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.Rupa Gosvami, Sanatana Gosvami.

Gaudiya Vaisnava Abhidhana p. 1350-1351: Rupa Gosvami was one of the six Gosvamis associated with Sri Gauranga-lila. According to Gaura-ganoddesa-dipika 180 he was Sri Rupa manjari in Krsna lila. He occupied a responsible post in the service of the Badshah Hussain Shah of Gauda. He later renounced everything and surrendered himself at the feet of Lord Gauranga. His fascinating biography is described in the CC, Bhaktamala, etc. Narottama Thakura has rightly praised

.Lord Caitanya.

The origin of Lord Caitanya's name is mentioned in CBh. 2.28.179,181: "You aroused everyone's spiritual consciousness (Caitanya) and inspired the entire world to chant the holy name of Krsna, thus Your are called Sri Krsnacaitanya."

According to the Tantra tradition, the term 'Krsnavarna' mentioned in Srimad Bhagavatam refers to Krsnacaitanya. Ramabhadra Vaisnavacarya Gosvami has said, "yasya namadyavayave sah krsnacaitanyah"; just as Satya refers to Satyabhama, and Bhima refers to

21a. Isvara Puri.

He was the diksa-guru of Lord Caitanya. He was born in a brahmana caste of the Radha clan in Kumarahatta village, presently known as Halisahar. His father was Syamasundara Acarya. The family name of Isvara Puri is not known. He was instrumental in inspiriting Nityananda Prabhu to leave home (Premavilasa 7 and 23). The following are the references showing Isvara Puri in the biographies of Lord Caitanya: CBh. 1.9.161-170, 1.11.70-126, 1.17.46-162; CC 2.10.131-150, 2.8.26-30. Three

.Madhavendra Puri.

Srimad Krsnadasa Kaviraja has described Sri Madhavendra Puri as the root of all transcendental joy. When Lord Caitanya was absorbed in his childhood pastimes, Sri Madhavendra Puri was quite an old man. There is no mention of any meeting between Mahaprabhu and Sri Madhavendra Puri in CC or CBh. But in CBh., when Sri Vrndavana dasa Thakura describes the pilgrimage of Sri Nityananda Prabhu, he mentions that Nityananda Prabhu did meet Madhavendra Puri. He also states that Nityanand

. Madhvacarya

He was born in a Sivanni brahmana class family in the Pajakaksetra of Udupi village in the year 1040 Saka. His parents were Sri Madhyageha Bhatta and Srimati Vedavidya. His childhood name was Vasudeva. At the age of twelve he was initiated by Acyutapreksa. His sannyasa name was Purnaprajna.

He obtained the Deity of Udupi Krsna (Nrtya Gopala) from a boat full of gopi-candana. The Deity is holding a curd-making stick in one hand and a string, used for pasting curd, in the other hand. T

Songs by Krsnadasa Kaviraja Goswami

Song Name: Jaya Radhe Jaya Krsna Jaya Vrndavana

Official Name: Sri Vraja Dhama Mahimamrta (The Nectarean Glories of Vraja-dhäma)

(1)

jaya rādhe, jaya kṛṣṇa, jaya vṛndāvana

śrī govinda, gopīnātha, madana-mohana

(2)

śyama-kunḍa, rādhā-kuṇḍa, giri-govardhana

kālindi jamunā jaya, jaya mahāvana

(3)

keśī-ghāṭa, baṁśi-baṭa, dwādaśa-kānana

jāhā saba līlā koilo śrī-nanda-nandana

(4)

śrī-nanda-jaśodā jaya, jaya gopa-gaṇa

śrīdāmādi jaya, jaya dhenu-vatsa-gaṇa

(5)

jaya vṛṣabhānu, jaya kī

Question: Should We Fight for Our Rightful Benefits?

I have always followed the principle of working and not worrying about the fruit. My friends are however challenging me on this. They say that I should fight for my rightful benefits as a result of my work. They say not fighting for injustice done is also a crime as per Krishna, like Krishna made the Pandavas to fight for their rights.

Hare Krishna

Answer: No. Fight Instead for Krishna's Benefit.

The attempt to work without attachment to the frui

nadīyā-godrume nityānanda mahājana
patiyāche nām-haṭṭa jīvera kāraṇa)

(śraddhāvān jan he, śraddhāvān jan he)

prabhura ājñāy, bhāi, māgi ei bhikṣ
bolo `kṛṣṇa,’ bhajo kṛṣṇa, koro kṛṣṇa-śikṣā

aparādha-śūnya ho’ye loho kṛṣṇa-nām
kṛṣṇa mātā, kṛṣṇa pitā, kṛṣṇa dhana-prān

kṛṣṇaera saḿsāra koro chāḍi’ anācār
jīve doyā, kṛṣṇa-nām—sarva-dharma-sār

1) In the land of Nadiya, on the island of Godruma, the magnanimous Lord Nityananda has opened up the Marketplace of the Holy Name, mea

Nowadays it is considered very egalitarian to think that no matter which pathway one takes it will lead to the same goal. Try to going to an airport to see if you can make this philosophy practical by taking any airplane and reaching the same destination. While such notions of doing anything and getting the same result may be the embodiment of political correctness, it should be noted in this connection that fools rush in where angels fear to tread. In other words our philosophy of life should n

Advised in Srimad Bhagavat Gita one should culture knowledge in the following way:

1) One should become a perfect gentleman and learn to give respect to others.

2) One should not pose himself as a religionist simply for name and fame.

3) One should not become a source of anxiety to others by the actions of his body, by the thoughts of his mind, or by his words.

4) One should learn forbearance even in the face of provocation from other.

5) One should learn to avoid duplicity in his dealings with other

How to Always Be Absolutely Ecstatic

Nobody truly desires to be miserable. But yet most people are foolishly acting on a regular daily basis in ways that guarantee to keep them miserable. It doesn't have to be like this because there is a solution. There is a way that anybody and everybody no matter what situation they may be in can always be absolutely ecstatic. That way is called the science of self-realization. Just as there varying stages in the science of mathematics, there are also varying