ISKCON Desire Tree's Posts (20268)

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A true spiritual master transforms lives not through external power, but through authentic devotion, personal example, and unconditional love, guiding others back to God.

This talk is a personal, storytelling-based glorification of A. C. Bhaktivedanta Swami Prabhupada, emphasizing how a genuine spiritual teacher transforms lives through simplicity, purity, and deep love for God (Krishna).

Key Themes
1. Seeing the Soul, Not the External
Prabhupada saw everyone’s spiritual potential, even in small acts (like someone bringing a simple gift).
Spiritual life begins with any sincere step toward Krishna.
2. Authenticity Over Image
The speaker shares a mistake: trying to “rebrand” ISKCON professionally to attract donors.
Prabhupada corrected him, teaching:
ISKCON is not a marketing brand
It is a spiritual lineage rooted in truth and guru-parampara
3. Learning Through Personal Example
Many teachings came not just from books, but from:
Prabhupada’s actions
Small details (like respect for sacred texts)
Spiritual understanding is transmitted through lived experience (lila).
4. Power of Simple Devotion
A devotee offered something “ordinary” (powdered milk), yet:
Prabhupada deeply appreciated it
Showing that devotion matters more than material value
5. Journey of Transformation

A dramatic story describes:

A seeker reading the Bhagavad-gita As It Is
Realizing:
Life’s purpose
The reality of Krishna as a person
Understanding that:
“I was searching for a teacher… but the teacher found me.”
6. Prabhupada’s Mission and Sacrifice
At age 69, he traveled alone to America with:
No money
Only books and faith
Faced extreme hardship but succeeded in:
Spreading Krishna consciousness worldwide
Inspiring thousands of followers
7. Spiritual Love as the Core
His power came from:
Deep compassion
Seeing all beings as part of God
This love transformed people across cultures.
8. Call to Action
Build a personal connection with the guru
Practice:
Chanting the Hare Krishna mantra
Reading sacred texts
Follow the path:
“Back to home, back to Godhead”

Source: https://www.dandavats.com/?p=117715

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Remembering His Grace Caru Dasa

31128989083?profile=RESIZE_584xUPDATE 4/8/26 (See Appreciations below).

With deep sadness, ISKCON News reports that pioneering devotee and disciple of Srila Prabhupada, His Grace Caru Dasa, passed away on April 6, 2026, following a car accident in Utah. A cremation service will be held on Saturday, April 11th, at 9:00 AM at the Walker Funeral Home, 187 S Main Street, Spanish Fork, UT 84660, and a Zoom memorial on April 17th, 2026. Details to follow.

A disciple of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada since 1970, Caru Dasa devoted more than five decades to sharing Krishna consciousness. He was one of the movement’s great community builders, known for his enthusiasm, creativity, and ability to present Krishna consciousness in ways that touched the hearts of people from every background.

Born Chris Warden in Stahlstown, Pennsylvania, Caru Dasa met the devotees in Australia and was initiated by Srila Prabhupada in May of 1970. In the years that followed, he served in a number of important leadership roles in ISKCON, including as temple president in Sydney, Melbourne, and Brisbane, Australia, and later in Berkeley, California. Those who knew him during those years remember his energetic preaching, his determination, and his natural ability to inspire others.

Read more: https://iskconnews.org/remembering-his-grace-caru-dasa/

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31128988686?profile=RESIZE_584xAs ISKCON prepares to celebrate its 60th anniversary, organizers of the upcoming New York City anniversary gala have announced a special Early Bird ticket discount available now through April 30.

The gala will honor the legacy of ISKCON’s Founder-Acharya, A. C. Bhaktivedanta Swami Srila Prabhupada, and forms part of the year-long 60-50 Global Commemoration marking 60 years since ISKCON’s founding in 1966 and looking ahead to the 50th anniversary of Srila Prabhupada’s disappearance in 2027.

The New York celebration will bring together devotees, leaders, and supporters from around the world. A highlight of the event will be a Legacy Exhibition tracing Srila Prabhupada’s journey from 26 Second Avenue to ISKCON’s worldwide growth.

General admission tickets had previously opened at $350. Devotees are encouraged to take advantage of the discounted Early Bird pricing before April 30 and reserve their place at this historic gathering. To order your tickets, click here.   

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Narasimha Caturdashi Is Approaching!

31128988283?profile=RESIZE_710xHare Krishna 
Please accept our humble obeisances. All glories to Śrīla Prabhupāda!
All glories to Sri Narasimhadeva!

As the auspicious appearance day of Lord Narasimhadeva approaches, devotees and well-wishers alike joyfully look forward to this sacred time of receiving His protection, blessings, and mercy. The divine pastimes of Lord Narasimhadeva remind us that sincere prayers are always heard, and His shelter brings strength, courage, and reassurance to all.

As we prepare for this sacred festival:
 "May there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each other's welfare. Therefore, let us all engage in the service of the supreme transcendence, Lord Sri Krishna, and always remain absorbed in thought of Him." (Srimad-Bhagavatam, 5.18.9)

This year, we invite you to take part in the Sri Narasimha Navaratri Yajna, leading up to this most auspicious day.
9 Days of Powerful Yajnas | 12 Sacred Kundas Daily
Yajamana Seva Available — ₹5555

During these sacred days, yajnas will be performed daily in twelve kundas, invoking prayers for protection, purification, and divine blessings. By becoming a yajamana, you directly participate in these offerings and seek the shelter of Lord Narasimhadeva for yourself and your loved ones.
Yajna Seva Options:
* Navaratri Yajna (9 days, 1 kunda) – ₹49,995
* Navaratri Yajna (5 days, 1 kunda) – ₹27,775
* Navaratri Yajna (1 day, 1 kunda) – ₹5,555
* Sri Narasimha Procession – ₹4,001

Kindly take this opportunity to serve and receive His divine protection:
https://www.mayapur.com/festivals/Narasimha-Caturdasi 


May Lord Narasimhadeva always protect you and your family.
Thank you once again for your continued support.

