My doubts are regarding an excerpt of an article I found online. It discusses about the gopis' morality in their involvement of rasa-lila.
Further Doubt: The same scriptures you swear by, also make it mandatory that conjugal pleasures be restricted to one’s own wife; how then did Lord Krishna indulge in amorous sports with the gopis of Vrindavana who were married to someone else?
Resolution: This is a gross misconception in vogue about Lord Krishna. Its clarification begins with a brief summary of the Rasa Lila as described in the great scripture Srimad Bhagavatam. It was in the dead of night that Krishna set forth the tune from his flute in the forest. The gopis who heard it became intensely attracted to it and ran to the forest, leaving aside anything they were doing then and there instantly. Some stopped cooking, some stopped feeding, some stopped eating, some stopped washing clothes, etc. and ran away.
The moment the gopis reached the forest, Krishna asked: ‘What brings you here? What help do you need?’ They bent their heads without answering Him. Then He said: ‘Is it not wrong for noble ladies like you to meet anyone other than your husbands at this odd hour?’ They cried and said: ‘Krishna! We have come with great difficulty to join you here. You should not reject us like this’. Then He condescended to play Rasa with them among bloomed lotuses.
At the end of the narration of this episode by sage Shukadeva, the listener Parikshit expressed the same doubt that has been expressed above. To which Shukadeva Ji replied: ‘Tejiyasam Na Doshaya – No fault in this for Tejiyans’, and concluded that indeed, the next morning their husbands saw the gopis just sleeping by their sides.
So the clarification hinges on the word Tejiyans and its meaning should be internally consistent with the description of Rasa. Notice that nobody will be washing clothes or doing cooking etc in the dead of night. Also the next morning their husbands saw the gopis just sleeping by their side. This gives us a clue that the Rasa was a dream. This is confirmed as follows:
Tejiyan means ‘more lustrous’ according to Panini’s grammar. Who is more lustrous than whom? The Upanishads call the wakeful Jiva as Vishwa and the dreaming Jiva as Taijasa. This Taijasa is more lustrous (tejiyan) than Vishwa. Therefore, Shukadeva’s reply means that there is no fault in the activities of the dreaming gopis. This is exactly what the Brhadaranyaka Upanishad says. For that matter, we all know it ourselves. Nobody deprecates anyone for the faults committed by him in his dreams. Why? The external world keeps our mind under leash when we are awake; but the mind becomes totally free during dreams and mixes the experiences of the real world with its imaginations creating the dream, where the little boy Krishna can behave like an adult, and lotuses can bloom in the night. Nevertheless, He has to first admonish the gopis for their conduct!
This article is based almost entirely on the teachings of Param Pujya Swami Paramanand Bharati Ji. However, any errors are entirely the author’s own.
Please explain if this is right. Is it a dream? How can it be a dream?