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साँवरे की इन अंखियों को देख
नीगोरी अँखियाँ भी भर आयी हैं
जाने क्यों अब तक हमने ये
अँखियाँ कहीं और लगाई हैं
इन कजरारी अंखियों में
सारी दुनिया ही तो समाई है.
फिर भी हमने क्यों अपनी
अलग एक दुनिया बसाई है.
ये ओंठ जैसे कह रहे हो
अब आ जा मेरे पास
यूँ न ठोकरे खा
तेरा रिश्ता मुझसे खास
खास ही तो है वो पिता हैं हमारे
हमने अपने सम्बन्ध हैं बिसारे
पर वो अभी भी रिश्ते को निभाते
सदा हमारे लौटने की बाट निहारे.
आज जो ये पीड़ा हो रही दूरी की
वो किसी अपने के लिए ही होता है
दिल तब ही तड़पता है यूँ बेबस
जब गहरा रिश्ता कोई खोता है
मेरी
तेरी मुरलिया तेरी बाँसुरिया
कान्हा तेरी ये मनहर मुस्कान
कैसे संभाले खुद को बावरिया
उसके तो निकल रहे हैं प्राण
तेरी ये मुरली की धुन
बड़ी बेदर्द है वो मनबसिया
करे ठिठोली ये तो हमसे
तेरी तरह ही है ये भी रसिया
कान पड़े तो सुध बुध बिसराई
न सुनूँ फ़िर तड़पूं घड़ी - घड़ी
सुनूँ तो हर्ष से ,न सुनूं तो
विरह में गिरे आँखों से लड़ी
ऐसी मनमोहनी छवी तुम्हारी
जिससे कहाँ कोई बच न पाए
देख ली जिसने सांवली सूरतिया
फिर कहाँ कोई सूरत उसको भाए
कान्हा तेरी ये मनहर मुस्कान
कैसे संभाले खुद को बावरिया
उसके तो निकल रहे हैं प्राण
तेरी ये मुरली की धुन
बड़ी बेदर्द है वो मनबसिया
करे ठिठोली ये तो हमसे
तेरी तरह ही है ये भी रसिया
कान पड़े तो सुध बुध बिसराई
न सुनूँ फ़िर तड़पूं घड़ी - घड़ी
सुनूँ तो हर्ष से ,न सुनूं तो
विरह में गिरे आँखों से लड़ी
ऐसी मनमोहनी छवी तुम्हारी
जिससे कहाँ कोई बच न पाए
देख ली जिसने सांवली सूरतिया
फिर कहाँ कोई सूरत उसको भाए
Hey Krishna Karunasindhu deenbandhu jagatpathe
Gopesh Gopikakant Radhakant Namostuthe...
Sri Krishna is love personified...He is the supreme giver of love...the only one who knows what true love is.Kindness is his nature and in spite of the fact that we are imperfect and commit many mistakes he never stops calling us - 'Listen my dearest one....come to me...you do not have to worry..I'll take care of everything...just come to me'.
All we have to do is to develop true faith in KRISHNA and then we wi
Swallowing Forest Fire
1. After Krsna’s chastisement of Kaliya, because the residents of Vrndavana were feeling very weak from hunger,
thirst and fatigue, they and the cows spent the night where they were, lying down near the bank of the Kalindi.
2. During the night, while all the people of Vrndavana were asleep, a great fire blazed up within the dry summer forest. The fire surrounded the inhabitants of Vraja on all sides and began
So we are the part and parcel of God and the centre is God, not us. It is an identity crisis, existential identity as an atma. This atma is a particle of consciousness and that particle of consciousness is meant to serve the supreme consciousness. Just like if you have a machine, it has so m
yadaite 'sangata bhava
bhutendriya-mano-gunah
yadayatana-nirmane
na sekur brahma-vittama
yada -- as long as; ete -- all these; asangatah -- without being assembled; bhavah -- remained so situated; bhuta -- elements; indriya -- senses; manah -- mind; gunah -- modes of nature; yada -- so long; ayatana -- the body; nirmane -- in being formed; na sekuh -- was not possible; brahma-vit-tama -- O Narada, the best knower of transcendental knowledge.
