ISKCON Desire Tree's Posts (19852)

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By Madana-gopala Dasa 

Beyond the Binary: Recovering Moral Clarity in a Divided World

When I wrote recently that the “No Kings” protests revealed the soul’s longing for genuine, caring leaders, for the spirit of Lord Rāma rather than another self-serving ruler, some readers accused me of being “too liberal.” Others said that if I spoke about the sacredness of unborn life, I would be branded as a “religious conservative.” It seems that in much of today’s world, nuance and independent thought have become acts of rebellion.

If there is one disease spreading faster than any virus, it is binary thinking, the tendency to divide everything into “for” or “against,” “our side” or “their side.” Every opinion, every moral question, and even every person, is forced into a simplistic ideological box.

This is not confined to one nation. Across the world, the same pattern repeats: complex moral and cultural questions are flattened into political slogans. In the United States, everything from climate policy to education is seen through partisan eyes. In Europe, debates about migration and national identity split societies between those who see themselves as “cosmopolitan progressives” and those branded “reactionary nationalists.” In the United Kingdom, the Brexit years hardened lines between “leavers” and “remainers,” with little space left for shared belonging. In India, spiritual and cultural issues are often painted in extremes, as “traditionalist” versus “secular,” rather than as opportunities for sincere dialogue about dharma and modern life. In East Asia, public life often oscillates between economic pragmatism and moral conformity, while in Australia, conversations about indigenous rights or environmental stewardship are too often reduced to left-right culture wars.

Wherever we look, the ability to hold a layered, balanced understanding, to see with both head and heart, is vanishing.

Read more: https://iskconnews.org/opinion-the-perils-of-binary-thinking-rediscovering-moral-clarity-beyond-partisan-politics/

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ISKCON News: 
When reports surfaced that SNAP food assistance might not be funded on November 1, what prompted you and your team to take action?
Mukhya Devi Dasi, Temple President at New Raman Reti: When that news first broke, our hearts went straight to the devotees who depend on that support. Srila Prabhupada often reminded us that “charity begins at home,” and we took that to heart. We felt it was our duty as a temple community to care for our own first, especially in a moment of so much uncertainty.

ISKCON News: How did you mobilize the community so quickly?
Mukhya Devi Dasi: We moved fast. We created a simple online form that anyone in need could use to request assistance. Then we shared it across our two Facebook pages, our Instagram, and on a community page called MR4SP (Material Resources for Spiritual People), which many local devotees follow. Honestly, we weren’t sure what kind of response to expect. But by the end of the first day, more than 100 people had signed up. The post kept getting shared, so the reach extended beyond our temple family into the wider region.

Read more: https://iskconnews.org/alachuas-hare-krishna-community-offers-much-needed-support-in-uncertain-times/

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That's Life by Bhaktimarga Swami

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Dharma Prana is a loveable guy who spent the best years of his life serving the mission, especially in the area of book distribution.  These books that are published by Bhaktivedanta Book Trust are the most cherished material on the subject of self-actualization.  Dharma Prana is an outstanding devotee and disciple of the author of these fine books, A.C. Bhaktivedanta Swami Prabhupada. 

Since the mid 80s, Dharma suffered from a stroke and has not been able to form whole sentences in his speech, however, his communication skills are just excellent.  He has sustained a Mr. Positive attitude for all these years, and that’s why he is so loved.

In recent months he was not able to keep to a functional level in our temple ashram and needed more support, so by the arrangement of his daughter, Karunika, and our local devotee care group, he has been staying in a nice facility on Yonge Street, a brief twenty minute walk from the ashram. 

I had the pleasure to visit him in the afternoon to touch base with him and encounter his good old jolly self.  Isana and I took to the visit where we chatted with him, chanted with him, and snacked on mixed nuts and bananas.  Isana and I also sang for him a round of “That’s Life!” and he had a laugh over that.  The theme of everyone’s life is that it’s not perfect, but you make “the best deal of a bad bargain,” Prabhupada used to say. 

This life in a human body is a boon for that actualization we mentioned, but during the process of that practice there are the dualities.

Source: https://www.thewalkingmonk.net/post/that-s-life

 

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30987966076?profile=RESIZE_584xPreparations are underway across ISKCON for two milestone observances: the society’s 60th anniversary in 2026 and the 50th anniversary of the Tirobhava (1977–2027) of its Founder-Acharya, His Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupada. At the recently concluded GBC Midterm General Meeting in Milan in October 2025, the Governing Body Commission (GBC) gave full support to a unified, global approach for these commemorations. To raise awareness and align worldwide celebrations, Parijata Devi Dasi (Director, GBC Communications) presented a framework during the sessions. The GBC passed a resolution encouraging temples, centers, and projects everywhere to begin planning now for both milestones:

GBC Resolution for ISKCON 60 and Srila Prabhupada Tirobhava 50

“Whereas the celebration of ISKCON’s 60th Anniversary in 2026 and the 50th Anniversary of Srila Prabhupada’s Tirobhava in 2027 presents a wonderful opportunity to further the connection of ISKCON members with our Founder-Acharya, Srila Prabhupada, and to continue his mission;

Whereas international leadership, support, and coordination are needed to maximize the success of these observances;

And whereas the close succession of these events requires a united approach and a common endeavor;
Whereas devotees, temples, and areas should be encouraged and supported in planning and preparing during the year 2025;

Resolved:
A 60–50 Commemoration Global Committee is established. Initial members are Anuttama Dasa (Co-Chair; ISKCON Minister for Communications), Pancharatna Dasa (Co-Chair; GBC SPT), and Parijata Devi Dasi (GBC Executive Support Office; Director of Communications). The Committee may add members as needed.

The GBC, Regional Governing Bodies, ISKCON Ministries, temples, and other ISKCON communities and projects are encouraged to develop national, regional, and local committees to plan and conduct multiple programs and events. The Global Committee will support these efforts with graphics, themes, event ideas, and guidelines.

By the support of the GBC Executive Committee, the Global 60–50 Commemoration Committee has become the coordinating body for the effort worldwide. Current members are Pancharatna Dasa (Chair; SPT), Parijata Devi Dasi (Director, GBC Communications), and Anuttama Dasa (ISKCON Minister of Communications).”

Read more: https://iskconnews.org/iskcon-begins-planning-for-60th-anniversary-2026-and-srila-prabhupadas-50th-tirobhava-2027/

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By Atma Tattva Das

Salika Das’s journey of faith began in childhood, shaped by both hardship and an insatiable search for truth. Born into a Muslim-Christian household in Nigeria, he grew up amid the complexities of a polygamous family. The loss of his younger brother at the age of three left a profound mark on him. “The departure of this young boy affected me a lot,” he recalled. “I started questioning the cause of death, and that got me more deeply into asking esoteric questions.” This curiosity drove him to study the Qur’an with such dedication that, by the age of seven, he was offered a scholarship to study in Saudi Arabia.

As a teenager, Salika immersed himself in Islamic leadership, becoming Secretary General of the Muslim Students Society in Lagos. Later, his search for answers led him into Christian communities, where he had vivid spiritual experiences and eventually became a prophet. Known for healings and visions, he quickly rose in prominence. Yet unanswered questions about the nature of death lingered. One pivotal moment came when he prayed for a sick child who temporarily revived before passing away. “Everybody was happy that this prophet was so powerful,” he recalled, “but I wasn’t happy because I was trying to find an answer. Why should a child die if she has committed no sin?”