Your servants,
Mayapur.com Team

Source: https://www.mayapur.com/en/blog/narasimha-caturdashi-is-approaching-

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According to Gaura-gaṇoddeśa-dīpikā (126), Sri Ramadasa was formerly Sridama, one of the cowherd associates of Krishna. In the Bhakti-ratnakara (Fourth Wave), there is a detailed description of Sri Abhirama Thakura.

By the order of Sri Nityananda Prabhu, Abhirama Thakura became a great acharya and preacher of the Chaitanya movement. He was a very influential personality, and nondevotees were very much afraid of him. He was always in ecstasy and was extremely kind to fallen souls.

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It is said that if Abhirama Thakura offered obeisances to any stone other than a salagrama shila, it would immediately fracture. It is also said that he had a whip, and whoever he touched with it would immediately become an elevated devotee of Krishna.

Approximately ten miles southwest of Champadanga railway station, on the narrow-gauge railway line from Howrah to Amta in the Hugli district, there is a small town named Khanakula Krishnanagara. The temple where Abhirama Thakura worshiped is situated there.

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Source: https://ramaiswami.com/abhirama-thakura-disappearance-3/

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Developing the quality of empathy has many benefits for aspiring devotees of the Lord.

When I was doing my clinical psychotherapy internship in graduate school, a supervisor stressed connecting with our clients through realized empathy. Most of his interns came from privileged backgrounds, and he felt we needed more than just a theoretical understanding of our clients’ pain.

My first session in “experiential empathy” was with Doris, who suffered from schizophrenia. A slight woman in her early 30s, she had an attractive face, but it was worn from exposure, as she would often choose to be homeless rather than stay in shelters. She would often sit in the waiting room carrying on conversations with imaginary persons who seemed real to her.

Doris wasn’t a strong candidate for therapy, yet her case manager and I would provide her support. Once in a while she would have some respite from her illness and would talk about her numerous losses, including relationships, and her dream of being a teacher.

After my initial sessions with Doris, my supervisor had me spend an afternoon in a session designed to develop empathy for schizophrenics. Through earphones, a myriad of voices began to assault me-calling me names and demeaning my character. While listening to these voices, I was given a list of simple tasks to perform, such as going to the corner store to buy batteries. After two hours of listening to the taped voices and running my prescribed errands, I was spent. Physically and mentally exhausted, I joined with others to share our experiences. The training was effective in achieving its goal. I learned more about people plagued by this most debilitating illness and felt increased compassion for them.

My next client was a middle-aged man with multiple sclerosis. Wheelchair bound, he showed symptoms of depression, and his doctor referred him for mental health counseling.

By now I was familiar with my supervisor’s relentless conviction for experiential empathy, so I wasn’t surprised when I saw a wheelchair waiting for me in his office. For the next hour, he had me running small errands throughout the hospital while awkwardly learning to maneuver the wheelchair.

Reflecting on that internship, I appreciate how my supervisor approached this most important element of therapy-joining through empathy. Empathy helps us care about people by identifying with their suffering. It also helps us avoid falling into the trap of thinking we’re superior to others. And it helps us develop humility-the gateway to making spiritual progress and developing a loving relationship with God.
Krishna’s Help

Krishna helps His fledgling devotees by purifying any mentality that prevents them from coming closer to Him. When we form opinions of people and their situations, we should do so with the desire to be of assistance and to please our guru and Krishna. That kind of thinking will help us advance in spiritual consciousness. But if we evaluate others with a mentality of exploiting them or putting them down-to elevate our own sense of importance-that kind of judgment will hinder our spiritual progress.

One of the most unwanted qualities in the heart of a practitioner of bhakti-yoga is the tendency to judge others without concern for their spiritual welfare. This leads to faultfinding and puts us at risk of vaishnava aparadha, or offending Krishna’s devotees. If we are fortunate, Krishna will correct this tendency in our heart. Sometimes Krishna, the originator of experiential empathy training, will place us in a situation similar to that of the person we are judging. Although this can be disconcerting, it is the Lord’s kindness to help uproot the qualities in our heart that are obstacles to loving the Lord and His devotees.

When I was a young devotee, I was strict about attending all the temple programs. But I found myself critical of devotees who didn’t always attend. One devotee suffered from an illness and did her best to come when she could. But I felt she could do better. Not long after those thoughts contaminated my consciousness, however, I became ill and often missed mangala-arati, the early-morning worship.

Krishna accomplishes many things by one action, and one result of my illness was a diminishing of my critical mentality. Krishna has often placed me in situations similar to those of people for whom I lacked empathy, helping me develop more understanding of others’ difficulties.

The saying atmavan manyate jagat means that we tend to see others as we are. Often the very thing we find reprehensible in another is a negative quality lurking within ourselves. So it is prudent to reflect on this when we form opinions of others and to look within our heart to expose our own faults.
Prabhupada’s Example

By his example, Prabhupada taught us to be lenient with others and strict with ourselves. He was uncompromising in his service to Krishna and his daily spiritual practices. Yet he showed understanding and compassion toward his neophyte disciples, who often struggled to follow the basic practices of bhakti-yoga. As his disciples matured, he would sometimes sternly correct them, but only out of duty, to help them progress in their spiritual lives.

In the early days of the Hare Krishna movement, Prabhupada asked one of his first disciples, Syamasundara Dasa, an expert craftsman, to carve a deity of Lord Jagannatha from wood. At one point Prabhupada came to see how the work was progressing. When he entered the room, he saw a pack of cigarettes sitting on Lord Jagannatha’s head.

“It’s all right,” Prabhupada told his embarrassed, contrite disciple.

