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31095193268?profile=RESIZE_584xBy Sunanda Das, 

The first Gaura Purnima Festival at ISKCON Mayapur was celebrated on Srila Prabhupada’s order in 1972. Though not widely attended by International devotees, it set the standard for an annual festival that has since become the backbone of annual Vaishnava sanga and celebrations in Mayapur and Vrindaban, attracting hundreds of thousands of devotees from around the world.

1972 is also an important year because three other important events took place in Mayapur:

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Gaura Purnima by Ramai Swami

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I attended this year’s Gaura Purnima festival at our newly opened temple of Sri Sri Gaura Nitai In Darra, Brisbane, Queensland. Everyone was ecstatic, chanting and dancing to the holy names of Gaura Hari and Krsna.

Chaitanya Mahaprabhu was born in Mayapur in the town of Nadia, just after sunset on the evening of the 23rd Phalgun, 1407 Advent of Sakabda answering to the 18th February, 1486 of the Christian era.

The moon was eclipsed at the time of His birth and people of Nadia were then engaged, as usual on such occasions, in bathing in the Bhagirathi with loud cheers of Haribol. His father Jagannath Misra was a poor Brahmin of the Vedic order, and His mother Sachi Devi was a model good woman, both descended from Brahmin stocks originally residing in Sylhet.

Mahaprabhu was a beautiful child and the ladies of the town came to see Him with presents. His mother’s father, Pandit Nilambar Chakravarti, a renowned astrologer, foretold that the child would be a great Personage in time ; and he therefore, gave Him the name Visvambhar.

The ladies of the neighbourhood styled Him Gaura Hari on account of His golden complexion, and His mother called Him Nimai on account of the Nima tree near which He was born.

Lord Chaitanya is the most magnanimous incarnation of the Lord freely bestowing love of Godhead to one and all.

Source: https://ramaiswami.com/gaura-purnima-7/

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31095003690?profile=RESIZE_710xOn the auspicious occasion of Gaur Purnima (3/3/2026), GITA, is releasing Teaser on 'तीर्थ बने महातीर्थ’ (Holy to the Holiest), Mega Docu-Drama Series of more than 10 Hours on Sri Chaitanya Mahaprabhu's visit to South India, showing pastimes, history, glory & how to reach each of the 55 Holy places visited by Him, which became Holiest by His Divine Touch.

A Trailer in Song Form (with English Sub-titles) will be released before Gaur Purnima.

Later, Series will be released in South Indian, Bangala, Odia, Regional & foreign languages.

Kindly be in touch at You Tube Channel 'GitaGaurang’ and Web-site 'GITA.TV’, for knowing vital Information & platform on which Series will be released.

Kindly like, subscribe & spread the Teaser, in your circle.

https://youtu.be/2OlfAmO-KdM

Source: https://www.mayapur.com/en/blog/sri-chaitanya-mahaprabhus-visit-to-south-india

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By Sacinandana Swami

To better understand Sri Chaitanya let us ask the question: What induces the Lord to appear?

The answer to this question will help us benefit the most from this auspicious day.

Sri Chaitanya Mahaprabhu appears when a devotee sincerely cries for His appearance. It is the urgent call of Draupadi that made the Lord appear and cover her with cloth. Similarly, it was Advaita Acarya’s calling in “a thunderous voice” that shook the Lord’s seat in Vaikuntha and made Him come down to the material world. On His own, He has no interest in this world – only when the devotee calls Him does the Lord come.

Advaita Acarya saw that the souls in Kali-yuga suffered without any clue on how to be released from the clutches of material illusion. After deliberating for some time, Advaita Acarya understood that only if the Lord personally appeared and delivered the fallen souls could they stand a chance. So, he went to the bank of the Ganges where he made a little altar and offered Ganga water and tulasi leaves while crying from his heart for the descent of Krishna to come. Advaita repeatedly shouted “please come,” and the Lord could not ignore the sincere and urgent request of His great devotee.

Similarly, it is our eagerness on Gaura Purnima that will move the Lord to show us His mercy and appear in the temple of the heart – hrdaya mandire. Without this eagerness, how will the Lord be inclined to appear to us?

Srila Rupa Goswami praises the Lord’s eagerness to respond to His devotee’s call in his anthology of prayers (Padyavali):

When the Lord heard His devotee’s piteous prayer for help, He felt a great urgency to rescue him. So, He ran out of His palace, and jumped on Garuda’s bare back. Although His commander Visvaksena was there to help Him mount His carrier, and His servant brought His jewelled sandals, He was in too much of a hurry to accept their assistance. Thinking, “Who is calling me in such desperation?” the Lord made such a haste that He forgot everything else. Let us bow down again and again to the Lord’s eagerness to save His devotee which was responsible for His swift departure.

Please know: The Lord always reciprocates with His devotees. He is never silent to a sincere appeal.

May we find the time to turn earnestly to Shri Chaitanya on Gaura Purnima and pray to Him like Srila Narottama Dasa Thakura did:

śrī-kṛṣṇa-caitanya prabhu doyā koro more
tomā binā ke doyālu jagat-saḿsāre

“My dear Lord Chaitanya, please be merciful to me, because who can be more merciful than Your Lordship within these three worlds?”

Source: http://www.dandavats.com/?p=72987

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By Giriraj Swami

We welcome you to the most auspicious celebration of Sri Gaura-purnima, the appearance day of the Supreme Personality of Godhead Sri Krishna Chaitanya. According to Vedic scriptures, the Absolute Truth is realized in three features: Brahman, Paramatma, and Bhagavan. The impersonalist speculators want to merge and become one with God, one with the impersonal brahmajyoti, which is nothing but the transcendental effulgence emanating from the divine body of Sri Krishna. Beyond the impersonal Brahman is Paramatma, the Lord within the heart; the purusa-avataras—Karanodakasayi Vishnu, Garbhodakasayi Vishnu, and Ksirodakasayi Vishnu—are the soul of the universe, the soul of creation, the soul of souls. And beyond realization of the impersonal Brahman and localized Paramatma is realization of the Supreme Personality of Godhead, Krishna, who is the source of Paramatma and Brahman.

That same Krishna who appeared about five thousand years ago appeared again some five hundred years ago as Sri Krishna Chaitanya Mahaprabhu. Why is it that Krishna, who came five thousand years ago and spoke the Bhagavad-gita and exhibited so many pastimes, came again? In the authorized scripture Sri Caitanya-caritamrta, Lord Krishna’s thoughts after He had manifested His pastimes on earth five thousand years ago are recorded. These thoughts explain why He came again five hundred years ago as Sri Krishna Chaitanya.

We are all sitting here by the mercy of Sri Krishna Chaitanya and His followers in disciplic succession, especially His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. And practically every activity that takes place here is based on the instructions and example of Krishna Chaitanya. You can hardly find any aspect of the Krishna consciousness movement that is not based on His teachings and precedents. So it is very important—essential—to understand Him, because without understanding Him we cannot really progress very well toward the ultimate goal of life.

We read from Sri Caitanya-caritamrta, Adi-lila, Chapter Three: “The External Reasons for the Appearance of Sri Caitanya Mahaprabhu,” text 13. After describing the advent of Lord Krishna on earth, Sri Caitanya-caritamrta describes, beginning with text 13:

TEXTS 13–16

Lord Krsna enjoys His transcendental pastimes as long as He wishes, and then He disappears. After disappearing, however, He thinks thus:

“For a long time I have not bestowed unalloyed loving service to Me upon the inhabitants of the world. Without such loving attachment, the existence of the material world is useless.

“Everywhere in the world people worship Me according to scriptural injunctions. But simply by following such regulative principles one cannot attain the loving sentiments of the devotees in Vrajabhumi.

“Knowing My opulences, the whole world looks upon Me with awe and veneration. But devotion made feeble by such reverence does not attract Me.”

PURPORT by Srila Prabhupada

After His appearance, Lord Krsna thought that He had not distributed the transcendental personal dealings with His devotees in dasya, sakhya, vatsalya, and madhurya. One may understand the science of the Supreme Personality of Godhead from the Vedic literature and thus become a devotee of the Lord and worship Him within the regulative principles described in the scriptures, but one will not know in this way how Lord Krsna is served by the residents of Vrajabhumi. By following scriptural injunctions one may enhance his appreciation for the glories of the Lord, but there is no chance for one to enter into personal dealings with Him. Giving too much attention to understanding the exalted glories of the Lord reduces the chance of one’s entering into personal loving affairs with the Lord. To teach the principles of such loving dealings, the Lord decided to appear as Lord Caitanya.

TEXT 19

yuga-dharma pravartaimu nama-sankirtana
cari bhava-bhakti diya nacamu bhuvana

TRANSLATION

“I shall personally inaugurate the religion of the age—nama-sankirtana, the congregational chanting of the holy name. I shall make the world dance in ecstasy, realizing the four mellows of loving devotional service.

COMMENT by Giriraj Swami

The Lord came to introduce the yuga-dharma, the recommended process for self-realization, or God realization, in the present age, and that is nama-sankirtana, the chanting of the holy names of the Lord.

TEXT 20

apani karimu bhakta-bhava angikare
apani acari’ bhakti sikhaimu sabare

TRANSLATION

“I shall accept the role of a devotee, and I shall teach devotional service by practicing it Myself.”

PURPORT

When one associates with a pure devotee, he becomes so elevated that he does not aspire even for sarsti, sarupya, samipya, or salokya, because he feels that such liberation is a kind of sense gratification. Pure devotees do not ask anything from the Lord for their personal benefit. Even if offered personal benefits, pure devotees do not accept them, because their only desire is to satisfy the Supreme Personality of Godhead by transcendental loving service.

COMMENT

This is a very important point. Externally one may engage in devotional service, and that is very good, but what really matters in devotional service is the consciousness. We are living in the material world, which is composed of and influenced by the three modes of material nature: tamo-guna, rajo-guna, and sattva-guna—the modes of ignorance, passion, and goodness. Beyond even sattva-guna is suddha-sattva, or the state of vasudeva, which is transcendental to all three modes. Within the material world no one can be in pure ignorance, pure passion, or pure goodness. There is always some mixing of the different modes. Only when one comes to the transcendental platform is one freed from the influence of the modes.

Srila Prabhupada has explained different mentalities that one can have in the practice of devotional service. The same principles are enunciated in the Third Canto of Srimad-Bhagavatam. Srila Prabhupada has phrased his explanation in a way that we can easily understand and relate to. Someone engaged in devotional service under the influence of the mode of ignorance will think, “I’m the only devotee. No one else here is a real devotee. I am the only one who is doing anything of value; everyone else is useless.” That is devotional service influenced by the mode of ignorance. In devotional service influenced by the mode of passion, one thinks, “I want to be the best devotee. I want to be known for being the best devotee.” Someone influenced by the mode of goodness will think, “I want to go back home, back to Godhead.” And someone who is transcendentally situated in pure devotional service will think, “I just want to please Krishna.”

Sri Chaitanya Mahaprabhu came to teach and show by His personal example pure devotional service in which a devotee has no selfish desire even to go back to Godhead. As Srila Prabhupada says, the pure devotee considers liberation of going back to Godhead to be sense gratification. He wants only to serve the Lord. That is pure devotional service. That is what Sri Chaitanya Mahaprabhu came to teach and exemplify, and that is what Srila Prabhupada also taught and exemplified and wanted us to follow.

PURPORT (continued)

Therefore, when the Lord took the place of the incarnation of Kali-yuga to spread the glories of chanting Hare Krsna . . .

COMMENT

This is an important point—that Krishna Himself does not come in every Kali-yuga as Chaitanya Mahaprabhu and Krishna Himself doesn’t come in every Dvapara-yuga. There is a yuga-avatara, or incarnation, every Satya-yuga, every Treta-yuga, every Dvapara-yuga, and every Kali-yuga, but only once in a day of Brahma, which is about four billion three hundred twenty million years, will Krishna, the original Personality of Godhead, come in Dvapara-yuga, and only once in a day of Brahma will Krishna come again as Sri Chaitanya Mahaprabhu in Kali-yuga—the Kali-yuga immediately following the Dvapara-yuga in which Krishna appears. So we can just imagine how fortunate we are to be living in the Kali-yuga in which Krishna consciousness appeared.

When Lord Chaitanya was present, He predicted, prthivite ache yata nagaradi-grama, sarvatra pracara haibe mora nama: “In every town and village on the surface of the earth, My name (Krishna’s name) will be preached.” That prediction seemed almost inconceivable. Yes, Chaitanya Mahaprabhu spread Krishna consciousness throughout India, but the idea of spreading Krishna consciousness throughout the world seemed impossible. Even followers of Lord Chaitanya thought He might be speaking in some poetic or metaphorical way, not that it would actually happen. In Sri Caitanya-mangala, Srila Locana dasa Thakura explains that Lord Chaitanya appeared and preached in Navadvipa to establish the chanting of the Hare Krishna maha-mantra as the religious process for the Age of Kali. Lord Chaitanya said, “I want to flood the whole world with the chanting of the holy names. I will personally preach and flood India with the holy name. Later, My commander-in-chief devotee [senapati bhakta] will come, preach in distant countries, and flood the world with the chanting of Hare Krishna.” Senapati means “commander-in-chief.”

A very special soul would be entrusted to do this otherwise-impossible assignment. And that, we know, was His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. He left this world in 1977, only thirty-three years ago. So anyone older than thirty-three years was on the planet at the same time as Srila Prabhupada, the senapati bhakta who was personally sent by Krishna, by Krishna Chaitanya Mahaprabhu. And we are sitting in a temple within his society that was established by one of his direct disciples, Sripada Tamal Krishna Goswami. We have an amazing opportunity, so we should understand how fortunate we are to have this opportunity and take full advantage of it. How? We first have to understand what that means. We have to understand what Lord Chaitanya and Srila Prabhupada came to give us, so we can recognize it and accept it.

Lord Chaitanya said, “I shall accept the role of a devotee, and I shall teach devotional service by practicing it Myself.” In the purport Srila Prabhupada says: “Therefore, when the Lord took the place of the incarnation of Kali-yuga . . .” In other words, the Lord Himself doesn’t personally come to be the yuga-avatara in every Kali-yuga.

PURPORT (concluded)

When the Lord took the place of the incarnation of Kali-yuga to spread the glories of chanting Hare Krsna—the system of worship recommended in this age—He also distributed the process of devotional service performed on the platform of transcendental spontaneous love. To teach the highest principles of spiritual life, the Lord Himself appeared as a devotee in the form of Lord Caitanya.

COMMENT

Now I will read from another section of Caitanya-caritamrta about two of the most important principles of devotional service that Lord Chaitanya taught and that we are meant to learn and adopt. This discussion took place between Lord Chaitanya and the Mayavadi sannyasis in Benares. In the Shankara-sampradaya it is expected that sannyasis will study Vedanta, and Varanasi is full of Mayavadis, full of followers or so-called followers of Shankaracharya. When Chaitanya Mahaprabhu came to Varanasi, He performed hari-nama-sankirtana, nagara-sankirtana, and hundreds and thousands of people joined Him, but the Mayavadi sannyasis, impersonal sannyasis who want to realize Brahman, could not understand the transcendental activities of the Lord. They thought that the Lord’s activities were material. That’s why they are called Mayavadis, because they themselves are material, on the material platform, and they see the Lord—His name, His form, His qualities, His pastimes, His service—as material, as maya, and therefore they are called Mayavadis. They think that the Deity is material, that in the beginning we may focus on the Deity but that when we are advanced enough, we go beyond the Deity and merge and become one with the impersonal light. In other words, they are atheists.

There is a very nice verse in the Padma Purana saying that anyone who thinks that the Deity is just stone, who thinks that the guru is an ordinary human being, who thinks that a Vaishnava belongs to a certain caste or community, is a resident of hell. That word is used, naraki.

 arcye visnau sila-dhir gurusu nara-matir vaisnave jati-buddhir . . .
sri-visnor namni mantre sakala-kalusa-he sabde-samanya buddhir . . .
yasya va naraki sah

“One who considers the worshipable Deity of Lord Vishnu to be mere stone, the spiritual master to be an ordinary human being, a Vaishnava to belong to a particular caste, and the mantra of the holy name of Vishnu, which destroys all impurities, to be a material vibration, is a resident of hell.” (Padma Purana)

So just consider: if you think that the Deity is made of stone—of course, in theory we may say the Deity is Krishna, but to what extent do we actually believe that the Deity is Krishna, as shown by our behavior? If one thinks that the spiritual master is an ordinary person—and again we may outwardly show respect, but the real test is to what extent we follow the spiritual master’s instructions. If we think that a Vaishnava belongs to a certain community or ethnic group, for example, if I think, “That’s an American Vaishnava,” or an African Vaishnava, a Mexican Vaishnava, or Bengali Vaishnava or Gujarati Vaishnava—that is a hellish mentality (naraki sah).

To really benefit from what Lord Chaitanya and Srila Prabhupada came to give us, we have to understand what they taught and practiced so that we can follow their instructions and example. I was discussing Lord Chaitanya’s speaking with the Mayavadi sannyasis. There was a meeting of all the sannyasis of Varanasi, and the leader of the Mayavadi sannyasis asked Lord Chaitanya, “Why don’t you study Vedanta? All sannyasis are supposed to study Vedanta.” Lord Chaitanya replied, guru more murkha dekhi’ karila sasana: “My spiritual master considered Me a fool, and therefore he chastised Me.”

This shows what should be the mood of a disciple in relation to the spiritual master. As Srila Prabhupada said, one should always feel himself to be a fool and be ready to be chastised by the guru. In the bodily concept of life we feel insulted: “How dare he call me a fool! Doesn’t he know who I am?” One of Lord Chaitanya’s chief disciples was Srila Sanatana Gosvami, a very learned scholar. He was fluent in Sanskrit and Persian and knowledgeable in scriptures and philosophy, but when he approached Lord Chaitanya, he told Him, “In ordinary dealings people call me a learned scholar, pandit, but I am such a pandit that I do not even know who I am or what is the goal of life. So please instruct me.”

When we come to that position where we feel that we are fools who need to be instructed, we can approach a spiritual master. The same sort of incident took place in the Bhagavad-gita. In the beginning Arjuna was speaking with Krishna more or less on an equal level, talking as friends. Krishna was telling Arjuna that he should fight, and Arjuna was coming up with so many reasons why he should not fight. From a certain point of view, the reasons may have sounded good, but in the end Arjuna came to the point where he admitted he really didn’t know what he should do. And then he told Krishna (like Sanatana Gosvami, in a way), “Now I am confused about my duty.” Sisyas te ’ham sadhi mam tvam prapannam: “Now I am surrendering to You as Your disciple. Please instruct me.”

karpanya-dosopahata-svabhavah
  prcchami tvam dharma-sammudha-cetah
yac chreyah syan niscitam bruhi tan me
  sisyas te ’ham sadhi mam tvam prapannam

 “Now I am confused about my duty and have lost all composure because of miserly weakness. In this condition I am asking You to tell me for certain what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.” (Gita 2.7) And from that point, when Arjuna surrendered to Krishna as his spiritual master, Krishna was able to instruct him and spoke the Bhagavad-gita.