Read more: https://iskconnews.org/how-a-lifelong-search-for-truth-led-nigerian-leader-to-global-spiritual-work/

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Our Escape Time by Bhaktimarga Swami

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It came quite spontaneously.  Vascapati, a U of T student, called me up for a break from his studies.  I asked him if he wanted to go for a walk.  After all, the sun was shining, temperature was 14ºC.  “Let’s take the trail where I started my long-distance training for walking,” I suggested.  He had the time.  So, we left for the path that was ours and so many others’.  We were not the only ones with the idea of a version of escapism.

Traces of Halloween were still in the residential atmosphere of Rosedale.  The real fun began when we trekked down a ravine and then arrived at the old Brickworks quarry.  Waterfowl, turtles, and other lifeforms were abound where we took a meandering trail.  Then finally we came upon serious forest.  Here, squirrels, black in colour, reign.  They rustled through those dry, fallen leaves.

A new art piece from a local was tacked to a tree.  Another tree, a red maple, was irresistible and had to be hugged.  We did take ten minutes, not to speak, but to sit and absorb the escapist route, enjoying our forest bath.  Somehow, the ambiance and air could not be more perfect. We chanted. 

Two hours of this comfort, and we were back where we started from – 243 Avenue Road.  The loop we took was unknown to Vascapati, but being a touch disoriented is not a bad thing.  It’s great to act a little lost, then you can be found. 

We ate back at the temple ashram.  I rounded up my day on a Zoom call exploring now the Gita, chapter 10, on the opulences of the Absolute.  That walk was an encounter with opulence. 

Source: https://www.thewalkingmonk.net/post/our-escape-time

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I received an email from someone who wanted to hear about my struggles as a devotee and how I have gotten through them, since he finds himself struggling with his chanting and feeling allured by the material world. Though I think most of the readers here are seasoned devotees, I thought I would share this in the hope that someone might find it useful, even though these are basic understandings.

Any physical life is a long journey, and so is cultivating a life of devotion. Lord Chaitanya has compared Krishna consciousness to the planting, cultivating, and care of a plant or creeper. A creeper is dependent on a tree to grow upward just like we are dependent on the association of advanced devotees and our sadhana to make spiritual advancement. In such company and under their recommendations we engage in the 9 processes of devotional service (hearing, chanting and remembering Krishna etc.).

On any path there will always be ups and downs, and we have to remain steady in difficulties, reverses and success—any of which could deviate us. Krishna consciousness is all about developing and deepening of faith—from beginning to end—and we have to do what is favorable to have and improve our faith. Though we will repeatedly stumble, we have to keep picking our self up, dusting our clothes, and keep on keeping on.

I have stumbled many times in the past, yet even in the worst of times I continued to practice Krishna consciousness to some degree. Though I might like to pretend otherwise, I still don’t always choose the most Krishna conscious thing to do. I don’t think I am unique in this regard. We always have to choose, and our choice will be determined by our desires which may be more or less Krishna conscious.

As many of us have learned we don’t have to give up everything to become a devotee, though that was and is one path some of us must embark on. Never the less, a person pursuing an education, occupation and/or family can still practice KC while living and working “in the world”.

Though some persons like me began Krishna consciousness by leaving their former life and living as a monk in the ashram, many of those same devotees have married, earned degrees, and work and live in the world. I thought it wise to share this before speaking of my spiritual life which began by giving up all my possessions (few as they were) and living as a brahmacari (celibate student) in Temples throughout the world.

Becoming a devotee was the culmination of years of spiritual searching for a path to foster my growth as a soul. I knew I was not the body, and I knew from living in nature that there must be a reason for the regulated laws of the Universe that I observed. Gradually in my quest for spiritual life, I lost all interest in material education, love of the world, and earning money.

My quest become my magnificent obsession. I quit college, my job, and split up with my girl friend. I gradually became an austere vegetarian (eating only brown rise and soaked soybeans), gave away most of my possessions, and began sleeping on the floor. I was attracted to Chinese philosophy which spoke of sages and superior men who were wise in real knowledge and could see life from an insightful platform. I wanted to be like them, and I read as many books as possible and considered adopting the life of a monk in some tradition.

When I first ran into devotees in Berkeley, California, I was very attracted to them, though I didn’t have the words to conceptualize what it was in the beginning. Later I identified that they seemed genuinely—unusually—very happy, peaceful, convinced, and otherworldly—all of which I loved!

I remember one time speaking to a devotee and saying that I might become one of them. I was surprised to hear the words come out of my mouth because until that moment I hadn’t really considered that option. As it turns out they were prophetic words that were inspired by Krishna.

I soon visited the Temple with my roommate (who was to become Jagajivan Prabhu—who left his body last year). Being in the Temple felt like deja vu—I knew being in this environment was familiar and a continuation from a previous life. I felt so at home and relieved to be in this supportive spiritual atmosphere, that it would only take a short time for me to move into the Temple.

Studying the Gita only increased my determination to make this my spiritual path. I read in the sixth chapter that the unsuccessful yogi takes birth in a family to foster his unfinished spiritual development. Although my family was anything but spiritual, I did become so miserable in it, that I was propelled to seek relief from other than conventional means.

I was convinced that there was no material remedy to my dilemmas. Gradually my material suffering turned into an existential search for spiritual meaning to life. I knew that I could only be happy by going deeper into reality which I knew was beyond the physical plane. In this type of intensity, giving up my possessions and living situation was completely natural and easy. Thus my roommate and I gave up whatever possessions we had and moved into the Berkeley Temple. Now my real life was beginning, and unknown to me at the time, there would be many trials and tests in this new direction—though in the beginning years they were not severe at all.

The first year I was just getting used to the devotee life, and learning to trust my perceptions of the world after so many mind blowing drug experiences had made me doubt my senses and question what was real. That doubt was useful in the beginning to enable me to accept and hear the philosophy (see Bhagavad-gita as it is, 7.1 and 13.26), and engage in sankirtana (congregational chanting of the holy name) and other services.

As I matured as a devotee and person, I would have to get beyond black and white, limited thinking in order to use my intelligence, and become as fully present and awake in my life as possible. A symbol of that was at first I didn’t care that I broke my glasses (they were material after all), but later I wanted a new pair so I could see the Deities and the world around me more clearly! Spiritual life I discovered was not life denying, but life affirming, giving us a real life to enthusiastically live. We can become “all that we can be”, living life to the fullest, but now for service to Krishna, his devotees, and to help others.

My first years as a devotee were a long time ago and it is difficult to remember what I struggled with in exact detail. That is likely because I know my struggles were really minor things relating to what service I would do, and as a result they didn’t make much of an impression on me. To my great good fortune, I didn’t really face any doubts about Krishna or his name and service. That would come years later after Prabhupada’s physical departure and the difficulties which were created in trying to carry on his movement in his absence.

In addition to that turmoil, I realized I needed to marry and earn a living, which turned out to be quite difficult and challenging. At that time I had to re-access everything I had accepted about Krishna consciousness. What did I really believe anyway? I had to internalize what I had learned and make it my own (similar to what our devotee children must do). I also had much to sort out regarding who I was and what I had to do. I was no longer carried along by the Temple schedule and devotee association. Now I had to do everything because I chose and wanted to do it. If I didn’t chant, no one but me, Prabhupada and Krishna would know about it.

I joined the movement at 19 and lived in ISKCON Temples for 14 years, so when I moved away from the Temple, it was a quite an adjustment. I survived and very gradually got back on my spiritual feet, though my first marriage failed due to our very different natures and desires. Spiritual advancement involves acceptance and elimination, so some things were constant in my life, and others were added or left behind. Mature spiritual life is progressive, not stagnant.

