To understand as to what in Him attracts Her so much He incarnated Himself as a combined entity and came to be known as our Dear worshipable Chaitanya Mahaprabhu.

The internal potency's sole purpose is to provide "n" enjoyment to Bhagavan Ji as a totality.

This is being hampered by the transmission loss that is now existing in the form of zillions of jivas (we) in the material worlds from heaven to hell including the earth in millions of egg shaped macrocosms. Micromanaging the jivas in material contamination is a silent agony for Bhagavan Ji. Though He does not say it out it is basic common sense to understand that.

If you are willing to play a role in elimination of this colossal transmission loss at whatever cost (it is already in the administrative process), that will be a definite way to please Her for sure. The rest I am sure She will take care of.

Of course with this strong and intensive intention at heart chant the Divine Maha Mantra as a plea to Her to accept your humble services thus. And with all the brahmanical qualities as indicated by Mata Maral below.

Wish you success

SD

Volunteer

Jay Krishnan Ramasawmy September 11, 2011 at 10:36am

Hare Krsna,

His divine grace, A.C Bhaktivedanta Swami Prabhupada, has given explanations on this important topic of worship and service of Srimati Radharani in several books such as the Srimad Bhagavatam and the Nectar of Devotion.

From the Srimad Bhagavatam:

"In other words, Lord Sri Krsna is the property of His pure unconditional devotees, and as such only the devotees can deliver Krsna to another devotee; Krsna is never obtainable directly. Lord Caitanya therefore designated Himself as gopi-bhartuh pada-kamalayor dasadasanudasah, or "the most obedient servant of the servants of the Lord, who maintains the gopi damsels at Vrndavana." A pure devotee therefore never approaches the Lord directly, but tries to please the servant of the Lord's servants, and thus the Lord becomes pleased, and only then can the devotee relish the taste of the tulasi leaves stuck to His lotus feet. In the Brahma-samhita it is said that the Lord is never to be found

by becoming a great scholar of the Vedic literatures, but He is very easily approachable through His pure devotee. In Vrndavana all the pure devotees pray for the mercy of Srimati Radharani, the pleasure potency of Lord Krsna. Srimati Radharani is a tenderhearted feminine counterpart of the supreme whole, resembling the perfectional stage of the worldly feminine nature. Therefore, the mercy of Radharani is available very readily to the sincere devotees, and once She recommends such a devotee to Lord Krsna, the Lord at once accepts the devotee's admittance into His

association. The conclusion is, therefore, that one should be more serious about seeking the mercy of the devotee than that of the Lord directly, and by one's doing so (by the good will of the devotee) the natural attraction for the service of the Lord will be revived."

From the Audio-video "Srila Prabhupada Wisdom Series - Serving the senses":

"Srila Prabhupada recommends worship of Panca-Tattva, Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa Adi, Gaura Bhakta vrinda before worship of Radha-Krsna. Srila Prabhupada advises that worship of Radha-Krsna is elevated and that it is important to obtain mercy of Sri Caitanya Mahaprabhu first".

Other recommendations from the Bhagavatam:

"It is indicated herein that if there is negligence on the part of the priest, the demigods do not accept their share in sacrifices. Similarly, in devotional service there are offenses known as seva-aparadha. Those who are engaged in worshiping the Deity, Radha and Krsna, in the temple, should avoid such offenses in service. The offenses in service are described in The Nectar of Devotion. If we simply make a show of offering services to the Deity but do not care for the seva-aparadha, certainly the Radha-Krsna Deity will not accept offerings from such nondevotees.

Devotees engaged in temple worship should not, therefore, manufacture their own methods, but should strictly follow the regulative principles of cleanliness, and then offerings will be accepted."

"Those who are too engrossed in sense gratification cannot be allowed to participate in arcana or to touch the transcendental form of the Radha-Krsna or Visnu Deities. For them it is better to meditate upon the gigantic virat-rupa of the Lord, as recommended in the next verse. The impersonalists and the voidists are therefore recommended to meditate upon the universal form of the Lord, whereas the devotees are recommended to meditate on the Deity worship in the temple. Because the impersonalists and the voidists are not sufficiently purified in their

spiritual activities, arcana is not meant for them."

Hari Bol,

Volunteer

Mohini Madhavi August 29, 2011 at 5:52pm

Hare Krishna David Prabhu, please accept my humble obeisances! All glories to Srila Prabhupada!

1. Srila Prabhupada's Gurudev told that we worship Krishna because Srimati Radharani loves Him then Her own Self, and when we worship Him, She will be much more pleased than the service directed to Herself.

2. Lord Gouranga is Krishna and Radha. so worshiping Him we please Both of Them.

3. In order to worship Srimati Radharani we have to have true brahmanical qualities, otherwise we will serve to Her and offense Her. to offense Her means the end of spiritual life, because She is the purest Devotee and very dear to Krishna.

4. We chant Hare Krishna Hare.... Hare - here is Her Name. Hara. In calling voice it becomes as "Hare"

so even now You are pleasing Her, just listening attentively.

All glories to Srila Prabhupada!

Your servant, maral

Forum

A Question on Srimati Radharani?

Replies

SRIMATI RADHARANI. part 1.‏

SRIMATI RADHARANI. part 2.‏

SRIMATI RADHARANI. part 3.‏

SRIMATI RADHARANI. part 4.‏

SRIMATI RADHARANI. part 5.‏

SRIMATI RADHARANI. part 6.‏

SRIMATI RADHARANI. part 7.‏

SRIMATI RADHARANI. part 8.‏

SRIMATI RADHARANI. part 9.‏

SRIMATI RADHARANI. part 10.‏

SRIMATI RADHARANI. part 11.‏

SRIMATI RADHARANI. part 12.‏

SRIMATI RADHARANI. part 13.‏

SRIMATI RADHARANI. part 14.‏

SRIMATI RADHARANI. part 15.‏

SRIMATI RADHARANI. part 16.‏

SRIMATI RADHARANI. part 17.‏

SRIMATI RADHARANI. part 18.‏

THREE PRAYERS TO SRIMATI RADHARANI. AND IMPORTANT NOTES.