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Baladeva Vidyabhusana

Baladeva Vidyabhusana was a highly renounced, pure devotee, who had not even a fraction of desire for name or fame. He compiled many books in order to benefit mankind. However he never mentioned his birth place or anything about his family background and therefore the details are not known for sure.

Historians have estimated that he was born sometime in the eighteenth century, most probably in Orissa (possibly near Remuna). At a very early age he finished his studies of gramm

Visvanatha Cakravarti Thakura

The biography of Visvanatha has been translated from the following Bengali publications: Mihir Caudhuri Kamilya, Narahari Cakravarti: Jivani O Racanavali (Life and works of Narahari Cakravarti) Vol. 1: Biography and collected works. Burdwan, University of Burdwan, 1981, pp. 1-15

Narahari Cakravarti writes as follows in Bhaktiratnakara (Pathavadi ms. no. 2341-24, p. 154 ka, "My father, Vipra Jagannatha, was a disciple of the famous Visvanatha Cakravarti." Visvanatha st

Narottama dasa Thakura

Kayastha by caste, Narottama was the son of King Krsnananda Datta. Krsnananda was the Zamindar of Gopalpur Pargana in the Rajsahi district of Bangladesh. His capital was located at Kheturi, about a mile northeast of Prematali on the bank of the river Padma, about a distance of twelve miles northwest of Rampur Boalia. Narayani devi was Narottama's mother.

Narottama was born about the middle of the fifteenth Saka century (Bhaktiratnakara 1.466-468). From his childhood he was e

Krsnadasa Kaviraja Gosvami

Sri Krsnadasa Kaviraja Gosvami was born in a Nadiya family of physicians at the village of Jhamatpur, within the district of Barddhaman, near Naihati, in 1496 A.D. His father was Sri Bhagiratha, and his mother was Sri Sunanda. He had a younger brother named Syama das. The deity of Gaura-Nityananda installed by Sri Kaviraja Gosvami is still being worshiped there. It appears that his family line is no more. More information about the early life of Sri Kaviraja is availabl

Raghunatha dasa Gosvami-

Sri Raghunatha dasa took his birth in the village of Sri Krsnapura in the district of Hooghly. His father's name was Sri Govardhana, whose elder brother was Sri Hiranya dasa. Both of them were respectable wealthy land-holders belonging to the Kayastha caste. Their title, which was given by the King, was "Majumdar".

In his childhood Sri Raghunatha dasa studied at the house of the priest, Acarya Sri Balarama dasa. Haridasa Thakura was very merciful to Balarama dasa and occas

Svarupa Damodara

Sri Svarupa Damodara is the eternal associate of Sri Caitanya Mahaprabhu. His previous name was Sri Purusottama Acarya and he was born at Bhitadia to Padmagarbha Acarya. He lived at Navadvipa.

He was always present with Mahaprabhu. When Sri Caitanya Mahaprabhu accepted sannyasa, Svarupa Damodara became like a madman and, journeying to Varanasi he also accepted sannyasa from one sannyasi named Caitanyananda. His sannyasa guru ordered him that, "You should yourself study the Vedanta

.Rupa Gosvami, Sanatana Gosvami.

Gaudiya Vaisnava Abhidhana p. 1350-1351: Rupa Gosvami was one of the six Gosvamis associated with Sri Gauranga-lila. According to Gaura-ganoddesa-dipika 180 he was Sri Rupa manjari in Krsna lila. He occupied a responsible post in the service of the Badshah Hussain Shah of Gauda. He later renounced everything and surrendered himself at the feet of Lord Gauranga. His fascinating biography is described in the CC, Bhaktamala, etc. Narottama Thakura has rightly praised

.Lord Caitanya.

The origin of Lord Caitanya's name is mentioned in CBh. 2.28.179,181: "You aroused everyone's spiritual consciousness (Caitanya) and inspired the entire world to chant the holy name of Krsna, thus Your are called Sri Krsnacaitanya."

According to the Tantra tradition, the term 'Krsnavarna' mentioned in Srimad Bhagavatam refers to Krsnacaitanya. Ramabhadra Vaisnavacarya Gosvami has said, "yasya namadyavayave sah krsnacaitanyah"; just as Satya refers to Satyabhama, and Bhima refers to

21a. Isvara Puri.