What saved me in addition to the obvious mercy of Prabhupada and Lord Gaura-Nitai, was that I always continued to chant my rounds of the Hare Krishna mantra, however bad or inattentive they were. (That is a testament to the power of even poor chanting—we have heard about the power of pure chanting!) In addition, my years of dedicated service to Krishna Deities all over the world, and whatever spiritual advancement I brought with me from my last life also kept me on the path of Bhakti, feeble as my practice sometimes was. I continue to draw on those things to this day. I still have my mental and physical struggles with facing material desires that still remain, and I have to choose whether to act on them or not. (see the Gita
2.70)

We all have to develop enough spiritual strength and standing that we will have the stamina to stay the course of Krishna consciousness. Many of us have also heard so many times that the essence of keeping strong is to take advantage of the associating with those of real Krishna conscious standing and also personally practicing a strong sadhana or spiritual practice. And we have to do it!

At 19, in my intense distress and desire for spirituality I was extremely hungry for finding my spiritual path. You have to ask yourself (we all do continually) how committed you are, and what you can do to increase it? What are you hungry for? Coming to the point where we will do whatever is require to foster our love and service to Krishna is an ideal to strive for.

The 12th chapter of the Gita is so important for new people, and for us at different time in our life. There Krishna recommends the worship of the personal form of God
(himself as he stood before Arjuna) over meditating on his impersonal, all-pervading Brahman (White Light) feature. Fixing our mind on him is the ideal way to come to him, and if we do so, he becomes our swift deliverer from the ocean of birth and death.

However, Krishna knows that not everyone can immediately do this, so then he suggests other possibilities which may be easier to practice depending on our life situation. We can summarize those options by saying that real life is about sacrifice or giving, and gradually learning the highest type of giving which is natural for the soul.

The highest giving is to give by being absorbed in chanting and remembering Krishna in love, and by sharing that love with others. (Chanting is praising and glorifying God, surrendering our total being to his will; it is prayer and giving thanks for our life; and seeing our self as his servant, among other things) Not being able to do that we can practice loving Krishna by living the ideals of Bhakti-yoga, which include giving by doing Krishnas and his devotees work, which is what ISKCON is based on. If we can’t do that we may help the devotees in their service to their Guru and Krishna by giving money or our expertise. If we can’t do that we can do what we want to do and offer the results of that to Krishna. Or we can give in any way to some materially good cause like charities, hospitals etc.

The whole point is to understand that we are meant to givers, not exploiters. I have mentioned this before in another post about giving; I repeatedly hear this from my spiritual superiors, though personally I am still endeavoring to practice it! Sometimes I feel audacious to speak in such a simple way to devotees here, yet for me, the basics are still to be heard and pondered, even as I also hear the confidential lila of Krishna, or “higher topics”.

We are endeavoring to realize that we servants, not masters, and we begin to understand this by giving. So we can encourage anyone to find a way to begin their giving—however simple or basic, and that will help them come to the spiritual platform, where gradually they can aspire for the total selfless giving of the greatest devotees, like the inhabitants of Vrindavana.

Becoming attached to a devotee who inspires, and captures one’s faith is the basis of being initiated and going deeper into spiritual life. And after initiation having siksha or instructing gurus can be very helpful. Everything depends on our sincerity of practice and attitude, and intensely calling out to Krishna and his devotees for their help. We have to learn to listen and to be open to Krishna working in ways we may not expect. That is my experience.

Source: http://www.dandavats.com/?p=6245

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The Ultimate Reality of Human Journey

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By H.H. Bhaktisvarupa Damodara Swami

Perfection means becoming a devotee of Lord Krishna.

It is stated in the first canto of Srimad Bhagavatam (1.2.28-29),

 

vāsudeva-parā vedā vāsudeva-parā makhāḥ

vāsudeva-parā yoga vāsudeva-parāḥ kriyāḥ

 

vāsudeva-paraṁ jñānaṁ vāsudeva-paraṁ tapaḥ

vāsudeva-paro dharmo vāsudeva-parā gatiḥ

 

“In the revealed scriptures, the ultimate object of knowledge is Sri Krsna, the Personality of Godhead. The purpose of performing sacrifice is to please Him. Yoga is for realizing Him. All fruitive activities are ultimately rewarded by Him only. He is Supreme knowledge and all the severe austerities are performed to know Him. Religion (dharma) is rendering loving service unto Him. He is the supreme goal of life.”

 

All the human activities are included here within the journey to Supreme Lord.

Here in this verse, it is wonderfully and scientifically described and this has to be firmly focused in your mind that, ‘vāsudeva-parā vedā’.

We go to schools, colleges and universities where you research in all kinds of studies, but the very simple conclusion is that the ultimate goal of all this knowledge is actually to understand the Supreme source. 

Vāsudeva-parā vedā – the whole goal of knowledge is to realize that there is a Supreme Lord, Krishna. This is very simple in a sense that we all are working hard for getting knowledge, searching for the ultimate aim of life, the ultimate purpose of life. All these scientific research works, all these philosophical research works, all these human efforts are all aiming to actually find out something that we are looking for. But the goal should be to understand the Supreme source and then you are the most intelligent.

 

Therefore, Bhagavatam says very clearly ‘vāsudeva-parā vedā’, the goal of all knowledge is to understand the Supreme Lord. In the process of doing that you cannot see the Lord direct and immediately, but you have the process; the process how to realize this is called as devotional activity. The devotional activity begins with sadhana-bhakti. Sadhana-bhakti means the beginners are following the rules and regulations, observing the austerities and discipline or tapasya and following the daily routine, called sadhana. Sadhana means discipline, following the discipline. In this way, sadhana-bhakti is taught and then slowly, by the process of realization, one will be able to understand the Supreme Lord and develop the highest knowledge of prema bhakti. The devotional attractions to understand that the Lord is everything, ‘vāsudeva-parā gatiḥ’, and ‘krsnas tu bhagavan svayam’, this knowledge will come as step by step process by our sincere effort.

 

In Bhagavad Gita, Lord Krishna says, ‘raja vidya raja guhyam pavitram idam uttamam’; the devotional bhakti yoga is a process of understanding about the nature of life, self and also about the science of God. This is called ‘para vidya’, ultimate knowledge or king of knowledge, or also called as king of very confidential knowledge. This process of knowing what is the nature of the self and what is the science of God and such knowledge is ‘pavitram’ means very pure, not contaminated by any other things, ‘uttamam’ means highest; it is highest knowledge and such knowledge Krishna says that, it is pratyaksavagamam dharmyam. Pratyaksa means it can also come through the sense perception but these senses are not ordinary senses. These are purified senses. When the senses are purified by discipline, it is eligible for receiving knowledge by direct perception and this knowledge is su-sukham kartum avyayam – this knowledge is very joyfully performed and one gets ultimate enthusiasm and satisfaction along with happiness and blissfulness. Therefore, this is the nature of pure form of knowledge. Vāsudeva-parā vedā means to understand the Supreme source of everything is Vasudeva. He is the goal of knowledge.

 

vāsudeva-parā yoga, yoga here means bhakti yoga, to realize the Supreme Lord. vāsudeva-parāḥ kriyāḥ vāsudeva-paraṁ jñānaṁ, means the goal of scientific knowledge is also to understand Krishna, and ‘vāsudeva-paraṁ tapaḥ’ means the purpose of performing tapasya is also to understand Krishna and finally, ‘vāsudeva-paro dharmo vāsudeva-parā gatiḥ’, ‘gatiḥ’ means the ultimate goal of what we are looking for ultimately. The scientists are very interested in the search for the ultimate reality, what is the road to reality, what is the nature of the truth. These are the things on which some of the important scientists and philosophers are working; people are interested in finding the ultimate truth; all of us are interested. But here Bhagavatam says that the goal of all these things is to actually to understand about the Supreme Self or Vasudeva, the Lord Himself.

