A short educational video titled “Life Comes from Life” released on YouTube presents the Vedic philosophical perspective that living beings originate from a higher source of life rather than from inert matter. Beginning with reflections on the vast and orderly cosmos, the video notes that, despite scientific advances—such as mapping the universe and studying cellular biology —fundamental questions about the origin and purpose of life remain unresolved. It argues that modern theories proposing that life arose spontaneously from nonliving chemicals have yet to provide a convincing explanation for the emergence of even the simplest living cell.

Read more: https://iskconnews.org/life-comes-from-life-video-explores-vedic-perspective-on-the-origin-of-life/

According to Dr. David Hawkins, M.D., Ph.D. (1927–2012), one individual vibrating at the high-energy level of pure love can counterbalance the negative vibrations of 750,000 individuals. Dr. Hawkins, founder of the Institute for Spiritual Research, interestingly enough, developed a “Map of Consciousness” ranging from the lower to the higher states and including the more advanced levels of Love, Joy, Peace, and Enlightenment.  

Hawkins talked about a “level of pure love.” But how does one actually attain this level? Surely,  attaining pure, unselfish love would be the essence and goal of all spiritual teachings. The open secret of spiritual traditions is that the love and peace we seek are embedded in the holy names of God. We can meditate upon the names personally, but when chanted in great numbers in the public arena, this vibration can dissipate the ill effects of the Kali-yuga. 

Now, we are in the midst of the Kali-yuga, the age of lies, hypocrisy, and greed. The weight of this degrading age is only growing heavier and becoming a great burden. At the dawn of this age, 5,000 years ago, at a gathering of sages, Suta Goswami appeared on the scene. After the sages welcomed him, they took the opportunity to inquire from him as to the goal of life and the remedy of this age.

Read more: https://iskconnews.org/attaining-pure-love/

Three days ago, devotees from all over the world joyfully gathered to celebrate the 77th Vyasa Puja of His Holiness Jayapataka Swami Guru Maharaj, and with each passing year, it truly feels that the bliss, enthusiasm, and heartfelt glorification only continue to increase. This year’s sacred celebration took place over two beautiful days, beginning on the 28th of March with the Vyasa Puja Adhivas and continuing on the 29th of March with the grand Vyasa Puja Mahotsava. In Sridham Mayapur, this celebration always feels like a mini Gaura Purnima, as thousands and thousands of disciples, friends, godbrothers, and well-wishers come together in unity to glorify their beloved spiritual master. The atmosphere becomes filled with kirtan, prayers, and loving offerings, and one can feel a deep sense of gratitude in every heart.

His Holiness Jayapataka Swami Guru Maharaj is one of the senior disciples of Srila Prabhupada, the Founder-Acharya of ISKCON, and his entire life stands as an example of unwavering dedication to the mission of his spiritual master. From the early days of assisting Srila Prabhupada to helping develop Mayapur into the spiritual center it is today, Guru Maharaj has spent decades tirelessly traveling, preaching, guiding disciples, and inspiring countless souls toward Krishna consciousness. His compassion and determination have helped expand the mission of Srila Prabhupada worldwide, and his life continues to inspire thousands to remain steady in devotional service. For devotees, Vyasa Puja is not merely a celebration, it is a day to reflect deeply on the mercy received through the spiritual master and to offer heartfelt gratitude for his guidance.

In October 2008, Gurumaharaja suffered a massive stroke that caused bleeding in two areas of the brain, including the delicate brain stem. The situation was extremely critical, and doctors acknowledged that the chances of survival were very slim. Devotees around the world prayed intensely, knowing that his life was not his own, but meant for the service of his Guru and the mission of Lord Caitanya.

Yet even in those life-threatening moments, his consciousness remained fixed in devotional service. While lying in the hospital, unable to speak due to medical tubes and machines, he still showed his deep compassion by encouraging those around him to chant. Devotees recall that he was given a clicker so that he could continue his chanting, even when speech was not possible. This reveals the extraordinary depth of his attachment to the holy name, that even when the body was failing, his spiritual determination remained strong.

What is even more astonishing is that only four months after such a devastating stroke, he insisted on returning to Mayapur to attend the Gaura Purnima festival, something he had not missed for decades. Despite the intense rehabilitation required, including daily physiotherapy and medical supervision, his desire was always to return to preaching and serving. His focus was never on comfort, but always on fulfilling his responsibility to his Guru and disciples.

Over the years, Gurumaharaja has faced multiple serious health challenges, including severe infections, lung complications, and in 2018, a major kidney and liver transplant that required long hospitalization and recovery. Yet even during those difficult times, his spirit of devotion did not weaken. In fact, after long hospital stays where he was unable to complete his daily chanting, once he regained strength, he carefully made up the rounds he had missed, chanting hundreds of extra rounds until his vow was complete. Such determination is almost unimaginable for ordinary persons, yet for him it is simply part of his lifelong commitment to devotional service.

Every day, Gurumaharaja thinks about how to deliver his disciples and how to bring Krishna consciousness to the whole world. Even at the brink of death, in the hospital bed, surrounded by machines and doctors, his concern was not for his own suffering but for the spiritual benefit of others. He distributed Mahaprasad to doctors and inspired them to chant, turning even the hospital environment into a place of spiritual connection.

