Lecture by: Lokanath Swami Srimad Bhagavatam 3.28.36
so ‘py etaya caramaya manaso nivrittya
tasmin mahimny avasitah sukha-dukha-bahye
hetutvam apy asati kartari duhkhayor yat
svatman vidhatta upalabdha-paratma-kasthah
SYNONYMS
sah — the yogi; api — moreover; etaya — by this; caramaya — ultimate; manasah — of the mind; nivrittya — by cessation of material reaction; tasmin — in his;mahimni — ultimate glory; avasitah — situated; sukha-duhkha-bahye — outside of happiness and distress; hetutvam — the cause
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There was a window of hope for Hungarian Krishna-believers and many other religious organizations when on the 19th of December, the Constitutional Court of the Republic of Hungary struck down the restrictive religious law. However, it all evaporated less than two days later.
The Hungarian Society for Krishna-Consciousness (ISKCON) was disappointed to find that the new version of the church law, filed with the Parliament on the 21st of December, contains no significant improvements compared to the
The Bombay High Court on Wednesday asked the government of India to consider representing the country before the court in Russia to defend the Bhagwad Gita, the holy Hindu scripture which is facing a ban there.
A Division Bench of Chief Justice Mohit Shah and Justice Roshan Dalvi has also asked the Centre to inform the court about what action it has initiated to monitor the issue on the next date of hearing on January 9, 2012.
The court was hearing a public interest litigation seeking the governme
sa tam maha-bhagavatam
vrajantam kauravarsabhah
visrambhad abhyadhattedam
mukhyam krsna-parigrahe
sah -- Vidura; tam -- unto Uddhava; maha-bhagavatam -- the great devotee of the Lord; vrajantam -- while going; kaurava-rsabhah -- the best amongst the Kauravas; visrambhat -- out of confidence; abhyadhatta -- submitted; idam -- this; mukhyam -- unto the chief; krsna -- Lord Krsna; parigrahe -- in devotional service to the Lord.
While Uddhava, the c
Srila Prabhupada continued to speak with Satsvarupa dasa Goswami and others about the program at St Paschal's.
"So, the priestly order this morning, they liked it very much."
Cittahari confirmed that they had. He made mention of a priest from another monastery who had attended the lecture and commented to the devotees how he felt that Srila Prabhupada had genuine respect for Jesus.
Prabhupada agreed. "Yes. We must have respect. Respectable person must be respected. This is Caitanya M
We can take them all During questions the seminarians were very respectful. They stood while questioning and addressed Srila Prabhupada as "Your Divine Grace". One priest asked: "How would His Grace see Jesus Christ?" Prabhupada's obvious veneration for Lord Jesus moved the audience. "Jesus Christ, Lord Jesus Christ ..a he is son of God, the best son of God. So we have all respect for Him. Yes. Anyone who is teaching people about God consciousness, he is respectable to us. It does not matter in
Young freelance film-maker William Kerr had been chanting Hare Krsna on and off for over a year and sometimes ate his lunch at the Hare Krsna shop at 299 Little Lonsdale Street. William had first met a devotee while working in the family camera shop in downtown Melbourne in 1972. The devotee, Amogha, had come to buy film. He told William about the first Ratha-yatra parade due to travel down Swanston Street in a few days time. Intrigued, William attended the parade. He loved it, and t
Prabhupada graphically described how the material world was a miserable place, replete with anxieties. From the big controllers, down to the insignificant ant, Prabhupada said, life was a struggle. "Even President Nixon, he is also full of anxieties: 'When shall I be dethroned? Let me take protection.' And the ant -- the ant is going, you stop it by your finger. He will struggle: 'Why you are stopping?'"
Why so much anxiety? The reason, Prabhupada pointed out
In the afternoon that Thursday, a few local devotees came to speak to Satsvarupa dasa Goswami about the current state of affairs existing between the two camps. Satsvarupa spoke, giving his perspective, after having travelled with Prabhupada from Hawaii to Japan, then to Hong Kong, where he had encountered almost identical problems. Although the rift between the "temple" devotees and the "outside" devotees appeared to some like a split, Satsvarupa hesitated to use the word.
