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निर्मल नशा है तेरा नाम प्रभु
जो भक्त के सिर चढ बोले
कभी प्रेम में वो नाचे-गाये तो
कभी विरह में वो रो ले.
नाम में ही उन्हें प्रभु
दर्शन दे जाते हैं
नाम से जिह्वा पे
प्रभु को वो नचाते हैं.
बातें न होती हो उनकी
ऐसा न होता है कोई दिन
प्रभु और उनका नाम एक ही
नाम से कहाँ हैं प्रभु भिन्न
नाम है शुरुआत भक्ति की
और नाम पे ही है अंत
नाम ही दिखलाता है प्रभु का
धाम,रूप और लीलाएं अनंत
नाम से प्रेम भक्त को
प्रभु प्रेम तक ले जाए
क्योंकि कलयुग में प्रभु
नाम रूप में ही हैं आये.
चढ जाए तो उतरे नही
ऐसा नशा ये नाम का है
आँखों में जो बस
Sri Gandharva-samprarthanastakam (Stava-mala)
by Sri Rupa goswami
vrndavane viharator iha keli-kunje
matta-dvipa-pravara-kautuka-vibhramena
sandarsayasva yuvayor vadanaravindadvandva
dvandvam vidhehi mayi devi! krpam prasida (1)
O Devi Radhika! Being enthralled like two intoxicated elephants, You and Sri Krsna constantly delight in amorous pastimes in the pleasure-groves of Sri Vrndavana. Therefore, O Gandharvika, please be kind and mercifully grant me the darsana of Your two lotuslike faces.
When Sri Krsna disappeared from the springtime rasa, the grief-stricken gopis began searching for Him everywhere. Krsna assumed a four-armed form at Paitha grama, but when the gopis saw this form, they simply offered obeisances and continued on their way. Srimatiji, restless in seperation from Krsna, finally arrived there. When Sri Krsna saw Srimatiji He was unable to maintain His four-armed form, and the two arms entered His body (paitha
लीलाधर की लीला
समझ पाना बड़ा मुश्किल है.
समझना है उनको गर तो
दे दो उनको ये जो दिल है.
ध्यान से भी समझ न आये
ज्ञान से भी परे हैं वो.
उसको ही वो दरस दिखाते
भक्ति से उनको भजता है जो.
आँसू से जिसने चरण पखारे
विरह वेदना से किया श्रृंगार.
फिर कहाँ रुक पाते पाँव प्रभु के
दौड़े आते हैं वो भक्त के द्वार.
खट्टा - मीठा, कड़वा - नमकीन
व्यंजन से नही है उनको सरोकार.
बस भाव के ही तो भूखे हैं कृष्णा
बस परसों उनको अपना प्यार .
चंचल चितवन,मोहिनी सूरत
अधर पे नाचे वंशी की तान .
मुस्कान उनकी सुन्दर है इतनी
कि बसते उसमे भक्त के प्राण.
प
Sri Radha-rasa-sudha-nidhi
(The Nectar Moon of Sri Radha's Sweetness)
1. May Sri Radha, by taking shelter of whom they who yearn to become Krsna's gopi friends attain their goal, by worshipping whom one attains the supreme perfection, whose holy name is the vine-crown adorning the Upanisads, and who with many festivals of deep love worships the boy who is the jewel of Vraja, be pleased with me.
2. I bow down before a splendour that bears the name Radha, a splendour th
Make sure the following items are present:
For all aratis:
1. a bell on a plate
2. an acamana cup containing fresh water and a spoon
3. a conch (for blowing) with a water-filled lota for purifying it
4. a receptacle to catch the water from rinsing the conch (just outside the deity room, in the temple room).
In addition, for full arati:
1. an incense holder with an odd number of incense sticks (usually three)
2. a camphor lamp (for midday arati)
3. a ghee lamp with an odd number of w
If you are worshiping Gaura-Nitai deities then first wake your spiritual master then Gaura-Nitai.
If you are worshiping Jagannatha, Baladeva and Subhadra
Everyone wants peace and happiness. This is not obtainable materially. If we study history we will not find a single man who has obtained this goal through material means. Unfortunately , we refuse to learn from history, and we obstinately think that this elusive peace will be ours one day. A fish out of the water will never be happy , regardless of the amenities that it is given to enjoy-- furniture, clothes , television etc. Similarly the soul when it is not acting in its constitutional pos
The mercy of Lord Nrisimhadeva at Mayapur is famous and I have an interesting story in brief.
I know a couple Ashok Ghosh and his wife Shila Ghosh from Kolkata, who married twelve years ago. Four years before when I met them, they shared their worries with me. Like other childless couples, who undertake treatments or throw faith in magical amulets, this young couple too were attracted to artificial means to have a baby. Incidentally, I suggested them to take shelter of Jagrata Nrsiimhadeve at ISK
if some one is chanting the name of lord regulary & properly by the way given by guru than maya never catch him anywhere but some one who will not chanting properly than he/ her will catch by maya. if u dont want u catch by maya so please chant properly & seriously the name of krishna. the jiva having lot of desire to fulfill to fulfill those desire he will go near by maya.material desires are always take you to near maya if u have desire for krishna sewa than maya is go away from u.
hare krishna
As we have seen, Srila Prabhupada did not always extend unnecessary politeness to rascals. From the incident with the hippie in Delhi, it is clear that Srila Prabhupada did not always
Satyam, truthfulness, means that facts should be presented as they are, for the benefit of others. Facts should not be misrepresented. According to social conventions, it is said that one can speak the truth only when it is pal
yena sva-rocisa visvam
rocitam rocayamy aham
yatharko 'gnir yatha somo
yatharksa-graha-tarakah
yena -- by whom; sva-rocisa -- by His own effulgence; visvam -- all the world; rocitam -- already created potentially; rocayami -- do manifest; aham -- I; yatha -- as much; arkah -- the sun; agnih -- fire; yatha -- as; somah -- the moon; yatha -- as also; rksa -- the firmament; graha -- the influential planets; tarakah -- the stars.
nanrtam tava tac capi
yatha mam prabravisi bhoh
avijnaya param matta
etavat tvam yato hi me
na -- not; anrtam -- false; tava -- of yours; tat -- that; ca -- also; api -- as you have stated; yatha -- in the matter of; mam -- of myself; prabravisi -- as you describe; bhoh -- O my son; avijnaya -- without knowing; param -- the Supreme; mattah -- beyond myself; etavat -- all that you have spoken; tvam -- yourself; yatah -- for the reason of; hi -- certainly;
This helps us in the gradual process of uncovering one’s original awareness of God. ISKCON’s distribution of spirtualized food (Prasadam) though out the world is therefore known as
‘Food for Lif
The Vedas recommend that in the present age the most effective means of achieving s