He was the diksa-guru of Lord Caitanya. He was born in a brahmana caste of the Radha clan in Kumarahatta village, presently known as Halisahar. His father was Syamasundara Acarya. The family name of Isvara Puri is not known. He was instrumental in inspiriting Nityananda Prabhu to leave home (Premavilasa 7 and 23). The following are the references showing Isvara Puri in the biographies of Lord Caitanya: CBh. 1.9.161-170, 1.11.70-126, 1.17.46-162; CC 2.10.131-150, 2.8.26-30. Three

.Madhavendra Puri.

Srimad Krsnadasa Kaviraja has described Sri Madhavendra Puri as the root of all transcendental joy. When Lord Caitanya was absorbed in his childhood pastimes, Sri Madhavendra Puri was quite an old man. There is no mention of any meeting between Mahaprabhu and Sri Madhavendra Puri in CC or CBh. But in CBh., when Sri Vrndavana dasa Thakura describes the pilgrimage of Sri Nityananda Prabhu, he mentions that Nityananda Prabhu did meet Madhavendra Puri. He also states that Nityanand

. Madhvacarya

He was born in a Sivanni brahmana class family in the Pajakaksetra of Udupi village in the year 1040 Saka. His parents were Sri Madhyageha Bhatta and Srimati Vedavidya. His childhood name was Vasudeva. At the age of twelve he was initiated by Acyutapreksa. His sannyasa name was Purnaprajna.

He obtained the Deity of Udupi Krsna (Nrtya Gopala) from a boat full of gopi-candana. The Deity is holding a curd-making stick in one hand and a string, used for pasting curd, in the other hand. T

Songs by Krsnadasa Kaviraja Goswami

Song Name: Jaya Radhe Jaya Krsna Jaya Vrndavana

Official Name: Sri Vraja Dhama Mahimamrta (The Nectarean Glories of Vraja-dhäma)

(1)

jaya rādhe, jaya kṛṣṇa, jaya vṛndāvana

śrī govinda, gopīnātha, madana-mohana

(2)

śyama-kunḍa, rādhā-kuṇḍa, giri-govardhana

kālindi jamunā jaya, jaya mahāvana

(3)

keśī-ghāṭa, baṁśi-baṭa, dwādaśa-kānana

jāhā saba līlā koilo śrī-nanda-nandana

(4)

śrī-nanda-jaśodā jaya, jaya gopa-gaṇa

śrīdāmādi jaya, jaya dhenu-vatsa-gaṇa

(5)

jaya vṛṣabhānu, jaya kī

Question: Should We Fight for Our Rightful Benefits?

I have always followed the principle of working and not worrying about the fruit. My friends are however challenging me on this. They say that I should fight for my rightful benefits as a result of my work. They say not fighting for injustice done is also a crime as per Krishna, like Krishna made the Pandavas to fight for their rights.

Hare Krishna

Answer: No. Fight Instead for Krishna's Benefit.

The attempt to work without attachment to the frui

nadīyā-godrume nityānanda mahājana
patiyāche nām-haṭṭa jīvera kāraṇa)

(śraddhāvān jan he, śraddhāvān jan he)

prabhura ājñāy, bhāi, māgi ei bhikṣ
bolo `kṛṣṇa,’ bhajo kṛṣṇa, koro kṛṣṇa-śikṣā

aparādha-śūnya ho’ye loho kṛṣṇa-nām
kṛṣṇa mātā, kṛṣṇa pitā, kṛṣṇa dhana-prān

kṛṣṇaera saḿsāra koro chāḍi’ anācār
jīve doyā, kṛṣṇa-nām—sarva-dharma-sār

1) In the land of Nadiya, on the island of Godruma, the magnanimous Lord Nityananda has opened up the Marketplace of the Holy Name, mea

Nowadays it is considered very egalitarian to think that no matter which pathway one takes it will lead to the same goal. Try to going to an airport to see if you can make this philosophy practical by taking any airplane and reaching the same destination. While such notions of doing anything and getting the same result may be the embodiment of political correctness, it should be noted in this connection that fools rush in where angels fear to tread. In other words our philosophy of life should n