Prabhupada didn’t need to become addicted to cigarettes to understand his disciple’s plight. He instructed Syamasundara to reduce by one the number of cigarettes he smoked each day until the habit was gone. Prabhupada was a pure devotee, his consciousness crystal clear. Because he had no contamination in his heart, he was free of the propensity to find fault or condemn.

In the Bhagavad-gita (6.32) Lord Krishna tells Arjuna that spiritually advanced persons can understand both the happiness and the distress of others. Because of their own experience in the material world, they understand that people suffer because they forget the Lord and are happy when united with Him.
Saving the Coat

Like all spiritual qualities, empathy or compassion has a counterpart in the material realm. My supervisor was helping me develop empathy, but because he lacked knowledge of the eternal soul within the body, his conception of feeling another’s pain was based on only the body’s suffering. Prabhupada tells the story of a man who jumps into a lake to save a drowning man and returns with only the man’s coat. Born of the material mind, this kind of empathy will have only temporary value unless employed in our spiritual lives.

Srila Prabhupada deeply felt the pain and suffering of the souls in this world. Once, in Mayapur, he saw a scene from his balcony that brought tears to his eyes. Children were fighting off dogs to get food left on discarded plates. Prabhupada then said that no one within ten miles of the ISKCON Mayapur temple should go hungry; they should be fed with spiritually uplifting prasadam. Prabhupada’s compassion meant elevating people’s consciousness so that they could eventually be freed from all suffering.

Empathy is a natural quality of the soul. Following in Srila Prabhupada’s footsteps, we should cultivate concern for the suffering of others while understanding the ultimate goal of life. That doesn’t mean we have to use the means devised by my supervisor-enacting another’s suffering condition. But we can do practical things to develop empathy.

First is to have a student’s mind-an inquisitive mind that seeks to understand the lessons ever present in our environment. The Eleventh Canto of the Bhagavatam gives the example of a brahmana who describes twenty-four entities whom he considered his gurus. For example, he says that he learned valuable lessons from a pigeon, a honeybee, and a prostitute. Being open to what we can learn from others will help us appreciate the struggles of others and feel a connection we might have missed.

Another technique that can help us understand another’s world is reflective listening. Also known as empathic listening, it requires the listener to summarize both the speaker’s words and the feelings behind them.

Another powerful mindset is to practice seeing people for their potential rather than for who they were in the past or who they are in the present. Everyone is a pure soul with an eternal relationship with Krishna. Remembering this can help us see beyond people’s material conditioning, allowing us to care about them and want to help them.

Finally, we want to be in the mood of service to others. When we look for ways to serve rather than exploit, our hearts open and we naturally feel the connection that eternally exists between all living entities.

These are just a few suggestions for how we can move in the world in such a way that we expand the mentality favorable for developing empathy in our role as a spiritual practitioner.

Because of his spiritual perfection, Prabhupada could always clearly diagnose our suffering and worked tirelessly and patiently to give us the remedy. Despite having once said that our hearts were as hard to clean as coal, he didn’t give up on us. Now that Srila Prabhupada is no longer physically present on the planet, we have to extend his compassionate, empathetic nature to all the living entities who have the opportunity to take shelter in Lord Chaitanya’s movement.

When the guru leaves the world, the disciples have to rise to the occasion and take up the legacy of their beloved teacher. The guru will empower sincere disciples to carry on the mission. Sincere disciples of a Vaishnava guru are themselves Vaishnavas, deserving of the prayer offered in ISKCON temples each morning: “I offer my respectful obeisances unto all the Vaishnava devotees of the Lord. They can fulfill the desires of everyone, just like desire trees, and they are full of compassion for the fallen souls.”

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Source: http://www.dandavats.com/?p=17712

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The Most Intelligent Woman

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By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Teachings of Queen Kuntī, Chapter 3

tatha paramahamsanam
muninam amalatmanam
bhakti-yoga-vidhanartham
katham pasyema hi striyah

You Yourself descend to propagate the transcendental science of devotional service unto the hearts of the advanced transcendentalists and mental speculators, who are purified by being able to discriminate between matter and spirit. How, then, can we women know You perfectly?

Srimad-Bhagavatam 1.8.20

Even the greatest philosophical speculators cannot have access to the region of the Lord. It is said in the Upanisads that the Supreme Truth, the Absolute Personality of Godhead, is beyond the range of the thinking power of the greatest philosopher. He is unknowable by great learning or by the greatest brain. He is knowable only by one who has His mercy. Others may go on thinking about Him for years together, yet He is unknowable. This very fact is corroborated by the Queen, who is playing the part of an innocent woman. Women in general are unable to speculate like philosophers, but they are blessed by the Lord because they believe at once in the superiority and almightiness of the Lord, and thus they offer obeisances without reservation. The Lord is so kind that He does not show special favor only to one who is a great philosopher. He knows the sincerity of purpose. For this reason only, women generally assemble in great number in any sort of religious function. In every country and in every sect of religion it appears that the women are more interested than the men. This simplicity of acceptance of the Lord’s authority is more effective than showy insincere religious fervor.

Kuntidevi prayed to the Lord very submissively, and this is the symptom of a Vaisnava. The Lord, Krsna, had come to Kuntidevi to offer respect to her by taking the dust of her feet. Because Krsna considered Kuntidevi His aunt, He used to touch her feet. But although Kuntidevi, a great devotee, was in such an exalted position, practically on the level of Yasodamayi, Krsna’s mother, she was so submissive that she prayed, “Krsna, You are meant to be understood by the paramahamsas, the most advanced transcendentalists, but I am a woman, so how can I see You?”