 

Therefore, Krishna consciousness is very practical and is for everyone. If one wants to be a scientist or want to be a philosopher, or one becomes interested in finding out what is the ultimate purpose of life, what is the goal of life? What is the purpose of coming here in this world? What am I looking for? In this way, life can be meaningful and purposeful so that this precious human life is not misused or wasted. I think that is the very central question that each one of us has to ask, this is one of the purposes of coming to this world. Sometimes you want to find some practical ways and means how to meet the challenges of this material world. Challenges means like you have so many difficulties which may come in your lifetime but how to go beyond so as to overcome those challenges and try to develop the understanding; the practical application is to actually reach the goal that you are looking for.

 

The Krishna consciousness culture is a very practical application in one’s life. If one can imbibe this in all stages of life, as a student, as a professional worker, as a scientist, as a philosopher, as a lawyer, as a housewife, everyone, if one can actually engage himself or herself in this very useful journey of the human life, one will remain very enthusiastic in spite of all these ups and downs in this material world. There will be real meaning as well as happiness, in this way life will be worthwhile to be and do not lament why you are in this world, why Lord has sent you to this world. Lord has very mercifully sent you here in order to understand these things and try to do your duty.

Human duty is to go back to the original home. Srila Prabhupada says back to Godhead.

 

Thank you

—–
Jaganmohini devi dasi: We take pleasure in informing the Vaishnava community that the disciples, well-wishers and servants of H.H. Bhaktisvarupa Damodara Swami will be celebrating his 85th vyasa puja festival on November 29th, 2022. On this most auspicious and joyous occasion the Sri Murti will be installed at the birthplace of Maharaj in Toubul Village, near Imphal Manipur. All are invited to participate in the festival.

Today, I also take the privilege in sharing the excerpts from an insightful lecture by H.H. Bhaktisvarupa Damodara Swami about the human journey toward the Supreme Lord. The lecture was delivered in 2005 at Zurich, Switzerland.

(The excerpts presented below are adapted from the book “Sripada in Switzerland – Lectures, conversations and instructions of His Holiness Bhaktisvarupa Damodara Swami in Switzerland published by BI, Kolkata.)

Source: http://www.dandavats.com/?p=104076

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13134738858?profile=RESIZE_584xBy Atma Tattva Das

Devotion and drive have shaped Gauranga Das’s commitment in the classroom and success in the boxing ring. His professional journey has also included a broad range of experiences serving others, each contributing to his development as a person and a devotee.

A central pillar in Gauranga’s life is his deep devotion to Lord Rama, who is the embodiment of virtues such as righteousness, courage, and compassion. “My faith in Lord Rama inspires me every day,” he shared, explaining how the teachings and stories from the Ramayana guide his actions and decisions. Gauranga often draws parallels between Lord Rama’s qualities and the challenges he faces in both teaching and boxing, allowing his spirituality to inform his approach to life.

Having recently completed his first term teaching English at a secondary school in Hertfordshire, near London, Gauranga reflected on the challenges he faced in the classroom. The student body is diverse, with many learners requiring special support for autism, ADHD, and other personality disorders. “It’s tough to keep everyone engaged,” he admitted. Yet, it is this challenge that fuels his commitment to teaching. Gauranga strives to create a nurturing environment where every student feels valued and understood. “Building that rapport is key,” he shared, illustrating his focus on creating connections with his students, a reflection of the compassionate nature of Lord Rama.

Read more: https://iskconnews.org/gauranga-das-a-journey-of-resilience-purpose-and-devotion/

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This is one of the most personal songs I’ve ever recorded and shared. The words came from an attempt at spontaneous prayer, one Christmas morning at sunrise, in a bit of a tough time.
 
Prayers are very personal and in many cases, keeping them private makes the prayer more potent. But saints and poets have also written and shared prayers for millennia, and their words give hope and courage till today. I’m neither a saint nor a great poet, but I hope my simple words will aid your own expression.
 
The song was recorded live in the studio, with emotive piano played by Utsav Lal.
 
Animation by @druganova.mary @druganova.art
Lyric Video: Calvin West
 
Produced by @chrissholar
Piano: @utsavlalpiano
Mixed and mastered by Ryan Renteria
Cover art: @ratisivyer
 
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While some may think that building the TOVP is just building another temple, this is far from the truth. In reality, it is the greatest act of compassion uponWhile some may think that building the TOVP is just building another temple, this is far from the truth. In reality, it is the greatest act of compassion upon

Building the TOVP – The Supreme Act of Compassion – Temple of the Vedic Planetarium


Source: https://www.dandavats.com/?p=116572
 

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Remembering His Grace Gokulendra Das

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By Partha Sarathi Das Goswami

Gokulendra Prabhu, also known as Greg, met Ksudhi Prabhu either in 1972 or 1973. At that time, he was a student at Rhodes University, which was then one of the most prestigious universities in South Africa. Greg would finish his lectures on a Friday night and would hitchhike all the way from Grahamstown to our centre in Cape Town. Jagat Guru Maharaja and Pusta Krishna Maharaja were cultivating him. He would stay over on Saturday nights, and after the Sunday feast, he would hitchhike all the way back to Grahamstown to continue his studies. This is how serious he was. In 1974, we closed the Cape Town centre and drove to Durban via Grahamstown to meet him. He left university and joined us.

Jagat Guru Maharaja took pleasure in shaving Gokulendra Prabhu’s long golden hair in the student washroom. It was the fashion then for men to have long hair. There were students around, but he didn’t mind. Jagat Guru Maharaja just ignored them and continued to shave his head. From there, we went to Durban and then Johannesburg. Gokulendra Prabhu was a vital part of the development of ISKCON South Africa. One of his friends, Roma, also from Rhodes University, later joined and became Rocani Dasi, an extremely nice devotee.

Gokulendra had a very soft heart and was willing to help everyone. He liked being in the background. I saw him as my friend, and I hope he saw me as his friend. When Srila Prabhupada came in October 1975, Gokulendra Prabhu was the only licensed driver, so he drove His Divine Grace everywhere. Gokulendra rented a white Mercedes in Johannesburg, and we borrowed a yellow one from Bob Narandas in Durban.

Gokulendra played an integral part in Srila Prabhupada’s visit to South Africa. He assisted Riddha Prabhu with the advertising of Srila Prabhupada’s arrival and the various programmes in Durban. The advertising was well done and successful. After Srila Prabhupada left South Africa, the management changed, and Tulsi Prabhu, being a pragmatic leader, organised two collecting parties: Gokulendra Prabhu and me, and we each had an assistant. Tulsi Prabhu bought two small brand-new Toyota vans, and we couldn’t return to the temple until we reached our target of several thousand Rands, which usually took about three weeks. So, we had a transcendental competition. Then Tulsi Prabhu came up with the idea of the Tent Campaign and put me in charge of that. Gokulendra Prabhu continued collecting and was excellent at it. He collected large sums of money for both the temple in Cato Ridge and the construction of the Sri Sri Radha Radhanath Temple.

