So today we’re marking the life of a great saint in our tradition who lived 500 years ago. He was the son of a Sri Vaishnava brahmana, Venkata Bhatta, and was born in a village near the famous temple town of Sri Rangam, on the banks of the Kaveri River.
Born around 1500 AD, he was 11 years old when Sri Chaitanya ‘the great master’ came and stayed with his family for the four months of the rainy season. His father served Chaitanya meals and washed his feet out of profound respect for his guest.
O brāhmaṇas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water. (SB1.3.26)
This morning as I was reading the Srimad Bhagavatam, First Canto, Vol. 1, I spent a few minutes just looking at the pictures. They say a picture tells a thousand words, and the above image is no exception. The Thousand words follow…
Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto One, Chapter Three
Kṛṣṇa Is the Source of All Incarnat
Lecture on Srimad Bhagavatam Canto 01, Chapter 17, Text 16 by Bhakti Vinoda Swami on 20 Jan 2016 at ISKCON Coimbatore
To Listen and Download - click here
Lecture on Blessing your Future by Charu Prabhu in 2016
(Charu Das was initiated by Srila Prabhupada in 1970. He has been President, variously, of the Sydney, Melbourne, Brisbane, and Berkeley (USA) temples.)
To Listen and Download - click here
|
Lecture on Srimad Bhagavatam Canto-07, Chapter 07, Text 34 by HG Suresvar Prabhu on 22 Jan 2016 at ISKCON Juhu
(His Grace Suresvar Prabhu joined Srila Prabhupada's movement in 1970, serving as a preacher and book distributor across the U.S. He is currently teaching with MIHET in Sridham Mayapur. He is a contributor to Back to Godhead Magazine. )
To Listen and Download - click here
Lecture on Power of hearing in the association of a Sadhu by HH Romapada Swami in 09 Jan 2016 at Chicago
(Romapada Swami‘s first encounter with Krishna consciousness came in Buffalo, in the shape of a lecture at the State University of New York in 1969. The lecturer was His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. The following year, Romapada Swami joined the movement in Boston and was initiated in 1971.)
To Listen and Download - click here
Lecture on According to State of Consciousness we get Affected by HH Radhanath Swami on 23 Jan 2016 at ISKCON Chowpatty
(Radhanath Swami was born in Chicago in 1950. Radhanath Swami's childhood name was Richard Slavin; Radhanath Swami was given the name Radhanath Swami after he entered the renounced order. In his teenage years)
To Listen and Download - click here
Sun without sunshine, sweet without sweetness and fire without light is unimaginable; similarly a soul without desire is unthinkable. As a soul we are pleasure seekers – ananda mayo bhyasat – and can never ever be desireless. We were originally the residents of the spiritual world but when we developed yearning to become God and enjoy like God then we were sent to this material world to satisfy our non-spiritual desires. Here in this world we fervently search for ways to satisfy our countless c
If it is better to be a sahajiya than an atheist, mayavadi, or impersonalist, then it is well again to be a sentimentalist than not a devotee at all. However, sentimental behaviour can present problems if left abandoned by a mind unrestrained by capable intelligence.
By Kesava Krsna Dasa
The spiritual master is the central object of vision for every disciple. Quite often, the imposition of external conditions can deflect the natural bias from something, which is essentially internal, or hidden
By Praghosa Dasa
A common denominator for practically each of the unlimited varieties of material bodies is that the spirit soul dwelling within is to one degree or another attached to the particular body they reside in.
In turn most resided in bodies have others who are also attached to them, generally family members, or what Srila Prabhupada often referred to as ‘skin disease’. He specifically used this term to describe excessive attachment to family members which leads to increased illusion
Compassion only really begins if we appreciate that we have something better. If we have something better then we can be compassionate. Otherwise, if you are out on book distribution and you can see all your old friends sitting on a terrace somewhere, enjoying the sunshine, then you may feel compassion for yourself – that you have to stand out there in the street with those books and everyone else is having a good time!
But if we are convinced that we have something better, then we can develop