According to the Vedic system, there are four social divisions (catur-varnyam maya srstam). The highest members of the social order are the brahmanas, those who are intelligent, and then come theksatriyas (military men and administrators), the vaisyas (farmers and businessmen), and finally thesudras (ordinary laborers). One’s place in this system is determined by one’s qualities and work (guna-karma). The Bhagavad-gita mentions striyo vaisyas tatha sudrah, and the Srimad-Bhagavatam speaks of stri-sudra-dvija-bandhunam. According to these references women, sudras, and dvija-bandhus are considered to belong to the same category. The word dvija-bandhu refers to one who is born in an exalted brahmana or ksatriya family but who has no qualifications of his own. One’s social standing, according to the Vedic system, is determined by one’s qualifications. This is very practical. Suppose a man is born the son of a high-court judge. This does not mean that he himself is also a high-court judge. Yet because one happens to take birth in a brahmana family, even if he has no qualifications and is rascal number one, he claims to be a brahmana, and although his qualifications are less than those of a sudra, people accept him as a brahmana. This has caused the downfall of the Vedic civilization. The brahmanas in India are sometimes very much against my movement because I train and acceptbrahmanas from Europe and America. But we do not care about their arguments, nor will any other reasonable man. Sri Caitanya Mahaprabhu said:

prthivite ache yata nagaradi grama
sarvatra pracara haibe mora nama

“In every town, city, and village of the world, the Krsna consciousness movement will be preached.”

How is it, then, that Europeans and Americans will not become brahmanas? In fact, one who comes to Krsna consciousness has already surpassed brahmanism. As stated in Bhagavad-gita (14.26):

mam ca yo ’vyabhicarena
bhakti-yogena sevate
sa gunan samatityaitan
brahma-bhuyaya kalpate

“One who takes to bhakti-yoga surpasses the modes of material nature and comes immediately to the transcendental platform [brahma-bhuta].” Not to speak of becoming a brahmana, the person who fully engages in bhakti-yoga attains the highest transcendental platform.

The stereotyped, crippled idea that only a person born in a brahmana family can become a brahmanahas killed Vedic civilization, but now we are reviving the correct understanding that the attainment of perfection is meant for everyone. In Bhagavad-gita (9.32) Lord Krsna says:

mam hi partha vyapasritya
ye ’pi syuh papa-yonayah
striyo vaisyas tatha sudras
te ’pi yanti param gatim

“O son of Prtha, those who take shelter in Me – though they be lowborn, women, vaisyas, or sudras –can approach the supreme destination.” Thus although women, sudras, and vaisyas are ordinarily considered to belong to a lower class, when one becomes a devotee he or she goes beyond such designations. Women, sudras, and vaisyas are ordinarily regarded as less intelligent, but if one takes to Krsna consciousness one is the most intelligent, as stated in the Caitanya-caritamrta (krsna yei bhaje sei bada catura). And Caitanya Mahaprabhu says:

ei rupe brahmanda bhramite kona bhagyavan jiva
guru-krsna-prasade paya bhakti-lata-bija

“Among all the living entities wandering throughout the universe, one who is very fortunate receives, by the mercy of the spiritual master and the mercy of Krsna, the seed of devotional service.” (Caitanya-caritamrta, Madhya 19.151) The Krsna consciousness movement does not consist of wretched, unfortunate men. No. It consists of the most fortunate. One who has taken to Krsna consciousness is to be considered the most fortunate because he has found the way to act so that his life will be perfect. One who is Krsna conscious and discharging his duties nicely is the most fortunate and the most perfect. This is humbly stated here by Kuntidevi.

Although Kunti had the body of a woman, she was a devotee. Therefore she was not like an ordinary unintelligent woman. Rather, she was the most intelligent, for she recognized Krsna to be the Supreme Godhead: “He has come to me to offer me respect, materially appearing to be my nephew, but He is the Supreme Personality of Godhead.” Therefore in a previous verse she said, alaksyam sarva-bhutanam antar bahir avasthitam: “You are not seen by ordinary men, although You are everywhere, inside and outside.” In another verse also she said, na laksyase mudha-drsa: “Fools and rascals cannot see You.” This indicates that Kunti saw Him. Unless she were able to see Krsna as He is, how could she say, na laksyase mudha-drsa? She also said, prakrteh param: “You are transcendental to this material creation.”

Now here also, in this verse, Kunti continues to express herself with humility. This humility is very good in devotional service. Therefore Sri Krsna Caitanya Mahaprabhu teaches us, trnad api sunicena taror api sahisnuna: “One should be more tolerant than the tree and humbler than the grass to make progress in spiritual life.” This is necessary because for one who is living in this material world there will be so many disturbances, just as if one were traveling on the ocean. One cannot expect a very peaceful situation on the ocean; even a big ship may also be unsteady, and at any moment there may be tumultuous waves. Similarly, in this material world we should always expect danger; one cannot expect a very peaceful life within this material world. The sastra, the Vedic literature, says, padam padam yad vipadam (Bhagavatam 10.14.58): at every step there is danger. But if one becomes a devotee, then one can escape (mayam etam taranti te).

If one takes to Krsna consciousness, in the beginning there will be many disturbances caused by Maya, the material energy of illusion. Maya will test us to see how firmly we are fixed in Krsna consciousness. Because she is also an agent of Krsna, she does not allow anyone the freedom to disturb Krsna. Therefore she tests very rigidly to see whether we have taken to Krsna consciousness to disturb Krsna or are actually serious. That is Maya’s business. So in the beginning there will be tests by Maya, and we shall feel so many disturbances while making progress in Krsna consciousness. But if we follow the rules and regulations and chant regularly as prescribed, then we shall remain steady. If we neglect these principles, Maya will capture us immediately. Maya is always ready. We are in the ocean, and at any moment we may be disturbed. Therefore one who is not disturbed at all is called paramahamsa.