Gokulendra Prabhu continued collecting vigorously and was devoted to his service. He later married Jagannathesvari Prabhu, another exceptional devotee from England, and they had a son. Bhagavan Prabhu named his son Diksa Guru. Then in 1985, the Sri Sri Radha Radhanath Temple opened. Gokulendra Prabhu got more involved in his business of selling paintings, so we didn’t see him much.

I have no doubt that Gokulendra Prabhu will take birth in the Lord’s pastimes because of his surrender to Srila Prabhupada and the Mission for twelve years. Krishna looks at your devotional service and sees what you have done. Gokulendra Prabhu also had direct association with Srila Prabhupada. Can you imagine driving a pure devotee around? Gokulendra Prabhu will take birth in either Lord Caitanya’s pastimes or Krishna’s pastimes in some universe, where he will continue his devotional service.

When those pastimes are finished, he will go back to the spiritual world, Goloka Vrindavan. This is confirmed in the Srimad Bhagavatam. Srila Haridas Thakura gives the example of Ajamila, who chanted the name of his son, Narayana, a few times:

sāṅketyaṁ pārihāsyaṁ vā

stobhaṁ helanam eva vā

vaikuṇṭha-nāma-grahaṇam

aśeṣāgha-haraṁ viduḥ

“One who chants the holy name of the Lord is immediately freed from the reactions of unlimited sins, even if he chants indirectly [to indicate something else], jokingly, for musical entertainment, or even neglectfully. This is accepted by all the learned scholars of the scriptures.” ~Srimad Bhagavatam 6.2.14

Ajamila was not intentionally chanting the Lord’s name. He was just calling out to his son. Whereas Gokulendra Prabhu was wholeheartedly chanting the Lord’s holy name. He knew what he was doing, he wilfully accepted first and second initiation, he performed valuable service to Srila Prabhupada and ISKCON, he honoured maha-prasad, he was meek and humble, and he was loved by all who came in contact with him. I think his future is more auspicious than Ajamila’s. And Ajamila, of course, went back to the spiritual world, Vaikuntha.

On this occasion, we thank Gokulendra Prabhu for the sacrifices and contributions he has made to Srila Prabhupada’s ISKCON in South Africa. Naturally, he will be in our prayers, and I am convinced that Lord Caitanya will place him in His pastimes.

All glories to His Grace Gokulendra Prabhu!

All glories to His Divine Grace A. C. Bhaktivedanta Swami Prabhupada!

All glories to our Guru Parampara!

Source: https://www.dandavats.com/?p=116562

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By Kulavati Krishnapriya Devi Dasi

For the first time, Mahatma Das will be teaching The Art of Forgiveness in a live online format, making the program accessible to devotees worldwide. The course, which has previously been offered in person, presents a systematic approach to one of the most challenging aspects of spiritual life: the practice of forgiveness.

The program is structured as a 19-step, hands-on process based on Vaisnava wisdom and philosophy. Rather than treating forgiveness as a single act of will, the course breaks down the journey into manageable steps, addressing the emotional, psychological, and spiritual dimensions of releasing resentment and working toward healing.

Providing practical methods for devotees facing hurt, betrayal, and conflict in their relationships, the course aims to help participants understand the roots of their pain, work through feelings of anger and resentment, and ultimately find a path toward emotional freedom and spiritual growth.

Two separate groups are being offered to accommodate participants in different time zones worldwide. The first group will meet on November 15 and 16, with sessions running from 7:00 to 10:30 am Eastern Standard Time, which corresponds to 5:30 to 9:00 pm India Standard Time. This group will have instruction available in four languages: English, Spanish, Russian, and Chinese, reflecting the international scope of the ISKCON community.

Read more: https://iskconnews.org/mahatma-das-launches-live-online-course-on-the-art-of-forgiveness-this-week/

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30987759866?profile=RESIZE_584xIn an exciting moment for the global kirtan community, devotional artist Jahnavi Harrison (Jahnavi Jivana Dasi) has been nominated for a 2026 Grammy Award for her latest album, Into the Forest. The Recording Academy announced the nominations earlier today, placing Harrison among the final contenders for Best New Age, Ambient or Chant Album at the 68th Annual Grammy Awards.

Earlier today, Harrison shared her heartfelt reaction in a post to her Facebook community, writing: “WOW. Into the Forest has been nominated for a Grammy!!! Got the news this morning and I’m still shocked. Had a good ol’ cry listening to it again and reliving the chapter of life that making this album spanned. The album is rich with the sincere prayers and heartfelt contributions of so many, and that makes this very meaningful. THANK YOU to everyone who took the time to listen.”

Released in 2024, Into the Forest is a contemplative, spacious work that blends mantra, acoustic textures, and reflective storytelling. On her website, Harrison describes the project as an inward pilgrimage: “The forest is a metaphor for the forest within the heart… the sacred, still, nurturing space inside which is vibrating in song and connecting us to the Divine.”

Source: https://iskconnews.org/jahnavi-harrison-earns-2026-grammy-nomination-for-into-the-forest/

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Manila Harinama by Ramai Swami

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I was invited to visit the Sri Sri Radha Madhava temple in Manila. It is still in the old temple building I visited years ago but the temple will move to a new property in about 3 months. I was fortunate to go and have a look and it is certainly a big upgrade.

While there, a harinama was organized for a downtown area. Manila is a mega city of 15 or 20 million and there are 17 smaller cities within it. The kirtan started with a sit down in a park where I gave a lecture and then we headed through the streets for an ecstatic parade.

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Source: https://ramaiswami.com/manila-harinama/

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In preparation for an upcoming leaders’ meeting, I have compiled a poem on the topic.  Here it is:

THE ABCs of SERVANT LEADER

The ideal good leader
Is never a browbeater
But who empowers, encourages
Sees that everything flourishes

Such a person is observant
Having the virtues of a servant
I have my personal quality list
Hoping there’s nothing missed

Here is my list – the ABCs
In groups of triple threes
Let us analyze them
Each I see as a gem

A servant leader is ACCESSIBLE
Being present and available
Also being very ACCOUNTABLE
And accepts being putdownable

Such a soul is very ACTIVE
And hence, is so attractive
Not lazy, but very busy
And never has a tizzy

From section B, one is BENEVOLENT
Generous and giving is most evident
One should be like a BODYGUARD
And protect like some diehard

One should be a team BUILDER
And go for numbers that bewilder
For growth, expansion that’s measurable
Bring to the heart what’s pleasurable

From section C, one is a COMMANDER
Decisions – assertive, do not meander
The ability to be a COMMUNICATOR
To listening and empathy we cater
 

Finally, it is essential to be CREATIVE
Dream and be very innovative
Visionaries create a path for all
Do something great and not small
 

 

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By Prabhavati Gopi Devi Dasi

The Vrindavan Institute for Higher Education (VIHE) has released its upcoming schedule of winter courses and seminars for 2025–2026, inviting devotees from around the world to strengthen their study of śāstra and deepen their devotional practice. The institute’s blended online and onsite offerings aim to support systematic learning and help devotees apply scriptural teachings in daily life.

Read more: https://iskconnews.org/vihe-opens-registration-for-2025-26-winter-courses-and-seminars/

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By Prabhavati Gopi Devi Dasi

The Vrindavan Institute for Higher Education (VIHE) has released its upcoming schedule of winter courses and seminars for 2025–2026, inviting devotees from around the world to strengthen their study of śāstra and deepen their devotional practice. The institute’s blended online and onsite offerings aim to support systematic learning and help devotees apply scriptural teachings in daily life.

