Anyway, there is no other religious duty proscribed for women then this :
SB 10.29.24 — The highest religious duty for a woman is to sincerely serve her husband, behave well toward her husband’s family and take good care of her children.
SB 11.17.22 — The twice-born member of society achieves second birth through the sequence of purificatory ceremonies culminating in Gāyatrī initiation. Being summoned by the spiritual master, he should reside within the guru’s āśrama and with a self-controlled mind carefully study the Vedic literature.
SB 11.17.23 — The brahmacārī should regularly dress with a belt of straw and deerskin garments. He should wear matted hair, carry a rod and waterpot and be decorated with akṣa beads and a sacred thread. Carrying pure kuśa grass in his hand, he should never accept a luxurious or sensuous sitting place. He should not unnecessarily polish his teeth, nor should he bleach and iron his clothes.
SB 11.17.24 — A brahmacārī should always remain silent while bathing, eating, attending sacrificial performances, chanting japa or passing stool and urine. He should not cut his nails and hair, including the armpit and pubic hair.
SB 11.17.25 — One observing the vow of celibate brahmacārī life should never pass semen. If the semen by chance spills out by itself, the brahmacārī should immediately take bath in water, control his breath by prāṇāyāma and chant the Gāyatrī mantra.
SB 11.17.26 — Purified and fixed in consciousness, the brahmacārī should worship the fire-god, sun, ācārya, cows, brāhmaṇas, guru, elderly respectable persons and demigods. He should perform such worship at sunrise and sunset, without speaking but by silently chanting or murmuring the appropriate mantras.
SB 11.17.27 — One should know the ācārya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods.
SB 11.17.28 — In the morning and evening one should collect foodstuffs and other articles and deliver them to the spiritual master. Then, being self-controlled, one should accept for oneself that which is allotted by the ācārya.
SB 11.17.29 — While engaged in serving the spiritual master one should remain as a humble servant, and thus when the guru is walking the servant should humbly walk behind. When the guru lies down to sleep, the servant should also lie down nearby, and when the guru has awakened, the servant should sit near him, massaging his lotus feet and rendering other, similar services. When the guru is sitting down on his āsana, the servant should stand nearby with folded hands, awaiting the guru’s order. In this way one should always worship the spiritual master.
SB 11.17.30 — Until the student has completed his Vedic education he should remain engaged in the āśrama of the spiritual master, should remain completely free of material sense gratification and should not break his vow of celibacy [brahmacarya].
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Brahmacary lives on the same place where his Guru lives. If his Guru travels, he must travel with him and serve him.
The duty of the brahmacary is to serve his guru and to follow his instructions, but the duty of the guru is to teach him according to holy scriptures and taking care for him as he would care for his own son.
If the Guru use his students for having comfort life, he should be considered unqualified to teach transcendental knowledge. There is no doubt in that.
Replies
Anyway, there is no other religious duty proscribed for women then this :
SB 10.29.24 — The highest religious duty for a woman is to sincerely serve her husband, behave well toward her husband’s family and take good care of her children.
SB 11.17.22 — The twice-born member of society achieves second birth through the sequence of purificatory ceremonies culminating in Gāyatrī initiation. Being summoned by the spiritual master, he should reside within the guru’s āśrama and with a self-controlled mind carefully study the Vedic literature.