Guru more murkha dekhi’ karila sasana. Lord Chaitanya said, “My spiritual master considered Me to be a fool, and He chastised Me. He told Me, ‘You are not qualified to study Vedanta philosophy.’ ” Was Lord Caitanya unqualified? He is Krishna Himself. In the Bhagavad-gita Lord Krishna says, vedanta-krd veda-vid: “I am the compiler of Vedanta, and I am the knower of the Vedas.” But Lord Chaitanya was showing us the example that we should not be so proud that we think we can understand Vedanta, because in Kali-yuga you really can’t understand Vedanta. So He was setting the example. “My spiritual master considered Me a fool and said, ‘You are not qualified to study Vedanta philosophy, and therefore You must always chant the holy name of Krishna.’ ” And Lord Chaitanya said, “I took the instructions of My spiritual master to heart and I always chant the holy name, but while chanting, I lose Myself, thus I laugh, cry, dance, and sing just like a madman. I began to think that My knowledge was being covered, so I approached My spiritual master for clarification.”

I will read that verse and purport. It is a very short purport. Sri Caitanya-caritamrta, Adi-lila, Chapter 7: “Lord Caitanya in Five Features.”

TEXT 80

“I saw that I had become mad by chanting the holy name, and I immediately submitted this at the lotus feet of My spiritual master.”

PURPORT

Sri Caitanya Mahaprabhu, as an ideal teacher, shows us how a disciple should deal with his spiritual master. Whenever there is doubt regarding any point, he should refer the matter to his spiritual master for clarification. Sri Caitanya Mahaprabhu said that while chanting and dancing He had developed the kind of mad ecstasy that is possible only for a liberated soul. Yet even in His liberated position, He referred everything to His spiritual master whenever there were doubts. Thus in any condition, even when liberated, we should never think ourselves independent of the spiritual master, but must refer to him as soon as there is some doubt regarding our progressive spiritual life.

COMMENT

There are details in how to apply this, but it is the principle that even when we are liberated, we are not independent. We are still subservient to the spiritual master and are meant to be under his control.

Lord Chaitanya’s spiritual master was very pleased because he could understand that Lord Chaitanya had developed ecstatic love for Godhead. This is the benefit of chanting the holy names of Krishna properly. There are offenses to be considered when one chants the holy name, and if one commits offenses while chanting, one will not get the desired result. Caitanya-caritamrta says bahu janma, that one can chant the holy name for many lifetimes, hundreds of lifetimes, thousands of lifetimes, but that if one’s chanting is infested with offenses, one will not get pure love of Godhead, which is meant to be the result of the chanting. So it is understood that Chaitanya Mahaprabhu was chanting without offense. Of course, He was Krishna, but as a devotee He was chanting without offense. Therefore He developed ecstatic symptoms of love of Godhead, and His spiritual master was very pleased. It is said that the spiritual master takes more pleasure when he sees a disciple advance than when he advances himself. If a disciple becomes a pure devotee, then the spiritual master can say that his mission is a complete success.

I will skip ahead to an important verse and purport, a short purport:

TEXT 91

bhala haila, paile tumi parama-purusartha
tomara premete ami hailan krtartha

This is Lord Chaitanya’s spiritual master speaking to Him:

TRANSLATION

“It is very good, my dear child, that You have attained the supreme goal of life by developing love of Godhead. Thus You have pleased me very much, and I am very much obliged to You.”

PURPORT

According to the revealed scriptures, if a spiritual master can convert even one soul into a perfectly pure devotee, his mission in life is fulfilled. Srila Bhaktisiddhanta Sarasvati Thakura always used to say, “Even at the expense of all the properties, temples and mathas that I have, if I could convert even one person into a pure devotee, my mission would be fulfilled.”

COMMENT

We have heard about Srila Bhaktisiddhanta Sarasvati Thakura, that he constructed a beautiful marble temple in Calcutta, the Bhag Bazaar Gaudiya Matha, to preach Krishna consciousness, but that his disciples, who were quite neophyte and materialistic, began to fight over the property—who would occupy which room, who would have which position. When he was on parikrama in Vrindavan—this was one of the rare times that Srila Prabhupada got to be with his spiritual master personally—Srila Bhaktisiddhanta Sarasvati Thakura told him, “There will be fire in this Gaudiya Matha.” He could see that there would be the fire of conflict and party interest. And he said, “I have built this beautiful marble temple, but now I am seeing that my disciples are quarreling. If I could, I would sell the marble and use that money to print books.” Then he told Srila Prabhupada, “I had a desire to print some books. If you ever get money, print books.” And that direct instruction from his spiritual master became Srila Prabhupada’s guiding principle in his mission. Of course, he did everything, because it is all part of the process: he established Deities, he established farm projects, he established schools, he did everything, but he took the instruction of his spiritual master to print and distribute books to heart. So, Prabhupada is quoting his guru maharaja here:

PURPORT (concluded)

Srila Bhaktisiddhanta Sarasvati Thakura always used to say, “Even at the expense of all the properties, temples and mathas that I have, if I could convert even one person into a pure devotee, my mission would be fulfilled.” It is very difficult, however, to understand the science of Krishna, what to speak of developing love of Godhead. Therefore if by the grace of Lord Caitanya and the spiritual master a disciple attains the standard of pure devotional service, the spiritual master is very happy. The spiritual master is not actually happy if the disciple brings him money, but when he sees that a disciple is following the regulative principles and advancing in spiritual life, he is very glad and feels obliged to such an advanced disciple.

COMMENT

Of course, we accept money to use in Krishna’s service, but not at the expense of following the regulative principles of devotional service. Therefore Srila Prabhupada presents this dichotomy. The two don’t have to be opposed to each other, but they can be, because money is such a thing that even devotees who are trying to make advancement get bewildered. Money is such a thing.

On a morning walk on Juhu Beach, Srila Prabhupada said that money is simply a botheration. It is simply trouble. To get money is a problem, to hold onto the money is a problem, and when you lose the money, that’s also a problem. At every stage, money is a problem. So here Srila Prabhupada says that the spiritual master is not actually happy if the disciple brings him money, but when he sees that a disciple is following the regulative principles and advancing in spiritual life, he is very glad and feels obliged to such an advanced disciple.

Reading this reminded me of an incident in Juhu, Bombay, where, as many of you know, Srila Prabhupada established a big, beautiful temple. One evening Srila Prabhupada was sitting on the terrace of one of the buildings at the back. This was before we actually got permission to build anything on the property. There were some tenement buildings with tenants, and one of the tenants left. So at least we had one apartment where Srila Prabhupada could stay. So, he was sitting on the terrace one evening, and his disciple Haridas was fanning him. At seven o’clock Srila Prabhupada said to Haridas, “Did you hear that?” Haridas strained to hear, but he said, “No.” Srila Prabhupada said, “You don’t hear the sound of kirtan coming from the temple?” Haridas Prabhu listened and said, “No, Srila Prabhupada, I don’t.” And Srila Prabhupada said, “That is exactly the point. There is no kirtan in the temple. It is arati time, but there is no kirtan in the temple. Where are all the devotees?” Haridas Prabhu said, “Well, Srila Prabhupada, they must have gone to the city to collect for the project and haven’t come back yet.” Actually, there was a little speculation there, because it just so happened that that night we were performing kirtan on the request of one of our best life members and donors when his mother passed away, so it wasn’t quite what Haridas said, but Prabhupada’s point is very instructive.

Srila Prabhupada said, “This was not my idea, that the devotees should go to the city and collect all day and night. Our process is to please Krishna. They may go at nine in the morning and return by five in the evening, and then chant in front of the Deities. Otherwise they will become like karmis.” Then he asked Haridas, “Do you know why we were successful in getting this land?” There had been a big struggle. If any of you have read Srila Prabhupada-lilamrta—and I do recommend that every devotee read it—the owner of the land, Mr. Nair, was a prominent person in Bombay. He had been the sheriff, owned one of Bombay’s three English daily newspapers, and was wealthy and influential. So, Srila Prabhupada asked Haridas, “Do you know why we were successful and Mr. Nair wasn’t? We are successful because we try to please Krishna and Krishna is merciful and reciprocates with us. Otherwise, Mr. Nair was much more powerful than we. He had money, influence, his own daily newspaper¾he had contacts, so many politicians and government officers. And who were we? We had no money, no influence, and no support. Yet we were successful because we were simply trying to please Krishna, following the regulative principles of devotional service¾by Krishna’s grace.

“So, we should come and sing and dance in front of the Deities and please Them, and by Their grace we will get all success. We are not successful by our own strength; we are successful by Krishna’s grace.”

This is a very important principle in devotional service: whatever we do, we should do for the pleasure of Krishna and depend on His mercy. We cannot be successful by our own independent endeavors. There is a saying that without the mercy of Lord Chaitanya, even easy things become difficult, and that with the mercy of Lord Chaitanya, even difficult things become easy. So we should endeavor to please Lord Chaitanya, to please the Deities, to please Srila Prabhupada, by following their instructions and adopting their mood. And by that endeavor, under proper guidance, we will be successful in our own personal spiritual lives and successful in preaching, in spreading the mission of Sri Chaitanya Mahaprabhu.

On this auspicious occasion we pray to Sri Chaitanya Mahaprabhu and Nityananda Prabhu and Their associates to bless us to become free from the anarthas and avidya within our hearts, to purify our hearts and empower us to serve Them properly as They would like. That’s the only way we can be successful.

Upon his arrival in America, Srila Prabhupada wrote a beautiful poem. Not knowing anyone, not having any money, not having any influence, he prayed to Lord Krishna—the same mood was there from the very beginning, until the very end—“How will I be able to convince them of Your message? Most of the population here is covered by the material modes of passion and ignorance. How will I convince them?” It is a beautiful poem, and we should study it. It is in Srila Prabhupada-lilamrta. We should study whatever we can about Srila Prabhupada. In his poem, Srila Prabhupada wrote, “I have been designated as Bhaktivedanta.” Bhakti means “devotion” and vedanta means “knowledge,” or the end of knowledge. He said, “I have been designated as Bhaktivedanta, but I have no devotion, nor do I have any knowledge. But You are the most expert mystic, and Your causeless mercy can make everything possible. I am simply praying for Your mercy so that I will be able to convince them about Your message.”

And then, at the very end, he said, “I am just like a puppet in Your hands.” Just like a puppet. What life does a puppet have? None. It is a limp doll. So, that was Prabhupada’s humility. He wrote, “I am just like a puppet in Your hands, so if You have brought me here to dance, then make me dance, make me dance. O Lord, make me dance as You like.”

That should be our mood—just puppets in the hands of our spiritual master, Srila Prabhupada, the previous acharyas, the Deities. “Make me Your puppet. I have no capacity on my own. Make me Your puppet, O Lord, and make me dance as You like.” In that mood we can get this priceless treasure that Lord Chaitanya came to the world to give and that Srila Prabhupada came to the West and travelled all over the world to give us. We pray for their mercy that we may open our hearts to the gift they came to give us and see it in the proper mood. When we truly accept it in our hearts, then we can also give it to others, share it with others, and that’s the second half—to accept it and then to share it.

Hare Krishna.

[A talk by Giriraj Swami on Gaura-purnima, February 28, 2010, Houston]

Source: https://girirajswami.com/blog/?p=17039

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By HH Bhakti Charu Swami

Gaura-purnima day, The purnima, the full moon of the month of phalgun. These two months, phalgun and caitra is the vasanta season, springtime in India. In India there are six seasons and each season consists of two months. Vasanta, spring is considered to be the king of all seasons – rthuraj. This is the best of the times. Of all the six seasons Vasanta or spring is the best because the whole atmosphere at this time becomes very beautiful. The winter is over and the weather starts to warm up. All the trees and plants become full of flowers.

In this season, Cupid, Madan predominates. The cuckoo birds begin to coo. All the beautiful birds and animals become very active. So in the best of the seasons Sri Caitanya Mahaprabhu appeared on a full moon night in this particular place Navadvip. And what is this Navadvip. Navadvip also is a very special place. This is the topmost region of the spiritual sky, Goloka Vrindavan. Goloka Vrindavan is the topmost region of not only the material nature but it is the topmost region of the spiritual world.

When Krishna performs His eternal pastimes with the cowherd community of Vrindavan and of all His activities there His most wonderful activity is His loving exchange with the gopis, the cowherd damsels. And of all the cowherd damsels Srimati Radharani is the topmost. She is the principle gopi. Spiritual sky is Krishna’s manifestation of His internal potency. Spiritual sky comprises of Krishna’s internal potency, anataranga sakti. Hence in that loving relationship there is some competition.

There is a saying in the scriptures, in Ujjvala-nilamani and Bhakti-rasamrta-sindhu also that love increases when it faces obstacles. If the love is uninterrupted then the loving relationship becomes stale. So in order to enhance this loving relationship there is this consideration of obstacles. There is a consideration of separation. Separation increases love. Obstacles increase love. Therefore in that region in Goloka Vrindavan there is this consideration. Sometimes there is a obstacle in the love. There is separation. Although radha and Krishna are eternally one, eternally united but still there is a consideration, there is a feeling; there is an experience of separation. Similarly there are obstacles.

These obstacles often take place due to Krishna’s loving exchange with some other gopi. Some other gopis comes and takes Krishna away. Like Candravali appears to be the opposite camp. There appears to be a competition between Candravali’s camp and Radharani’s camp. Who can bring Krishna to their presiding personality! Candravalis group tries to bring Krishna to candrvali. Radharani’s group tries to keep Krishna with Srimati Radharani.

So in this way there are different other gopis and sometimes Krishna has some loving exchanges with them. And that increases Radharani’s anger. That causes Radharani’s anger. So on one such occasion there is a very wonderful internal associate of Krishna, spiritual associate of Krishna. Her name is Viraja. Viraja once took Krishna to her kunja. Kunja means the garden house where they eat, they have their exchanges there.

So Krishna was in Viraja’s kunj, Viraja’s abode and Radharani got to know that Krishna was there. Krishna was missing so She started to look for Krishna all around and at that time when she got to know that Krishna was there at Viraja’s kunj. In order to attract Krishna She created a very beautiful place and it was in the Svetadvip. It is known as the milk island, the island in a milk ocean. In Vrindavan there is a region, which is made of milk. She created an island there. She made that island so beautiful and then she picked up the flute and started to play the flute.

Usually Krishna plays the flute to attract the gopis but here Srimati Radharani started to play the flute to attract Krishna. Now being attracted by the sound of flute played by Srimati Radharani Krishna became so attracted that He immediately came running to Radharani. Krishna was stunned to see the beauty of that place. Krishna said, “Radha this is like new Vrindavan.”

Vrindavan is the most beautiful forest. That region of the spiritual sky has twelve forests and one of them is Vrindavan, which is the best of all the twelve forests. And Krishna said this is the most beautiful Vrindavan. And since it was newly created it was new. It was apparently not there before. Srimati Radharani created it therefore Krishna named that place as New Vrindavan, Nava Vrindavan. And since that place was an island Krishna called it New Island or Navadvip. Dvip means an island. Then what happened? As Krishna embrace Srimati Radharani, Krishna and Radha became one. And that is Sri Krishna Caitanya Mahaprabhu.

That is the wonderful aspect of Navadvip, that new island. The first consideration is that this particular place in the spiritual sky has been created by Srimati Radharani. And in that place Srimati Radharani and Krishna became one. That is Navadvip. In Navadvip Krishna manifested in a very special way. Krishna manifests here together with Radharani in one form. That is Sri Krishna Caitanya Mahaprabhu.

So in this way in the spiritual sky in Goloka there are two areas -Vrindavan and New Vrindavan and in this New Vrindavan is Navadvip. Now in this New Vrindavan Krishna assumes the mood of Srimati Radharani and in this mood Krishna distributes krsna-prema, once in a day of Brahma.

In a day of Brahma there are fourteen Manus, and the seventh Manu is Vivasvata Manu. And on the twenty eight catur-yuga of Vivasvata Manu – Visvasvata-manvantara Krishna appears. Brajendranandana Krishna. Krishna in this particular age – twenty-eight catur-yuga in the Dvarpara-yuga, end of Dvarpara-yuga,

astavimsa catur-yuge dvaparera sese, vrajera sahite haya krsnera prakase [Cc Adi 3.10]

On the twenty-eight manvantara of Vivasvata Manu, seventh month, almost during the middle part of the day of Brahma. There are fourteen Manus in a day of Brahma. Now seventh Manu is Vivasata Manu. So it is kind of the middle of Brahma’s day. And in one manvantara there are seventy-two catur-yugas and out of the seventy-two the twenty-eight catur-yuga towards the end of Dvarpa-yuga, Brajendranandan Krishna, the son of Nanda Maharaj of Vrindavan – the original Supreme Personality of Godhead comes to this material nature. Then after performing His pastimes He considers,

yathesta vihari’ krsna kare antardhana antardhana kari’ mane kare anumana [Cc Adi 3.13]

After performing His pastimes abundantly Krishna disappears. Krishna becomes unmanifest. Krishna manifests in the material nature and then he becomes unmanifest, kare antardhana. And after withdrawing His pastimes from this planet, Krishna considers,

yathesta vihari’ krsna kare antardhana antardhana kari’ mane kare anumana [Cc Adi 3.13]

cira-kala nahi kari prema-bhakti dana bhakti vina jagatera nahi avasthana [Cc Adi 3.14]

I do not give the prema-bhakti all the time. In My vraja-lila I have manifested My prema-bhakti. I have expressed or shown everybody My intense loving relationship with the residents of Vrindavan. And what was that, that intense loving relationship that Krishna experiences in Vraja? Those relationships consists of three very special relationships – friendship, parental and conjugal. There are five types of devotional relationships, five types of favourable relationship with Krishna – neutrality, servitorship, friendship, parental and conjugal – santa, dasya, sakhya, vatsalya and madhurya. Out of these relationships, three relationships – friendship is very special. Then parental is even more special. Then conjugal is the most special loving relationship. Friendship, parental and conjugal are the three loving relationships that is not available in Vaikuntha. That is available only in Vrindavan.