Kuntidevi therefore says, tatha paramahamsanam: “You are meant to be understood by theparamahamsas.” The word parama means “ultimate,” and hamsa means “swan.” So paramahamsameans “the perfect swan.” If we give a swan milk mixed with water, the swan will take the milk and leave aside the water. Similarly, this material world is made of two natures – the inferior nature and the superior nature. The superior nature means spiritual life, and the inferior nature is material life. Thus a person who gives up the material part of this world and takes only the spiritual part is calledparamahamsa.

One should know that the activities of the body are due to the soul within the body. That is the real fact. The body is only the outward covering. Similarly, one should know that Krsna is the real center of all activities, and one who knows this is a paramahamsa. Thus bhakti-yoga is for the paramahamsa,one who knows that Krsna is the central fact. Krsna says in Bhagavad-gita, aham sarvasya prabhavo mattah sarvam pravartate: “I am the source of everything; everything emanates from Me.” So one who knows, not only theoretically but practically, that Krsna is the cause of all causes – one who is convinced of this – is a paramahamsa.

Kuntidevi says, “You are meant for the paramahamsas, not for the rascals and fools. You are meant for the paramahamsas and munis.” The word muninam refers to those who are thoughtful or to mental speculators, and the word amalatmanam refers to one who has no dirty things in his heart. The heart of a materialistic person is full of dirty things. What are those dirty things? Lust and greed. All materialistic persons are lusty and greedy, and therefore their hearts are understood to be full of dirty things, but amalatmanam refers to those who are freed from these two contaminations.

Bhakti-yoga is meant for those whose hearts are cleansed, not for the lusty and greedy. Of course, those who are lusty and greedy may try to advance, and gradually they may do so, but once one is situated in bhakti-yoga there is no more lust or greed. Viraktir anyatra ca (Bhagavatam 11.2.42). This is the test – when one is free from lusty desires and greed, then he is situated in bhakti-yoga and is actually a paramahamsa. Kuntidevi humbly submits, “You are meant for the paramahamsas and munis,those who are cleansed in heart and are engaged in bhakti-yoga. But what are we? We are simply women. We are in a lower class. How can we understand You?” Although she understands everything, she still takes the position of an ordinary woman and says, “How can I understand You?” This is humility.

Source: http://www.dandavats.com/?p=17762

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ISKCON Resolve stands as a beacon of support and positive change within the International Society for Krishna Consciousness (ISKCON). Since 2002, this invaluable service has been dedicated to helping devotees navigate conflicts and address concerns in a spirit of collaboration and understanding, guided by the teachings of Srila Prabhupada.

ISKCON Resolve offers a comprehensive suite of confidential and neutral resources designed to empower individuals and cultivate a more harmonious community. Their services include:

Ombuds Representatives: Trained listeners provide a safe and confidential space for devotees to discuss their situations, offering guidance and support.

Mediation Services: Facilitating respectful dialogue, ISKCON Resolve helps parties in conflict work towards mutually agreeable resolutions.

Conflict Competence Trainings: Equipping participants with the knowledge and skills to effectively address conflicts that naturally arise, fostering better communication.

Self-Help Tools: Providing practical resources to manage conflict effectively and promote understanding within the community.

ISKCON Resolve’s commitment to fostering cooperation is evident in its mission: to serve Srila Prabhupada’s vision by helping devotees settle conflicts collaboratively, creating a culture of cooperation that he championed. By utilizing ISKCON Resolve’s services, devotees can save time and resources while promoting positive relationships and a stronger sense of community.

Whether you’re seeking guidance, mediation, or tools to improve your conflict resolution skills, ISKCON Resolve is there to support you in building a more harmonious and collaborative ISKCON. Reach out and contribute to a culture of cooperation that honors Srila Prabhupada’s teachings. You can connect via Admin@iskconresolve.org or +91 9354004055

Read more: https://www.dandavats.com/?p=117682

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The second Zoom class of a 5-part seminar given by Narayani Devi Dasi on the Prayers of Queen Kunti is dedicated to the verses of Srimad Bhagavatam 1.8.23 through 1.8.27. The video answers the questions:
1. How to deal with calamities in one’s life?
2. What to pray for?
3. How to get Krishna’s lotus feet?
The seminar concludes with questions from disciples.

Source: https://www.dandavats.com/?p=117701

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31128753457?profile=RESIZE_584xBy Sunanda Das, 

Braja Vilasa and the TOVP Team are pleased to announce our annual matching fundraiser: the Prabhupada 50 12-Day Matching Fundraiser. The fundraiser begins on the auspicious Akshaya Tritiya day, April 19, and ends on the most joyful appearance day of Lord Nrsimhadeva, April 30. ALL donations will be matched by Ambarisa prabhu who has pledged another $10 million for TOVP construction.

This fundraiser focuses on the 50th Disappearance Anniversary of Srila Prabhupada on November 1, 2027, which is now the official opening date of the Temple of the Vedic Planetarium leading into a three-month-long celebration. All our beloved Mayapur Deities will be relocated into Their new magnificent palace, along with fifteen new acharya murtis.

The matching fundraiser presents another opportunity to be part of this historic project. You can sponsor the new Prabhupada KRSNA Ring, a replica of Srila Prabhupada;s personal KRISHNA ring (installment payments), or give a donation of any amount. Make an extra-large pledge payment. Every dollar will be matched by Ambarisa to help further TOVP construction.

Read more: https://iskconnews.org/tovp-launches-prabhupada-50-matching-fundraiser/

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31128750672?profile=RESIZE_584xA recent “behind the scenes” video published by NDTV showcased one of the ISKCON Krishna Balaram Mandir’s most important services, distributing prasadam to the thousands of pilgrims who visit this iconic temple in Vrindavan. Inspired by the teachings of ISKCON’s Founder-Acharya A. C. Bhaktivedanta Swami Prabhupada, who described ISKCON as “the kitchen religion.”

