Blog

Verse Seven

gopya ücuù

akñaëvatäà phalam idaà na paraà vidämaù

sakhyaù paçün anuviveçayator vayasyaiù

vaktraà vrajeça-sutayor anuveëu-juñöaà

yair vä nipétam anurakta-kaöäkña-mokñam

gopya ücuù – the gopés said; akñanvatäm – of those who have

eyes; phalam – success; idam – this (beautiful sight of Çré Kåñëa

as He enters Våndävana with the cows and cowherd boys);

na – not; param – other (success of the eyes); vidämaù – we

know; sakhyaù – O friends; paçün – the cows; anuviveçayatoù –

entering one forest after

Verse Seven
gopya ücuù
akñaëvatäà phalam idaà na paraà vidämaù
sakhyaù paçün anuviveçayator vayasyaiù
vaktraà vrajeça-sutayor anuveëu-juñöaà
yair vä nipétam anurakta-kaöäkña-mokñam
gopya ücuù – the gopés said; akñanvatäm – of those who have
eyes; phalam – success; idam – this (beautiful sight of Çré Kåñëa
as He enters Våndävana with the cows and cowherd boys);
na – not; param – other (success of the eyes); vidämaù – we
know; sakhyaù – O friends; paçün – the cows; anuviveçayatoù –
entering one forest after

Verse One

çré-çuka uväca

itthaà çarat-svaccha-jalaà

padmäkara-sugandhinä

nyaviçad väyunä vätaà

sa-go-gopälako ‘cyutaù

çré-çuka uväca – Çré Çukadeva Gosvämé (or çriya çuka, the

very dear parrot of Çrématé Rädhikä) said; itthaà – in this

way; çarat – autumn season; svaccha – clear; jalaà – water;

padmäkara – lotus flowers are blossoming in the lakes, ponds

and rivers such as the Yamunä, Kusuma-sarovara, Mänasé

Gaìgä, Govinda-kuëòa, etc.; sugandhinä – full of sweet

fragrance; nyaviçat – He entered; väyunä – by

Verse One

çré-çuka uväca

itthaà çarat-svaccha-jalaà

padmäkara-sugandhinä

nyaviçad väyunä vätaà

sa-go-gopälako ‘cyutaù

çré-çuka uväca – Çré Çukadeva Gosvämé (or çriya çuka, the

very dear parrot of Çrématé Rädhikä) said; itthaà – in this

way; çarat – autumn season; svaccha – clear; jalaà – water;

padmäkara – lotus flowers are blossoming in the lakes, ponds

and rivers such as the Yamunä, Kusuma-sarovara, Mänasé

Gaìgä, Govinda-kuëòa, etc.; sugandhinä – full of sweet

fragrance; nyaviçat – He entered; väyunä – by

There is certainly no difficulty in crossing over such a small pubddle.

tam vidyad duhkha-samyogaviyogam yoga-samjnitam...

"This indeed is actual freedom from all miseries arising from material contact." (Bg. 6.23)

So the devotee must be clean, inside and outside, both. Outside cleaning by taking bath, washing the body with oil or soap or soda, and inside, inside, materially, there will be no unclean things, stool, unnecessary stool. That means one must evacuate every morning and evening. If we eat more, then we have to evacuate twice. But if we eat less, then once evacuation is sufficient. It is said, yogi, bhogi, and rogi. Yogi means spiritually advanced, and bhogi means materialist, and rogi means disea

Krishna says T.I.M.E. I Am

(Compiled from notes on lectures of H. H. Mahavishnu Goswami)

The following is an excerpt from the lecture given by our Guru Maharaja H.H. Mahavishnu Goswami on 22.7.2007 on Srimad Bhagavatam 1.8.43 at Sri Sri RadhaNeelMadhav Dham, Rajkot.

Maharaja explained, "We only wish well for others if we are really connected to heart. Heart to heart connection in this material world is completely impossible, our relatio

Hare Krsna

Please accept my humble obeisance. All glories to Srila Prabhupada

All religions speak about God .  But most are unable to show or prove God's presence to us .

Only Vaishnavism has a realistic approach . It provides us practical means to attain God-realization . The entire universe is God's manifestation .  But the problem is realizing the Godly power in us .

God has infinite forms . Out of all these , Sri Krishna is the original source . If He is milk, the other manifestations are butte

Hare Krsna

Please accept my humble obeisance. All glories to Srila Prabhupada

The night fell heavy in the heights of the mountains and the man could not see anything. All was black. Zero visibility, and the moon and the stars were covered by the clouds. As he was climbing only a few feet away from the top of the mountain, he slipped and fell in to the air, falling at great speed. He could only see black spots as he went down, and the terrible sensation of being sucked by gravity.