Krishna is the Supreme Personality of Godhead. When a devotee develops a loving relationship with Krishna in awe and reverence – that means recognizes that Krishna is the Supreme Personality of Godhead and he is Krishna’s eternal servant – he serves Krishna in the mellow of servitorship. That is a natural relationship with Krishna, dasya rasa. But beyond that is friendship. Generally friendship cannot be developed with the Supreme Personality of Godhead. Why? Because friendship takes place between the equals. Who can become equal to the Supreme Personality of Godhead? Therefore it is not possible to become God’s friend. In friendship the Supreme Personality of Godhead and His devotees are equal but in parental relationship the devotees are superior and Krishna is inferior. God has become smaller and devotees have become bigger in parental relationship. So who can become bigger than the Supreme Personality of Godhead? Not possible. And then in conjugal, a loving relationship like that of a young girl and a young girl and a young boy. Now how can one develop that kind of relationship with the Supreme Personality of Godhead? Normally it is not possible, but in Vrindavan Krishna made it possible. How? By the arrangement of yoga-maya, Krishna made everyone forget that He is the Supreme Personality of Godhead.

In Vrindavan therefore one can develop this kind of relationships with Krishna because Krishna in Vrindavan is not the Supreme Personality of Godhead. In Vrindavan Krishna is a cowherd boy. He is not acting like the Supreme Personality of Godhead. He is just a cowherd boy and the other residents of Vrindavan do not treat Krishna as the Supreme Personality of Godhead. They treat Him as their friend, as their son or as their lover. How it has been possible? It is possible only in Vrindavan only by the arrangement of yoga-maya because she made everybody forget that Krishna is God.

This is yoga-maya. Maya means illusion, forgetfulness. But this is a different kind of forgetfulness. It is not an illusion or forgetfulness out of ignorance but it is an illusion of forgetfulness out of intense love. In Vrindavan the love of the devotees for Krishna is so intense that due to their love they forgot who Krishna is. Due to their intense love they simply consider that Krishna is the object of their love and they have no other consideration. That mood is called prema-bhakti.

So Krishna considered, cira-kala nahi kari prema-bhakti dana. I do not bestow, I do not offer this prema-bhakti usually. Generally I do not give this prema-bhakti. This is exclusively meant or deserved for Vrindavan, nowhere else it will appear. So when Krishna manifests His vraja-lila then he manifests His prema-bhakti. But then Krishna considers, “I do not give this prema-bhakti all the time. Now what to do? I have manifested My Vrindavan pastimes but people will not understand it. People will not be able to relate to this pastime.”

It has also been explained by Srila Krishnadas Kaviraj Goswami. Actually He is expressing Krishna’s feelings. Krishna is saying,

sakala jagate more kare vidhi-bhakti vidhi-bhaktye vraja-bhava paite nahi sakti [Cc Adi 3.15]

Vidhi-bhakti or vaidhi-bhakti means devotional service following the rules and regulations of the scriptures. When a devotee executes his bhakti following the rules and regulations of the scriptures it is called vidhi-bhakti or vaidhi-bhakti. So Krishna is saying that sakala jagate more kare vidhi-bhakti, vidhi-bhaktye vraja-bhava paite nahi sakti – following vidhi-bhakti one cannot understand the mood of Vraja, vraja-bhakti. Vidhi-bhakti is simply based on servitorship and neutrality, santa and dasya. Then Krishna is actually saying,

aisvarya-jnane vidhi-bhajana kariya vaikunthake yaya catur-vidha mukti pana [Cc Adi 3.17]

That in the mood of awe and reveration, awe and reverence, awe and veneration when one renders devotional service following vaidhi-bhakti, he goes to Vaikuntha when he achieves perfection. So it is not possible to understand Vrindavan. They get four types of liberation by following vaidhi-bhakti – sarupya, samipya, salokya and sarsti – and they go to Vaikuntha, but Vraja is beyond Vaikuntha. So He is saying,

aisvarya-jnane vidhi-bhajana kariya vaikunthake yaya catur-vidha mukti pana [Cc Adi 3.17]

Therefore Krishna considered,

yuga-dharma pravartaimu nama-sankirtana cari bhava-bhakti diya nacamu bhuvana [Cc Adi 3.19]

apani karimu bhakta-bhava angikare apani acari’ bhakti sikhaimu sabare [Cc Adi 3.20]

So Krishna actually resolved that, “I will establish the yuga dharma in the age of kali.” Dvarpa yuga. What comes after Dvarpa yuga? Kali-yuga. So at the end of Dvarpa yuga Krishna displayed His vraja-lila and this planet and then Krishna considered, “How to give this vraja-prema to the people. I have performed my pastimes but how will everybody ever enter into Vrindavan?” Therefore Krishna resolved that, “In the age of kali I will appear to establish this yuga dharma. And what is the yuga dharma for the age of kali?… sankirtana is the yuga dharma for the age of kali.

So He says, yuga-dharma pravartaimu nama-sankirtana – “I will establish the yuga dharma of harinam sankirtan and by doing that I will give these four types of relationships – dasya, sakhy, vatsalya and madhurya – and by Myself who has assumed the mood of a devotee, and by acting as a devotee I will teach everybody how to become a devotee of Krishna. In this way I will inundate the age of kali and make everybody dance in ecstasy. I will inundate the entire world with this loving relationship of krsna-prema and make everybody dance in ecstasy.” That is why Sri Krishna came as Sri Krishna Caitanya Mahaprabhu in this particular place called Navadvip. And what is Navadvip? As I just mentioned earlier, this Navadvip is New Vrindavan. In this Navadvip Radha and Krishna became one. This Navadvip has been created by Srimati Radharani. It is not just an ordinary place. This place has been personally created by Srimati Radharani. So you can well imagine how special this place is.

Just by coming here, just by associating with the devotees of Krishna, just by hearing about Krishna’s activities and pastimes as Sri Krishna Caitanya Mahaprabhu one can develop krsna-prema. Just by being here, just by offering obeisances, one offers his worship to the Supreme Personality of Godhead. Just by taking each step in Navadvip one derives the benefit of ten million horse sacrifices, asvamedha yajna. The performance of one horse sacrifice makes one the king of the earth planet. A hundred horse sacrifices makes one the king of heaven, Indra. Now just consider, taking one step in Navadvip one derives the benefit of ten billion horse sacrifices. This is what Navadvip means. Now that we are all here lets try to take that ultimate benefit of this place. Every dust particle of Navadvip is surcharged with spiritual potency. All the trees and plants here are desire trees, kalpavrksa. The cows here are the surabhi cows. And Caitanya Mahaprabhu’s eternal pastimes are going on here. We simply have to develop our spiritual vision then we will be able to see those pastimes. Caitanya Mahaprabhu manifested this particular place in here on the earth planet in this age of kali with a very special mission, very special purpose. The purpose is to give krsna-prema. Therefore Caitanya Mahaprabhu has been worshipped as,

namo maha-vadanyaya krsna-prema-pradaya te krsnaya krsna-caitanya- namne gaura-tvise namah

[CcMadhya 19.53]

Krsna-prema-pradaya te – the special aspect of Sri Krishna Caitanya Mahaprabhu is that He distributes, He gives krsna-prema. That is why Krishna has appeared, krsnaya krsna-caitanya- Krishna has appeared as Caitanya Mahaprabhu to distribute krsna-prema. One verse has been written on the board. The board is so far away that I felt hardly any of you will be able to read the verse from the board therefore I did not get into reading the verse. I will just read the verse now. It says,

anarpita-carim cirat karunayavatirnah kalau samarpayitum unnatojjvala-rasam sva-bhakti-sriyam harih purata-sundara-dyuti-kadamba-sandipitah sada hrdaya-kandare sphuratu vah saci-nandanah

Meaning anarpita-carim carat that which was not given before for a long long time. In order to distribute that karunayavatirnah kalau. Sri Krishna Caitanya Mahaprabhu has appeared in the age of kali. And what is that unusual asset? What is that unusual gift that Krishna is giving as Sri Caitanya Mahaprabhu? unnatojjvala-rasam sva-bhakti-sriyam – bhakti sri – the wealth of devotion, wealth of His own devotion, sva-bhakti-sriyam in unnatojjvala-rasam, in the most elevate, unnato, most elevated and ujjvala in most brilliant-rasam sva-bhakti-sriyam.

Inorder to distribute that harih purata-sundara-dyuti-kadamba-sandipitah. Hari, Sri Krishna has appeared assuming a molten golden form. Krishna’s complexion is syam. Krishna is Syamasundar. That means Krishna’s complexion is dark. It has been described like the monsoon cloud or it is like deep blue, a very, very unique color. Once Prabhupada mentioned that Krishna’s complexion is not a material thing that we can define it by some material description. Krishna’s complexion is spiritual. It is completely non material. So the concept of black that we have in the material nature is not the complexion of Krishna. Similarly the conception of white that we have in the material world that is not the complexion of Sri Caitanya Mahaprabhu. It is a completely transcendental color but Prabhupada is saying that, that complexion comes very close to the color of monsoon cloud. In monsoon when the cloud appears, it appears to be quite dark.

So that is like Krishna’s complexion. But harih purata-sundara-dyuti- Krishna who is Syamsundar assumed the complexion, which is not dark. It is like molten gold, purata-sundara-dyuti. Purata means molten gold. When gold melts the color that it assumes, it is somewhat like that. So Caitanya Mahaprabhu’s complexion is like that. Now His complexion is, the complexion that Krishna assumed in this form is the complexion of Srimati Radharani. So Krishna assumed the internal mood of Srimati Radharani and the external complexion of Srimati Radharani. Radha-bhava-dyuti-suvalitam naumi krsna-svarupam [Cc Adi 1.5] Krishna assumed the bhava, the mood of Srimati Radharani and Krishna assumed the complexion of Srimati Radharani. And what is the mood of Srimati Radharani? Radharani’s mood is love for Krishna. Radharani is the personification of that mood which is called maha-bhava. Mahabhava-svarupa sri-radha-thakurani [Cc Adi 4.69] Srimati Radharani is the personification, svarupini. Radha bhava svarupini, maha bhava svarupini. Srimati Radharani is the personification of the most intense love for Krishna.

In simple words we can say, consider love is a substance. The love for Krishna is a substance. If that substance is collected together and you collect it, then that substance takes a form. That form is Srimati Radharani. Materially we cannot understand that. We will never be able to understand that because in the material nature the form and the substance are different but in the spiritual context everything is personified. So this intense love for Krishna is personified, or the love for Krishna is personified in Srimati Radharani. And all those who love Krishna are the expansions of Srimati Radharani.

Again we are trying to intellectually conceive it but it is a totally spiritual consideration. Radharani is the personification of Hladini sakti. Hladini sakti is intensified just as the milk is churned into butter, then butter is made into ghee. In this way the more and more concentrated form of a substance take the shape of a specific form. Similarly the substance of hladini sakti takes the most intense form in mahabhava, the loving relationship. The highest most intense loving relationship with Krishna and that is Srimati Radharani.

So Krishna assumed that mood of Srimati Radharani and the complexion of Srimati Radharani. Radha-bhava-dyuti-suvalitam naumi krsna-svarupam [Cc Adi
1.5] So Krishna assumed the mood of Srimati Radharani and the complexion of Srimati Radharani. Now here also another question comes – these questions are actually raised by the Goswamis, especially Rupa Goswami and Jiva Goswami. They are actually making this point – that Krishna assumed the mood of Srimati Radharani and the complexion of Srimati Radharani, just the mood and complexion. But they are pointing out, no. This mahabhava is Radharani Herself. So when Krishna assumes that mahabhava Krishna actually accepted Srimati Radharani completely in Himself.

In this respect an example is given. A cloth is made with threads. The threads are woven into cloth. From the cloth if you take all the threads away will there be any cloth left? No. Similarly mahabhava svarupini, Srimati Radharani is the personification of mahabhava. So when that mahabhava has been taken up by Krishna then is anything left of Srimati Radharani? No. So Radharani in totality is present in Krishna – Caitanya Mahaprabhu. That when Krishna and Radha becomes one that is Sri Krishna Caitanya Mahaprabhu and at that time Krishna does not remain Krishna, Krishna actually becomes Radha. So Caitanya Mahaprabhu is Krishna who has become Radha – in simple words that is Caitanya Mahaprabhu. He is not Krishna anymore. He is Srimati Radharani. In this appearance what is He doing? In one hand He is distributing the mercy of Krishna, He is distributing krsna-prema.

She is thinking that, “I am craving so much for this krsna-prema.” I know what the value and need is of this. I know this is a necessity of this love for Krishna, krsna-prema. Therefore let everybody have it.” So in that mood of Srimati Radharani, Krishna is distributing this krsna-prema. Therefore, maha-vadanyaya krsna-prema-pradaya te – He is distributing krsna-prema. Krishna -prema that is so rare, that it is even rare for Laksmidevi, what to speak of Brahma and Siva. Although in the scriptures it has been described, brahma durlabha prema – this vraja-prema is rare even for Brahma, this vraja-prema is even rare for Lord Siva but actually this vraja-prema is rare even for Laksmidevi.

Laksmidevi was begging Krishna, “Give me some vraja-prema.” She asked Narayan, “Will you please allow me to enter into Vrindavan and watch Your Vraja pastimes? Will You please allow me to dance in Your rasa-lila?” Narayan said, “Yes, but you have to follow a resident of Vraja in order to become eligible. Laksmidevi said, “How is it possible? I am Laksmi. How can I stoop down to anybody else? That will be and insult to Your position. I am Your eternal consort and I am Laksmi. I cannot bow down to anybody else. I cannot become subservient to anybody else.” Then Narayan said, “Okay. Then forget about entering into Vraja.”

Laksmidevi became so upset that she decided to perform austerity to acquire the eligibility to enter into Vrindavan and due to her intense austerity Krishna personally came to ask, “Laksmi what happened? Why are you performing this austerity?” Then Laksmidevi explained everything to Him and expressed her desire to enter into vraja-lila, to see vraja-prema. Then Krishna took Laksmidevi in His chest and Laksmidevi had to enter into Vrindavan becoming Srivatsa in the chest – as Sri personified in the chest of Sri Krishna.

So this is how rare this krsna-prema is. And this krsna-prema Sri Caitanya Mahaprabhu is distributing to anyone and everyone. And in His distribution Nityananda Prabhu is the main assisitant and Nityananda Prabhu is distributing it. Mahaprabhu said, “Go ahead, give it to anybody.” And Nityananda Prabhu is announcing, “Please come and take this krsna-prema.”

jare dekhe tare kohe dante trna dhori’ amare kiniya loho bhajo gaura-hari

Whomever He sees He tells him in a very humble mood that, “Please purchase Me with the price of chanting this holy name.”

eto boli’ nityananda bhume gadi jay sonara parvata jeno dhulate lotay

In this way Nityananda Prabhu rolls on the ground and it appears as if a golden mountain is rolling on the ground.

premera banya loiya nitai aila gauda-dese dubilo bhakata-gana dina hina bhase [Nitai guna mani amara]

With the flood of love of krsna-prema Nityananda Prabhu appeared in the land of Gauda-dese and He inundated the whole world filled it with this krsna-prema. Everybody became inundated. Everybody drowned in that love and those who did not submit themselves to this inundation even they got carried away by the waves of this ocean.

This is how mercifully Sri Caitanya Mahaprabhu came to distribute this krsna-prema with the mood of Srimati Radharani. So today is the day Sri Caitanya Mahaprabhu appeared in this Navadvip, in this Nava Vrindavan, a very special Vrindavan where He is distributing krsna-prema. He is still performing His pastimes, [Bengali] Still today, gauravani, Sri Krishna Caitanya Mahaprabhu Gauranga is performing His pastimes, nitya-lila. Only some fortunate souls get to see those pastimes. Who are those fortunate souls who have developed their spiritual vision? How to develop that spiritual vision? By chanting the holy name, jivan mukhi hi jiva dau (?) The service rendered by different senses – with our ears we hear, with our skin we touch and so forth but what does the tongue do? sevon mukhe hi jivadau [Brs. 1.2.234] What does the tongue or jiva do? Jiva does two activities, tongue speaks and tastes. So if we can engage our tongue in these two very simple activities, chant the holy name of the Lord and honor krsna prasad. Just by doing these two activities svayam eva sphuraty adah – the holy name, Krishna will automatically – svayam eva will become manifest. Is it difficult? [Audience answer, “No.”] Who doesn’t like to eat delicious krsna prasad.

krsna bado doyamoy, koribare jihva jay, swa-prasad-anna dilo bhai

Very mercifully Krishna gave His maha prasad so we can just relish without karma. This will be the service to Krishna through our tongue and we can chant the holy name and by doing that we can experience Krishna in our hearts svayam eva sphuraty adah. Krishna will manifest. Krishna will appear Himself in our hearts. So this is how simple the process is in this age of kali. So now HH Bhakti Purusottama Maharaj will continue the class. [End of recording..]

Source: http://www.dandavats.com/?p=8234

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Gaura Purnima is the celebration of most auspicious and adorable advent of Sri Chaitanya Mahaprabhu – The Golden Avatara.

The Supreme Lord Sri Krishna appeared as Sri Chaitanya Mahaprabhu to establish Sankirtana Movement – the yuga dharma for this age of Kali. He appeared on the full moon day in the month of Phalguna in the year 1486 AD at Sridham Mayapura as the son of Sri Jagannath Mishra and Srimati Sachidevi.

In the revealed scriptures Lord Krsna was predicted to appear as Golden Avatara(incarnation) as Sri Chaitanya Mahaprabhu to propound and propagate the congregational chanting of Holy name of the Lord “ Hare Krsna Hare Krsna Krsna Krsna Hare Hare /Hare Rama Hare Rama Rama Rama Hare Hare “ in order to counteract the contaminating influence of this debilitating and despicable age of quarrel and hypocrisy and attain the spiritual perfection.

In this age there is an ocean of faults in action which incurs irredeemable reaction. People are excessively and exceedingly engrossed in ameliorating material condition of life by neglecting their spiritual elevation and enrichment. Maya is ruling unchallenged and unthreatened due to forgetfulness of God.

In this deplorable and disgraceful condition , only rescue and resort is the unfathomable and unbounded mercy of Lord Chaitanya which makes this abominable age worship-able ,transforms inauspicious to auspicious, joyless to joyful ,unfortunate to fortunate and launching frontal attack on the headquarter of Maya.

That is the reason why Vedic scripture glorifies the Lord Chaitanya Mahaprabhu as most munificent incarnation .In other incarnation Lord demanded surrender first to deliver the fallen soul but Lord Chaitanya Mahaprabhu freely distributed process for delivering the fallen soul from clutches of Maya without any condition and discrimination.

Lord Chaitanya introduced, induced ,infused the Sankirtana yajna the joyfully chanting and dancing of Holy name of Lord without any requirement of understanding Vedic scripture, undergoing sever austerities of meditation, expensive fire sacrifice and complicated temple worship.