This is our Gurumaharaj, completely selfless, completely absorbed, and completely dedicated. His life is a living example of what it means to serve without hesitation, without complaint, and without pause. Even when the body is weak, his determination to preach remains strong. Even when health fails, his chanting continues. Even when facing unimaginable pain, his only desire is to carry out the instructions of his Guru.

To witness such dedication is both humbling and inspiring. It reminds us that spiritual life is not meant to be casual or convenient, but sincere and steady. Gurumaharaja’s example shows us that even in illness, even in weakness, even in the most uncertain moments of life, one can remain fixed in service.

The Vyasa Puja celebration began on the 28th of March with the Adhivas day, setting the devotional mood for the festival. The morning began with Srimad Bhagavatam class, followed by a yajna offered for Guru Maharaj’s continued health and preaching mission. Later in the day, devotees gathered for melodious bhajan kirtan, filling the temple with the vibration of the holy names. A special health update and preaching report was shared, inspiring everyone to hear about Guru Maharaj’s ongoing service and determination. In the evening, the Adhivas ceremony marked the formal beginning of the Vyasa Puja festivities, followed by a joyful cultural program where devotees expressed their love through music, drama, and devotional offerings.

The main Vyasa Puja day on the 29th of March was filled with sacred moments and heartfelt offerings. The day began early with a special Narasimha Puja, invoking protection and blessings, followed by a Srimad Bhagavatam class by Guru Maharaj, which was a deeply cherished opportunity for all present. Senior devotees and sannyasis then offered glorifications, sharing realizations and memories of Guru Maharaj’s mercy and service. Later in the morning, Guru Maharaj delivered his Vyasa Puja address, offering encouragement and guidance to all his disciples. At noon, a beautiful bhoga offering was made, followed by the bathing of the lotus feet, pushpanjali, maha arati, and gift offerings, where devotees expressed their devotion with love and sincerity. The day continued with prasadam, kirtan, further glorifications, another inspiring address by Guru Maharaj, a vibrant cultural program, and finally a joyful cake-cutting ceremony that brought smiles and happiness to everyone present.

One of the most heart-touching aspects of this year’s Vyasa Puja celebration was the offering of the special new outfit to Their Lordships, something that devotees eagerly anticipate every single year. There is always a sense of excitement and devotion surrounding this offering, and this year was certainly no exception. The theme of the new dress beautifully transformed the mood of the temple, it truly felt as if Vrindavan itself had manifested there. The temple and altar were so beautifully decorated according to the theme that one could feel transported into the sacred forests of Vrindavan. From the eyes of all those present, the altar appeared alive with decorative parrots, buzzing bees, butterflies, and many other forest elements, all carefully arranged with devotion and artistry. The colors, textures, and intricate details created a feeling of natural beauty and spiritual sweetness that deeply touched the heart. Standing there, it did not feel like an ordinary decoration—it felt like stepping into Vrindavan, where every detail reminded one of Krishna’s pastimes and the loving service of devotees.

This Vyasa Puja celebration in Mayapur is truly unlike any other, because it brings together thousands of hearts united in gratitude. Devotees travel long distances, sometimes from the farthest corners of the world, just to be present and offer their love to Guru Maharaj. Even those who cannot attend physically participate through through Mayapur TV, homages, and offerings from wherever they are. It becomes a powerful reminder that the spiritual master’s mercy reaches far beyond physical boundaries and touches the lives of countless souls across the globe.

Vyasa Puja is ultimately a festival of gratitude. It is a day when disciples reflect on the priceless gift of spiritual guidance and remember the sacrifices made by the spiritual master to uplift others. The life of His Holiness Jayapataka Swami Guru Maharaj reminds us that true devotion means serving tirelessly, encouraging others, and remaining fixed in the mission of the previous acharyas. Through his dedication, compassion, and unwavering faith, he continues to inspire generations to take shelter of the holy name and remain steady on the path of devotional service.

For those who witnessed this year’s Vyasa Puja celebration, it was not simply an even, it was a spiritual experience filled with devotion, beauty, and gratitude. The sound of kirtan, the heartfelt glorifications, the sacred rituals, and the breathtaking altar decoration all came together to create a festival that felt truly blessed. Being present during these sacred days naturally fills the heart with appreciation and humility, reminding us how fortunate we are to receive the mercy of the spiritual master. Anyone who hears about or reads about such a celebration cannot help but feel grateful and blessed, because Vyasa Puja is ultimately a celebration of mercy, service, and the loving connection between guru isciple that guides us toward Krishna.

Source: https://www.mayapur.com/en/blog/77th-vyasa-puja-of-his-holiness-jayapataka-swami-guru-maharaj

Sri Syamananda made his appearance at Utkala in the village of Dharenda Bahadurpur. His father’s name was Sri Krsna Mandal and his mother’s name was Sri Durika. Sri Krsna Mandal, who descended in the line of sad-gopas, had many sons and daughters who unfortunately passed away before the birth of this son. For this reason this son was named Dukhiya.

Everyone said that this child would be a very high-souled saintly person. “On the full moon day of the month of Caitra he has taken his birth at a very auspicious moment, by the mercy of Lord Jagannatha.