Read more: https://iskconnews.org/vihe-opens-registration-for-2025-26-winter-courses-and-seminars/

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From Barn to Banquet by Bhaktimarga Swami

30986197900?profile=RESIZE_400xPraharana is my godsister and also a student or disciple of Prabhupada, like myself.  She heard I was going to the farm in Caledon called Gir Farms, and wanted to come.  Our driver was Pradeep. Also coming along was Cameron, an Australian who spends considerable time at a cow shelter (goshala) in Vrindavan, India.  He’s a natural with the animals and with keeping their quarters clean,

Praharana, on the other hand, is not a farmer.  She told us so during a walk on a nearby trail and after viewing the development of the farm project which she is impressed by.  At one point of our walk talk, she mentioned how she was involved in a summer project to get back the salmon into Lake Ontario before she joined Krishna consciousness.  She actually loves the water and enjoys canoeing, which I do as well.  I’ve had thoughts about wanting to canoe across countries when I come back in another body.  Although I consider myself a marathoner, doing extreme anything is too late in this lifetime.

All four of us, including Pradeep, really admire what owners Vishal and Yasomati are doing with their bull/cow project.  Our visit was inspiring. 

Now, for the second part of my day, I spent time at a wedding.  Rajarsi’s daughter was getting married in a beautiful banquet hall.  Her name, Rushika, and she’s marrying a nice African chap, Djama.  I was asked to attend and bless.  I had a front row seat, but the problem was that so many photographers butt their way forward.  The priest was great; the couple – blessed, but I was looking at a bunch of butts the whole time. 

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Source: https://www.thewalkingmonk.net/post/from-barn-to-banquet

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Adventures in Mail Order By Swarupa das

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I began my service with the Mail Order Department in September of 1969 and although two and a half years had gone by since that ad not much had changed nor was there much growth. The address had changed from 26 Second Avenue to 61 Second Avenue and two more books, Teachings of Lord Chaitanya and the abridged edition of Bhagavad-gita had become available.

The fledgling order dept. operated out of the “office” on East 10th Street where Brahmananda and previously Rayarama had worked. The very first morning I went there Gadadhara Das (Joel Chalson) was opening the few pieces of mail that had arrived with orders as well as requests for information. I was there to type Brahmananda’s letters but it was quickly decided that I would be taking over Gadadhara’s responsibilities which was fine with him since he didn’t like office work one bit.

A few months later, when Brahmananda and I relocated to the Boston center, the Mail Order Department came with us and became linked with ISKCON Press. By the end of 1970 the Movement had grown significantly. Part of the reason was what I call the “Trifecta of 1970.” Three major events took place toward the end of that year. The first is that the KRSNA Book was printed and began being distributed to the public. The second is that the London Radha Krishna Album was produced by George Harrison on Apple Label with some of the cuts making the pop charts in England and around Europe and the third was George Harrison’s song “My Sweet Lord” being played constantly on the radio in the U.S. To his credit George played a major part in not only the album and of course his “My Sweet Lord” but he also donated $19,000 to Srila Prabhupada for the first printing of the KRSNA Book.

As a result of the “Trifecta” the mail started pouring in like crazy. Given the hours I was spending on the composing machine in Boston in 1970 I could hardly keep up with the mail arriving daily. I put together an efficient system for handling the BTG subscriptions and orders for books and I found myself answering a lot of letters from people who just wanted “more information” or had specific questions about Krishna consciousness. Whenever I answered a personal letter I used carbon paper and then stapled their letter to the copy of my response and filed it away alphabetically. I began to establish ongoing correspondences with many people throughout the world. In each and every book and magazine an invitation was given to write to the secretary of ISKCON for more information and I was that secretary. The more books and magazines in circulation, the more letters were coming.

Eventually Brahmananda informed Srila Prabhupada that I was answering the letters and Prabhupada told him to have me forward a few copies of my replies to him so that he could see whether or not I was understanding and explaining the philosophy properly. After all, I was representing him and all of ISKCON. I sent Srila Prabhupada some samples of my letters and he was satisfied. That made it official. From then on I would sign the letters “Swarup Das Brahmacary, Secretary ISKCON.”

Writing to people was the perfect engagement for me. When I was a kid I had a fascination with the whole idea of having pen pals around the world and I joined some clubs that hooked people up for that reason. Growing up without a father (he died when I was 10) I suppose I looked to my mother as a role model. I was very impressed watching her type on an old Royal typewriter, her fingers flying up and down the keyboard with her cigarette dangling out of her mouth. She sometimes did volunteer work for the Zionist Organization of New York.

At the age of 12 I asked my mother to buy me a typewriter for my birthday and that portable Smith Corona became my favorite possession. I taught myself how to type and would often write satirical poems and articles in the style of MAD Magazine. My friend David would do the same and we’d compare our writings to see whose stuff was funnier. Just before dropping out of High School to join the temple I had taken a typing class. I figured since just like already knowing how to drive when I took Drivers Education it would be the same walk down easy street taking a typing course when I already knew how to type. My typing teacher, Mrs. Fischer had the longest fingernails I had ever seen and I wondered how it was even possible for her to type but type she did at well over 100 wpm. She was impressed with my skills and got me typing faster than ever — getting me up to 112 words per minute which was even faster than her. I had no idea at the time that I’d eventually be using my typing skill to help put Srila Prabhupada’s books into print and write to people about Krishna consciousness.

By the time ISKCON Press moved to Brooklyn I was no longer engaged in typesetting. Many devotees were joining and arriving from other centers to serve with the Press and some were being trained to typeset so I was free to focus fully on developing the Mail Order Department. I had already established ongoing correspondences with many people and orders for books, records and BTG subscriptions continued to increase daily. For typing letters I was using an IBM Selectric typewriter at the time. IBM had introduced the Selectric in 1961 and by ’71 the Selectric II came on the market. It used typing fonts just like our composing machine but I still had to make corrections using white out. The self-correcting Selectric didn’t hit the marketplace until ’73 when Mail Order was in Los Angeles and boy oh boy did I love that self correcting feature. In fact, the whole concept of “self correction” appealed to me.

And so each and every morning I’d perform the ritual of opening all the mail that came. The orders were processed and money deposited and the letters of inquiry were put aside for answering. Even if someone simply wrote that they were interested in Hare Krishna or Krishna Consciousness and only requested information I’d send them a personal reply inviting and encouraging them to read Prabhupada’s books, chant Hare Krishna and write to me with any questions they might have. This personal touch was reinforced by Srila Prabhupada a few years later in L.A. We were giving him a tour of the BBT offices and warehouse facility and he was asking me how many letters we were getting every day. I told him and he then said, “I was doing when I was Dr. Bose’s manager. Any inquiry coming from outside, I must continue correspondence with him unless he becomes a customer.”

When mailing out BTG subscriptions we used a religious non profit bulk rate system which came with very specific rules for mailing according to the U.S. Post Office. I had to sort out the bundles by zip code and tie each one up with string and label the top envelope with its destination. When all the envelopes were stuffed with BTGs, all the labels affixed and everything bundled and tied I took them to our home Post Office which, during the time we were working out of Tiffany Place in Brooklyn, was the same post office used by Jehovah Witnesses for mailing out their two publications: Awake and Watchtower. When I would see the tens of thousands of parcels they brought in by the truckloads I would become very envious and hoped that someday our BTG subscriptions would match or even exceed their volume.

By ’73 ISKCON Press had been reborn as The Bhaktivedanta Book Trust and moved to Los Angeles which by then had become the world headquarters of ISKCON and where Srila Prabhupada was spending much of his time. When we first got to Los Angeles we shared office and warehouse space with Spiritual Sky Incense on Landmark Street in Culver City. After that we leased a building on Washington Blvd. and finally the BBT along with our order department moved into a brand new built-to-spec facility on Higuera Street in Culver City. By that time the BBT Order Dept. really began to rock n’ roll.