Simply by chanting the Holy Name of Lord Hare Krsna Hare Krsna Krsna Krsna Hare Hare/Hare Rama Hare Rama Rama Rama Hare Hare one can immediately transcend the negative influence of this dark age and experience the higher taste and discard the lower taste which shackles us in the miserable material Prison house perpetually.

Lord Chaitanya Mercy is a special privilege in this age which empowered and inspired us to triumphantly march out from prison house of material existence on the path of Sankirtana which leads to highest spiritual planet Goloka Vrindavan.

Your Servant

Visvambhar Dasa

Source: http://www.dandavats.com/?p=43668

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Gaura Purnima by Jayapataka Swami

 

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Paramananda madhavam sri caitanya isvaram. The situation in Navadvip and the whole of India that time was that people were religious but they were not spiritual. They were religious just to show on the outside but actually they did not know the purpose of religion. People spent a lot to marry off their daughter, to put on a big show to show that they were very religious. One such wealthy had no more daughters to marry off then he married a female cat or a female dog or some demigod. So this was not even in scripture. Marriage is for human beings. Like that they were doing all sorts of bogus religious activities just to show off.

The Vaisnavas were seeing how the people were wasting their valuable human life and nobody was taking up the process of bhagavat-dharma. At that time Sitanath Advaita Gosai was feeling very concerned about how to deliver the fallen souls. So He decided to do a special fast and yajna to bring the Lord down. Since He was an avatara of Maha Visnu therefore His name was Advaita. So He is non-different from Krishna. So He said, “Since I am non-different I will bring Him down. He must come also.”

So He began fasting and He was worshipping His saligram sila. By the way they say that saligrama is still in Santipura if you want to see. So He worshipped the saligram with Ganges water and Tulasi leaves and manjaris and loud crying – Govinda, Govinda, Hare Krishna – to bring the Lord down. His loud cries went all over the universe. His worship, his fasting! So this also reached Lord Caitanya and He agreed to come down.

At the same time or a similar time Jagannath Misra and Saci-mata had eight daughters but mysteriously each daughter died after childbirth. Jagannath Misra was very frustrated so he did a Visnu yajna for a son. Thus he was blessed with a son whom he named Visvarupa. Visvarupa was an expansion of Lord Baladeva. So he was Sankarsana. He was very powerful. He had prepared the womb to receive Lord Caitanya.

Then Jagannath Misra had a dream where he saw a radiant light come on his head to his heart and cross over to the heart of Saci-mata and go into her womb. So he told her about his dream. He thought, “A great soul will be born to us.” And then she became pregnant. Everybody changed. They started treating Jagannath Misra with so much respect and they gave him donations. He was a poor brahmana and so doing his duties he barely made ends meet. But now he was getting things were made of gold and silver. He was amazed at what happened. “It was like the goddess of fortune was living in my house.”

Meanwhile the devas knew the Supreme Lord was going to make His appearance and so they came and offered their prayers to Lord Caitanya in the womb of Mother Saci. They prayed that, “You are going to give out love of Krishna freely to all the conditioned souls. So we are Your devotees in the heavenly planets, the devas and we need Your mercy more. We don’t have material problems because in heavenly planets there is a very comfortable lifestyle but we have two problems. One problem is that sometimes the daityas, the asuras attack us and we have to fight against them risking our lives. Secondly we are so comfortable that we forget to worship You. Therefore we live in a kind of sense gratification and as a result we don’t get love of Krishna. So we need Your mercy more. We need Your mercy so that we can get love of Krishna. So please have mercy on us.”

Normally the devas would be invisible but somehow Saci-mata saw their shadows. By the will of the Lord they cast some shadows so she thought a spirit has come so she started to chant Nrsimha mantras –
namas te narasimhaya prahladahlada-dayine hiranyakasipor vaksah-sila-tanka-nakhalaye [Sri Nrsimha Pranama]

So the devas thought, “How can she see us? How does she know we are here? This is all because of the Lord.” So they had to suddenly leave. So they thought so many things are happening. The thirteenth month of her pregnancy had come up so Saci-mata went to see her father who was Nilambara Cakravati. He was a famous astrologer. So they asked him when the child would be born. He said that He will be born this month at an auspicious time. So He was born on a full moon day. That day was a lunar eclipse. Since He is like a moon and is unblemished why would He need in the material moon which is full of marks?

So the moon was covered by Rahu and because of the lunar eclipse at that time all the Hindus went into the water of the Ganges and they thought it was pure to chant. Otherwise they wouldn’t chant the holy names aloud. But in the water they chanted – Govinda, Govinda. Haribol. Haribol, Haribol. Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. So Srivas was hearing the loud chanting of the holy names and he said to his sons, “Why do they say this is an inauspicious day? Listen how everyone is chanting loudly the holy names. This is very auspicious.” The Muslims heard the Hindus chanting and they were making fun, mocking the sinful Hindus – Haribol, Hare Rama hahahaha, Hare Krishna, hahahaha. So somehow or the other everybody was chanting Haribol, Haribol, Haribol Hare Krishna.

At that auspicious time Lord Caitanya appeared at the sunset and moonrise. Then even though they did not know why all the devotees began to dance. They felt so happy. Haridasa Thakura, Advaita Gosai, Srivas and everybody were dancing [Sings] Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. At that time as was customary Saci-mata was outside the house in a little cottage built under the neem tree. So Lord Caitanya was born under a neem tree. Therefore He got the nickname Nimai. A neem tree was considered very auspicious because it would keep away all the evil spirits, ghosts etc.

At that time the village ladies came to visit to see the newborn baby. He was golden in color. Taking the opportunity the heavenly devas descended from the heavenly planets and went along with the local residents to see the baby whom they knew to be an avatara of Lord Krishna. Mother Saci saw these beautiful ladies and wondered where they were all coming from. She did not know that some were devas and some were from other planets. At that time it was all the auspicious – simha, lagna, rasi – all the auspicious stars and astrological influences were there. All the planets lined up just to please the Lord.

On this day actually when the Ganges was brought down by Bhagirath had faced a lot of different problems. One problem was with Jahnu Muni. Jahnu Muni drank the Ganges. That problem was solved and Jahnu Muni re manifested the Ganges but the Ganges stopped outside the birthplace of Lord Caitanya and Bhaghirath was crying, “Why you are stopping?” And she said, “It will soon be Gaura-purnima and I want to be here on that day so that I can get the special blessings then I will go with you down to Sindh.”

So today is also called the Ganganagar(?) day. The day of Lord Hanuman spreading love of Krishna along the Ganges. On this day many devotees like to take their bath. If you go in the morning you will get covered with colors. If you go in the afternoon it should be okay. But you must go in a group. If you are swimming please be very careful. Just dip and out or take some water.

In any case this is a very auspicious day. Lord Krishna although He appeared came in Kali-yuga as a devotee. He did not broadcast that he was the Lord. A few times to some individuals, to Advaita Gosai He showed who He was. Otherwise he would not allow anyone to break the protocol that He was a devotee because that was His lila. As a result many people don’t understand how Lord Caitanya is actually an avatara. But if you see in the various scriptures He was predicted – that the Lord would come in Navadvip, He will be the son of Saci who will live for 24 years as a grhasta and 24 years as a sannyasi. All these things are predicted. So He matches up. He also did activities which no ordinary person could do. Also His symptoms matched with the prediction. So these are the three things how to confirm an avatara.

In two hundred years His movement was covering the whole of the eastern India. It was affected. But somehow there was an influence of sahajyaism that … His movement. People thought that just by imagining they could be considered as a sakhi or some great devotee rather than try to please Krishna, try to serve Krishna, try to do what Krishna wants. Then Krishna will automatically recognise the devotee. Instead they just imagined that I could be whatever I want without doing any real service or sadhana. This was due to the whole influence of the Daityas. They teamed up with Kali to get the …

So our great acaryas like Bhaktivinoda Thakura and Bhakti Siddhanta Sarasvati Thakura had to fight to re-establish Vaisnavism where it belongs. In the time of Bhaktivinoda Thakura there were 30 apasampradayas. He sang about them: aula, baula, kartabhaja, prakrta-sahajiya, sakhi-bheki, jati-gosai, gaura-nagari. All those sampradayas are still there but they are not as strong as they used to be.

One time one of our friends, an editor of a paper had his office and residence in Navadvip brought over one sadhu. She was wearing a sari. I thought this was a chaste lady. She turned around and revealed she was a sakhi bheki. That means a man who is dressed like a lady. The mood was like a sakhi. He wants to experience what it feels like to be a manjari by dressing like one externally.

Prabhupada was saying how Bhaktisiddhanta fought to establish Krishna consciousness and to take away the dominion of the caste brahmanas who were controlling the whole thing. So these caste brahmanas the deferred that anyone who is not born brahmana, even if they are born brahmanas but have some lack in them are not bona fide. So they basically said that such great acaryas like Sanatan Goswami, Rupa Goswami, Narottama Syamananda and so many others are all unbona fide. They are only bona fide. So Bhaktisiddhanta Sarasvati Thakura had to go andcall a big meeting and then he said how a Vaisnava has all the qualifications of a brahmana and more.

So these caste brahamanas came together and they said Lord Caitanya is not an avatara. They claimed to be Lord Caitanya’s descendants. Then Bhaktisiddhanta said from the Vedas and the Puranas how Lord Caitanya was predicted. Thus he established lord Caitanya to be actually Krishna avatara. After that these caste brahmanas were defeated.

So Prabhupada was able to initiate devotees all over the world as brahmanas, as Vaisnavas because of the work done by our previous acaryas. We have now the great duty to keep up the fight. Our duty is to establish Lord Caitanya in His rightful position as Krishna Himself who came as a devotee to give freely love of Krishna, to show how to be a devotee and for some internal reasons. So this is our duty. Once Prabhupada said: work now samadhi later.

I went to Srila Prabhupada when I became a devotee. I called my parents and I though they will be very pleased. I called them and told them, “Now I am a devotee and i have all these high moral standards.” My father said, “I am disowning you. I am turning your name over to the American army. You have to fight in the Vietnam.” I went to Prabhupada and said, “What shall I do? My father wants to turn me over to the army.” He said, “Better you fight in Krishna’s army.”

So I joined Krishna’s army. [Applause] So we need a lot of soldiers in an army. I am old now but still I am trying with my last breath to do something for Srila Prabhupada. All of you can please do something to spread this movement. The next thing I like to say he is a very good warrior – Sivarama Maharaj. The parliament n Hungary has declared Iskcon as a bona fide religion. All glories to HH Sivarama Swami and the Hungarian devotees. [Applause] Kirtan or any questions? We have a few minutes for questions.

Prabhu: Maharaj your holiness inspired our enthusiasm and dedicated devotional activities. Today the 526 birth anniversary of Lord Caitanya. You just mentioned that we are all members of the spiritual army of Lord Krishna. We are so much inspired by your devotion and dedication. Just mention please Lord Caitanya is the universal Lord. Why do so many people say that only brahmana can become the pujari of Lord Krishna temple? Why Lord Caitanya mentioned that: prthivite ache yata nagaradi grama, sarvatra pracara haibe mora nama. Lord Caitanya said that: kiba vipra, kiba nyasi, sudra kene naya, yei krsna-tattva-vetta, sei ‘guru’ haya [Cc Madhya 8.128] Why so many spiritual personalities say that only guru should be a brahmana? Hare Krishna. HH Jayapataka Swami: Because some authorities do not know the Vaisnava philosophy. If they know the Vaisnava philosophy they do not say that. That is why you have to read Prabhupada’s books. There are ample books, ample sastra that says that one is brahmana not by birth. Krishna also says: guna-karma-vibhagasah [Bg 4.13] By quality, by work. He does not say janma karma, He says guna karma. So these people just want to establish their birthright. By birth right they are brahmana bandhu. To become a brahmana their parents should have done garbhodana samskara. If they did not do that, then they are not really brahmanas. In Kali-yuga one should be a Vaisnava and then automatically the twelve qualities of a brahmana will manifest in that devotee. There are many examples were the brahmanas did not know Vaisnava philosophy as taught by Srila Prabhupada. They are in their little box. They don’t see the bigger picture. They don’t know all the sastras. To preach in India you have to know the sastra because people are a bit more philosophical.

I was standing in Hyderbad outside the general Post Office and someone walked up to me and said, ‘Excuse me. In chapter 12 of Bhagavad-gita, verse 18 says that…” You don’t get that kind of question in America or London usually while standing on a public street. So here you have to know philosophy. If you do then there is no problem. Sastra supports – we are not just sentimentalists. Mataji: Hare Krishna Maharaj. We are very grateful for the activities we have done in the past few years. Your health condition is not so good. My question is if we do some sinful activities and you have to take them. Is there any way you can teach us how to avoid that or to improve that so that you cannot take too much of our sins? HH Jayapataka Swami: One thing is if you sin a lot, doing sinful activities. Through our daily activities of Tulasi puja, japa, seeing the Deities we can burn lot of karma. From the disciples side they should avoid committing sinful activities. The siksa guru does not get sinful activities unless he gives wrong siksa. The diksa guru gets some reactions if the disciple doesn’t follow. Like Prabhupada said if they come up want to advance in Krishna consciousness and if they are serious and sincere you should not turn them away. So we have some testing to see if people are really serious beyond that what can we do? Kirtan!

Source: http://www.dandavats.com/?p=10366

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Gaura Purnima with Srila Prabhupada

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By HG Srutakirti das

I was fortunate to be with Srila Prabhupada in 1975 when Prabhupada was here in Mayapur for Gaura-purnima in March. And what I wanted to try to do, although it’s not so possible to do, but I am going to try anyway to give just a little bit of an idea of being with Prabhupada and some of the things that Srila Prabhupada was seeing. Not that I know how he was seeing them, but what he was seeing. Because what he did was he traveled around the world in two months at the time. He left Juhu, Bombay, which was a very pet project of Srila Prabhupada’s, that he worked so hard to develop, it is a very wonderful project in Bombay. And he left there June 24th and he was back in Mayapur in less than two months.

In two months Prabhupada traveled around the world and he went to approximately 14 temples in that time. Now, what for me was significant was seeing Srila Prabhupada go from one temple to the next knowing that he was going to be in Mayapur for Gauara-purnima, and seeing so many things. Because what has happened is he had left Bombay and he flew into Japan where he stayed a few days, and then he went to the Hawaii temple, New Navadwip. Hawaii temple was the very first temple in the West Prabhupada named New Navadwip. They were the first temple to have Panca-tattva deities outside of India. So this place is still there, Panca-tattva is still there, Prabhupada’s quarters are there. So he spent time there. Prabhupada said it was one of his favourite places. He described two favourite palces. Sometimes he described other favourite places but he said he liked Juhu and Hawaii very much because they had coconut trees, just like here. So Prabhupada was very fond of dab (coconut drink). He would say, ‘Dab, give me dab.’

So after going to Hawaii and then Los Angeles, he started a very amazing tour and this tour began to take him through Mexico and South America and then through North America. But what I say that was very significant, and I hadn’t seen it so much before, was Prabhupada’s mood when he was in the temple room. Now you can try to imagine. This is not 2008, this was 1975. Prabhupada had spent ten years spreading Krsna consciousness around the world. Previous to that, there was no chanting of Hare Krishna anywhere outside of India. There was no understanding about Lord Caitanya, Panca-tattva, Krishna, all these things didn’t exist. He spent ten years planting this seed of Krishna consciousness everywhere in the world. And now we maybe take these things for granted its so easy, it so nice. Everywhere you go you can see Krishna devotees, you can see the form of the Lord.

But in 1975, by this time there were over 100 temples all around the world and Prabhupada was visiting these temples, some of them for the first time. And when he went to Mexico City there were hundreds of devotees chanting. When Prabhupada was giving class the crowd was like this. There were hundreds of people chanting Hare Krsna in Mexico. And I felt very strongly that Prabhupada was becoming overwhelmed every time he saw Lord Caitanya’s mercy prevalent…he could see it in the numbers of people chanting. And in each temple he would sit down on the vyasasana and he would look onto the altar and there on the altar was Lord Caitanya and Lord Nityananda standing there smiling and just distributing love of Godhead everywhere. This was Prabhupada’s success.

And Prabhupada would sometimes become overwhelmed in ecstatic feelings seeing devotees in the western world, the land of so many mlecchas. And there I remember one day one lady, and elderly lady she asked, in Spanish, so she asked, at the end there were questions and answers, so she spoke and Hrdayananda Maharaja translated, and she said…because Prabhupada was speaking how important it is at the time of death to remember Krishna…so she said, “Srila Prabhupada, what if at the time of death we remember you?” So Maharaja he translated and Prabhupada he just smiled a little and said,
(soft, humble tone) “That’s alright.” So when I heard that I was very, very happy. To this day it makes me very, very happy to know we just remember Srila Prabhupada even. If we could be so lucky to be serving Srila Prabhupada to the time of our last breath that we can remember him. That would be alright. We have Prabhupada’s guarantee.

So then he went from Mexico city and he went to Caracas, Venezuela. He had never been in Caracas, Venezuela but his disciple were there. There were hundreds of them, chanting Hare Krsna, in 1975. So many wonderful devotees were there. I had lived there for six months the year previous to that so I knew many of the devotees and I was very happy to go back. But as soon as Prabhupada sat down, he looked onto the altar and who was there? Gauranga, Nityananda standing on the altar just showering Their blessings to everyone. Prabhupada just looked at Them and already there were tears in his eyes. Because Prabhupada didn’t think, ‘I am spreading Krishna consciousness all over the world,’ that was not how he thought. He thought, ‘Lord Caitanya He is so merciful,’ so he spoke like that. Lord Caitanya and Lord Nityananda, They are so merciful that They’ve come here to distribute love of God.’

So as he went from place to place and he is approaching Mayapur, he was just so overwhelmed to see that Krishna consciousness was going all around the world. Of course he was giving credit to his disciples, he was giving credit to his spiritual master, to Srila Bhaktivinode Thakur and he was just a humble servant. But we knew, we could understand it was Prabhupada that planted the seed, he watered the seed, and he cultivated all of these seeds, all around the world. With his books he continues to do that.

So he was going to each place. When he was in Caracas he was in the room one day with the devotees giving darshan. It was in the evening and there were mosquitoes. Like in Mayapur we have a few mosquitoes here. So there they also had some mosquitoes. And one of the devotees was looking and he was seeing the mosquitoes were bothering him, but Prabhupada didn’t seem to have any mosquitoes. And he said, “Prabhupada, do mosquitoes…they know you are a pure devotee and they have…they’re not biting you.” And Prabhupada laughed. He said, “Yes. Here the mosquitoes have respect for me. But in Vrindavan they have no such respect.”