What is diksa? The guru gives divya-jnana and takes the sinful reactions of the disciple:
Diyate, ksiyate, something is given, something is taken; that is diksa. According to
what? According to the guru’s capacity. But diksa is not dependent on formalities or a
ceremony. It is not a one-time affair. It is an on-going process. One is admitted in the
school of diksa. One is a real diksa-guru only if he can both give this divya-jnana and
Sri Guru-Tattva by Swami BV Suddhadvaiti 4
deliver from material bo

How has Srila Prabhupada commented on this verse? The order is to preach to
everyone. To preach to everyone does not automatically mean to become their diksa
guru. “It is better not to accept any disciples.” It is said that in the presence of better
qualified gurus one should not venture to accept disciples. (Hari Bhakti Vilas) And
even when the order to become a guru is given, it doesn’t mean it must be
immediately taken up. Look at Srila Prabhupada’s example. Look at Srila Gour
Govinda Maharaja.

This is very nice challenge. Suppose if somebody, if you say that "We are Kṛṣṇa conscious persons." So one may challenge you, "First of all, explain what do you know about Kṛṣṇa?" That is quite natural. If you do not know about Kṛṣṇa, you have no right to say that "I belong to the Kṛṣṇa consciousness movement." You have not right to say. So your position is like that, simply if you have a tilaka and a kaṇṭhi, that does not mean that you belong to the Kṛṣṇa consciousness movement. Any cheater can

This is very nice challenge. Suppose if somebody, if you say that "We are Kṛṣṇa conscious persons." So one may challenge you, "First of all, explain what do you know about Kṛṣṇa?" That is quite natural. If you do not know about Kṛṣṇa, you have no right to say that "I belong to the Kṛṣṇa consciousness movement." You have not right to say. So your position is like that, simply if you have a tilaka and a kaṇṭhi, that does not mean that you belong to the Kṛṣṇa consciousness movement. Any cheater can

As we make progress in understanding the Absolute Truth, we naturally become detached from this false happiness.  If somehow or other one is promoted to that stage of Krsna consciousness, what is the result?

yam labdhva caparam labham

manyate nadhikam tatah

yasmin sthito na duhkhena

gurunapi vicalyate

"Upon gaining this, he thinks there is no greater gain.  Being situated in such a  position, one is never shaken, even in the midst of greatest difficulty." (Bg. 6.22)

To understand Krsna is not easy job. But Krsna in the form of Caitanya Mahaprabhu is so compassionate, not only He's giving Himself, Krsna, but He's giving krsna-prema, love of Krsna. That is Caitanya Mahaprabhu's avatara. Daya. Maha-vadanyavatara. So whatever Krsna consciousness movement is going forward, it is due to Sri Caitanya Mahaprabhu's magnanimous compassion for the poor people suffering in this Kali-yuga. Otherwise, to become Krsna conscious is not very easy job, is not easy job. So th

Don't Talk But Walk

(Compiled from notes on lectures of H. H. Mahavishnu Goswami)

In a lecture on Srimad Bhagavatam 3.32.34- 36 Maharaja explains about karma, vikarma and akarma activities. From the three kinds of actions, namely action, forbidden action and inaction, the best among these three is action and still better is action with fruitless desires. This is called seva. Connecting these verses of Srimad Bhagavatam with verse from

 In the spiritual world, all objects—both animate and inanimate—are fully conscious and possess personified forms. Thus, verses describing Krsna’s flute as male are not merely allegorical. In the Bhagavata Purana, the gopis exclaim among themselves as follows:

My dear gopis, what auspicious activities must the flute have performed to enjoy the nectar of Krsna’s lips independently and leave only a taste for us gopis, for whom that nectar is actually meant!
(Srimad Bhagavatam 10.21.9)

This verse is b

Hare Krsna

Please accept my humble obeisance. All glories to Srila Prabhupada

The demoniac mentality is described here. The demons have no satiation for their lust. They will go on increasing and increasing their insatiable desires for material enjoyment. Although they are always full of anxieties on account of accepting nonpermanent things, they still continue to engage in such activities out of illusion. They have no knowledge and cannot tell that they are heading the wrong way. Accepting nonpe

Hare Krsna

Please accept my humble obeisance. All glories to Srila Prabhupada

The demoniac mentality is described here. The demons have no satiation for their lust. They will go on increasing and increasing their insatiable desires for material enjoyment. Although they are always full of anxieties on account of accepting nonpermanent things, they still continue to engage in such activities out of illusion. They have no knowledge and cannot tell that they are heading the wrong way. Accepting nonpe