It was only natural that the more the Movement expanded and the more books and magazines were put into circulation, the more mail we received. Book distribution had become the main focus of ISKCON and there were plenty of books to distribute. New volumes of Srimad-Bhagavatam continued to appear and the seventeen volumes of Sri Caitanya-caritamrta had become available.

We set up the storage and shipping facility for the BBT Order Dept. in a corner of the Higuera Street warehouse. We enclosed it with fencing material and began calling it the “mailorder cage.” All the books and other paraphernalia that we sold through the mail were stocked on shelves. The orders would be processed upstairs by me and then they would go down to the cage where someone would pick each order, package and put a shipping label on it and then, using a Pitney Bowes combination scale and postage machine, calculate the amount needed to ship it out to whatever destination in the world it was going.

Ranadhira and Kirtiraja had come aboard to help manage the rapidly expanding BBT Order Dept. and like myself they also had offices on the upper second floor of the BBT warehouse. Ranadhira became our business manager in charge of marketing while I concentrated on processing the daily stacks of mail that arrived. Every morning I went to the post office on Motor Avenue to pick up the canvas bag containing all the mail addressed to 3764 Watseka Avenue, Los Angeles, California 90034. Some of the mail was meant for the temple and most of it was for the Order Dept. I sorted it out and then came to the office to open all the envelopes.

Ranadhira designed a beautiful color catalog and along with all the books, magazines and pamphlets he included in our inventory japa beads and bead bags, neck beads, mrdangas and kartals, and an assortment of artik paraphernalia as well as the beautiful Balarama Mrdanga. Thus we became a fully stocked and diverse mail order house.

Around 1976, after looking through The National Enquirer and another smaller publication called FATE, Ranadhira decided it might be lucrative to take advantage of the “weirdo” market and aside from the possibility of making some extra money it could be a good way to bring people around to Krishna consciousness. He came up with the idea of selling a simple inexpensive amulet on a necklace. He recruited Amala Bhakta to help write copy for the ad and together they came up with “The Amulet of Tarani.” The story they conjured up was about some demigoddess type personality from somewhere in the outer universe who came to Earth to dispense blessings and good fortune. Anyone who wore the amulet would be showered with all sorts of auspiciousness including good health, sudden wealth, love, beauty and knowledge.

A half page ad in the weekly Enquirer went for $5000 and sure enough … within two weeks of placing it we made back the original investment of advertising as well as the cost of the jewelry. After that it was all profit. Of course, along with the amulet the buyer also received one of our standard information packets and an invitation to write to us. Also included was an “On Chanting Hare Krsna” pamphlet and a short letter explaining that if they chanted this Hare Krishna mantra while wearing the amulet the effects would be that much greater. I got some very strange letters from some very strange people and began to feel like the Ann Landers for crazies but hey, every living being is part and parcel of Lord Sri Krishna and so where there’s life there is the possibility to preach Krishna consciousness. Srila Prabhupada taught us that by example and precept. After all, all living beings conditioned by the illusory energy are considered to be crazy — haunted by the ghost of maya.

By the mid 70’s ISKCON had grown into an international institution with temples throughout the world, farm communities, restaurants and the books were being distributed in record numbers. As such the BBT Order Dept. became a beehive of activity. We added more devotees to our staff of full time workers and there were others who would come to help out part-time. The amount of letters had become so voluminous that I could no longer keep up with them and I began seeking assistance in answering them. We received letters from people who were curious about Krishna consciousness and wanted some more information; letters from people who said that George Harrison’s music inspired them to learn more; letters from folks who had developed a strong attraction and interest and who had serious philosophical questions. Sometimes a person would write to complain about being accosted (that word was used a lot) or harassed at some airport or shopping mall and I would do my best to turn their negative impression into a positive one. Then there were those who would tell how they found one of our books in a trash can and felt it was an act of God since the book changed their life and gave them knowledge and hope beyond their wildest dreams. Sometimes when a particularly interesting letter arrived I’d read it to everyone who came by my office. It became a daily ritual for me to be asked, “Hey Swarup — any really interesting letters arrive lately?”

Yes, I was putting a lot of miles on my IBM Selectric typewriter and I continued the process of keeping the letters and the replies together in a growing file but no more using carbon paper since we had a nice modern photocopy machine. We had come a long way from the days of operating out of a basement apartment on East 10th Street in New York’s East Village. To name some of the devotees who joined the BBT Order Dept. either full or part time — there was Anavadyangi Devi Dasi who became a valuable and dedicated addition to our staff along with Daruka who dovetailed his bookkeeping skills for us, my sister Manmohini would come by and help out especially during a crunch such as the monthly Back to Godhead subscription mailings. My wife Chitta would sometimes help with filing and mailings and in the shipping cage we had Janananda and Chuck. Amala Bhakta’s mother Sally would show up a few days a week to help out as well. It was always a delight when she’d come into my office in the morning saying, “Okay, Swarup, I’m here … so put me to work.” She became very proficient at making buttons with the apparatus I picked up along the way.

Every evening I got all the outgoing parcels and letters together and drove them to the Los Angeles airport post office. In that way they were sure to get going to their destinations quickly. It was my favorite part of the day. I would often take my firstborn son, Krishna Kumar. After getting all the packages and letters up onto the loading dock and into a gurney I’d drive over to a spot near one of the runways to watch the airplanes take off and land. Kumar loved that part of it.

Before long I had established ongoing correspondences with scores of people throughout the world. Some of the “regulars” would write pages and pages telling me about their lives, their families, their schools or jobs, and some expressed a desire to eventually become full time devotees. I always encouraged them to buy japa beads and begin the practice of mantra meditation and to purchase and study Srila Prabhupada’s books. Eventually cassette tapes from Golden Avatar Productions as well as several record albums became available. As they became more and more familiar with the philosophy they began asking very relevant and intelligent questions. I liked seeing that because it was a sign that they were advancing in Krishna consciousness nicely. In order to best respond to the letters I was constantly referring to Srila Prabhupada’s books. Very often my desk would be covered completely with books open to different pages with bookmarks and notations. Srila Prabhupada was spending so much time in L.A. in those days and so I got to listen to his Srimad-Bhagavatam classes every morning and often accompany him on his morning walks. That personal association afforded me a great advantage as far as my being able to emulate his mood and preaching style.

We were also getting many letters from people incarcerated in jails and prisons. I compiled a list of their names and addresses of their institutions and sent it around so that they could also contact one another. A little community of prison pen pals arose and began to rapidly grow. It wasn’t too long before so many people were writing to us each day that I had to begin recruiting some godbrothers and sisters to help me answer all the letters. That helped a lot but unless the devotee writing the reply had access to a typewriter or at least had good penmanship — and unless their spelling and grammar were okay I ended up having to retype what they wrote.

Things were running smoothly but I felt something was missing. I needed to find a way to further engage these folks in Krishna consciousness. They were reading, chanting, listening to records and tapes and some were even turning fellow students or co-workers on to Krishna consciousness. I could tell, however, that many of them were hankering to engage in some kind of service. and so around 1975 it dawned on me to establish a membership program by mail.

I invited people to pledge monthly donations in any amount and by doing so they would become a donor member of ISKCON. We made up official looking receipts and membership cards and according to the amount of money they sent we put together different “packages” that included BTG subscriptions, books, beads, tapes, etc. … and an invitation to stay free of charge at any of our centers. I modeled it after the life member program established by Srila Prabhupada in India but I scaled down the requirements and rather than a onetime donation for life membership I encouraged them to send monthly contributions — as much or as little as they wanted or could spare.