Once in Vrindavan he rang the bell. It was 2 o’clock in the morning, he was trying to translate. And he would never ever ring the bell while I was taking rest. He would let me rest. But he rang the bell and when I went into his room, he was sitting in centre of the room just sitting there chanting. He was never sitting just on the floor, he was always behind his desk, translating, speaking, reading. And I came in and offered obeisances, I was asleep and I just looked up and he said, “The mosquito, it has dethroned me.”

But what he was bothered by was, he said, “It is preventing me from doing my translating work.” So it was not that he was just sitting and the mosquito was bothering, but was preventing him from doing his service. So that’s when we got the mosquito net, first time. Just like here behind this seat, we had a big mosquito net around Prabhupada every night, we would put around him. So when he would come in to translate there was no disturbance.

So, from Caracas Prabhupada continued on and then he went to Miami temple. And in Miami he stayed for just one day and one night. And when he arrived, again hundreds of American boys and girls jumping up and down, chanting Hare Krishna. We were jumping up and down because Prabhupada was right in front of us, chanting, playing karatalas and chanting, encouraging us. Sometimes Prabhupada would look and he would go like this (nodding) and then that way he would make you bounce up and down just by his head going like this and then you would just jump up and down. And he would encourage that dancing, ‘Dance for Lord Caitanya, Lord Nityananda.’

Again he looked on the altar and Lord Caitanya was there. And Lord Nityananda was there, and immediately Prabhupada started speaking about how merciful he said, it was Lord Caitanya and Lord Nityananda. He could see. How merciful was Srila Prabhupada to come to the west and give us this, this Hare Krishna mantra, Lord Caitanya and Lord Nityananda. And as he was talking to the devotees, so personal, and he said, “Maybe in the future you will worship Radha-Krsna” He said, “But then you have to be very careful because with Radha-Krsna worship you cannot make any offenses.” He said, “Lord Caitanya He is very merciful, He will not even accept offenses.” Imagine how merciful the Lord is, how merciful the Supreme Lord Sri Caitanya Mahaprabhu He doesn’t even accept your offenses, but he said, “Radha-Krsna you must be very careful. But if you get Radha-Krsna or not, that’s okay because Radha-Krsna is there within Lord Caitanya.” So then he went on and spoke some more. (See Folio: Arrival Address, Miami February 25th, 1975)

So then, it got sweeter. Each place he was going to it just got more and more sweet. So then he went to Atlanta in the state of Georgia. In Atlanta when Prabhupada arrived, it was a small temple room, and again hundreds of devotees. And Prabhupada went and he sat down on the Vyasasana and the devotees are just crying, laughing, dancing, jumping. And then Prabhupada began to speak. It was not a big temple room so Lord Caitanya, Lord Nityananda were not so far away.

And when Prabhupada began to speak he said, “So we have just come…” and he described, “…we were just Los Angeles and then Mexico City, and then Caracas,” then he looked at me and I said “Miami,” and he said “Yes, Miami, and now we are here.” So he was tracing it everywhere he had been seeing the devotees, the Vaisnavas he had created everywhere in the world. Then he said, “So your temple is the best,” and all the devotees just went into ecstasy. And then he said, I’m going to read this, this was his lecture that day. It won’t take long. So Prabhupada was looking at the deities Lord Caitanya and Lord Nityananda, and he said:

“So, Caitanya Mahaprabhu is very kind. Parama karuna, paha dui jana. Two Lords, Nitai-Gauracandra, Nityananda Prabhu and Sri Caitanya Mahaprabhu.” Now as he was speaking, he was becoming choked up. He wasn’t just speaking. Prabhupada was expressing his emotions about Lord Caitanya and Lord Nityananda. He was completely overwhelmed and his eyes were filled with tears. And then he said, “They have appeared just to reclaim the fallen souls of this age. So They are more kind than Krsna. Krsna, He is also very kind. He comes to deliver. But Krsna demands that first of all surrender. Caitanya Mahaprabhu even does not demand surrender. He is so kind.”

And he couldn’t speak, but he continued, “So take shelter of Sri Caitanya Mahaprabhu and be happy. Thank you very much.” And at that time he just closed his eyes and as he closed his eyes, tears just shot out of his eyes. I was sitting right here [indicates to the front] and devotees were everywhere. It was the most amazing of all the times I was with Prabhupada, it was the most amazing thing. So he just shut his eyes and the room was completely quiet. Prabhupada didn’t move, no-one moved. I don’t even think anyone was breathing because we didn’t want to make one sound because we could understand Prabhupada was in complete ecstasy. And some minutes went by and then finally Prabhupada lifted his head and said, “Chant Hare Krsna.”
(See Folio: Arrival Address, Atlanta February 28th, 1975) So then the devotees they began chanting. And then Prabhupada gradually began playing the karatalas. So many wonderful things happened there, we don’t have time, we just have a short time to speak.

But one thing I have to tell you that happened there. As I said, Prabhupada was… something I had not experienced so much before… he just had this ecstasy that…it just began escaping from him. He was always in control of that, but it was just happening. So every night I would massage Prabhupada in his room there. For three days he stayed there, his quarters are still there just as when he stayed there. So as Prabhupada was laying down in bed, and he had his head up a little bit on the pillow and I was rubbing his legs and rubbing his feet, so the massage was going on for 10 or 15 minutes.

Prabhupada’s massage in the evening was the most personal intimate tie to be with Prabhupada. The lights were out, the room was dark. There would be some light from wherever, and no-one ever entered Prabhupada’s room while he received his evening massage, no-one ever came into Prahupada’s quarters. So it was just him and his servant. So as I was massaging, Prabhupada all of a sudden said, “I like the cowherd boys very much.” When he would speak in the evening it was nothing but nectar, always nectar. So just continued, never stopped massaging. And he was looking at the picture, big painting on the wall at the foot of his bed and he was just looking into it. So I looked and I realized he was looking and this picture was Krsna and Balarama and They were just young boys, 8 years old, and with Them there were thousands of cowherd boys and calves and they were just in the forest of Vrindavan. So Prabhupada was looking at that. So I am massaging.

Then he said, “Every day Krsna and Balarama They would go into the forest in Vrindavan. Before they would go, Their mothers would make lunches, prepare tiffins for Them.” I’m just shaking my head. Prabhupada is speaking very softly. Prabhupada is just there, right there inside that scene and he is speaking about it. When Prabhupada talked, he would just bring you, he would transport you right there. So he said, “Krsna’s mother Yashoda, she would make very nice tiffin and in it there would be puri, halava, kachori, laddhu. And the other cowherd boys, their mothers were not so opulent so their tiffins would have chapatti, rice, subji, like that.”

And then he said, “Then they would go and they would play all day, and they didn’t have the cows. They are just little boys so they would have the calves. The calves were with them. Then finally they would stop for lunch. Sometimes one of the cowherd boys would steal Krsna’s lunch and begin throwing it around, they would play keep-away with Krsna.” I’m just massaging the whole time. He said, “Finally the cowherd boys they would throw their lunch to Krsna and they would sit down with His lunch and they would eat puri, halava, kachori and laddhu. And Krsna would sit with them and He would eat the rice, chapatia and subji.”

He was smiling so brightly. And then he stopped, and I’m still massaging. Then he said, “I just want to go back to the spiritual world and eat kachori and laddhu with Krsna.” Then he closed his eyes and didn’t say anything more and I just kept massaging. So it was something, very rare experience that I could see Prabhupada was just so much ecstasy seeing everyone becoming Krsna conscious all over the world.

I’ll continue on, he went to Dallas, New York, England, Tehran and then he came here Calcutta and Mayapur in time for Gaura-purnima. So it was a very interesting arrival. He went into his room which was just finished in his quarters here in the Lotus Building. Jayapataka Maharaja was there, Bhavananda, Aitryea Rshi from Iran, myself, a few other devotees. So Prabhupada came in and he was very happy. He saw his quarters, the breeze going through and immediately Prabhupada said, “So the devotees all are situated very nicely? They’re all getting milk?”

Prabhupada always cared so much that we were taken care of, everyone of us. And then Bhavananda said, “Yes Srila Prabhupada, everyone has nice facility nice place to stay. Prabhupada it is your mercy.” Prabhupada said, “No, it is not my mercy, it is the mercy of Bhaktivinode Thakur.” And then Bhavananada said, “Prabhupada, you’ve made such a nice place, there is nice breezes, nice verandahs…” Prabhupada said, “I had some idea, but Krsna He provided all the intelligence.” So again he deflected these compliments as they were coming.

So then Prabhupada said, “It is the mercy of Srila Prabhupada,” meaning his spiritual master Srila Bhaktisiddhanta Saraswati Thakur. And then again the devotees said, ‘Prabhupada it is all your mercy that we are here.’ And Prabhupada said, “Bhaktivindode Thakur predicted that someone would come who would spread Krsna consciousness all around the world. Perhaps I am that person.” The only time Prabhupada ever said ‘perhaps’ or ‘maybe’ is when he would give us a little hint of who he was. Then he would say ‘maybe.’ Like he said, “Perhaps my father knew,” because his father would do anything he wanted, his father would give him. So he said, “Perhaps my father knew,” but that’s all he would say. He wouldn’t go into any detail, he wouldn’t glorify himself, you just had to understand.

So in that way he said, “Perhaps I’m that person.” And as soon as he said it as said, “So have you planted banana trees here in Mayapur?” He completely changed the subject, he wouldn’t even allow us to discuss it. He started talking about planting banana trees and mating a jersey cow with a surabhi cow, he just went off into all these practical details that he wanted done here in Mayapur. So he wouldn’t let us go. But we know, everyone knows, and we should tell everyone around world that Srila Prabhupada is that person that Bhaktivinode Thakur predicted would bring people from all over the world.

In five minutes if you walk from one building to the next, you will gear 20 different languages in the course of five minutes. So Prabhupada is that person who bought everyone here. And he is seeing Lord Caitanya doing this. So Lord Caitanya, He sent Srila Prabhupada here. We all know this, this is not difficult to understand.

So the next day Prabhupada goes into the temple room and again he sees Lord Caitanya, Lord Nityananda on the altar and again he began speaking about how merciful They are. And in the course of the lecture again Prabhupada went into ecstasy on the vyasasana and just couldn’t say another word, he just stopped. And there was complete silence. Hundreds of devotees, everyone from the west, 500 devotees, and 3 or 4 Bengali devotees, 3 or 4 devotees from Bombay, but everyone was from America, South America, Europe. He had bought them all here.

So then behind Prabhupada there was a sannyasi and Prabhupada was completely quiet. You could hear as they say, a pin drop. No one was even chanting on their beads because their bead would make noise. This is how appreciative we were to be in that atmosphere of ecstasy. We all felt various degrees of ecstasy because it was flowing from Srila Prabhupada. But all of a sudden this devotee, ‘Nama om vishnupadaya…” and he started a kirtan. And Prabhupada opened his eyes. So the kirtan went on, so then we had kirtan. So then after the kirtan, I am going up to the room, up the stairs into Prabhupada’s quarters, Brahmananda was his secretary, and Prabhupada went inside, Brahmananda Maharaja and myself, there was this big discussion outside with different sannyasis, GBCs, temple presidents, about what had happened at the kirtan.

So some devotees were saying, ‘We should have just been quiet, what are we doing? Why did he start chanting? Prabhupada was in ecstasy we should just be quiet.’ And there was another group that said, ‘No, chanting Hare Krishna is always correct. We should chant Hare Krishna, that’s ok.’ So that diversity was there, different opinions coming from different devotees.

So Brahmananda as the secretary, what else could we do, he said, ‘Well I’ll ask Prabhupada.’ So Brahmananda Maharaja and myself we go into Prabhupada’s room and we offer obeisances. And here is Prabhupada he is sitting on a cushion on the floor in his room in Mayapur as he did everywhere in the world. He just sat on a cushion on the floor with a little desk in front of him. So he is just sitting there and he is chanting japa. We come in and offer obeisances and Prabhupada looks up. He hasn’t called us so he is looking with an inquisitive face. I just sat beside him because I thought it was all rather funny.

Brahmananda is trying to think of what to say and he says, ‘Prabhupada, do you know this morning in the temple room, you went into ecstasy,’ and Prabhupada is just looking at him. So he said, ‘We’re having a discussion and we are trying to understand when you go into ecstasy on the vyasasana, what should we do?’ Prabhupada is looking at him and he said so humbly, ‘I don’t do that very often.’ I’m just sitting there and I’m thinking ‘This is really just bizarre.’ Then Brahmananda said, ‘Yes, Srila Prabhupada but like this morning when it happened and that devotee was chanting Hare Krishna, started kirtan and chanting, so…’ and before he could say anything Prabhupada said, ‘It’s not such an important thing.’

‘Yes, but if it happens, what should we do? Should we just sit there or should we chant?’ Prabhupada said ‘Chant Hare Krsna.’

‘Thank you Prabhupada.’

So that was the conclusion. Of course, I was very much in favour of just sitting there, even if it meant we had to sit there for hours. It was just so wonderful seeing Prabhupada do that in our presence, expose himself in that way. It’s something so rare, such rare moments in being with Prabhupada.

So as I said, this discussion was there, so many other discussions but I’m going to have to stop so Maharaja can speak. What I wanted to offer was……that these differences, so much diversity…we spoke here about unity in diversity. So as many disciples as there are, as many GBC as there are, so many different ideas how to spread Krsna consciousness, how to relate to one another, how to do so many other things, how to care for each other. The one thing I see that gives us unity, still to this day is Srila Prabhupada. We cannot be unified………(aside: Thank you) Maharaja said I can speak until
10.30.… it is Prabhupada that unifies us. It’s always Prabhupada that unifies us. As soon as you go into the temple room we offer our obeisances to Srila Prabhupada on the vyasasana. Then we greet the deities and we offer our obeisances again to Srila Prahbupada on the altar. So he is there for all of us. He is not exclusive. This is his society, he is the Founder-acarya and he has so many disciples he has empowered to give initiation, to increase the generations. But we all have the ability to taste the nectar that comes from Srila Prabhupada’s lotus mouth.

When I become his servant everyday I would go into Prabhupada’s room so many times, every day, and from the beginning sometimes I would go into Prabhupada’s room and he would be reading his books. And he would read his books and you would get the same sensation as if we were reading his books. He didn’t have a pen or paper, he wasn’t editing them to see if this is right, that was right, he was relishing these books.

So one day I went in, I been his servant for just a month, 1972 I was 21 years old. He was reading Bhagavad-gita. At this time there was only half a dozen books. First Canto Srimad Bhagavatam was there, Nectar of Devotion, Krsna Book, Bhagavad-gita As It Is….and Prabhupada was reading Bhagavad-gita and he rang his bell so I went in. And I offered obeisances and sat up, and he is holding his book, he has his reading glasses on and he just looks at me. I said, ‘Yes Prabhupada.’

And he said, ‘If you just read this one book, you can become Krsna conscious.’

‘Yes Prabhupada.’

‘You don’t have to read so many books, hundreds of books, this book is so nice, this Bhagavad-gita As It Is, is so nice, if you just read this one book and understand, you can become Krsna conscious.’

‘Yes Prabhupada.’

‘You don’t have to read so many books.’ And then he put his head down and just continued reading. Bhagavad-gita. That was it, he was finished, that’s why he called me in.

When I was with Prabhupada, most of the time he would talk to me I never felt like he was talking to me, I just thought he was speaking. I don’t know why because he was always talking to me because I was right there and he was talking to me very personally. But because I was very foolish and didn’t get that but I felt like he was on the vyasasana giving class, that’s how I felt many times, that he was giving a lecture and he was just talking about Krsna consciousness, not that he was directing it to me. But of course he was. So anyway, I offered obeisances and left.

So several months go by and one afternoon Prabhupada’s in Los Angeles and he rings the bell. So I run into the room and offer obeisances and sit up. He is sitting behind his desk and he is reading Nectar of Devotion, Bhakti-rasamrta-sindhu, translated and commentary by Srila Prabhupada. And he is reading it, his book! Prabhupada is reading his books. Everything he told us to do, that’s what he was doing. He was reading his own books. So I came in and he just looked at me and he said, ‘This Nectar of Devotion is so nice. If you just read this one book you can become Krsna conscious.’ I am speechless, I’m just nodding my head, not even saying anything. ‘This book is so nice.’

Prabhupada is reading it, he is relishing his book like I don’t understand at all to this day. Then he said ‘You don’t have to read any other books, just read this book.’ He knew I wasn’t reading so he kept trying to get me to read something. He said, ‘Just this book, if you read it you can become Krsna conscious. It is so wonderful. Everything is in here. Just read this one book.’ He kept saying, ‘You don’t have to read anything else, just this book.’

‘Yes Prabhupada.’

And then he put his head down and then I could understand now I should go. So I offered obeisances and I left.

Another year goes by. Prabhupada is reading every day, every other day. He is translating every day, every morning, he is reading every day, doing bhajans in his room, playing harmonium, he is a devotee, Krsna’s very dear devotee and friend. So another year goes by, I’ve been with Prabhupada for over two years. He rings his bell and I go in and offer obeisances. He has his reading classes on and he is reading Krsna book. And he looked up at me and everyone knows what he said:

‘This book is so nice. If you just read this book you can become Krsna conscious, just by reading this one book. You don’t have to read so many books, dozens and dozens of books, hundreds of books, just this book, Krsna book. It’s so wonderful. If you just read it and try to understand, you will become Krsna conscious.’

‘Yes Prabhupada.’

‘You don’t have to read so many books. Just this book.’ He is showing me the book. Just me. I’m sitting three feet in front of him and he is just giving me this opportunity. He said, ‘You don’t have to read any other book. Just read this one book.’ And he kept looking at me. He didn’t put his eyes down, he just kept looking at me and I’m going, ‘Yes Prabhupada.’

And he said, ‘You don’t even have to read the whole book. Just one chapter. If you just read one chapter of this book you can become Krsna conscious.’

‘Yes Prabhupada.’ I didn’t know what to do. But he kept looking at me. He didn’t put his head down like the two other times in the past two years, he kept looking at me. And he looked up and said, ‘You don’t even have to read the whole chapter. Just one page,’ and he put his hand, his finger, up and down, ‘Just one page. If you just read one page you can become Krsna conscious.’

‘Yes Prabhupada.’

And he is looking at me, he didn’t take his eyes off me. He kept looking, and he said ‘You don’t even have to read the whole page. Just one line. Just one line of this book, if you read it you can be Krsna conscious. You don’t even have to read the whole line. Just one word. If you pick up this book and read just one word, you can be Krsna conscious. Because Krsna is in every word.’ Haribol. (applause) So then he put his eyes down and he continued reading.

