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By Mohini Radha Devi Dasi

In the interactions between the Lord and His
devotees, both relish the highest happiness.

Bhagavad-gita and other scriptures praise Arjuna for his close relationship with Krishna. Arjuna is known for his mood of friendship (sakha-bhava). Since relationships are by definition reciprocal, not only is Arjuna known as Krishna’s friend, but Krishna is known as Arjuna’s friend. Krishna drove Arjuna’s chariot and is therefore called Partha-sarathi, the “charioteer of Partha

What does it mean to follow the mood of the spiritual master? I think, it means that whatever is really important and essential to the spiritual master, that should also be essential to the disciple. Not that we become cat copies of our spiritual master – that is the last thing you want to see.

It is not about becoming exactly the same. It is about being different but appreciating that the spiritual master is highlighting certain things on the way back to the spiritual world which are important

Doubt is the motor of the modern mentality, the indefatigable engine that drives the spirit of our age. Such doubt was honored with an early recognition in the essays of the Renaissance courtier Michel de Montaigne: “We are, I know not how, double within ourselves, with the result that we do not believe what we believe, and we cannot rid ourselves of what we condemn.”

During Montaigne’s time, religious wars of unbearable cruelty rent Europe. The absolute certainty of the raging antagonists bega

History has witnessed the dark age that descended on earth after the disappearance of Sri Krishna Chaitanya Mahaprabhu and His associates. Those unable to understand the transcendental mission of Lord Sri Chaitanya started numerous apasampradayas, or deviated philosophies.  Educated upper class society was shocked and disgusted by the practices of these heretical sects and started to mistakenly identify Lord Chaitanya’s religion with the uneducated and immoral. That led them to lose faith in Lo

(Srila Prabhupada’s Typewriter)

“When you are typing, you should know that it is as good as chanting, because the work is also on the matter of Krishna. Chanting on the beads and chanting on the typewriter Composer machine are both transcendental sounds of Krishna. Krishna’s Name, His Fame, His Qualities– all of them are on the absolute platform, and therefore there is no difference between one and another. So do not be misled that you are typing and not chanting.” (Srila Prabhupada letter, 16t

Nityam Bhagavata Sevaya, ISSUE - 13 on The curse that gave srimad bhagavatam to the world. 

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Over the weekend of April 22nd to 24th, more than thirty scholars met at Harvard University’s Center for the Study of World Religions to talk about the growth, impact, and challenges of ISKCON since its inception in July 1966. 

Participants included some of the earliest scholars ever to study the Hare Krishna Movement, such as retired professors Thomas J. Hopkins and Larry Shinn, as well as the retired head of the British Council of Churches’ Committee on Interfaith, Kenneth Cracknell. 

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Devotees in Stockholm, Sweden, are campaigning to save their Hare Krishna Center, which has served the public for 34 years and is the oldest Hindu temple in the city.

Every three years so far, the Center has renewed its lease with its landlord, Familjebostader (Family Residences), a property company that is owned by the Municipality of Stockholm and builds properties for public benefit.

But in December 2014, the company cancelled ISKCON’s rental contract, effective September 2015, with plans to

As a part of ISKCON’s 50th year celebrations, devotees from Bhaktivedanta Manor, academics from around the country and students from Bath Spa University gathered at the picturesque and quaint university on Saturday 23rd April to talk about their shared interest in the Hare Krishna movement. The day, organised in collaboration with Religions, Philosophies and Ethics at the University, was dedicated to talks, presentations and a panel discussion on the history of ISKCON including its greatest ach

Appearing near Katva, Krishna Dasa Kaviraja left for Vrndavana after Lord Nityananda told him in a dream: are are krishnadasa, na karaha bhaya, vrndavana yaha tanha, sarva larya haya, "0 my dear Krishnadasa, do not be afraid. Go to Vrndavana. For there you will attain all things." (Caitanya-caritamrta Adi 5.195)

    Krishna Dasa took diksa from Raghunatha Dasa Gosvami. He lived a renounced life at Syama-kunda near Manasa Pavana Ghat, Radharani's midday bathing place.

    Sri Jiva Gosvami, as p

The first time Woodrow Wilson High School’s basketball coach, Patrick Washington, laid eyes on Woodrow senior Shakshi Davis, he was a tall, lanky eighth-grader shooting hoops by himself on a neighborhood court.

“I was leaving school one day and something told me that instead of going my normal way, I went the opposite way to get to the highway,” Washington says.

“I drove by the park across the street where the hardtop is, and I saw this kid about 5’11” out there with an old tattered basketball.