows these moral guidelines, the result is certain, predictable?
Prabhupāda: Yes. Certainly.
Purports to Songs
In the path of Kṛṣṇa consciousness the first principle is enthusiasm. If you lack enthusiasm then other things will not happen. And you can keep enthusiastic if you follow the rules and regulation and chant regularly Hare Kṛṣṇa mantra. Otherwise that enthusiasm also will dry. So six things are required for advancing Kṛṣṇa consciousness. The first thing is enthusiasm. Utsāhān dhairyāt. And patient. And niścayād, with conviction, firm conviction. Utsāhān dhairyāt niścayād tat-tat-karma-pravartanāt. Following the rules and regulation, chalked out plans. And sato vṛtteḥ, dealing very straightforward. No diplomacy, no politics, no duplicity. That will not help. Sato vṛtteḥ. Vṛtteḥ, his profession should be very straightforward. No underhand dealings. Sato vṛtteḥ and sādhu-saṅga (CC Madhya 22.83), and in the association of devotees. Six things. Enthusiasm, patience, firm conviction, following the rules and regulations, dealing straightforward, no duplicity, and in association of devotees. If you can keep these six principles always in front then your progress in Kṛṣṇa consciousness is sure. There is no doubt about it. So as far as possible I've tried to train you and you are doing nice. I'm satisfied. So keep the standard and go on. March forward and Kṛṣṇa will bless you.
Conversations and Morning Walks
1976 Conversations and Morning Walks
Bhakta Gene: But so much of the tradition within the Roman Church has no reference to any scripture.
Prabhupāda: No, no, that has not been properly done. Otherwise, just like here, we have got temple, regulative principle. If it is done properly, the result will be there. If it is improperly done, then there is no result. How these boys, European, American, they never knew what is Kṛṣṇa. But on account of this following the traditionalism, they are becoming devotees. It is practical, you can see. Simply theoretical knowledge will not do. Must be practical. That is traditionalism. Tat-tat-karma-pravartanāt. That is the Nectar of Instruction. Tat-tat-karma-pravartanāt. This is traditional. One has to follow the traditional rules and regulations. Utsāhān niścayād dhairyāt tat-tat-karma-pravartanāt (Upadeśāmṛta 3). First of all one must be enthusiastic: "I shall become devotee." Then, utsāhān dhairyāt, withpatience. Then niścayāt, with conviction: "Yes, I am following the rules and it will be successful." And tat-tat-karma-pravartanāt. You have to follow the traditional rules and regulations. Sato vṛtteḥ, you must be honest. Sādhu-saṅga (CC Madhya 22.83). And these things in the association of devotees. Ṣaḍbhir bhaktiḥ prasidhyati. Then your bhakti, devotional life, will be successful.
Correspondence
1968 Correspondence
Regarding your analogy of sowing KC seeds, I may inform you that there is a Bengali proverb—Sa bure Meoya Phale. This means that fruits like chestnuts and pomegranates, or similar other valuable fruits and nuts take some time to be fructified. So any good thing comes in our possession after hard struggle and endeavor. So Krishna Consciousness is the greatest of all good fruits. We must therefore have necessary endurance and enthusiasm to get the result. We shall never be disappointed when things are presented in reversed order. Anyway, your honest labor is now coming to be fructified. Always depend upon Krishna and go on working with enthusiasm, patience and conviction.
1969 Correspondence
The Rathayatra Festival program as suggested by you to invite many new people is very encouraging. Please do it very seriously, and make San Francisco a perfect New Jagannatha Puri. I think it will not be difficult because in San Francisco there are many nice devotees such as Dindayal, Cidananda, Makhanlal, as well as new devotees, such as Ojasvi and Devaprastha. The devotee more or less depends on his transcendental enthusiasm, patience and firm conviction. These things will surely help him to reach perfection. Since I have come to New Vrindaban I have not received any new letter from you, but your letter encourages me, so please send one weekly to me. Your proposal to open a center in Laguna Beach is also very nice. You have to open so many centers in the future, so I wish that Krishna may give you a long life to discharge this duty.