So this is what Srila Prabhupada has given us. Imagine. He has us this book, Krsna book, Bhagavad-gita, all of Srimad Bhagavatam, all of Caitanya Caritamrta, so many books he has given us to read. This is Srila Prabhupada’s legacy. This is where Srila Prabhupada lives for all of us. We all have this ability. Just like I was sitting there. This is what Prabhupada wants from every one of us – sit down, read these books very carefully and you can become Krsna conscious. And if you can’t read all of them, just pick one book and sit down with it and become Krsna conscious.

In an airplane he was reading his Bhagavad-gita As It Is and he turned to Pradyumna and I and said, ‘Who reads their own books? Who do you know who reads their own books? No-one reads their own books. When an author makes a book he puts it down. He reads other people’s books. He doesn’t read his own book once its finished. But here I am reading this Bhagavad-gita As It Is. Why?’

He was on the airplane going to the next temple, and we looked…he said, ‘Because these are not my words. They’re Krsna’s words.’ So this is Srila Prabhupada. Everything he gave us is just coming from Krsna, directly in his books.

I want to thank everyone for giving me the opportunity to speak. I want to thank Jayapataka Maharaja, Bhakti Purusottama Maharaja, all of my Godbrothers, Godsisters, all of the assembled devotees to be able to come here in Mayapur. This is the first class I’ve ever given in Sridham Mayapur so I was so happy that it could happen today. Thank you very, very much. Srila Prabhupada ki jai! Hare Krsna.

Source: http://www.dandavats.com/?p=5595

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Sri Gaura Purnima by Giriraj Swami

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We welcome you to the most auspicious celebration of Sri Gaura-purnima, the appearance day of the Supreme Personality of Godhead Sri Krishna Chaitanya. According to Vedic scriptures, the Absolute Truth is realized in three features: Brahman, Paramatma, and Bhagavan. Impersonalist speculators want to merge and become one with God, one with t

he impersonal brahmajyoti, which is nothing but the transcendental effulgence emanating from the divine body of Sri Krishna. Beyond the impersonal Brahman is Paramatma, the Lord within the heart, and the purusa-avataras—Karanodakasayi Vishnu, Garbhodakasayi Vishnu, and Ksirodakasayi Vishnu—are the soul of the universe, the soul of creation, the soul of souls. And beyond realization of the impersonal Brahman and localized Paramatma is realization of the Supreme Personality of Godhead, Krishna, who is the source of Paramatma and Brahman.

That same Krishna who appeared about five thousand years ago appeared again some five hundred years ago as Sri Krishna Chaitanya Mahaprabhu. Why is it that Krishna, who came five thousand years ago and spoke the Bhagavad-gita and exhibited so many pastimes, came again? In the authorized scripture Sri Caitanya-caritamrta, Lord Krishna’s thoughts after He had manifested His pastimes on earth five thousand years ago are recorded. These thoughts explain why He came again five hundred years ago as Sri Krishna Chaitanya.

We are all sitting here by the mercy of Sri Krishna Chaitanya and His followers in disciplic succession, especially His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. And practically every activity that takes place here is based on the instructions and example of Krishna Chaitanya. You can hardly find any aspect of the Krishna consciousness movement that is not based on His teachings and precedents. So it is very important—essential—to understand Him, because without understanding Him we cannot really progress very far toward the ultimate goal of life.

We read from Sri Caitanya-caritamrta, Adi-lila, Chapter Three: “The External Reasons for the Appearance of Sri Caitanya Mahaprabhu”:

TEXTS 13–16

Lord Krsna enjoys His transcendental pastimes as long as He wishes, and then He disappears. After disappearing, however, He thinks thus:

“For a long time I have not bestowed unalloyed loving service to Me upon the inhabitants of the world. Without such loving attachment, the existence of the material world is useless.

“Everywhere in the world people worship Me according to scriptural injunctions. But simply by following such regulative principles one cannot attain the loving sentiments of the devotees in Vrajabhumi.

“Knowing My opulences, the whole world looks upon Me with awe and veneration. But devotion made feeble by such reverence does not attract Me.”

PURPORT by Srila Prabhupada

After His appearance, Lord Krsna thought that He had not distributed the transcendental personal dealings with His devotees in dasya, sakhya, vatsalya, and madhurya. One may understand the science of the Supreme Personality of Godhead from the Vedic literature and thus become a devotee of the Lord and worship Him within the regulative principles described in the scriptures, but one will not know in this way how Lord Krsna is served by the residents of Vrajabhumi. By following scriptural injunctions one may enhance his appreciation for the glories of the Lord, but there is no chance for one to enter into personal dealings with Him. Giving too much attention to understanding the exalted glories of the Lord reduces the chance of one’s entering into personal loving affairs with the Lord. To teach the principles of such loving dealings, the Lord decided to appear as Lord Caitanya.

TEXT 19

yuga-dharma pravartaimu nama-sankirtana
cari bhava-bhakti diya nacamu bhuvana

TRANSLATION

“I shall personally inaugurate the religion of the age—nama-sankirtana, the congregational chanting of the holy name. I shall make the world dance in ecstasy, realizing the four mellows of loving devotional service.

COMMENT by Giriraj Swami

The Lord came to introduce the yuga-dharma, the recommended process for self-realization, or God realization, in the present age, and that is nama-sankirtana, the chanting of the holy names of the Lord.

TEXT 20

apani karimu bhakta-bhava angikare
apani acari’ bhakti sikhaimu sabare

TRANSLATION

“I shall accept the role of a devotee, and I shall teach devotional service by practicing it Myself.”

PURPORT

When one associates with a pure devotee, he becomes so elevated that he does not aspire even for sarsti, sarupya, samipya, or salokya, because he feels that such liberation is a kind of sense gratification. Pure devotees do not ask anything from the Lord for their personal benefit. Even if offered personal benefits, pure devotees do not accept them, because their only desire is to satisfy the Supreme Personality of Godhead by transcendental loving service.

COMMENT

This is a very important point. One may engage in devotional service externally, and that is very good, but what really matters in devotional service is the consciousness. We are living in the material world, which is composed of and influenced by the three modes of material nature: tamo-guna, rajo-guna, and sattva-guna—the modes of ignorance, passion, and goodness. Beyond even sattva-guna is suddha-sattva, or the state of vasudeva, which is transcendental to all three modes. Within the material world no one can be in pure ignorance, pure passion, or pure goodness. There is always some mixing of the different modes. Only when one comes to the transcendental platform is one freed from the influence of the modes.

Srila Prabhupada has explained different mentalities that one can have in the practice of devotional service. The same principles are enunciated in the Third Canto of Srimad-Bhagavatam. Srila Prabhupada has phrased his explanation in a way that we can easily understand and relate to. Someone engaged in devotional service under the influence of the mode of ignorance will think, “I’m the only devotee. No one else here is a real devotee. I am the only one who is doing anything of value; everyone else is useless.” That is devotional service influenced by the mode of ignorance. In devotional service influenced by the mode of passion, one thinks, “I want to be the best devotee. I want to be known for being the best devotee.” Someone influenced by the mode of goodness will think, “I want to go back home, back to Godhead.” And someone who is transcendentally situated in pure devotional service will think, “I just want to please Krishna.”

Sri Chaitanya Mahaprabhu came to teach and show by His personal example pure devotional service in which a devotee has no selfish desire even to go back to Godhead. As Srila Prabhupada says, the pure devotee considers the liberation of going back to Godhead to be sense gratification. He wants only to serve the Lord. That is pure devotional service. That is what Sri Chaitanya Mahaprabhu came to teach and exemplify, and that is what Srila Prabhupada also taught and exemplified and wanted us to follow.

PURPORT (continued)

Therefore, when the Lord took the place of the incarnation of Kali-yuga to spread the glories of chanting Hare Krsna . . .

COMMENT

This too is an important point—that Krishna Himself does not come in every Kali-yuga as Chaitanya Mahaprabhu and that Krishna Himself doesn’t come in every Dvapara-yuga. There is a yuga-avatara, or incarnation, every Satya-yuga, every Treta-yuga, every Dvapara-yuga, and every Kali-yuga, but only once in a day of Brahma, which is about four billion three hundred and twenty million years, will Krishna, the original Personality of Godhead, come in Dvapara-yuga, and only once in a day of Brahma will Krishna come again as Sri Chaitanya Mahaprabhu in Kali-yuga—the Kali-yuga immediately following the Dvapara-yuga in which Krishna appears. How fortunate we are to be living in the Kali-yuga in which Sri Krishna Chaitanya appeared!

When Lord Chaitanya was present, He predicted, prthivite ache yata nagaradi-grama, sarvatra pracara haibe mora nama: “In every town and village on the surface of the earth, My name [Krishna’s name] will be preached.” That prediction seemed almost inconceivable. Yes, Chaitanya Mahaprabhu spread Krishna consciousness throughout India, but the idea of spreading Krishna consciousness throughout the world seemed impossible. Even followers of Lord Chaitanya thought He might be speaking in some poetic or metaphorical way, not that it would actually happen. In Sri Caitanya-mangala, Srila Locana dasa Thakura explains that Lord Chaitanya appeared and preached in Navadvipa to establish the chanting of the Hare Krishna maha-mantra as the religious process for the Age of Kali. Lord Chaitanya said, “I want to flood the whole world with the chanting of the holy names. I will personally preach and flood India with the holy name. Later, My commander-in-chief devotee [senapati bhakta] will come, preach in distant countries, and flood the world with the chanting of Hare Krishna.”

A very special soul would be entrusted to do this otherwise-impossible assignment. And that, we know, was His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. He left this world in 1977, only thirty-three years ago. So anyone older than thirty-three years was on the planet at the same time as Srila Prabhupada, the senapati bhakta who was personally sent by Krishna, by Krishna Chaitanya Mahaprabhu. And we are sitting in a temple within his society that was established by one of his direct disciples, Sripada Tamal Krishna Goswami. We have an amazing opportunity, and we should understand how fortunate we are to have this opportunity and take full advantage of it. How? We first have to understand what that means. We have to understand what Lord Chaitanya and Srila Prabhupada came to give us, so that we can recognize it and accept it.

Lord Chaitanya said, “I shall accept the role of a devotee, and I shall teach devotional service by practicing it Myself.” In the purport Srila Prabhupada says, “Therefore, when the Lord took the place of the incarnation of Kali-yuga . . .” In other words, the Lord Himself doesn’t personally come to be the yuga-avatara in every Kali-yuga.

PURPORT (concluded)

When the Lord took the place of the incarnation of Kali-yuga to spread the glories of chanting Hare Krsna—the system of worship recommended in this age—He also distributed the process of devotional service performed on the platform of transcendental spontaneous love. To teach the highest principles of spiritual life, the Lord Himself appeared as a devotee in the form of Lord Caitanya.

COMMENT

Now I will read from another section of Caitanya-caritamrta about two of the most important principles of devotional service that Lord Chaitanya taught and that we are meant to learn and adopt. This discussion took place between Lord Chaitanya and the Mayavadi sannyasis in Benares. In the Shankara-sampradaya it is expected that sannyasis will study Vedanta, and Varanasi is full of Mayavadis, full of followers or so-called followers of Shankaracharya. When Chaitanya Mahaprabhu came to Varanasi, He performed hari-nama-sankirtana, nagara-sankirtana, and thousands of people joined Him, but the Mayavadi sannyasis, impersonal sannyasis who want to realize Brahman, could not understand the transcendental activities of the Lord. They thought that the Lord’s activities were material. That’s why they are called Mayavadis, because they themselves are material, on the material platform, and they see the Lord—His name, His form, His qualities, His pastimes, His service—as material, as maya. They think that the Deity is material, that in the beginning we may focus on the Deity but that when we are advanced enough, we go beyond the Deity and merge and become one with the impersonal light. In other words, they are atheists.

There is a very nice verse in the Padma Purana saying that anyone who thinks that the Deity is just stone, who thinks that the guru is an ordinary human being, who thinks that a Vaishnava belongs to a certain caste or community, is a resident of hell. That word is used—naraki.

arcye visnau sila-dhir gurusu nara-matir vaisnave jati-buddhir . . .
sri-visnor namni mantre sakala-kalusa-he sabde-samanya buddhir . . .
yasya va naraki sah

“One who considers the worshipable Deity of Lord Vishnu to be mere stone, the spiritual master to be an ordinary human being, a Vaishnava to belong to a particular caste, and the mantra of the holy name of Vishnu, which destroys all impurities, to be a material vibration, is a resident of hell.” (Padma Purana)

So just consider: If you think the Deity is made of stone—of course, in theory we may say that the Deity is Krishna, but to what extent do we actually believe that the Deity is Krishna, as shown by our behavior? If one thinks that the spiritual master is an ordinary person—and again we may outwardly show respect, but the real test is to what extent we follow the spiritual master’s instructions. If we think that a Vaishnava belongs to a certain community or ethnic group—for example, if I think, “That’s an American Vaishnava,” or an African Vaishnava, a Mexican Vaishnava, or Bengali Vaishnava or Gujarati Vaishnava—that is a hellish mentality (naraki sah).

To really benefit from what Lord Chaitanya and Srila Prabhupada came to give us, we have to understand what they taught and practiced, so that we can follow their instructions and example. I was discussing Lord Chaitanya’s speaking with the Mayavadi sannyasis. There was a meeting of all the sannyasis of Varanasi, and the leader of the Mayavadi sannyasis asked Lord Chaitanya, “Why don’t you study Vedanta? All sannyasis are supposed to study Vedanta.” Lord Chaitanya replied, guru more murkha dekhi’ karila sasana: “My spiritual master considered Me a fool, and therefore he chastised Me.”

This shows what should be the mood of a disciple in relation to the spiritual master. As Srila Prabhupada said, one should always feel himself to be a fool and be ready to be chastised by the guru. In the bodily concept of life we feel insulted: “How dare he call me a fool! Doesn’t he know who I am?” One of Lord Chaitanya’s chief disciples was Srila Sanatana Gosvami, a very learned scholar. He was fluent in Sanskrit and Persian and knowledgeable in scriptures and philosophy, but when he approached Lord Chaitanya, he told Him, “In ordinary dealings people call me a learned scholar, pandit, but I am such a pandit that I do not even know who I am or what is the goal of life. So please instruct me.”

When we come to that position where we feel that we are fools who need to be instructed, we can approach a spiritual master. The same sort of incident took place in the Bhagavad-gita. In the beginning, Arjuna was speaking with Krishna more or less on an equal level, talking as friends. Krishna was telling Arjuna that he should fight, and Arjuna was coming up with so many reasons why he should not fight. From a certain point of view, the reasons may have sounded good, but in the end, Arjuna came to the point where he admitted he really didn’t know what he should do. And then he told Krishna (like Sanatana Gosvami, in a way), “Now I am confused about my duty.” Sisyas te ’ham sadhi mam tvam prapannam: “Now I am surrendering to You as Your disciple. Please instruct me.”

karpanya-dosopahata-svabhavah
  prcchami tvam dharma-sammudha-cetah
yac chreyah syan niscitam bruhi tan me
  sisyas te ’ham sadhi mam tvam prapannam

 “Now I am confused about my duty and have lost all composure because of miserly weakness. In this condition I am asking You to tell me for certain what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.” (Gita 2.7) And from that point, when Arjuna surrendered to Krishna as his spiritual master, Krishna was able to instruct him and spoke the Bhagavad-gita.

Guru more murkha dekhi’ karila sasana. Lord Chaitanya said, “My spiritual master considered Me to be a fool, and he chastised Me. He told Me, ‘You are not qualified to study Vedanta philosophy.’ ” Was Lord Chaitanya unqualified? He is Krishna Himself. In the Bhagavad-gita Lord Krishna says, vedanta-krd veda-vid: “I am the compiler of Vedanta, and I am the knower of the Vedas.” But Lord Chaitanya was showing us the example that we should not be so proud that we think we can understand Vedanta, because in Kali-yuga you really can’t understand Vedanta. He was setting the example. “My spiritual master considered Me a fool and said, ‘You are not qualified to study Vedanta philosophy, and therefore You must always chant the holy name of Krishna.’ ” And Lord Chaitanya said, “I took the instructions of My spiritual master to heart and I always chant the holy name, but while chanting, I lose Myself, and thus I laugh, cry, dance, and sing just like a madman. I began to think that My knowledge was being covered, so I approached My spiritual master for clarification.”

I will read that verse and purport. It is a very short purport. Sri Caitanya-caritamrta, Adi-lila, Chapter 7: “Lord Caitanya in Five Features.”

TEXT 80

“I saw that I had become mad by chanting the holy name, and I immediately submitted this at the lotus feet of My spiritual master.”

PURPORT

Sri Caitanya Mahaprabhu, as an ideal teacher, shows us how a disciple should deal with his spiritual master. Whenever there is doubt regarding any point, he should refer the matter to his spiritual master for clarification. Sri Caitanya Mahaprabhu said that while chanting and dancing He had developed the kind of mad ecstasy that is possible only for a liberated soul. Yet even in His liberated position, He referred everything to His spiritual master whenever there were doubts. Thus in any condition, even when liberated, we should never think ourselves independent of the spiritual master, but must refer to him as soon as there is some doubt regarding our progressive spiritual life.

COMMENT

There are details in how to apply this, but it is the principle that even when we are liberated, we are not independent. We are still subservient to the spiritual master and are meant to be under his control.

Lord Chaitanya’s spiritual master was very pleased, because he could understand that Lord Chaitanya had developed ecstatic love for Godhead. This is the benefit of chanting the holy names of Krishna properly. There are offenses to be considered when one chants the holy name, and if one commits offenses while chanting, one will not get the desired result. Caitanya-caritamrta says bahu janma, that one can chant the holy name for many lifetimes, hundreds of lifetimes, thousands of lifetimes, but that if one’s chanting is infested with offenses, one will not get pure love of Godhead, which is meant to be the result of the chanting. So, it is understood that Chaitanya Mahaprabhu was chanting without offense. Of course, He was Krishna, but as a devotee He was chanting without offense. Therefore He developed ecstatic symptoms of love of Godhead, and His spiritual master was very pleased. It is said that the spiritual master takes more pleasure when he sees a disciple advance than when he himself advances. If a disciple becomes a pure devotee, then the spiritual master can say that his mission is a complete success.

I will skip ahead to an important verse and purport, a short purport:

TEXT 91

bhala haila, paile tumi parama-purusartha
tomara premete ami hailan krtartha

This is Lord Chaitanya’s spiritual master speaking to Him:

TRANSLATION

“It is very good, my dear child, that You have attained the supreme goal of life by developing love of Godhead. Thus You have pleased me very much, and I am very much obliged to You.”