It is as though Lord Jagannatha has personally brought him here in order to propagate His teachings, and therefore He is personally maintaining him. He looks just like a new cupid. One’s eyes and mind are soothed just to look upon him.”

Sri Krsna Mandal was himself a very advanced devotee. Seeing that his son was always absorbed in thinking of Gaura-Nityananda. He told him that he should be initiated into the divine mantra.

The boy replied, “Sri Hrdaya Caitanya is my guru. He is at Ambika Kalna. His guru is Sri Gauri dasa Pandita. The two brothers, Sri Gaura-Nityananda, are eternally present in his house. If you give your permission, I will proceed to there to become his disciple.”

Sri Hrdaya Caitanya was very pleased to accept him and told the boy, “From now your name is Krsna das. Since early this morning I was feeling that someone would come today.”

Sri Hrdaya Caitanya could see that his new disciple was extremely intelligent and at the same time very devoted, so he ordered him to go to Vrindavana to study the literatures of the under the tutelage of Srila Jiva Gosvami.

Krsna das requested Srila Jiva Gosvami for a special service. Sri Jiva instructed him to sweep the forest grove of Seva-kunja everyday. From that day he began to carry out this service with great pleasure. He felt that his life had become successful.

One day while Krsna das was cleaning the kunja, his heart filled with love. Just then he happened to notice a very beautiful ankle bracelet lying in the dust. He picked it up, touched it to his head and then bound it in the corner of his upper cloth. “I’ll give it to whom ever it belongs to when they come to look for it,” he thought.

The next morning the gopis were quite shocked when they noticed that Srimati Radharani’s left ankle bracelet was missing. Radharani explained, “Last night, when I was dancing in the kunja, it must have fallen off. Please look for it and bring it back to me, whoever finds it.”

When the gopis came to search for the bracelet, Visakha devi noticed Krsna das sweeping the grove. She asked him, “Have you found an ankle bracelet here?” Duhkhi Krsna dasa was so mesmerized by her sweet words and radiant form, which was like that of a demigoddess descended from heaven, that he simply stared at her dumbfounded. Again she asked him, “Have you found an ankle bracelet here?”

Duhkhi Krsna made obeisances and humbly replied, “Yes, I found it. Who are you?”

“I am a cowherd girl.”
“Where do you stay?”
“In this village.”
“Is it your ankle bracelet?”
“No it isn’t mine. It belongs to a new bride in our house.”
“How did it get here?”
“She came here yesterday to pick flowers and it must have fallen off then.”
“All right, then please tell her she can come and collect it from me.”
“No, you can just give it to me.”
“No, I want to give it to her personally.”

After a few moments, Visakha devi returned with Srimati Radha Thakurani who stood in the shade at the foot of a large tree. Visakha called out to Krsna dasa, “Bhakta, the person who lost her ankle bracelet has come to receive it.”

Visakha then told him, “O best of the devotees! Our Sakhi wants to give you a benediction to express her gratitude.”

Duhkhi Krsna dasa saw the holy waters of Radha kunda before him. After offering his obeisances, he immersed himself in her waters. Thus he attained a transcendentally beautiful feminine form. Coming out of the sacred kunda, he stood before Visakha devi and offered prayers.

Taking this ‘forest sakhi’ by the hand, Visakha approached Srimati Radha Thakurani, and the new sakhi fell down at Her lotus feet. Then Srimati Radharani decorated her forehead with tilaka using the ankle bracelet and the kumkum of her lotus feet.

“This tilak will remain on your forehead. From today you will be known as Syamananda. Now you can go.” After She said this, Srimati Radha Thakurani and Her sakhis were no longer to be seen.

Dukhi Krsna dasa’s trance broke and he found himself as before, alone and in his male body: yet with the tilaka applied by Srimati Radharani still on his forehead. Being overwhelmed with emotion, he repeated over and over, “What have I seen?”
“What have I seen?”, while tears of ecstasy rolled down his cheeks.

After reciting prayers hundreds and hundreds of times to Sri Radhika, he finally returned to Srila Jiva Gosvami. Sri Jiva Prabhu was struck with wonder when he saw the brilliant new design of tilaka on his young student’s forehead. After offering his prostrated obeisances, Dukhi Krsna dasa, his eyes brimming with tears, recounted at Jiva Goswami’s request his experience in Sevakunja.

