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One of the most important statements about Krishna consciousness is in Shrila Prabhupada’s Preface to the Nectar of Instruction: “Advancement in Krishna consciousness depends on the attitude of the follower.” Shrila Prabhupada has stated that anyone can become a pure devotee of Krishna immediately, if he simply desires to. Advancement in devotional service means to purify our desires, and pure devotional service means to be fully absorbed in serving Krishna without even the subtlest desire for a

“Of all kinds of suffering and bondage arising from various attachments, none is greater than the suffering and bondage arising from attachment to women and intimate contact with those attached to women.” (SB 11.14.30)

Because the experience and urges of sex are so intense, and the syndrome of man/woman relationships surrounding it is so complex, it diverts the conditioned soul’s attention away from Krishna and deludes him more than any other trick of maya. Sometimes the foolish conditioned soul

The conditioned soul in the material world is in a state of madness. Nunam pramattah kurute vikarma. (SB 5.5.4) Forgetting his eternal, blissful relationship with Krishna, he is suffering life after life, being kicked and spat upon by maya. But he is smiling, taking it as enjoyment. Why? Because he is charmed by the glitter of false happiness, beginning with sex pleasure. Sex desire is the main symptom of insanity exhibited by the conditioned soul.

Such foolish beings are always intrigued and cha

Shri Chaitanya Mahaprabhu declared: “I am not a brahmana, a kshatriya, a vaishya, or a shudra. I am not a brahmacari, a grihastha, a vanaprastha, or a sannyasi. I identify myself only as the servant of the servant of Krishna, the maintainer of the gopis.”(Cc. Madhya 13.80) The goal of life is not to be a brahmacari, nor a grihastha, nor even a sannyasi. It is to be a pure devotee of Krishna. Shrila Prabhupada often quoted from the Narada-pancaratra:

sarvopadhi-vinirmuktam
tat-paratvena nirmalam
hri

In any building, at the beginning of the construction, the foundation is the only visible thing that is, but in due course of time everything is seen except the foundation. But it is the foundation that supports the growth, the expansion & the sustenance of a structure. So this ashram began with certain foundational principles and upon that foundation so much has been built. Expansion of the temple, building itself, expansion of the number of deities, expansion of the Brahmachari ashram, congreg

Krsna Book 29:

Prabhupäda: Come on. Hm. What is that?
Devotee: Sanskrit.
Prabhupäda: Bhägavata? So from the very beginning, oà namo bhagavate, janmädy asya yataù [SB 1.1.1].
Pradyumna: (chants oà namo bhagavate väsudeväya and then the verse one word at a time with devotees and Çréla Prabhupäda repeating until Çréla Prabhupäda stops him at the word abhijïaù.)
Prabhupäda: (chants whole verse one word at a time with devotees repeating) Like that.
Devotee: (indistinct)
Prabhupäda: Yes.
Pradyumna: Janmädy asya yato 'nvayä