Niranjana Swami: Everybody really likes to be independent. It’s one of the characteristics of being in the material world is that we like our independence. We don’t want anybody telling us what to do. We don’t want to become completely dependent upon anybody, because to become completely dependent upon somebody in the material world is a sign of misfortune. As soon as you become completely dependent upon somebody then you are obliged, you have to do so many things - things that you don’t want to do, but you feel like you have to do because, “I am dependent on that person.”
And then we always try to make some kind of separate arrangements so that we can gradually release ourselves from the clutches of that dependence. But when we try to release ourselves from the clutches of that dependence, than we have to become dependent on somebody else. But we don’t realize it. Or we may think, “At least this is a better type of dependence. It was better than the previous one.”
And actually that is what Srila Bhaktisiddhanta talks about here in this quote. He is describing what is actual independence. The quote begins with the statement,
“To try to become God is non-devotional. The desire to become independent in this world means to become the servant of others. Material independence is simply a covered form of dependence. Complete independence is obtained by becoming dependent on the Lord, who is full of eternality, knowledge and bliss, and desiring only to serve Him. As long as the living entities hold the rope of the Lord’s mercy they are known as His servants. Those who think themselves self-dependent, or independent, should know that they are actually dependent on others. Only those who depend on the Supreme Lord are truly independent. When we attain actual independence than the conception that we are eternally dependent on Sri Hari becomes prominent. Any object that is a complete whole is transcendental.”
This is an important point to explain.
“Service to, or dependence on that transcendental, absolute truth Sri Hari is actual joyful independence. Otherwise, the show of independence, while identifying oneself as the doer or master, brings only distress. It is nothing but subordination under maya.”
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