NDTV is one of India’s leading news broadcasters, with its YouTube channel reaching viewers across India and internationally. NDTV broadcasts in Sri Lanka, Bangladesh, the Maldives, Nepal, the Middle East, Mauritius, South Africa, Europe, the United States, Canada, and Australia and New Zealand, and the channel has generated more than 15 million views.

The scale of the operation is remarkable, totaling millions of plates served over the decades. According to Vishnunam Das, CFO of ISKCON Vrindavan, the temple kitchen prepares approximately 20,000 plates of khichdi daily, along with 6,000 to 7,000 full prasadam meals each day, rising to 10,000 on weekends and even more during festivals such as Kartik.

To watch the full video, click here.

Read more: https://iskconnews.org/ndtv-highlights-iskcon-vrindavans-prasadam-outreach/

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31128747281?profile=RESIZE_400xI have to say that it is not only rewarding to be of service in the thespian field but I’ve seen, in a positive way, here in South Africa, community theatre has really taken off. I first arrived in South Africa to help with the Festival of Chariots to provide drama in the year 2000. There was one young chap, Gopal, who was a natural. He went on to be an actor in Johannesburg and now an acting teacher in Ireland. 

Another local chap was great in some of our productions with the use of his voice. He has now gone on also in the theatre teaching career in Japan. Another area where we really scored with drama was the inauguration of “Bhakti Theatre”, a group that regularly practices and performs. They’ve now been active for at least a decade. 

Good for them!

Currently I’m directing the play, “Shiva and Sati” with devotees from Durban, Pretoria, Joburg and other places. I am really impressed by the level of dedication these young men and women display. Some are fairly professional. Others are amateurs, but they try. Devotion is the key thing.

Team work comes through, experience, enrichment from the story, discipline, and just a lot of fun. These practices are very absorbing. You forget the time, that you might be hungry, thirsty and you may have had lack of sufficient sleep. I’m getting calls at any time of day, over matters that involve my variegated services from different locations around the world but the bulk of my time is currently an immersive experience with the artists. Hmmm! Krishna is a performer, an artist, a musician.

Source: https://www.thewalkingmonk.net/post/devotional-theatre

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31128110300?profile=RESIZE_584xBy Atma Tattva Das, 

A growing body of devotional music emerging from urban bhakti communities is finding new expression through independent artists such as VisnuMaya, a New York-based practitioner and musician whose recent live EP, Puspāñjali, presents an intimate, acoustic approach to contemporary Krishna-conscious songwriting.

Recorded during a small in-person gathering in Manhattan’s Lower East Side, the project reflects a broader shift toward personal, experience-driven expressions of bhakti among younger practitioners navigating both spiritual life and creative identity.

Read more: https://iskconnews.org/emerging-devotional-music-in-urban-bhakti-spaces/

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31128110094?profile=RESIZE_584xBy Shyama Krsnapriya Devi Dasi  

The School of Rūpānugas continues its mission of offering spiritually enriching educational opportunities to devotees worldwide with the launch of a new Bhakti-śāstrī course beginning May 25, 2026.

Designed to help devotees deepen their scriptural understanding in a structured and accessible way, the 108-day online program offers participants the opportunity to complete Bhakti-śāstrī study through a practical, theme-based format. Organizers say the course is intended especially for devotees who have aspired to study the scriptures more systematically and gain a deeper philosophical understanding.

The course features theme-based lessons designed to provide a deeper, more integrated understanding of scripture. For the first time, classes will also be offered in Hinglish, making the content simpler and more relatable for many participants. The fully online format allows devotees from anywhere in the world to take part.

According to the organizers, the course is designed to make scriptural study both accessible and impactful, helping devotees strengthen their philosophical foundation while practically applying the teachings in daily life.

Read more: https://iskconnews.org/school-of-rupanugas-launches-108-day-bhakti-sastri-course/

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31128109700?profile=RESIZE_400xI was sent to sleep by the sound of bull frogs. They are pleasantly (and not terribly) loud. I suspect they are very happy. With a late washroom break I still hear them. Africa is known for its many species. When I take a walk and a bench break like I do with 17 year old, Prahlad, we encounter hungry ants, and we are the food. Hadeda birds soar through the sky. Here at the Durban ISKCON temple, which is actually in Chatsworth, a suburb, devotees are very helpful and take care of my every need.

I’m sticking to my dietary restrictions as prescribed by my Ayur Veda guide. My assistant Darion, noticed how I’ve adjusted in eating habits from even last year. For instance, while I like the taste of oat milk I find it is not conducive to my body, particularly because of the oils as ingredients. Most food that is processed is not fresh and therefore, more harmful than good.

The biggest chunk of my day is happily engrossed in drama practice. This year’s production is “Shiva and Sati” the tale of the divine couple whose company is challenged through separation. Shiva’s Sati decides to leave the world (perhaps prematurely), due to her father’s harsh treatment towards herself, and her husband. It was too much to bear. It is a love story about commitment and devotion.

This year we will film this outdoor production while the same technical crew makes a documentary of sorts, on the theme of a monk’s artistic side. It should be interesting. I hear the frogs. They approve.

Source: https://www.thewalkingmonk.net/post/food-and-activity

 

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If time is relative, what about space? How to make time go slowly, or faster?

Most of us live constantly busy, living with the idea that there is not sufficient time. It would not be nice if we could stretch and contract the time at will, getting more time to do things we want, making pleasurable moments last for an eternity, and painfully experiences pass in a moment?

The good news is that time is relative. Time works differently in different parts of the cosmos. It can be stretched or contracted practically infinitely. That’s a point where modern science and Vedic literature agree.

According to the theory of special relativity by Einstein, the flow of time can change by speed or gravity. Someone traveling near the speed of light, or living very close to a strong gravitational field (like a black hole) would age much slower than someone living here on the earth. This can be empirically tested by sending clocks to space: a clock installed in a satellite orbiting the planet runs at a faster pace than an identical clock in the ground.