Source: https://ramaiswami.com/shyamananda-prabhu-appearance-2/

Amid the antiwar protests of late 1966, Śrīla Prabhupāda put out a mimeographed leaflet (among the very first of his publications in America) from his small storefront temple on New York’s Second Avenue. Śrīla Prabhupāda’s followers and sympathizers handed this leaflet out by the thousands on the streets of New York, and later in San Francisco, Montreal, and other cities. His “Peace Formula” was an entirely new approach to the antiwar question, and for thousands of Americans, it provided the perfect solution.
The great mistake of modern civilization is to encroach upon others’ property as though it were one’s own and to thereby create an unnecessary disturbance of the laws of nature. These laws are very strong. No living entity can violate them. Only one who is Kṛṣṇa conscious can easily overcome the stringency of the laws of nature and thus become happy and peaceful in the world.
As a state is protected by the department of law and order, so the state of Universe, of which this earth is only an insignificant fragment, is protected by the laws of nature. This material nature is one of the different potencies of God, who is the ultimate proprietor of everything that be. This earth is, therefore, the property of God, but we, the living entities, especially the so-called civilized human beings, are claiming God’s property as our own, under both an individual and collective false conception. If you want peace, you have to remove this false conception from your mind and from the world. This false claim of proprietorship by the human race on earth is partly or wholly the cause of all disturbances of peace on earth.
Foolish and so-called civilized men are claiming proprietary rights on the property of God because they have now become godless. You cannot be happy and peaceful in a godless society. In the Bhagavad-gītā Lord Kṛṣṇa says that He is the factual enjoyer of all activities of the living entities, that He is the Supreme Lord of all universes, and that He is the well-wishing friend of all beings. When the people of the world know this as the formula for peace, it is then and there that peace will prevail.
Therefore, if you want peace at all, you will have to change your consciousness into Kṛṣṇa consciousness, both individually and collectively, by the simple process of chanting the holy name of God. This is a standard and recognized process for achieving peace in the world. We therefore recommend that everyone become Kṛṣṇa conscious by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
This is practical, simple, and sublime. Four hundred and eighty years ago this formula was introduced in India by Lord Śrī Caitanya, and now it is available in your country. Take to this simple process of chanting as above mentioned, realize your factual position by reading the Bhagavad-gītā As It Is, and reestablish your lost relationship with Kṛṣṇa, God. Peace and prosperity will be the immediate worldwide result.

Source: https://www.dandavats.com/?p=117640

This is an old Hindi film which was reproduced by ITV with the title: “This Is Life”
In this original version you can activate autotranslation for the subtitles in English.

The plot (From Wilkipedia): Anand Narayan comes from a poor family, which consists of his wife, Gayetri, daughter, Kamla, and two sons Madhu and Govind. Through hard work, disappointed with poor status Anand comes in contact with Lord Krishna face to face when he steals fifty rupees kept for donation by his wife, to pay for crossword competition. Anand complaints to the God about his partial treatment to someone rich and others remaining poor for their no fault. He works with Nekiram, who later on also becomes his business partner, and also his samdhi (in-law) as his daughter is in love with Madhu. Both get married in a simple ceremony. Both Nekiram, and Anand and his family work hard at preparing food in a small sweet shop. After Lord Krishna appears to Anand who asks the Lord for material success, Anands wins the crossword prize, becomes rich and purchases the same Dhaba which now grows into a restaurant, then a larger fancier restaurant, finally a five star hotel. Now Anand and his family are all wealthy and live in a palatial home. Bhagwan Shri Krishna regularly visits him and asks about him and his family. Anand proudly takes all the credit, and asks Krishna to accompany him to see his success and his hotel. Bhagwan Krishna declines, but agrees do so later. Things don’t go quite as well for Anand, when he finds out that Lakiram has been cheating him. Lakiram leaves the house, but Madhu accompanies him. Then Anand finds that Govind has been squandering money and time on women and alcohol; and to top his disappointments, Kamla gets pregnant. When Bhagwan Krishna comes to visit Anand again, he admits that he is a failure, his health is poor, and his family are all strangers to him. Lord Krishna advises Anand that this is his life and he must learn from the Mahabharata, and that every life is a struggle, which is confused by relations and near and dear ones, and also by one’s ego. Once the ego is removed, then only one can see clearly.

Source: https://www.dandavats.com/?p=117629

By Yogeswar Krishna Das 

The grand festival Amrit Utsav, held on 22 March 2026 at ISKCON Patna, unfolded as a vibrant celebration of devotion, unity, and spiritual joy under the inspiring theme “Bliss of Chanting, Dancing & Feasting.” Organized by the Temple Management Council (TMC) of ISKCON Patna, in collaboration with congregation leaders, the festival attracted enthusiastic participation from more than 1,500 congregation members.

By Atma Tattva Das, 

More than 3,000 people gathered along the Hussain Sagar waterfront in Hyderabad, India, on February 8, 2026, for the Hare Krishna Run, a public fitness initiative organized by theISKCON Abids Templeto promote an addiction-free lifestyle and mindful living. The event took place at Sanjeevaiah Children’s Park along Necklace Road and combined community running, music, and congregational chanting with a broader message about personal wellbeing and social responsibility.

The run was structured as a mass-participation outdoor event open to the public. Organizers offered three participation categories for both competitive runners and casual participants: a 10-kilometer Harinaam Run, a 5-kilometer Bhakti Run, and a 3-kilometer Sankirtan Walk. Participants included students, families, fitness enthusiasts, corporate teams, and members of the local ISKCON congregation.

The initiative was hosted by the International Society for Krishna Consciousness (ISKCON)through its Abids temple in Hyderabad, with logistical support from W3Global India. The partnership expanded outreach beyond the temple community and brought in participants from corporate and civic networks in the city.

The event’s opening ceremony was attended by several government and institutional representatives. The run was formally flagged off by Nikhil Chakravarty, Director of Industries for the Government of Telangana, along with Shirish Kumar G. Chavan, Managing Director of Nizam Sugar Factory and Dean of ESIC Medical College and Hospital. Both speakers emphasized the importance of community-based initiatives that encourage healthier lifestyles and discourage substance abuse.