taijasat tu vikurvanad
indriyani dasabhavan
jnana-saktih kriya-saktir
buddhih pranas ca taijasau
srotram tvag-ghrana-drg-jihva
vag-dor-medhranghri-payavah
taijasat -- by the passionate egoism; tu -- but; vikurvanat -- transformation of; indriyani -- the senses; dasa -- ten; abhavan -- generated; jnana-saktih -- the five senses for acquiring knowledge; kriya-saktih -- the five senses of activities; buddhih -- intelligence; pranah -- the living energy; ca --
vaikarikan mano jajne
deva vaikarika dasa
dig-vatarka-praceto 'svi-
vahnindropendra-mitra-kah
vaikarikat -- from the mode of goodness; manah -- the mind; jajne -- generated; devah -- demigods; vaikarikah -- in the mode of goodness; dasa -- ten; dik -- the controller of directions; vata -- the controller of air; arka -- the sun; pracetah -- Varuna; asvi -- the Asvini-kumaras; vahni -- the fire-god; indra -- the King of heaven; upendra -- the deity in heave
nabhaso 'tha vikurvanad
abhut sparsa-guno 'nilah
paranvayac chabdavams ca
prana ojah saho balam
vayor api vikurvanat
kala-karma-svabhavatah
udapadyata tejo vai
rupavat sparsa-sabdavat
tejasas tu vikurvanad
asid ambho rasatmakam
rupavat sparsavac cambho
ghosavac ca paranvayat
visesas tu vikurvanad
ambhaso gandhavan abhut
paranvayad rasa-sparsa-
sabda-rupa-gunanvitah
nabhasah -- of the sky; atha -- thus; vikurvanat -- being transformed; abhut -- generated; sparsa --
tamasad api bhutader
vikurvanad abhun nabhah
tasya matra gunah sabdo
lingam yad drastr-drsyayoh
tamasat -- from the darkness of false ego; api -- certainly; bhuta-adeh -- of the material elements; vikurvanat -- because of transformation; abhut -- generated; nabhah -- the sky; tasya -- its; matra -- subtle form; gunah -- quality; sabdah -- sound; lingam -- characteristics; yat -- as its; drastr -- the seer; drsyayoh -- of what is seen.
so 'hankara iti prokto
vikurvan samabhut tridha
vaikarikas taijasas ca
tamasas ceti yad-bhida
dravya-saktih kriya-saktir
jnana-saktir iti prabho
sah -- the very same thing; ahankarah -- ego; iti -- thus; proktah -- said; vikurvan -- being transformed; samabhut -- became manifested; tridha -- in three features; vaikarikah -- in the mode of goodness; taijasah -- in the mode of passion; ca -- and; tamasah -- in the mode of ignorance; ca -- also; iti -- thus; y
mahatas tu vikurvanad
rajah-sattvopabrmhitat
tamah-pradhanas tv abhavad
dravya-jnana-kriyatmakah
mahatah -- of the mahat-tattva; tu -- but; vikurvanat -- being transformed; rajah -- the material mode of passion; sattva -- the mode of goodness; upabrmhitat -- because of being increased; tamah -- the mode of darkness; pradhanah -- being prominent; tu -- but; abhavat -- took place; dravya -- matter; jnana -- material knowledge; kriya-atmakah -- predominantly
Confronted with a civilization being deliberately misled into hell, devotees cannot but speak strongly. Out of devotional attachment to Lord Krsna, devotees cannot tolerate the deliberately misleading nonsense spoken by rogues. The
Prabhupada: These animals, they are passing on as big scientists, philosophers, theologicians, and so on, so on. We have to stop them. Na mam duskrtino mudhah prapadyante naradhamah. This is the qualificati
Those who lead a peaceful, sober life of prayer
Once a book distributor asked Srila Prabhupada about maintaining humility, when her engagement required her to be demandingly assertive. "Be
Compromise and flattery have no effect where strong words are required. POY Ch. 4
But does this not contradict the Vaisnava principle of humility? Not according to Srila Prabhupada.
Krsna is especially addressing as, "chastiser of the enemy." Where there is no excuse, you must be a chastiser. Not that, "Because I have become Krsna conscious, I'll be ve