PURPORT

According to the revealed scriptures, if a spiritual master can convert even one soul into a perfectly pure devotee, his mission in life is fulfilled. Srila Bhaktisiddhanta Sarasvati Thakura always used to say, “Even at the expense of all the properties, temples and mathas that I have, if I could convert even one person into a pure devotee, my mission would be fulfilled.”

COMMENT

We have heard about Srila Bhaktisiddhanta Sarasvati Thakura, that he constructed a beautiful marble temple in Calcutta, the Bhag Bazaar Gaudiya Matha, to preach Krishna consciousness, but that his disciples, who were quite neophyte and materialistic, began to fight over the property—who would occupy which room, who would have which position. When he was on parikrama in Vrindavan—this was one of the rare times that Srila Prabhupada got to be with his spiritual master personally—Srila Bhaktisiddhanta Sarasvati Thakura told Prabhupada, “There will be fire in this Gaudiya Matha.” He could see that there would be the fire of conflict and party interest. He said, “I have built this beautiful marble temple, but now I am seeing that my disciples are quarreling. If I could, I would sell the marble and use that money to print books.” Then he told Srila Prabhupada, “I had a desire to print some books. If you ever get money, print books.” And that direct instruction from his spiritual master became Srila Prabhupada’s guiding principle in his mission. Of course, he did everything, because it is all part of the process: he established Deities, he established farm projects, he established schools, he did everything, but he took the instruction of his spiritual master to print and distribute books to heart. So, Prabhupada is quoting his guru maharaja here:

PURPORT (concluded)

Srila Bhaktisiddhanta Sarasvati Thakura always used to say, “Even at the expense of all the properties, temples and mathas that I have, if I could convert even one person into a pure devotee, my mission would be fulfilled.” It is very difficult, however, to understand the science of Krishna, what to speak of developing love of Godhead. Therefore if by the grace of Lord Caitanya and the spiritual master a disciple attains the standard of pure devotional service, the spiritual master is very happy. The spiritual master is not actually happy if the disciple brings him money, but when he sees that a disciple is following the regulative principles and advancing in spiritual life, he is very glad and feels obliged to such an advanced disciple.

COMMENT

Of course, we accept money to use in Krishna’s service, but not at the expense of following the regulative principles of devotional service. So, Srila Prabhupada presents this dichotomy. The two don’t have to be opposed to each other, but they can be, because money is such a thing that even devotees who are trying to make advancement get bewildered by it. Money is such a thing.

On a morning walk on Juhu Beach, Srila Prabhupada said that money is simply a botheration; it is simply trouble. To get money is a problem, to hold onto the money is a problem, and when you lose the money, that’s also a problem. At every stage, money is a problem. So, here Srila Prabhupada says that the spiritual master is not actually happy if the disciple brings him money, but when he sees that a disciple is following the regulative principles and advancing in spiritual life, he is very glad and feels obliged to such an advanced disciple.

Reading this reminded me of an incident in Juhu, Bombay, where, as many of you know, Srila Prabhupada established a big, beautiful temple. One evening Srila Prabhupada was sitting on the terrace of one of the buildings at the back. This was before we actually got permission to build anything on the property. There were some tenement buildings with tenants, and one of the tenants left, so at least we had one apartment where Srila Prabhupada could stay. So, he was sitting on the terrace one evening, and his disciple Haridas was fanning him. At seven o’clock Srila Prabhupada said to Haridas, “Did you hear that?” Haridas strained to hear, but he said, “No.” Srila Prabhupada said, “You don’t hear the sound of kirtan coming from the temple?” Haridas Prabhu listened and said, “No, Srila Prabhupada, I don’t.” And Srila Prabhupada said, “That is exactly the point. There is no kirtan in the temple. It is arati time, but there is no kirtan in the temple. Where are all the devotees?” Haridas Prabhu said, “Well, Srila Prabhupada, they must have gone to the city to collect for the project and haven’t come back yet.” Actually, there was a little speculation there, because it just so happened that that night we were performing kirtan on the request of one of our best life members and donors, whose mother had passed away, so it wasn’t quite what Haridas said, but Prabhupada’s point is very instructive.

Srila Prabhupada said, “This was not my idea, that the devotees should go to the city and collect all day and night. Our process is to please Krishna. They may go at nine in the morning and return by five in the evening and then chant in front of the Deities. Otherwise, they will become like karmis.” Then he asked Haridas, “Do you know why we were successful in getting this land?” There had been a big struggle. If any of you have read Srila Prabhupada-lilamrta—and I do recommend that every devotee read it—you would know that the owner of the land, Mr. Nair, was a prominent person in Bombay. He had been the sheriff, owned one of Bombay’s three English daily newspapers, and was wealthy and influential. So, Srila Prabhupada asked Haridas, “Do you know why we were successful and Mr. Nair wasn’t? We are successful because we try to please Krishna and Krishna is merciful and reciprocates with us. Otherwise, Mr. Nair was much more powerful than we. He had money, influence, his own daily newspaper¾he had contacts, so many politicians and government officers. And who were we? We had no money, no influence, and no support. Yet we were successful because we were simply trying to please Krishna, following the regulative principles of devotional service¾by Krishna’s grace.

“So, we should come and sing and dance in front of the Deities and please Them, and by Their grace we will get all success. We are not successful by our own strength; we are successful by Krishna’s grace.”

This is a very important principle in devotional service: Whatever we do, we should do for the pleasure of Krishna, and then depend on His mercy. We cannot be successful by our own independent endeavors. There is a saying that without the mercy of Lord Chaitanya, even easy things become difficult, and that with the mercy of Lord Chaitanya, even difficult things become easy. So, we should endeavor to please Lord Chaitanya, to please the Deities, to please Srila Prabhupada, by following their instructions and adopting their mood. And by that endeavor, under proper guidance, we will be successful in our own personal spiritual lives and successful in preaching, in spreading the mission of Sri Chaitanya Mahaprabhu.

On this auspicious occasion we pray to Sri Chaitanya Mahaprabhu and Nityananda Prabhu and Their associates to bless us to become free from the anarthas and avidya within our hearts, to purify our hearts and empower us to serve Them properly as They would like. That’s the only way we can be successful.

Upon his arrival in America, Srila Prabhupada wrote a beautiful poem. Not knowing anyone, not having any money, not having any influence, he prayed to Lord Krishna—the same mood was there from the very beginning, until the very end—“How will I be able to convince them of Your message? Most of the population here is covered by the material modes of passion and ignorance. How will I convince them?” It is a beautiful poem, and we should study it. It is in Srila Prabhupada-lilamrta. We should study whatever we can about Srila Prabhupada. In his poem, Srila Prabhupada wrote, “I have been designated as Bhaktivedanta.” Bhakti means “devotion” and vedanta means “knowledge,” or the end of knowledge. He said, “I have been designated as Bhaktivedanta, but I have no devotion, nor do I have any knowledge. But You are the most expert mystic, and Your causeless mercy can make everything possible. I am simply praying for Your mercy so that I will be able to convince them about Your message.”

And then, at the very end, he said, “I am just like a puppet in Your hands.” Just like a puppet. What life does a puppet have? None. It is a limp doll. That was Prabhupada’s humility. He wrote, “I am just like a puppet in Your hands, so if You have brought me here to dance, then make me dance, make me dance. O Lord, make me dance as You like.”

That should be our mood—just puppets in the hands of our spiritual master, Srila Prabhupada, the previous acharyas, the Deities. “Make me Your puppet. I have no capacity on my own. Make me Your puppet, O Lord, and make me dance as You like.” In that mood we can get this priceless treasure that Lord Chaitanya came to the world to give and that Srila Prabhupada came to the West and traveled all over the world to give us. We pray for their mercy that we may open our hearts to the gift they came to give us and see it in the proper mood. When we truly accept it in our hearts, then we can also give it to others, share it with others, and that’s the second half—to accept it and then to share it.

Hare Krishna.

[A talk by Giriraj Swami on Gaura-purnima, February 28, 2010, Houston]

Source: https://girirajswami.com/blog/?p=18718#more-18718

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World Famous Nandgaon's Lathmar Holi

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Holi or the festival of colors is celebrated about ten days after the spring festival. A delightful visual, this festival combines the gaiety of a carnival and the devotional flavour of a religious festival with the singing of amorous songs as unbridled expressions of youth. This is the time when both feelings and colours run riot. Braj seems to be the only place where one comes across a variety of forms in which the festival of Holi is celebrated. The following account records in brief some of the most colourful and ecstatic forms of Holi in Braj.The seat of Shri Radha has all the touch of romanticism. The songs sung by people recall the pranks of Radha and Krishna and their love for each other and the gopis. The visitors move around in large and small groups singing, dancing and applying colours, intoxicated with the thoughts of Radha and Krishna leela. The climax of the festivities is in the afternoon when the gops of Nandgaon come to Barsana to play Holi with the local gopis.

The women play Holi by hitting the men hard with a 2- ½ metre long bamboo staff. The men (gops) protect themselves with shields. The violence of the attack is mellowed down by the singing of folk songs specially composed for the occasion which express, in a variety of ways, how the Holi festival had enraptured the belles of Barsana. The following day the entire scene is re-enacted at Nandgaon. The gops of Barsana are invited to play Holi with the village belles of Nandgaon. The elaborate procedure includes carrying the flag. of the temple of Shriji. The flag is received by the gops of Barsana with devotional singing, and is carried on foot to Nandgaon where all attempts to capture it are foiled by the visiting group. The rest of the festivities at Nandgaon mark devotional singing in the temple, folk singing on the streets followed by the women emerging in a group to play Holi with bamboo staffs.

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- By Saci Gaurasundara Dasa

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31094703861?profile=RESIZE_584xBy Vilasini Devi Dasi

By the causeless mercy of Sri Guru and Gauranga my journey in Krishna consciousness formally began in 2007 when I received initiation from His Holiness Indradyumna Swami. From that sacred moment a seed of bhakti was planted deep within my heart. Through his compassion enthusiasm and unwavering faith in the holy names that seed was lovingly nurtured and protected.
Inspired by his instructions I engaged in book distribution carrying Srila Prabhupada’s books to airports colleges and public spaces. These early years of sankirtan deeply shaped my spiritual life. I learned that distributing transcendental knowledge is not simply an activity but an offering of one’s heart. Through preaching programs and personal outreach my faith strengthened and my conviction deepened.
Later I had the opportunity to serve and preach at the Atlanta temple where I received invaluable association and guidance. Working closely with senior devotees such as Sikhi Mahiti Prabhu and Balabhadra Prabhu I received a strong foundation in Krishna consciousness where philosophy service and humility became inseparable. During this period I was also blessed to participate in the Panihati celebration in the association of His Holiness Jayapataka Swami whose presence left a lasting impression on my spiritual journey.
In time I moved to the Alachua community where I experienced some of the happiest moments of my life as a devotee. Serving Sri Sri Krishna Balaram and Sri Sri Gaur Nitai surrounded by sincere Vaishnavas my heart felt fully at home. I was also blessed to serve as a pujari for Sri Sri Radha Krishna and Sri Sri Gaur Nitai in Miami. Standing before the Deities and offering simple service felt like a mercy far beyond my qualification.
As the years passed I began to understand more deeply an instruction my Gurudev had given me to come to India. In 2018 by his mercy I joined his Kartik parikrama party and traveled through Mayapur Dham and Vrindavan. Life in the dhams was austere and challenging yet completely fulfilling. I realized that everything I was searching for was present there. My heart became filled with a deeper dependence on Krishna and the holy dhams.
Eventually I married a devotee Mahamantra Das a disciple of His Holiness Navayogendra Swami and came to live in Radha Kund. Being new to life in India we traveled through South India North India and West India learning to appreciate the sincerity resilience and simplicity of the Indian people. Radha Kund became the place where my faith was tested and strengthened the most.
After some years my husband contracted tubercular meningitis. For nearly two years we struggled to save his life. During this extremely difficult time the only thing that sustained me was faith in the holy names. Remembering my Gurudev’s example even during illness we continued daily rickshaw parikrama around Govardhan Hill whenever possible. Through this service my love and attachment for Giriraj Govardhan grew profoundly.
By the mercy of our gurus my husband eventually stabilized and regained his health. From this period of intense trial emerged a new service born from gratitude and prayer. We were blessed with the opportunity to write children’s books centered on Krishna consciousness. These books are created for young Vaishnavas and Vaishnavis between the ages of three and seven filled with bright colors gentle philosophy and rhyming verses.
Our offerings include stories of a visit to Ahobilam, the three children wandering through Vrindavan ,Uddhava’s visit to the gopis, Rupa Manjari ,climbing Barsana Hill ,Ananga Manjari and more. We have written books on Govardhan Hill including both the lila and the parikrama as well as Radha Kund and Shyama Kund with their sacred pastimes and parikrama. Other titles feature Sri Radha Raman, Madan Mohan ,Shyamananda and Srimati Radharani and the precious Govindadev worshiped by Srila Rupa Goswami, a few books on the past times of the Gopas and so much more.
It gives me great joy to offer these books for the spiritual nourishment of children. I feel deeply that the future of Krishna consciousness rests in how lovingly carefully and thoughtfully we guide the next generation.
With gratitude humility and prayer I offer this service at the lotus feet of Sri Guru and Gauranga.
Your humble servant
Vilasini Devi Dasi

Author Bio
Vilasini Devi Dasi is a disciple of His Holiness Indradyumna Swami and has been practicing Krishna consciousness since 1991 initiated and also has her Brahman initiation. She has served in book distribution preaching and deity worship in various ISKCON communities including Atlanta ,Alachua and Miami. She currently resides in Radha Kund India where she continues her devotional service while writing Krishna conscious children’s books for young Vaishnavas and Vaishnavis. Her offerings focus on nurturing faith love and bhakti in the next generation through colorful rhyming stories rooted in the holy dhams and Gaudiya Vaishnava tradition.

Source: https://www.dandavats.com/?p=117176

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By Yogesvara Dasa


Standing before that silent ring of metal and copper, I think I sensed for the first time that the most decisive forces in life were unseen. This machine claimed to reveal what could not be observed directly. The idea lodged itself in me that the cool parts of reality lived beneath the surface. If matter was animated by invisible forces, perhaps life itself contained something tiny and mysterious.

Source: https://www.dandavats.com/?p=117182

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By Vishnugada Das (ACBSP)

Within ISKCON, there has been confusion about whether Srila Prabhupada, the Founder-Acharya of ISKCON, wanted his disciples, ISKCON members, and sincere followers to break fast with only Ekadasi prasadam or a full-grain feast after moonrise on Gaura Purnima evening. Over the past year I was informed by a number of ISKCON leaders that “there was no evidence” that Srila Prabhupada instructed ISKCON devotees to break fast on Gaura Purnima with Ekadasi prasadam. While details about taking prasadam on Gaura Purnima are not the most important aspect of celebrating the appearance of Lord Caitanya Mahaprabhu, still ISKCON is setting the standard worldwide for how to practice bhakti-yoga which includes observing Gaura Purnima. To do so carefully following the instructions of ISKCON’s Founder-Acharya, Srila Prabhupada, will be pleasing to Lord Caitanya and will also set an appropriate example for Lord Caitanya’s devotees now and in the future. This essay presents available evidence on the issue for your consideration to help clear possible misunderstandings.

Srila Prabhupada gave directions on celebrating Gaura Purnima in a letter to Brahmananda Prabhu, the temple president of ISKCON (NYC), on March 14, 1967. This was ISKCON’s initial observance of Gaura Purnima since the first temple was established June of 1966, at 26 2nd avenue, after Gaura Purnima that year, and since ISKCON was formally incorporated (7/66). Here is what Srila Prabhupada wrote to Brahmananda at that time:

“You should observe Lord Caitanya’s birthday as follows. The picture of Lord Caitanya with His party should be nicely decorated with flowers and garlands and Sankirtana should be performed regularly from morning to evening. Just after seeing the Full Moon in the sky the day’s fast should be broken. I mean the devotees should observe fasting the whole day. In the evening the devotees should take food as on the Ekadasi days. The next day you can celebrate feasting on account of Lord Caitanya’s appearance and read about His life as given shortly in my Srimad-Bhagavatam and you can read also from the Teachings of Lord Caitanya part of which is going to be published in the present issue of Back to Godhead.”

When the next Gaura Purnima was again approaching in January of 1968, Srila Prabhupada wrote from Los Angeles to Janardana in Montreal with similar instructions: “The full moon day is Lord Caitanya’s birthday. I think you can send for Rayarama’s calendar which he has published. The exact day is 14th March, Thursday, 1968. The procedure is that you should fast from morning to evening (about 7:00). After that there should be offering to Lord Caitanya and prasadam should be accepted just like on Ekadasi day, and next day, Friday, full love feasting may be provided to as many devotees as you can.”

At about the same time, Srila Prabhupada wrote a postscript in a letter to Rayarama: “P.S.- No feasting in the evening of Caitanya’s birthday. Fasting all day till evening moon rise. Then take prasadam like Edadasi. Next day you can have full swing feasting. On the birthday if you can take a procession of Kirtana on the street it is very nice.”

To Balai devi dasi in New York City, Srila Prabhupada wrote on 3/12/68 from San Francisco: “So far the advent Day of Lord Caitanya is concerned, I have written a full suggestion to Montreal, in which the main points are that we should all observe strict fasting up till moonrise, and at that time, an offering is made to Lord Caitanya of Ekadasi foods, fruits, peanuts, milk, and so forth. Then, on the next day, Friday the 15th, a full-scale feast is held to celebrate His Advent Day. On the 14th, chanting, reading of Srila Bhaktivinode’s book, Life and Precepts, Caitanya Caritamrta, Introduction to Bhagavatam, may be held all the day in the Temple.”

He gave similar instructions to Satsvarupa in Boston in a letter dated February 20th of 1969: “Lord Caitanya’s advent day is on the 4th of March 1969. On that day you should keep fasting up to the moonrise in the evening, and the whole day may be utilized in performances in kirtana and reading of Lord Caitanya’s teachings. In the evening after ceremony of kirtana is observed, light refreshments like fruit and milk, boiled potatoes may be taken and the next day general feasting and distribution of Prasadam to public may be observed.”

Srila Prabhupada’s directives seem clear and consistent from the above letters. However, there was one letter he sent from Los Angeles to a devotee cook named Mahapurusa in Montreal on March 7th, 1968 that said the following: “Fasting should be continued up to evening, then you may have food like on Ekadasi, fruits, milk, etc. On the next day you may observe festival. Janardana consulted me and said he thinks Sunday feasting would be best, so you may do that if you like. Or you may do both days, as you feel best.”