Read more: https://iskconnews.org/hare-krishna-run-in-hyderabad-draws-thousands-for-public-health-awareness/

By SyamaMohini Devi Dasi  

As the 70th Session of the Commission on the Status of Women (CSW70) at the United Nations came to a close, the Vaishnavi Ministry North America paused in a spirit of gratitude, reflection, and renewed purpose.

Representing the ministry, Govind Priya Devi dasi, Minister of the Vaishnavi Ministry North America; SyamaMohini Devi Dasi, Secretary of the ministry; and Ila Hatwal, Youth Representative, traveled to New York City to participate in this important global gathering. In addition to attending sessions at the UN, they actively contributed to both online and in-person parallel events organized through NGO-CSW70 (the participation of non-governmental organizations in the UN meeting).

During their time in New York, the delegation engaged with representatives from various countries, exchanging perspectives, experiences, and insights. These conversations revealed a shared global concern, but also a shared hope, that by strengthening women’s leadership, we strengthen the very fabric of society.

One of the central highlights of their participation was the parallel event titled “Equipping Women to Inspire and Lead.” This session carried a powerful message that resonated throughout the discussions: investing in women is, in essence, investing in the future of our communities. This truth was not only spoken but demonstrated through lived experiences, thoughtful dialogue, and the collective wisdom of participants

Read more: https://iskconnews.org/equipping-women-to-inspire-and-lead/

Sri Ayodhya Dharma Yatra

The Abode of Lord Ramacandra

Situated on the banks of the beautiful Saryu River, Ayodhya, also known as Saket, is the birthplace of Lord Rama and was the capital of the ancient Kosala Kingdom. Here, the Supreme Personality of Godhead in His quadruple expansion as Lord Rama, Laksmana, Bharata and Satrughna appeared as sons of Maharaja Dasaratha in Raghu dynasty in Treta-yuga.

Ayodhya was originally built by Vaivasvata Manu, who is the descendant of Svayambhur Manu, the ruler of the entirety of mankind. Ayodhya was his capital city. Thereafter, Dasaratha developed Ayodhya to such glorious proportions that the kingdom of Indra could hardly compare to it. Ayodhya is one of the seven most sacred cities (sapta-puri) as described in Garuda Purana. The whole tract of Ayodhya spanning 84 kos (nearly 275-km-long pilgrimage route) is smeared with the footprints and pastimes of Lord Ramacandra. There are many important holy places to visit here. Ayodhya Mahatmya of Skanda Purana mentions that Ayodhya city sits on Lord Vishnu's Sudarshana Chakra (disc), rising above the earth and the shape of Ayodhya Dhama resembles Matsya (fish).

A.C. Bhaktivedanta Swami Prabhupada says, “Ayodhya is not bound up with any material worlds. Just like Vrindavana, it is not bound up with any material limitations, as much as Krishna is not bound up by any material limitations. So the kingdom of Ayodhya was historical the tract of land as we see at the present moment, but at that time the king of Ayodhya was the emperor of the world.” (Letter to Satsvarupa, Montreal, 16 June 1968)

Ayodhya Dhama Yatra traditionally begins by visiting the revered Sri Hanuman Garhi temple and offering obeisances to Hanuman Ji, who is the protector of the Dhama. Main temple altar has a magnificent deity of Hanuman Ji sitting on the lap of his mother Anjana, flanked with silver and gold maces, and a silver garland inscribed with the name of Lord Rama. The Vijaya Stambha (victory pillar) that was brought by Hanuman from Lanka, and erected here in celebration of the victory of Lord Rama over Ravana can also be seen.

Sri Kale Ram Mandir, situated on the banks of the Saryu River, is the most important temple to visit. Unique deity of Sri Kale Ram Ji has the whole family of Lord Rama carved out on a Saligrama sila. Sri Kale Ram Ji was originally installed and worshiped by Maharaja Vikramaditya at Sri Ram Janmabhoomi Temple before Babar attacked. Just before the attack, the pujaries immersed Them in the Saryu River. Many years later, a brahmana from Maharashtra had a dream of Sri Rama and found the deities submerged in Saryu. He established Them at this present temple. 

Dasaratha Mahal is the royal palace where Maharaja Dasaratha resided with his kith and kin. Childhood pastimes of Lord Rama were enacted here. At Dasaratha Mahal there are beautiful deities of Maharaja Dasaratha along with Lord Rama, Lakshmana, Bharata and Satrughna and their respective families. Near Dasaratha Mahal is Kanak Bhawan. It is an exceptionally beautiful palatial house that was gifted by Lord Rama’s step-mother Kaikeyi to Sita immediately after the marriage. Lord Rama lived here after marriage. The main temple altar has three sets of gorgeous deities of Sri Sri Sita, Rama and Lakshmana. As per the inscription on the walls of Kanak Bhawan, one set of deities was installed by Lord Krishna. 

