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According to a certain book, to reach destiny one has to go through the following chain:

    Circumstances  :  Association  :  Mental Impression / Recollection / Psychological Imprint  :  Desires

                                                               "Thought (Process)"

                                             Actions  :  Habits  :  Behaviour  :  Destiny

How to take care of Thought Process in Krishna Consciousness ?

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  • Krishna used to pay His obeisance to many, such as king Yudhidstira, brahmana Sudhama, Narada muni, or to His parents,..but that doesn't mean He isn't the ultimate master of everyone. 

    Lord Vishnu is the Supreme master of Sri Shiva, but many shivaists do not want to understand that :

     SB 8.12.4Lord Mahādeva said:

    O chief demigod among the demigods, O all-pervading Lord, master of the universe, by Your energy You are transformed into the creation. You are the root and efficient cause of everything. You are not material. Indeed, You are the Supersoul or supreme living force of everything. Therefore, You are Parameśvara, the supreme controller of all controllers.

    SB 8.12.5The manifest, the unmanifest, false ego and the beginning, maintenance and annihilation of this cosmic manifestation all come from You, the Supreme Personality of Godhead. But because You are the Absolute Truth, the supreme absolute spirit soul, the Supreme Brahman, such changes as birth, death and sustenance do not exist in You.
    SB 8.12.6Pure devotees or great saintly persons who desire to achieve the highest goal in life and who are completely free from all material desires for sense gratification engage constantly in the transcendental service of Your lotus feet.
    SB 8.12.7My Lord, You are the Supreme Brahman, complete in everything. Being completely spiritual, You are eternal, free from the material modes of nature, and full of transcendental bliss. Indeed, for You there is no question of lamentation. Since You are the supreme cause, the cause of all causes, nothing can exist without You. Yet we are different from You in a relationship of cause and effect, for in one sense the cause and effect are different. You are the original cause of creation, manifestation and annihilation, and You bestow benedictions upon all living entities. Everyone depends upon You for the results of his activities, but You are always independent.
    SB 8.12.8My dear Lord, Your Lordship alone is the cause and the effect. Therefore, although You appear to be two, You are the absolute one. As there is no difference between the gold of a golden ornament and the gold in a mine, there is no difference between cause and effect; both of them are the same. Only because of ignorance do people concoct differences and dualities. You are free from material contamination, and since the entire cosmos is caused by You and cannot exist without You, it is an effect of Your transcendental qualities. Thus the conception that Brahman is true and the world false cannot be maintained.
    SB 8.12.9Those who are known as the impersonalist Vedāntists regard You as the impersonal Brahman. Others, known as the Mīmāṁsaka philosophers, regard You as religion. The Sāṅkhya philosophers regard You as the transcendental person who is beyond prakṛti and puruṣa and who is the controller of even the demigods. The followers of the codes of devotional service known as the Pañcarātras regard You as being endowed with nine different potencies. And the Patañjala philosophers, the followers of Patañjali Muni, regard You as the supreme independent Personality of Godhead, who has no equal or superior.
    SB 8.12.10O my Lord, I, who am considered to be the best of the demigods, and Lord Brahmā and the great ṛṣis, headed by Marīci, are born of the mode of goodness. Nonetheless, we are bewildered by Your illusory energy and cannot understand what this creation is. Aside from us, what is to be said of others, like the demons and human beings, who are in the base modes of material nature [rajo-guṇa and tamo-guṇa]? How will they know You?
    SB 8.12.11My Lord, You are the supreme knowledge personified. You know everything about this creation and its beginning, maintenance and annihilation, and You know all the endeavors made by the living entities, by which they are either implicated in this material world or liberated from it. As the air enters the vast sky and also enters the bodies of all moving and nonmoving entities, You are present everywhere, and therefore You are the knower of all.
    SB 8.12.12My Lord, I have seen all kinds of incarnations You have exhibited by Your transcendental qualities, and now that You have appeared as a beautiful young woman, I wish to see that form of Your Lordship.
    SB 8.12.13My Lord, we have come here desiring to see that form of Your Lordship which You showed to the demons to captivate them completely and in this way enable the demigods to drink nectar. I am very eager to see that form.
    SB 8.12.14Śukadeva Gosvāmī said: When Lord Viṣṇu was thus requested by Lord Śiva, who carries a trident in his hand, He smiled with gravity and replied to Lord Śiva as follows
  • E-Counselor
    ananyas cintayanto mam
    ye janah paryupasate
    tesam nityabhiyuktanam
    yoga-ksemam vahamy aham
    ananyah—no other; cintayantah—concentrating; mam—unto Me; ye—who; janah—persons; paryupasate—properly worship; tesam—their; nitya—always abhiyuktanam—fixed in devotion; yoga-ksemam—requirements; vahami—carry; aham—I.
    But those who worship Me with devotion, meditating on My transcendental form-to them I carry what they lack and preserve what they have.
    One who is unable to live for a moment without Krsna consciousness cannot but think of Krsna twenty-four hours, being engaged in devotional service by hearing, chanting, remembering, offering prayers, worshiping, serving the lotus feet of the Lord, rendering other services, cultivating friendship and surrendering fully to the Lord. Such activities are all auspicious and full of spiritual potencies; indeed, they make the devotee perfect in self-realization. Then his only desire is to achieve the association of the Supreme Personality of Godhead. This is called yoga. By the mercy of the Lord, such a devotee never comes back to this material condition of life. Ksema refers to the merciful protection of the Lord. The Lord helps the devotee to achieve Krsna consciousness by yoga, and when he becomes fully Krsna conscious the Lord protects him from falling down to a miserable conditioned life.
    So, you have to dovetail your thoughts in Krishna all the time--24 hrs a day--to experience the best mental psychological blissful imprint of sweet love of Krishna!!! Try it if you can, to unlock the all perfectoin of your life!
    Thank you,
  • E-Counselor

    Hare Krsna,

    Which book? My guess is that this "certain book" is from Osho.

    If the book has this table, I am sure they have spent the rest of the pages explaining what they have mentioned here. 

    See prabhu, this has been your problem from the beginning. You are too intelligent. You are forever processing information from different sources in your mind and trying to arrive at your own conclusion. 

    Krsna is not impressed by our mental gymnastics. Even if you are the most intelligent man ever born, He is still more intelligent than you. Intelligence comes from Him. Its showing a lamp to the sun to prove you also have light.

    What will impress Krsna is your surrender, your love for Him. Please work on that.

    When I write all this to you, my purpose is never to hurt you. My purpose is to show you where you are going wrong, so that you can correct yourself. 


    Your servant,

    Radha Rasamayi DD

    • Hare Krsna
      How to take care of the thought process in Krsna consciousness?
      Prabhu the thought process should center around Krsna alone. He says "mam eva.. ", 'Me only'.
      It is a gradual process, read about Krsna, discuss Krsna with devotees, chant His Name, eat the Prasadam.
      There is only one destiny in Krsna consciousness and that is attaining Krsna.
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