Similarly, the Vedic literature explains that what is one year for us, is just one day for the demigods in swargaloka. It’s not that they just have longer days: they really perceive the time differently. Similarly, what is 4.3 billion years for us, is just a day for the inhabitants of Brahmaloka. Their lifespan equals trillions of years of our time.

On the other hand, time passes faster in the lower planets. In the hellish planets, that are situated at the bottom of the universe, time passes so slowly that a 100 years there equals to just one day of our time. That’s another reason to try to not go to hell: not only the conditions are not so pleasant, but also the time passes very slowly!

The position of a living entity is determined by his consciousness, therefore we can see that souls with higher consciousness get permission to live in the higher planets, where not only they have better material facilities, but are also less subjected to the passage of time, while souls with lower consciousness are forced to live in the lower planets.

Higher beings not only perceive time in a different way, but they also perceive space differently from us. The 5th canto of Srimad Bhagavatam includes a description of the universe according to the perception of the demigods. We can see how much their higher dimensional universe is different from the gross dimension we can perceive with our senses. What is very far for us, is just a vimana drive away for the demigods. They can go from one planetary system to the other just like we go to the supermarket.

Not only the demigods are less constricted by time and space, but they are less constricted by physical laws. They can fly, create material objects, produce nuclear explosions with their voices, and control the forces of nature at will, just to mention a few examples.

As one’s consciousness evolves, he gains access to higher realms of reality and we become less constricted by time, space and physical laws. However, everyone in the material world is constricted to some extent.

The only one that is not restricted in any way is Krsna. As he mentions in the Gita: kalo ‘smi. Time is one of His energies, and just as all the other energies, time is completely under his control. He can make a night extend for the equivalent of a whole day of Brahma when he is dancing of the gopis, or can make the whole period of the life of Brahma as short as a breath in His form of Maha-Vishnu. He can also manipulate the physical laws at will, like when He lifted the Govardhana hill.

Just like the demigods see the universe differently from us, Krsna has a much higher perception of reality than even the demigods, just like he displayed when he evoked all the Brahmas of different universes in the presence of our catur-muka Brahma. As the creator and controller of the whole material creation, Krsna has complete control over it, just like a programmer has complete control over his own software.

All the experiences that there are to experiment in this material world are already created and happen cyclically. It’s just like a computer game, where all the events in the game are individually created by the developer and showed in a certain order to the player, creating an illusion of continuity. The player can’t change the order or speed of the events, but the developer has complete power. Similarly, Krsna is not under the control of space, time or any physical law. Just the opposite: he is the one that calls the shots.

As long as we are in this material world, we are not only under the influence of time, but also constricted in other ways. For example, in a game the player can’t leave a certain area, there are only certain ways he can interact with other players, certain actions he can perform and so on.

Similarly, reality appears to us in a way that limits our activities. For example, our planet is round, so we can’t leave it. If one tries to escape the planet by walking, he will just end-up going back to the same place. Not only are we imprisoned by these different forces, but our knowledge of reality is very limited.

There is only one place where people are not constricted: the spiritual world. This is the place where there is no time. Everything is eternal, all Krsna’s pastimes exist eternally and we have access to the according to our meditation, or according to the influence of yoga Maya.

There is a place where there is no past or future. Everyone just lives in an eternal present, centered in their desire to serve Krsna. This is the place we can attain as soon as our consciousness is sufficiently purified. Vrindavana is not a geographical location, but a state of consciousness. The inhabitants of the spiritual world are continuously absorbed in this eternal present of constantly chanting Krsna’s names and always glorifying the Lord. As we become absorbed in our services, we have the opportunity of connecting with this eternal present.

So, time is relative. Time flows at different rates in different parts of the cosmos, and there is a place where time does not exist at all. If time is relative, what about space? It happens that space is also relative!

For example, when Krsna was present on this planet, he manifested the whole Vrindavana, the whole spiritual sky inside the boundaries of the earthly Vrindavana, that have a circumference of a few dozen miles. It’s difficult for us to understand how an infinite space can fit into a finite space, but by Krsna’s will it became possible. As he says in the Gita, pasya me yogam aisvaram: “Behold my mystic opulence!”

Krsna’s bending of space was also shown in the pastime of Brahma stealing the calves. At a certain point, he summoned the brahmas of all universes. Every brahma was present in his own universe, just like our Brahma was situated in our universe. In the Vedic literature we get the information that the different material universes are trillions of miles apart. Still, all the brahmas were put together by Krsna’s mystic potency.

Another example is Krsna showing the whole universe inside his mouth to mother Yashoda. To a mundane observer, Krsna was situated on our planet, that is part of the universe of the catur-muka Brahma. If Krsna was situated inside one particular universe, how could the whole cosmos be situated in his mouth? It’s described that mother Yashoda could see herself and Krsna inside Krsna’s mouth. Therefore, not only the whole universe was situated inside Krsna’s mouth, but Krsna Himself was situated inside His own mouth! That’s definitely a feat that our material brains have a hard time conceiving.

Apart from Krsna, even mundane yogis can bend space to a certain extent. A yogi can stretch his hand and grab something that is thousands of miles away by bending space around him. The hand actually stays in the same place, the space around it that bends, shortening the distance and allowing the yogi to grab the object he desires. Similarly, by bending the space around his body, a yogi can become very big, or very small. Again, he doesn’t need to change the structure of his body, it’s the space around him that bends.

These are examples that can be observed in this material world. If we go to the spiritual world, things become even more amazing. In the spiritual world, space (as a limiting factor) doesn’t exist at all. All the inhabitants can freely go from one place to the other simply by thinking. Everything is just one remembrance away! Similarly, in the spiritual sky there is no matter that needs to be manipulated, and consequently no physical laws. Anything can be created simply through thinking, out of one’s own consciousness. The gopis doesn’t have to spend hours cooking in front of the fire manipulating different substances to make a preparation for Krsna. Whatever they want to cook, is created simply by their meditation.