Ayodhya is beautified by the river Saryu. Saryu originates from Mansarovar Lake in Mt Kailash in Tibet (China). Bordering Ayodhya to one side, Saryu is like a golden bracelet of Ayodhya Dhama. In Ramayana there are repeated mentions of the hallowed Saryu where Lord Rama performed numerous pastimes. At Saryu riverfront, there is Ram ki Pairi, a large stretch of ghats and gardens, skirted by a row of ancient temples. Every evening, a beautiful Arati ceremony takes place on the banks of Saryu River. On Diwali, there is a stunning display of millions of oil lamps that are lit to mark Lord Rama’s return to Ayodhya, and pay homage to Him and His family. Ayodhya bagged a Guinness World Record when it witnessed the largest display of oil lamps at the Ram Ki Pairi, with the lighting of 6,06,569 lamps on November 14, 2020 during the Deepavali celebrations.

Sri Ram Janmabhoomi is the transcendental birthplace of Sri Rama Lala or baby Rama as called affectionately. As per Skanda Purana, this was the location of the palace of mother Kaushalya where Lord Rama took birth. At the main altar, exquisitely beautiful deities of Sri Rama Lala and His brothers Bharata, Lakshmana and Satrughna are worshipped here with great devotion and fervour. One can have the darshans of Sri Rama Lala at the current make-shift temple, even as the new temple is being constructed. In 1528 AD, unfortunately, the Mughal emperor, Babar, demolished the ancient temple that was originally built by Maharaja Vikramaditya. Indeed, it is extremely heartening to see a magnificent Temple coming up at this place! Ram Janmabhoomi Karyalaya is the workshop of the new temple construction site. One can see here rare photos and descriptions of all the places where Lord Rama visited and performed His pastimes. It is worthwhile to spend time here and immerse oneself in Lord Rama’s pastime places. The model of the new Sri Ram Janmabhoomi temple is also displayed here.

Nandigram is 22 km from Ayodhya and has reference in the Valmiki Ramayana. Bharata, the brother of Lord Rama, spent a very austere and remorseful time here while Rama was in exile for 14 years. There are three significant places to visit – Bharata Kunda, Bharata Gufa (cave) and Sri Bharata Hanuman Milap Temple. Bharata took his bath at Bharata Kunda, which is a huge lake. At Bharata Gufa (cave), Bharata spent his time when Rama was in exile and worshiped the padukas (honourable sandals) of Lord Rama. Nearby is Sri Bharata Hanuman Milap Temple, where we can have the darshan of beautiful deities of Bharata and Hanuman embracing each other. Nandigram is a quiet and serene place.

Makhauda Dhama is 19 km from Ayodhya, on the banks of Manorama river. This significant landmark has importance equal to Ram Janmabhoomi. Maharaja Dasaratha, on the advice of sage Vasistha, did the Putra-Kameshti yajna here, along with sage Rishyasringa to beget sons. There are two temples for Sri Rama Janaki here that are the site of putra-kameshti yajna. A ghee drain was laid from Ayodhya to Makhauda Dhama to bring in the huge quantities of ghee required for the yajna. The remains of this ghee drain can be seen starting from the borders of Ayodhya to the Ghaghova bridge till Makhauda Dhama. The renowned Chaurasi Kosi Parikrama (84 Kosi) of Ayodhya starts on the Purnima day of Chaitra month from Makhaura Dhama. Sri Ramrekha Temple is at Makhauda Dhama. This was the resting place for the attendees of the Vivaah (marriage) of Sri Rama and Sita.

Revered Lakshmana Qila temple is on the banks of the holy Sahasradhara Tirtha. This ancient temple is the spot where Lakshmana concluded his manifest earthy pastimes. Dasaratha Samadhi is 14 km from Ayodhya. Dasaratha left his body amid immense aggrievement at separation from his beloved son Rama. He was cremated at this place and a temple was built as a memorial to him in Bilva Hari ghat. Sacred Guptar Ghat is situated on the banks of the Saryu River, 10 km from Ayodhya. Lord Rama concluded His manifest pastimes by taking ‘Jal Samadhi’ here along with His two brothers, Bharata and Satrughna and all the inhabitants of Ayodhya.

Mani Parvat, implying the divine hillock of jewels, was brought from Janakpur after the marriage of Lord Rama with Sita. Mani Parvat was Sita Devi’s favourite location. Every year, Sita Rama’s Jhulan Utsava is observed throughout Ayodhya during the month of Sravana, which starts from here. Sita Kunda, one of the holiest sites in Ayodhya, is located in the Kami Ganj area near Mani Parvat. Just like Lord Rama would take a daily bath at Saryu river, Sita took the bath here. Sita Kunda was created by Sita herself.

Sri Valmiki Ramayana Bhawan is a unique multi-story temple that has the entire 24000 Sanskrit slokas in Valmiki Ramayana inscribed on all the walls. One can have rare and wonderful darshans of sage Valmiki with Lord Rama’s sons, Luv and Kusa standing side by side. Celebrated Surya Kunda is on the outskirts of Ayodhya while returning from Nandigram.

International Society for Krishna Consciousness (ISKCON) has a temple in Ayodhya Dhama. Ayodhya had seven famous ancient Vishnu Murtis, each with a different prefix and with a unique pastime. Sapta-Hari Murtis include - Guptahari, Chakrahari, Vishnuhari, Chandrahari, Bilvahari, Dharmahari and Punyahari. Punyahari and Bilvahari temples do not exist anymore. These temples existed even before Lord Rama descended Himself and are located at various ghats on the banks of Saryu river.

