Gita confusion

Hare Krsna, dear devotees,

I have a question regarding The Gita. I have not read it all the way through but have read bits and pieces including all of the 15th chapter. I have begun the process of reading it and found some things a little confusing thus far.

 Why does Arjuna address Krishna as infallible in 1.20 if Krishna doesn't reveal himself as so until 15th chapter. And in his purport to 1.20 Prabhupad says Arjuna has no cause to fear because Ram and Hanuman are on the chariot. Again Arjuna doesn't know him as the Supreme Personality yet so is he saying that unbeknownst to him he has no reason to fear? 

I offer my gratitude to any responses and appreciate your time.

 

-Adrian

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  • Volunteer

    Hare Krishna!

    In the Bhagavad-gita, Arjuna addresses Krishna as "infallible" in the 1.20 verse, even before Krishna reveals Himself as the Supreme Personality of Godhead in the 15th chapter. This may seem confusing, but it can be understood in the context of Arjuna's relationship with Krishna and his understanding of divinity.

    Arjuna, being a sincere devotee of the Lord, had deep faith in Krishna's divine nature, even though he may not have fully comprehended the extent of Krishna's supremacy at that point. Arjuna recognized Krishna as his charioteer, guide, and dear friend, and he had witnessed Krishna's extraordinary qualities and pastimes throughout their association.

    When Arjuna addresses Krishna as "infallible," it signifies his recognition of Krishna's exceptional qualities, wisdom, and power. Arjuna had experienced Krishna's unwavering support, unconditional love, and divine guidance, which instilled in him a sense of security and faith. Arjuna's trust in Krishna's abilities and his understanding of Krishna's divine nature were gradually unfolding throughout their conversations on the battlefield.

    Regarding Srila Prabhupada's purport to 1.20, where he mentions Lord Ram and Hanuman being on the chariot, it is important to understand that the Supreme Lord manifests in various forms and expansions to fulfill His devotees' desires and serve them in different capacities. Arjuna, although not fully aware of Krishna's supreme position, had deep reverence for Lord Ram and Hanuman, who are also divine personalities.

    Prabhupada's purport suggests that Arjuna had no reason to fear because he had the divine presence and protection of Lord Ram and Hanuman on his chariot. It indicates that even though Arjuna may not have fully recognized Krishna's supreme identity at that moment, his faith and devotion to the Lord were strong enough to provide him with a sense of security and assurance.

    To understand these aspects more deeply, it is beneficial to read the entire Bhagavad-gita, as it gradually reveals Krishna's divine nature, His position as the Supreme Personality of Godhead, and His loving relationship with His devotees. The Gita serves as a guide to spiritual realization and enlightenment, and reading it with an open heart and a sincere desire for understanding will gradually clarify any confusion and deepen one's understanding of the profound teachings it contains.

    References:
    1. Bhagavad-gita As It Is, Chapter 1, Verse 20 (Purport)
    2. Bhagavad-gita As It Is, Chapter 15
    3. Srimad Bhagavatam, Canto 10, Chapter 14

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