Some devotees have interpreted Srila Prabhupada’s letter to Mahapurusa as sanctioning having a full “Sunday Feast” with rice, dal, cake, etc. on the evening of Lord Caitanya’s Appearance Day. Much more likely he was advising Mahapurusa that a full feast could be held on the day after Lord Caitanya’s appearance day, on the following Sunday, or on both of those days. That understanding is consistent with Srila Prabhupada’s other written instructions and the instructions he included in the same letter, i.e., that devotees should fast until moonrise, break fast with Ekadasi prasadam, and feast the next day. He never mentions in the letter or elsewhere the option of having a full-grain feast on Gaura Purnima evening.

Two years later, in 1970, when Gaura Purnima actually fell on a Sunday feast day, March 22nd, Srila Prabhupada had a perfect opportunity to allow or implement a full-grain Sunday feast scheme if that had been his intention. However, he wrote from Los Angeles to Krishna dasa in Germany on 2/18/70: “Lord Caitanya’s appearance day falls on March 22nd (1970), that is on a Sunday. The devotees should fast until evening, when there is a ceremony and offering of a small amount of Ekadasi preparations. The next day, the devotees should celebrate amongst themselves with a small scale feast. You may hold the celebration open to the public on the following Sunday.”

Note that in this letter, Srila Prabhupada repeated the option of having a full Sunday feast for the general public, not on Gaura Purnima, but on the Sunday following Gaura Purnima, as he had suggested to Mahapurusha in 1968.

It seems clear that there exists evidence that Srila Prabhupada did instruct ISKCON devotees to honor Ekadasi prasadam if they take any prasadam at all on Gaura Purnima. As the Acharya, he himself did so. For example in a letter to Purusottama Prabhu from Hawaii on 3/6/69, Srila Prabhupada wrote: “We performed Lord Caitanya’s Birthday ceremony, not very gorgeously, but amongst ourselves, and Govinda dasi cooked very nice Ekadasi foodstuffs. The next day I expected some big ceremony but it couldn’t be performed.” And in Srila Prabhupada’s well-know servant, Hari Sauri Prabhu’s Transcendental Diary (Vol. 1 p. 461) he provides details about the celebration of Gaura Purnima on March 16, 1976 when he was with Srila Prabhupada in Mayapura: “GAURA PURNIMA. The Appearance of Sri Caitanya Mahaprabhu. Everyone fasted until moonrise and then took an Ekadasi feast, although Prabhupada said this was not compulsory-meaning it was not compulsory to break the fast at all and one could continue fasting until the next day.”

It is interesting to note that Hari Sauri’s clarification of the meaning of “compulsory” in relation to breaking fast with Ekadasi prasadam on Gaura Purnima was found in an early digital version of the diary but is no longer found in the digital version of the diary available on-line at Prabhupadavani.org. For some reason that clarification has been scrubbed, perhaps in order to make it consistent with an interpretation that is popular currently?

Srila Prabhupada often quoted from the Bhakti Ratnakara written by Srila Narahari Chakravarti in his purports to the Caitanya Caritamrta. While we don’t have a translation of that literature by Srila Prabhupada, translations have been made by ISKCON devotees. There, what is often cited as the first major public observance of the Gaura Purnima festival is described in detail as arranged by Jahnava devi, consort of Lord Nitayananda Prabhu, with the help of Narottama dasa Thakura and Srinivas Acharya in the village of Kheturi. The account indicates that on Gaura Purnima, the devotees chanted, danced, and heard Lord Caitanya’s pastimes throughout the day and night. They remained fasting and did not take any prasad until the next day. Their observance of Gaura Purnima was so pleasing to Lord Caitanya that the whole Panca Tattva appeared for all to see during sankirtana.

At the Mayapura Chandrodaya Mandira, the fare for devotees breaking the fast on Gaura Purnima evening is and has always been Ekadasi prasadam.

Some have commented that making a fuss about details for observing Gaura Purnima is niyamagrahah, or following the rules and regulations but ignoring the purpose behind them. However, the purpose behind fasting is clearly noted in the Nectar of Devotion (p. 63): “The basic principle is not just to fast but to increase one’s faith and love for Govinda, or Krishna. The real reason for observing fasting on Ekadasi is to minimize the demands of the body and to engage our time in the service of the Lord by chanting or performing other similar service. The best thing to do on fasting days is to remember the pastimes of Govinda and to hear His holy name constantly.”

With the above in mind, it is reasonable to suggest that if only a modest Ekadasi offering is prepared for Gaura Purnima, time and energy can be saved for numerous devotees by reducing the need for vegetable cutting, cooking, prasadam serve out, pot washing, cleaning, etc. in order to facilitate increased time for hearing and chanting about Lord Caitanya and sankirtana on that day.

Some devotees say that concern about what kind of prasadam to take on Gaura Purnima is a less important issue than the more important instruction that devotees should use their time to engage in sankirtana. That is 100% true. However, one should not make the mistake of concluding that because an instruction is not of prime importance it is of no importance. All the instructions of the spiritual master are important, both the major and minor ones. Otherwise why would Srila Prabhupada have taken the trouble to compose at least seven letters to disciples giving that specific instruction if it was of no importance? As Arjuna said to Lord Krishna in Bhagavad-Gita (10.14): sarvam etad rtam manye yan mam vadasi kesava, i.e.,” O Krishna, I totally accept as truth all that you have told me.” Ignoring instructions that might be a little more inconvenient to follow can be a slippery slope leading to negligence.

For example, which instruction is more important: to chant Hare Krishna and remember Lord Krishna or to follow the four regulative principles? Srila Rupa Gosvami has noted that all the rules and regulations are servants of the most important; to always remember Krishna and never forget Him. However that fact doesn’t negate the importance of following the four regulative principles.

Others have cited this information from Hari Sauri Prabhu, to support the idea that the details of how one breaks fast on Gaura Purnima don’t matter (from an email message sent in 2006): “If there was ever any debate about a particular fast or appearance date etc. Srila Prabhupada would always refer to the Gaudiya Panjika put out by the Gaudiya Matha. Whatever was written there, he accepted. However, he wasn’t fussy about these things. As I said, when I was with him, we did both things–broke fasts with ekadasi prasada and also broke them with full grain prasadam. He told me it was not compulsory to break with ekadasi prasadam and that is what he practiced, and thus what was practiced in many, if not most, ISKCON temples.”

According to the Sri Caitanya Sarasvata (Gaudiya) Math Panjika, fasting done on the following three appearance days is broken with Ekadasi prasadam: Gaura Purnima, Nrisimha Caturdasi, and Janmastami. On the appearance days of other avataras, there is no recommendation of breaking fast with Ekadasi prasadam.

Younger devotees may not be aware that there was a debate within ISKCON from the late 1970’s to at least the late 1990’s about whether to break fast on all Visnu-Tattva Appearance days with Ekadasi prasadam. The debate prompted the GBC to request the ISKCON Sastric Advisory Council to research the issue in relation to Rama Navami and present the recommendations to the society of ISKCON devotees. That research supported the option of devotees’ breaking fast on Rama Navami with Rama prasadam made from grains.

This is consistent with Hari Sauri Prabhu’s comment that Srila Prabhupada sometimes broke his fast on some Vishnu-tattva appearance days with grains. However there is no indication in Hari Sauri’s comments, in his diary, or elsewhere that Srila Prabhupada did so on Gaura Purnima. In fact, Hari Sauri’s diary specifically indicates Srila Prabhupada broke fast on Gaura Purnima, March 16, 1976, with Ekadasi prasadam. His diary continues only until 12/76 and thus does not extend to Gaura Purnima 1977, the only other time he may have been with Srila Prabhupada on Gaura Purnima to witness how Srila Prabhupada broke his fast.

Just because Srila Prabhupada was not particular to break fast with Ekadasi prasadam on some Visnu tattva appearance days doesn’t necessarily mean he was not particular about how to break fast on Gaura Purnima, especially in light of the numerous letter he wrote on the subject. We should be cautious about coming to the conclusion that all appearance days should be celebrated in the same way.

Some of the current administrators of ISKCON have concluded that details of Srila Prabhupada’s instructions pertaining to the observance of Gaura Purnima are not sufficiently “uplifting” to be shared with ISKCON devotees or the general public. This attitude deprives devotees and others of the opportunity to understand what those instructions are and the option to choose to follow them if they so desire. Fasting until moonrise and then breaking the fast with light Ekadasi prasadam is a practice that can be very uplifting. As Lord Krishna says in the Bhagavad Gita (18.37): “That which in the beginning may be just like poison but at the end is just like nectar and awakens one to self-realization is said to be happiness in the mode of goodness.” And Bhagavad Gita (9.27): “Whatever you do, whatever you eat, whatever you offer or give away, and whatever austerities you perform-do that, O son of Kunti, as an offering to Me.” This is the formula for spiritual upliftment given by Lord Krishna.

Finally, an argument could be made that if there is any doubt about what the best course of action might be for a follower of Srila Prabhupada, it would be better for a devotee to err on the side of caution, i.e., breaking fast with only Ekadasi prasadam on Gaura Purnima.

The above points shouldn’t be interpreted to mean prasadam made from grains should not be distributed to the general public who are not yet followers of Srila Prabhupada or ISKCON. Hari Sauri Prabhu’s writing notes: (Transcendental Diary Vol. 1 pp 466 and 469): Gaura Purnima March 16.1976: “Many devotees sold copies of Gitar-gana, and mass distribution of Halava prasadam went on throughout the day…At one point Prabhupada sent me out to see how many visitors had come, and he was very happy to hear of the large crowds. Typically, he wanted assurance that prasadam was being distributed to all.”

To be clear, the instructions cited in detail at the beginning of this essay were given by Srila Prabhupada to his disciples, i.e., those interested in following his instructions closely who hope to make rapid spiritual progress, not necessarily to the general public.

I hope this essay serves the devotees by clarifying the issue. Thank you.

Source: https://www.dandavats.com/?p=117430

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Devotees remember Badrinarayan Swami

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Praghosa dasa: All glories, all glories to an ISKCON hero of such consequential significance, someone I was fortunate to have as a dear friend and mentor

I’m already missing you Maharaja and will no doubt miss you forever, or at least until I get the privilege of having your vapuh again. For now though, I am acutely feeling the pain of your separation but I can at least take some solace that you have returned to the lotus feet of Srila Prabhupada (not that you ever left them)

Somehow it is a little inconceiveable that I will not see you again and particularly not have you participating at our GBC meetings and all other related events and forums

Time I am, destroyer of the worlds, so yes time and tide wait for no one, but somehow that feels a little hollow when a great soul like you departs

Au revoir Maharaja

Your servant & friend,

Praghosa dasa

Source: https://www.dandavats.com/?p=117446

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31094701469?profile=RESIZE_584xA memorial session held on February 28, 2026, at the ISKCON Govardhan EcoVillage (GEV) brought devotees together to honor three disciples of Srila Prabhupada who had recently departed. Panel members Bhaktimarga Swami, Bali Mardan Dasa, Yadubara Dasa, and Rahanath Swami each reflected on the mix of emotions that accompany a Vaishnava’s disappearance, grief in separation, and gratitude that devoted servants are being “promoted” to continued service closer to Krishna, emphasizing remembrance, appreciation, and responsibility to carry forward the mission. In addition to the four panel members, Gauranga Dasa, Director of the GEV, also shared his appreciation.

The gathering offered brief biographical reflections and heartfelt tributes to Ekanath Dasa and Ranjit Dasa, both closely connected to the Bhaktivedanta Archives. Ekanatha was remembered as a gentle and serious devotee who joined ISKCON in Amsterdam around 1971 and later met Srila Prabhupada in Bombay, was credited with pioneering efforts to preserve and make accessible Srila Prabhupada’s recorded legacy—tapes, photos, manuscripts, letters, and artifacts—so future generations could benefit. Ranjit, originally from South Africa and described as humble, mature, and warm-hearted, was remembered for his long service in the archives and for supporting devotional projects; speakers noted his departure on February 25, 2026 in Alachua, Florida, and offered condolences to his family.

Read more: https://iskconnews.org/iskcon-gev-memorial-honors-badrinarayan-swami-ekanatha-dasa-and-ranjit-dasa/

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On February 26th, the GBC Executive Committee released the following statement on the departure of His Holiness Badrinarayan Swami:

His Holiness Badrinarayan Swami Departs from this World in the Sacred Land of Sri Vrindavan Dham

26 February 2026

Dear Devotees,

Please accept our humble obeisances. All glories to Srila Prabhupada.

We wish to inform the worldwide community of devotees that His Holiness Badrinarayan Swami left this world this evening, 26 February 2026, in Sri Vrindavan Dham. He passed away peacefully in his room after a brief illness.

Badrinarayan Maharaja, reknowned for his learning, frankness, humour and dedication was an initiated disciple of Srila Prabhupada, the Founder-Acarya of ISKCON, the International Society for Krishna Consciousness. He was born in 1952, met Srila Prabhupada in 1969, and moved into the Laguna Beach temple as a full-time devotee in 1970. He took initiation from Srila Prabhupada in 1971, was awarded the sannyasa order of life in 2014 and became an ISKCON diksa-guru in 2020. He is survived by his children, Anasuya and Nila Madhava, from his previous asrama.

The list of Maharaja’s glorious services to ISKCON and Srila Prabhupada are numerous: in the early days he served in St Louis and Detroit temples, undertook travelling sankirtana, and served as the temple president of ISKCON Ann Arbor and ISKCON San Diego, the latter remaining his home temple from 1978 to the present day. He was integral in setting up the first Child Protection Office in ISKCON. Most notably, his service during the Turley case will stand out as a lasting memory. In recent years he also undertook the austerity of travelling regularly to Myanmar, one of the most isolated yatras in ISKCON, to enthuse the devotees there.

From our perspective, Maharaja will be remembered most for his contribution as a GBC member, a service he performed since 1987 with zonal responsibilites in North America. Badrinarayan Swami also served as the chairman of ISKCON’s international GBC, was a member of the GBC Organizational Development Committee, among others, and the North American Regional Governing Body Executive Committee.

Read more: https://iskconnews.org/gbc-executive-committee-shares-statement-on-the-sudden-passing-of-hh-badrinarayan-swami/

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Pushkar by Ramai Swami

31094688500?profile=RESIZE_400x31094689059?profile=RESIZE_400xAccording to Padma Purana, Srstikhanda, Chapter 17, a demon named Vajranash was creating havoc on earth and killing people.

Lord Brahma had to step in to stop the demon from his acts.

While fighting the demon, three petals from the lotus in his hands fell on Earth. The place was none other than what we know today as Pushkar Rajasthan.

The fallen petals immediately transformed into three lakes, and they were dedicated to the trinity.

While Jyestha is Pushkar Sarovar, dedicated to Lord Brahma, Madhya devoted to Vishnu, and Kanistha is to Shiva.

Lord Brahma wanted to do a yajna to purify the area. He summoned Narada to call his wife, but the devi was not ready when Narada arrived. Narada returned alone and informed Brahma that he had to marry someone else to complete the rituals as the designated time was approaching.

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Lord Indra decided that a cowherd girl would join Lord Brahma in this ritual. But first, she would have to purify herself by elevating her caste.

It was only possible by making her pass through a cow and come out from the mouth of the sacred animal.

As Vedic scriptures consider cows pure, the cowherd girl, now known as Gayatri, was purified as a Brahmin.

Gayatri married Lord Brahma and sat with him to perform the yajna.

By the time Savitri Mata arrived, she had found Brahma married someone else without her consent. The infuriated consort immediately cursed the creator and said he would never be worshiped by anyone.

After the devas pleaded to Savitri Mata, she reduced the impact of her curse. She said Pushkar would be the only place where people could worship Lord Brahma.

Source: https://ramaiswami.com/pushkar/

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In Memoriam Ranjit das



HG Ranji Prabhu recounts an experience from 1976 in Vrindavan when he went to receive the Gayatri mantra initiation from A. C. Bhaktivedanta Swami Prabhupada. When he offered respects and loudly glorified Prabhupada, Prabhupada immediately redirected the honor toward his own spiritual master, Bhaktisiddhanta Sarasvati Thakura, illustrating how a genuine spiritual teacher passes all respect up the disciplic succession to Krishna. The storyteller saw this as evidence that Prabhupada acted as a transparent medium for the parampara.

During the initiation, assistants had already placed the Brahman thread on candidates before entering the room. While reciting the mantra with Prabhupada, the speaker noticed that Prabhupada skipped a line. Unsure what to do and worried it might be offensive to correct a spiritual master, he followed the printed sheet instead. Prabhupada paused, noticed the discrepancy, and then corrected himself so they could finish the mantra.

Afterward, Prabhupada asked for the thread, but the candidate already had one on, which caused some confusion. The candidate removed it, and Prabhupada properly placed the thread on him.

Later it was explained that the assistants had pre-placed the threads to save time because they could get tangled. However, at a later initiation ceremony in Melbourne, the same method was used and Prabhupada became upset, insisting that the guru himself must give the Brahman thread, emphasizing the proper role and authority of the initiating spiritual master.

Source: https://www.dandavats.com/?p=117443

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Departure of Badrinarayan Swami, ACBSP

31094189688?profile=RESIZE_584xDear Devotees,

Please accept our humble obeisances. All glories to Srila Prabhupada.

We write with a heavy heart to acknowledge the departure of His Holiness Badrinarayan Swami, who left this world on 26 February 2026 in the sacred land of Sri Vrndavana Dhama.

By the NA Regional Governing Body, His Holiness will be especially remembered for his long-standing service as a member of the Governing Body Commission in North America, a responsibility he carried for many decades with seriousness and resolve. He consistently demonstrated deep loyalty to Srila Prabhupada’s mission and a strong sense of responsibility for the health and stability of ISKCON in this region.

Badrinarayan Swami was known for his clarity, directness, and principled leadership. He did not shy away from difficult issues and spoke with conviction when he felt the integrity of ISKCON or Srila Prabhupada’s intentions were at stake. At the same time, he took genuine interest in the welfare of devotees and leaders, encouraging accountability, cooperation, and fidelity to foundational principles.

Even in the face of declining health, His Holiness continued to engage actively in his duties, offering thoughtful input and remaining fully committed to his service. His determination, intellectual rigor, and personal discipline left a lasting impression on those who served alongside him.

That he was able to depart this world in Lord Krsna’s own abode of Vrndavana stands as a powerful testament to the mercy he received from Srila Prabhupada and the Supreme Lord.

We offer our respectful obeisances and heartfelt gratitude to His Holiness Badrinarayan Swami, a devoted disciple of Srila Prabhupada and a steadfast guardian of ISKCON. We pray that his example of dedication and integrity will continue to guide and inspire us. We also extend our prayers to his family, disciples, and well-wishers during this time of loss.

Your servants,

NA RGB EC, on behalf of ISKCON NA RGB
Manorama dasa
Saranga Thakur dasa
Govind Priya devi dasi

Source: https://www.dandavats.com/?p=117448

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