Vaishnavas must not be misguided by the "Mayavada" ( Impersonal ) philosophy . Vaishnava Acharyas like Sri Ramanuja, Chaithanya Mahaprabhu, Bhaktivedanta Sarasvathi and Srila Prabhupada have all strongly advised us against Mayavadis .
Mayavada Philosophy - Impersonal and void
Mayavadis are illusionists because they teach the philosophy of Maya or Illusion.
They conclude that the manifestation of material nature ( Prakriti ) is only illusion and therefore false. However according to the philosophy
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The idea of Mayavada has always been present since the decline of the Vedic age. It is born from the minds of those jivas who have been envious and desired to usurp the position of God. These jivas, having lost touch with the highest ideal of serving God as an individual part and parcel, have fallen into this man-made plane of thought. Unlike this idea, the Vedic literatures are eternal and apauruseya(descended to this world untouched by the faulty thought process of the human mind). Those unfor
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Krishna Tattva
From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.
KRiShNA-TATTVA
The One Absolute Truth is Realized inThree Different Ways
7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate
Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)
7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, b
Whoever rises early in the morning and remembers Lord Krishna‘s victory in His battle with Lord Siva will never experience defeat.
Sukadeva Gosvami said: O descendant of Bharata, the relatives of Aniruddha, not seeing Him return, continued to lament as the four rainy months passed.
After hearing from Narada the news of Aniruddha‘s deeds and His capture, the Vrishnis, who worshiped Lord Krishna as their personal Deity, went to Sonitapura.
With Lord Balarama and Lord Krishna in the lead, the chiefs o
“Shyam Radhe Radhe, Ghansyam Radhe Radhe
Shyam Radhe Radhe, Ghansyam Radhe Radhe
Shyam Radhe Radhe, Ghansyam Radhe Radhe
Nikunja me virajo Ghansyam Radhe Radhe
Nikunja me virajo Ghansyam Radhe Radhe
Nikunja me virajo Ghansyam Radhe Radhe
Shyam Radhe Radhe, Ghansyam Radhe Radhe
Shyam Radhe Radhe, Ghansyam Radhe Radhe
Shyam Radhe Radhe, Ghansyam Radhe Radhe
Shyam Radhe Radhe, Ghansyam Radhe Radhe
Nikunja me virajo Ghansyam Radhe Radhe
Nikunja me virajo Ghansyam Radhe Radhe
Nikunja me virajo Ghansyam Radhe Rad
May the Supreme Personality of Godhead in His incarnation as Dhanvantari relieve me from undesirable eatables and protect me from physical illness.
May Lord Rsabhadeva, who conquered His inner and outer senses, protect me from fear produced by the duality of heat and cold.
May Yajna protect me from defamation and harm from the populace, and
May Lord Balarama as Sesa protect me from envious serpents.
Next month will be 9 years since we opened our Vrinda Kunda Temple! To celebrate we will do special parikramas to the Holy Places of Braja. The program will culminate with our famous Kalash Yatra, an ecstatic Sankirtan procession with the ladies carrying water pots with coconuts on their heads. Programs will be going on from 4-19 Feb with the main parikrama days between 8 and 19.
All the festival dates are early this year when the weather is best and the Vrindavan Festival after Gaura Purnima is