I thank you very much for your letter dated June 25, 1969, and I am pleased to note the contents. By Krishna's blessings surely you will find a nice place soon, and your enthusiasm for Krishna's service will be fulfilled. Srila Rupa Goswami has recommended six principles for advancement in Krishna Consciousness: enthusiasm, patience, conviction of success, executing the regulative principles, honest endeavor, and association with devotees. So these six principles you try to follow very rigidly, and wherever you go you will be successful. I am confident that Krishna will help you, because two centers, Los Angeles and Santa Fe, were given start by you, and they are still existing. But this time, Philadelphia, you should not leave half finished. Philadelphia is a very nice place, one of the most important places in your country, so try to stick there, and all facilities will be given to you by Krishna.
1970 Correspondence
I am very much pleased with your behavior in the matter of progressing our Krsna Consciousness movement. You took up very seriously my desire for opening a center in Australia, and you volunteered to take up the responsibility. So all these things are very much encouraging. In our Krsna Consciousness movement the first qualification required by the devotees is enthusiasm. Then work it out patiently and with conviction that it will surely be done. But at the same time we must be very, very strict in following the regulative principles and completing the sixteen rounds chanting. Our dealings should be very clear with others and we must always keep company with devotees.
So now the factual administration will depend on the Governing Body Commission and the sannyasis are entrusted for making propaganda work. I wish to remain on the background to give you some directions. So kindly execute the missionary activities very carefully with enthusiasm, patience, conviction, follow the regulative principles, chanting regularly sixteen rounds, dealing without any duplicity, and above all keeping oneself in the society of pure devotees.
1971 Correspondence
I welcome you for your coming back to our society and you are feeling very nicely the association of devotees. Srila Rupa Goswami has described that devotional service can be advanced by six processes. Perhaps you know them. They are as follows: enthusiasm, patience, conviction, following the regulative principles, being honest in one's profession, and in the association of devotees. So this Krishna consciousness society is especially meant for giving people the opportunity to associate with devotees. Devotees means who are following the regulative principles. One cannot be independent and at the same time become a devotee because all devotional activities are based on surrender. So in the association of devotees we learn this important item—how to surrender, but if we keep our independence and try to become devotees, that is not possible.
1972 Correspondence
I have received your letter from Bombay dated May 30th, 1972, and noted all the contents. Yes, by Krishna's Grace we have a very responsible task before us, so combinedly we should do it nicely so that everything goes on systematically. Rupa Goswami says that the things are enthusiasm, patience, conviction, acting exactly to the order of the Sastra and Guru, and always keeping oneself in the society of devotees, and this makes our devotional service successful. So our serious students should follow Rupa Goswami's advice.
Sri Manah-siksa by Srila Raghunatha Dasa Goswami. .."Instructions to the Mind".
http://www.iskcondesiretree.net/group/krishnaconsciousness/forum/to...
understand the mind and senses.
links given.
THE MIND. PART 1.
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THE MIND. PART 2.
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THE MIND. PART 3.
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THE MIND. PART 4.
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THE MIND. PART 5.
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have a good service attitude.
Q. HOW IMPORTANT IS SERVICE ATTITUDE ? part 1
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Q. HOW IMPORTANT IS SERVICE ATTITUDE ? part 2.
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Q. HOW IMPORTANT IS SERVICE ATTITUDE ? part 3.
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Q. HOW IMPORTANT IS SERVICE ATTITUDE ? part 4.
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Q. HOW IMPORTANT IS SERVICE ATTITUDE ? part 5.
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eat vegetarian food, prasadam.
Q. WHAT IS THE SIGNIFICANCE OF HONOURING MAHA- PRASADAM ?
VEGETARIAN WAY OF LIVING IN KRISHNA CONSCIOUSNESS. PART 1.
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VEGETARIAN WAY OF LIVING IN KRISHNA CONSCIOUSNESS. PART 2.
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VEGETARIAN WAY OF LIVING IN KRISHNA CONSCIOUSNESS. PART 4.
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VEGETARIAN WAY OF LIVING IN KRISHNA CONSCIOUSNESS. PART 3.
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ONION, GARLIC, EGG, MUSHROOM, LIQUOR, MEAT, FISH, CHICKEN, TOBACCO, CARD PLAYING, GAMBLING, INTOXICATION, DRUGS, BROTHELS, ETC.
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austerity is good to control mind and senses.
THE SIGNIFICANCE OF UNDERGOING AUSTERITIES. PART 1.
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THE SIGNIFICANCE OF UNDERGOING AUSTERITIES. PART 2.
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THE SIGNIFICANCE OF UNDERGOING AUSTERITIES. PART 3.
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surrender to the Lord, follow religious principles, associate with devotees.
links given.
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