The idea immediately took off, especially when we began including invitations to join the program along with our standard information packets. Each time a new member would come aboard I would start a file for them. The first thing I would do is send them a form to fill out giving us their names, addresses, ages, where they went to school or worked, how they came in contact with K.C., etc. and I asked that they send back a photo of themselves as well. In that way it became much more personal. I began putting together a monthly membership newsletter called “Bhakti Rasa” and we even started making sweets (laddus, burfi, lugloos, etc.) and sending them in little boxes to each member once a month.

The membership program was growing bigger every day although sometimes we’d lose a monthly donor on account of them joining the Movement. Some came to join us in Los Angeles which meant that after months or even years of corresponding I got to meet them personally. Some of the people who came through the mail order and the membership program ended up becoming very dear godbrothers and sisters as well as personal friends. When I first began meeting devotees on the Internet — especially here on facebook — I’d sometimes get a message from someone telling me that I had written them some letters back in the 70’s and some even said they still had those original correspondences. Imagine how good that made me feel.


The photo above is from a tour of BBT warehouse, offices and Order Dept. that we gave Srila Prabhupada when, for a short time, we were located at 8575 Washington Blvd, around a mile from the temple on Watseka Avenue.

One day while looking over the growing list of members (at the end of the first year there were almost 150 people sending donations every month and many of them also corresponded regularly) I noticed that there was a large concentration of addresses in Southern California. I decided to write a letter to everyone who lived within a few hundred miles of Los Angeles and engage them in a special kind of service. At that time both myself and Ranadhira were renting spaces at local swap meets to make a little extra money on the weekends. We’d sell Spiritual Sky merchandise as well as Indian tapestries. Ranadhira would also take tapestries to a Mexican dressmaker downtown L.A. and have him cut a design for a woman’s “spaghetti dress” which simply meant an ankle length garment with thin shoulder straps. Sometimes we’d sell turquoise jewelry as well.

So I asked our “local” members to clean out their garages, basements, attics, utility sheds, etc. and put aside whatever they thought could possibly fetch some money at a flea market. I requested that they write us or give us a call and we’d arrange to come and pick their stuff up. I chipped in with my friend Kadamba for a pickup truck which I used to haul all the donated items back to the BBT warehouse where we sorted out and priced everything. Sure enough … letters and calls poured in and I found myself driving all over the place — from Santa Barbara to San Diego and out to San Bernardino. It was way to make some extra money for the departmentit and a great opportunity to meet these people face to face. I ended up spending an entire day with one elderly gentleman named Alan Rahm. He was born in India of an Indian father and English mother but they relocated to the U.S. when he was still a young boy.

A few weeks after spending that day talking with Alan I got a visit from a woman who looked to be in her mid 20’s. She said she was Mr. Rahm’s granddaughter. She was holding a square white box. I thought that maybe he sent her with some special item .. perhaps an heirloom or antique .. that we could add to our flea market inventory. She handed me the box and then explained that her grandfather died a few days ago. His last request was that he be cremated and his ashes be delivered to me so that I could arrange to have them sent to India and sprinkled in the Yamuna or Ganges River. In our talks I told Alan that devotees would often go to India for pilgrimage especially during Gaur Purnima when we’d have a big festival in Mayapur. I assured the young lady that I would see to it that his request was fulfilled and after a few weeks after asking around I found somebody who was on their way to India and willing to take Alan’s remains. Until that time the box remained on a shelf in my office. It became customary that whoever came into my office for whatever reason would first go over to the box and say “Hare Krishna” to Mr. Rahm’s remains.

In 1976 I decided to attend the Gaur Purnima festival in Mayapur. The flight to India was to leave from JFK in New York which meant I had to first make my way from Los Angeles to New York. Instead of flying there a day before I decided to leave ten days early and drive across the country. My idea was to stop in and visit as many people with whom I was corresponding as possible. On that first trip (I did another one the following year) my best friend Srutasrava accompanied me. We stopped in Albuquerque, New Mexico — Chicago, Illinois — Kokomo, Indiana — Marion, Virginia — and Titusville, Pennsylvania.

As a side note — that year we reserved an entire Air India 747 airplane to accommodate all the devotees going to Mayapur for the festival. The plane left JFK Airport in New York and the only nondevotees on it were the flight crew (pilot, co-pilot and attendants) .. although by the end of the flight devotional feelings in them were undoubtedly awakening. Prasadam was prepared and loaded onto the airplane and at mealtimes the flight attendants did the serving. We had rip-roaring kirtans — going up and down the aisles (some of the sannyasis occupied the first class section where an altar with Radha and Krishna was set up (I believe they were brought by the Radha Damodara Traveling Sankirtan Party). It was quite an experience.

So — back to the cross country drive from L.A. to New York the week before the flight. In Marion, Virginia we visited a young man named Allen Putnam with whom I had been exchanging letters for several years. He was incarcerated at a mental institution for the criminally insane. When he was a minor he shot and killed a guard at a railway depot. We stayed overnight at his mother’s house. She was also writing to me and ordering books to bring to Allen on her visits. She treated us like royalty. After visiting Allen she drove us to the Virginia State Penitentiary around a hundred miles away to visit another boy, Billy Kelly, who was also writing letters and who, like Allen, was in for a murder he committed when he was a minor. He and Allen met in the Virginia penal system some years back and kept in touch. At some point in time Allen began writing to Billy and telling him all about Krishna consciousness and he convinced Billy to start chanting, reading and writing letters to me with questions or just to have someone else to talk to about his life and Krishna consciousness. Some years later Billy’s story was used as the basis of a movie called “Apprentice to Murder.”

In Titusville, Pennsulvania I visited another mail order member named Wendell Phillips. I noticed that when he wrote to me he used letterhead saying “Phillips Motors” and I asked him about it. It turned out that he owned a used car lot. On both that first trip cross country and the next one as well I stopped and stayed with Wendell and while there he took me to the car auction where he bought his cars to resell on his lot. He told me to pick out the car I wanted and then he bid on it. The first time around I purchased a Datsun station wagon and the second time a Mercury Comet. They were both used cars but only a few years old and in excellent condition. I only paid a few hundred for each whereas they would have sold for at least a thousand at any other used car outlet. I arranged later to have the cars driven back to L.A. and ended up giving them away to some householders in the community.

Meeting just a few of the people I was writing to was a wonderful experience. The membership program continued successfully year after year as did the BBT Order Dept. but I unfortunately left my service and moved away from the Los Angeles ISKCON community in February of 1980. Many changes had been taking place since the departure of Srila Prabhupada in 1977 and let’s just say that I was disturbed with much of what was going on at the time.

Epilogue

I’m sorry to have ended the above story on a sad note. Many years have gone by since 1980 and so much has changed in ISKCON (hopefully all for the good) as well as in my own life (hopefully most for the good). With faith in the unlimited mercy and potency of my beloved spiritual master, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, I remain hopeful for both the ISKCON institution and myself. I am hopeful that Srila Prabhupada’s ISKCON mission will continue to be a transcendental instrument for spreading Lord Caitanya’s Sankirtana Movement to every town and village and I have hope against hope that I will somehow always have the opportunity to associate with and to serve the devotees of the Lord and never let go of the lotus feet of Sri Sri Guru and Gauranga. Hare Krishna!

Source:http://www.dandavats.com/?p=32786

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