Besides these places, there are many other holy places of Lord Rama’s pastimes spread in 84 kos of Ayodhya that can be covered while undertaking the Parikrama. Traditionally, there are four types of Parikramas (circumambulation) undertaken to cover Ayodhya Dhama - Antargrahi Parikrama, Panchkoshi Parikrama (16 km circuit), Chaturdashkoshi Parikrama (a circular journey of 45 km done once a year on the auspicious occasion of Akshaya Navami in the Kartik month) and Chaurasi Koshi Parikrama that starts on Rama Navami.

Rama Navami, Deepavali, Rama Vivah (the day marking the marriage of Sri Rama and Sita), Sravana Jhula festival (July-August), Kartik Purnima and the folk theatre of a traditional Rama Lila performance during Dussehra are the major festivals celebrated with tremendous jubilation in Ayodhya. Throughout Ayodhya, one can hear the continuous vibrant chants of Lord Rama’s kirtan – ‘Jai Ram Sri Ram Jai Jai Ram’.

Places to visit in and around Ayodhya:

1. Sri Hanuman Garhi

2. Sri Kale Ram Mandir

3. Dasaratha Mahal

4. Kanak Bhawan

5. Saryu River Ghat

6. Sri Ram Janmabhoomi

7. Ram Janmabhoomi Karyalaya

8. Nandigram (22 km from Ayodhya)

9. Makhauda Dhama (19 km from Ayodhya)

10. Sri Valmiki Ramayana Bhawan

11. Lakshmana Qila Temple at Sahastradhara

12. Sri Guptar Ghat

13. Mani Parvat and Sita Kunda

14. Sri Nageshwarnath Temple

15. ISKCON Ayodhya

16. Sapta Hari Temples

17. Dasaratha Samadhi

18. Surya Kunda

Ayodhya is a 135 km (2½ hour) drive from Lucknow, the capital of Uttar Pradesh. Ayodhya is well connected by rail from throughout India. Ayodhya airport, Maryada Purushottam Shri Ram International Airport will soon be serving flights from Ayodhya.

Source: http://www.dandavats.com/?p=106945

(Activate Autotranslation for the subtitles in English)

A heartfelt dramatic offering revealing the beautiful truth —
 Ram the Ideal King
 Ram the Loving Friend
 Ram the Goal of Sages
 Ram the Beloved of Every Devotee

 Witness the most touching episode —
 Kevat’s simplicity, selfless service & pure devotion
and the unforgettable *divine conversation with Lord Ram while helping Him cross the river.

A story that reminds us…
Every heart finds its own Ram

Source: https://www.dandavats.com/?p=117626

Maharajs is currently stable and recovering following his recent brain surgery. There are some encouraging signs, although it is still early in the recovery process.

The care team continues to monitor him closely, and the focus now is on gradual rehabilitation and support.

Many have kindly asked how they can help. In discussion with the care team, it has become clear that his recovery will require ongoing rehabilitation, support with daily activities, and some important home modifications to ensure a safe and supportive environment.

A GoFundMe page has been set up to support these needs:

 https://gofund.me/6d5931636

If you feel inspired to contribute or share this with others, it would be deeply appreciated and of great support at this time.

Thank you for your continued prayers and support.

Hare Krishna 
your servant,
Devaprastha dasa

Source: https://www.dandavats.com/?p=117621

Places covered:

1. Ramanathaswamy Temple

2. Agni Tirtham

3. Dhanushkodi Tirtham

4. Kothandaramaswamy Temple

5. Villoondi Tirtham

6. Sri Ekantha Ramaswamy Temple

7. Gandamadhana parvat (hill)

8. Rama Tirtham

9. Laxmana Tirtham

10. Panchamukha Hanuman Temple and Floating stones from Lord Rama’s Bridge

11. Jada Tirtham

12.Thirupullani Temple

13. Sethu Karai(Sethu Bridge)

14. Pamban Bridge

15. Gulf of Mannar Bio sphere Reserve (GOMBR)

Rameswaram is situated at the extreme south end of India on the Gulf of Mannar. The island is in the shape of a conch shell, 55 km by 12 km. It is one of the most prominent holiest pilgrimage places in India. Srimad-Bhagavatam (canto 10 chapter 79 verses 16-17) states that Lord Balarama visited “Setubandha [Rameswaram]” in the course of His pilgrimage. Lord Caitanya also visited Rameswaram during His South India tour as mentioned in Caitanya Caritamrta Madhya Lila Chapter 9 verses 199-209.

Rameswaram is tropical island surrounded by coral reefs and sandy beaches with coconut palms and tamarind trees. It is a major centre of pilgrimage. The Sri Ramanathaswamy temple is one of the most important in India. It is a massive complex with a number of shrines, holy wells, gopurams, and several long hallways, one reaching 4000 feet in length, the longest in the world. The halls are adorned with many large pillars, some of them covered with scroll work, lotus designs, animals, and other figures, and colorfully painted medallions are on the ceilings. The worship at the temple goes back many thousands of years. The Rameswaram temple is also where Lord Caitanya found the Kurma Purana. In Kurma Purana, Lord found a verse stating that Ravana kidnapped an illusory Sita, and the real Sita was safely hidden by Agnideva. This information has greatly relieved many devotees of Sri Sri Sita-Rama. Rameswaram is easy to reach after seeing Madurai and the surrounding area. One can catch the early morning train from Madurai to Rameswaram.