He explained t
We have to be very organized It had been almost nine months since controversy had split ISKCON's ranks. Siddha Svarupa Goswami now lived in Hawaii with his own break-away group of devotees that included some from Australia and New Zealand. He preached to them, and to newcomers, that it was best not to live in the temple. He did not advocate that one follow the rules and regulations strictly, nor did he conduct any organised preaching activity -- only casual chanting of Hare Krsna. And he continu
Later, speaking alone in the quiet ambience of Prabhupada's room, Satsvarupa dasa Goswami brought up a topic that he found had recently become a common concern amongst devotees -- the threat of nuclear war. He broached the subject carefully. "Srila Prabhupada, now India has the nuclear bomb and other small nations are rushing to get it"
"What is this nuclear bomb?" asked Srila Prabhupada bluntly with a dismissive movement of his hand. "I will drop it on you, and you in turn will drop it on
Prabhupada was happy to see the enthusiasm that the devotees exhibited while chanting Hare Krsna in the morning guru puja kirtana. Before commencing his class, Prabhupada encouraged the devotees to always chant, even if they felt no spontaneous enthusiasm to do so. "Go on chanting and dancing. Even if it feels a little artificial, it doesn't matter. Even there is no ecstasy, dance. It will bring ecstasy. It will have effect. The chanting is so potent that if you continu
Thursday, 27 June 1974
The venue for the morning walk was Melbourne's Botanic Gardens. The sun barely shone through the heavy morning mist. Srila Prabhupada, once again well-wrapped against the cold in chaddar, scarf and knitted cap, walked briskly along the tree-lined pathways. Prabhupada occasionally stopped, and as he did so the devotees with him would immediately huddle close to listen. At one such unscheduled pause, Prabhupada explained the reason why there were so many livi
Melbourne temple's enthusiastic cooks were vying for Prabhupada's attention. Each day a different cook would send down a batch of juicy gulab jamuns to the house for Prabhupada to give out to his guests. They also hoped he would try one himself, and give a judgment on whose were better. That night a particularly soft and succulent batch arrived. Prabhupada relaxed as Dipak brought in a plate of freshly-made cauliflower and pea-filled samosas, spiced with a predominance o
Publicity was the topic of conversation on many devotees' lips that morning. And there was yet more to come.
Duncan McLay: It was a hive of activity at the Hare Krsna shop in Little Lonsdale Street. Devotees were working furiously on the accessories for the chariots for Saturday's Ratha-yatra parade. Some were sewing the colourful canvases, and others were carving life-size polyurethane foam horses. I was helping Dhaumya on the finishing touches of the huge statue of Lor
Introduction
ascarya-vat pasyati kascid enam
ascarya-vad vadati tathaiva canyah
ascarya-vac cainam anyah srnoti
srutvapy enam veda na caiva kascit
Bg 2.29
Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing about him, cannot understand him at all.
The Amazing soul
Since Gitopanisad is largely based on the principles of the Upanisads, it is not surprising to also find this passage in the Katha Upanisad (1.2.7):
sravanayapi bahub
So when one becomes Krsna conscious by the grace of the Supreme Personality, guru-krsna, by the grace of guru and Krsna, then he understands that this place, this material world, is full of miseries. Then brahma-jijnasa. But foolishly people do not understand that it is a miserable condition. Sanatana Gosvami, he was minister. By contact with Sri Caitanya Mahaprabhu he could understand that "Although I am minister, although I am holding very high, exalted position, I am learned scholar in Sanskr
1. ekah paro nanyah
Sri Krsna is one without a second: He is the Supreme Personalityof Godhead.
2. agunopi sarvasaktirameyatvat
Although transcendental to material qualities, Sri Krsna, the Supreme Personality of Godhead, posseses expansive, immense potencies inconceivable to mundane perception.
3. viruddha-samanyam tasminnacitram
Innummerable contradictory qualities simultaneously existing in Sri Krsna is nothing uncommon or wonderful.
4. sa saccidanando jnanagamyo bhakti visayatvat
The Supreme Person
In a previous post, Hinduism: Unity in Diversity, I promised a series of articles on Hindus from a variety of non-Indian backgrounds. The first was about a woman of Native American descent and her Shaivite Hindu family in Kentucky, and now I’m pleased to share another story of a man who came to Hinduism through a very different set of experiences, embracing the Vaishnava path. These are the first of what I hope will be several similar articles, hoping to shed light on the diversity of belief, ex
What a week of Vaisnava sadhu-satsanga this has been! I leave the richer, having exchanged with my family members, old and new, Godbrothers, Godsisters, nephews and nieces. While I feel most unqualified to speak to you today, I am honoured and privileged to join my Godsisters in voicing my concerns as a woman in ISKCON.
As the GBC body, all of you are responsible for establishing Srila Prabhupada’s legacy, which, in these difficult and turbulent times, is at stake. One realm of that legacy - the