We can understand that just as matter, both time and space are a phenomenon that affects only conditioned souls. Although time and space can be defined as real in the sense that someone created and someone is experiencing it, both are actually ephemeral, not more real than a game running on a computer. We become attracted to this ephemeral manifestation simply because of our own foolishness. Self-realized souls are capable of seeing things in the proper perspective, and thus they become indifferent to this phenomenal world.

So, accepting the idea that both time and space are relative, and thus illusory, what is real? Actually, the only thing that is real is consciousness. The reality is simply a manifestation of consciousness. By changing our consciousness we can (literally!) change our reality. One with the appropriate consciousness can travel all around the universe, like Narada Muni, or even reach the spiritual sky, without even having to leave his body! Even Druvasa Muni, an ordinary mystic that is far from being a pure devotee was able to do that, going all the way up to the Vaikunta planets.

From this, we can see that although expressed in simple language, the Vedic literature brings us ideas that go much further than the most far-out science fiction. The universe is much bigger and more mysterious than we can imagine, and the key to unlock its mysteries is the purification and expansion of our own consciousness.

Source: http://www.dandavats.com/?p=82384

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Love Conquers All by Radhanath Swami

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On September, HH Radhanath Swami was in New York City to speak at The Bhakti Center for their 3rd Annual Pearl Festival, celebrating Radhastami (the Divine appearance of Srimati Radharani). A special feature of this festival is that all guests received the opportunity to write a prayer on a paper pearl and offer it, along with a real pearl, to Radharani. All the real pearls were then collected, strung into a necklace and offered to Radharani as a gift. Below are some excerpts of his talk.

“The Latin poet Virgil, has written, ‘Love conquers all’. The second part of what he wrote, in many ways is instrumental. He said, ‘Love conquers all, so let us all be conquered by love’. This is the principle of bhakti. The first and great commandment is to love God with all your heart, mind and soul, and the natural consequence of that is that you will love your neighbor as yourself. And according to the Bhagavad-gita you will see every living being as your neighbor.”

“But that actual ecstasy of loving God really comes when we become conquered by God’s love. Krishna, who is the Supreme Absolute Truth, the one God who has many names and has descended into this world many times, in his fullest expression, comes once in a day Brahma to this world. Sri Radha comes with him. The one Supreme God is ever as two personalities, Krishna, the Supreme object of love, and Srimati Radharani, who is the ultimate supreme lover.”

“The deepest pleasure that everyone is seeking in this world is to love and to be loved. The origin of that experience is the love of Sri Krishna and Sri Radha. We are all part and parcel of Krishna and our nature, our greatest potential, is to love Krishna. This love for Krishna is within every heart. It is the nature of the soul.”

“In bhakti the goal of life is very different than what we see many religious people have done throughout history. People want to conquer others on a material platform in the name of God. In bhakti, we understand that the higher principle is to be conquered by love. Radharani is giving us the capacity to be conquered by Krishna’s love and to conquer Krishna by our love – that is bhakti.”

“Like a pearl, a little grain of sand goes into an oyster and just by staying there for some time it becomes a precious natural pearl. So whoever we are, if come into the association of those who have been blessed by the grace of Sri Radharani and Krishna, then naturally from our hearts, that pearl of love will grow and there is nothing more priceless than that.”

Soon you will be offering a pearl, but it is not things that give Krishna happiness, only love can do this. The real pearl is our love. I like this festival because I was born on Pearl Harbour Day! (laughter) But the Pearl Festival is a festival of love, of making an offering and when we write our prayers in bhakti we pray, ‘How may I please you my Lord, how may I serve you? How may I be the servant of the servant of the servant of the instrument of your love and compassion in everything I do?’ That is the highest prayer and it is that prayer, when offered sincerely, that conquers Krishna and in reciprocation, His and Radha’s love conquers us. – Radhanath Swami

Source: http://www.dandavats.com/?p=20094

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31127922665?profile=RESIZE_584xBy Prabhupada Ashraya Dasa   

The devotees of ISKCON Aravade recently completed a glorious seven-day padayatra to Shri Dham Pandharpur, carrying the divine forms of Sri Sri Gaur Nitai Sundar and Srila Prabhupada. Nearly 400 devotees joined this sacred journey, transforming the roads of Maharashtra into a moving temple filled with kirtan, katha, and prasadam.  

Read more: https://iskconnews.org/hundreds-join-padayatra-from-iskcon-arvade-to-pandharpur/

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By Atma Tattva Das,

The devotional community at ISKCON New Talavan, Mississippi, USA, is preparing to inaugurate their newly constructed temple complex, built for the pleasure of Sri Sri Radha Radha-Kantha and Sri Sri Gaura Nitai, through a series of public events scheduled from May 14 to May 25, 2026. The multi-day, in-person program will include a Vastu Yajna, kirtan gatherings, and a formal opening ceremony, marking the completion of a project that has been under development for several years.  The opening reflects a broader effort within ISKCON communities to establish durable centers of worship and outreach in rural settings.

The project has been undertaken by members of the New Talavan community, an established ISKCON farm community in Mississippi, with support from donors and a small construction team working largely on-site. The initiative was significantly shaped by donor Dr. Jagdish Somani, who sponsored the construction in memory of his late wife and encouraged a transition from renovating an older structure to building a new temple.

Radhe Shyam Ananda Das, who joined the construction effort during its second year, describes the shift as a defining moment. “The original idea was simply to renovate the pujari room,” he said. “But it became clear that building a new structure would better serve the long-term needs of the community.”

Read more: https://iskconnews.org/new-talavan-temple-nears-opening-after-years-of-community-work/

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