In Sri Caitanya Caritamrta Madhya lila Chapter 9 verse 199, ISKCON Founder-Acarya A.C. Bhaktivedanta Swami Prabhupada mentions in the purport: “The path from Mandapam through the ocean to the island known as Pambam consists partly of sand and partly of water. The island of Pambam is about 17 miles long and 6 miles wide. On this island, four miles north of Pambam Harbour, is Setubandha, where the temple of Rameavara is located. This is a temple of Lord Siva, and the name Ramesvara indicates that he is a great personality whose worshipable Deity is Lord Rama. Thus the Lord Siva found in the temple of Ramesvara is a great devotee of Lord Ramacandra.

In this area there are twenty-four different holy places, one of which is Dhanus-tirtha, located about 20 miles southeast of Rameswaram. It is near the last station of the Southern Railway, a station called Ramnad. It is said that here, on the request of Ravaṇa’s younger brother Vibhīṣaṇa, Lord Ramacandra destroyed the bridge to Lanka with His bow while returning to His capital. It is also said that one who visits Dhanus-tirtha is liberated from the cycle of birth and death, and that one who bathes there gets all the fruitive results of performing the yajna known as Agnistoma.”

Read more: https://www.dandavats.com/?p=18620

By Sunanda Das,

Devotees continuously ask us the million-dollar question, “When is the TOVP opening?” Since construction began in 2009, there have been several opening dates announced, but they have been pushed back for various reasons, such as financial constraints and COVID.

Now, an official and definite date has been scheduled, and Ambarisa Dasa and Braja Vilasa Dasa, Chairman and Vice-Chairman respectively, have made a commitment to this Grand Opening date as a worldwide offering to the lotus feet of Srila Prabhupada on his 50th Disappearance Day Anniversary, November 1, 2027. The opening itself will be a 3-4 month-long celebration leading up to Gaura-purnima on March 11, 2028. All our beloved Mayapur Deities will be relocated into Their new palace during that time, along with sixteen new acharya murtis. Mega kirtans, cultural programs, parikramas, and much more will be organized, interspersed with the moving of the Deities.

This will be a momentous and historic event for ISKCON and the entire worldwide Vaishnava community of Vishnu/Krishna bhaktas. It has already been predicted by priests of the Tirupati Balaji temple, which receives about 30 million visitors a year, that the Temple of the Vedic Planetarium will become the Tirupati of the East with an anticipated 60 million pilgrims visiting annually. We cannot fathom the wide-ranging influence the TOVP will have on the world.

Use one or more of the links below to stay in touch and informed so you can get ready for this monumental and world-altering event, manifesting Lord Caitanya Mahaprabhu’s great mercy.

Read more: https://iskconnews.org/when-is-the-temple-of-the-vedic-planetarium-tovp-opening/

The Bhaktivedanta Book Trust (BBT) recently presented its annual “Year in Review,” highlighting significant global progress in distributing Srila Prabhupada’s books and outlining new initiatives to expand outreach. The online call, hosted by ISKCON’s Minister of Book Distribution Vaisesika Dasa, emphasized that book distribution remains central to ISKCON’s mission, noting that the Governing Body Commission traditionally begins its annual meetings by reviewing worldwide book distribution results. Leaders encouraged devotees to “advocate” for book distribution within their communities, explaining that when leaders visibly support the effort, it inspires greater participation and engagement throughout the movement.

According to the call, devotees distributed 11,696,547 pieces of BBT literature worldwide in 2025, including over 5.8 million copies of Bhagavad-gita As It Is during the annual “Live to Give” marathon campaign. Distribution efforts spanned dozens of countries and languages, with significant contributions from India, North America, Europe, Africa, and other regions. The report also highlighted the continued growth of the Bhadra campaign, focused on distributing sets of Srimad-Bhagavatam. In 2025, devotees distributed 40,381 Bhagavatam sets worldwide, and organizers have set an ambitious goal of 100,008 sets by 2026.

Read more: https://iskconnews.org/bbt-call-reports-record-global-growth-in-book-distribution-and-new-initiatives/

Mukunda Goswami is now in recovery following recent brain surgery to relieve pressure caused by internal bleeding, according to an update from his care team. The procedure was successful, and devotees worldwide have been encouraged by early signs of movement as he begins the next phase of healing.

The update follows an earlier report published by ISKCON News, which informed the global community of his hospitalization and the urgent need for prayers ahead of the operation. A senior disciple of A. C. Bhaktivedanta Swami Prabhupada and a longtime leader in ISKCON’s Communications Ministry, Mukunda Goswami has spent decades offering spiritual guidance, pastoral care, and outreach worldwide.

Read more: https://iskconnews.org/mukunda-goswami-begins-recovery-after-critical-surgery/