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THE CHASTE WIFE

There was once a wicked man of the lower classes. He abandoned all holy rites and gave himself to sin. He had a young wife but also kept a prostitute in his house. The wife, wishing only to please him, served them both. She washed their feet and ate only the remnants of their food. Although the prostitute tried to prevent her she continued to serve that woman in every way, along with her husband. When they lay together in bed the wife would lie nearby on the bare ground. In this way for a long time she constantly served her husband and the courtesan, wading through the ocean of misery.

It came to pass that the husband, due to eating bad food, contracted a disease that caused weeping sores all over his body. He was extremely distressed day and night. The prostitute, taking everything of value from the house, left one night and went to another man. The husband became ashamed. He said to his wife, ‘Great has been my sin. I have acted cruelly and sported with a prostitute even in front of you. What will be my fate now? The Vedas say that a man who neglects a chaste and faithful wife will suffer terribly through the course of fifteen lifetimes.’
The man was consumed by remorse and he begged his wife’s forgiveness, praising her fortitude and chastity. The wife said, ‘Do not say so. My suffering has come about simply due to my own past acts. I do not blame you or anyone else. This has been the fruit of my own sins.’

In this and other ways she consoled her husband. She brought money from her father and other relatives and continued to nurse him. She assiduously cleaned his body, washing away the pus with turmeric water and cleansing his anus and private parts, which had become cancerous. She fanned him with peacock feathers and slept little during the day or night. Distressed by his misery she felt as if the world was ablaze on all sides.

That faultless lady prayed, ‘May the gods and forefathers hear me, may Goddess Earth favour me, please release my husband from his pain. I shall make all offerings to you. I shall fast and place my body on the points of sharp thorns. I shall give up cooked food and sweets, enduring any and all difficulty. Let my husband live for a hundred years free from ailment.’

But her husband’s illness deteriorated. She still served him menially, feeding him by her own hand. One day his life airs suddenly passed off and his jaws clamped shut as she fed him, biting off her finger. Not minding this, but seeing that he had died, the lady grieved for some time. She then sold off her jewellery and bought a heap of fuel. Building a great funeral pyre she poured oil all over it and placed her husband’s body on it. She then climbed onto the pyre and joined with her husband, placing her face next to his, her heart by his heart and her arms around him. Dragging a flame to the pyre with her foot she set it alight. As the fire blazed up she cast off her body and rose to the heavens, taking her husband with her.


Source...http://www.krishnadharma.com/the-chaste-wife/

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By Madhava Smullen

Since it was introduced in 2012, ISKCON New Vrindaban’s Festival of Colors has dramatically improved public perception of the West Virginia farm community, mended lost relationships with locals and built new ones.

The spiritual rejuvination festival is advertised with thousands of flyers and posters in local shops, restaurants, and universities, billboards in the local towns of Moundsville and Wheeling, social media, and coverage from virtually every local newspaper, TV channel and radio station.

Festival participation has continued to grow each year since its launch, drawing mostly locals from the surrounding tri-state area of West Virgina, Pennsylvania and Ohio. The event has even been renamed “The Ohio-Valley Festival of Colors” to better describe its inclusive approach.

While attendance at this year’s festival on Saturday September 12th was somewhat lower due to inclement weather, it didn’t stop anyone from having a great time.

“You could say it was the brightest gloomy day you’ve ever seen,” said the reporter for local channel WTOV9.

From noon to 5pm, festivalgoers danced their hearts out to Ananda Groove and Atma’s mantra rock and hip-hop, sang the Hare Krishna mantra (inscribed on banners on either side of the huge stage) at the top of their lungs, and hurled powdered organic colors into the sky every half hour.

They also participated in a yoga class, took tours of Srila Prabhupada’s Palace and its award-winning rose gardens,  purchased many of Prabhupada’s books, browsed clothing stalls and sampled Indian and Western prasadam cuisine.

Plastered with color, everyone’s racial, economic and religious designations fell away, and participants connected with each other as fellow souls. Locals left with broad grins and a great impression of New Vrindaban.

“No politics, just some good food and good music – you can’t beat it,” said one young festivalgoer.

“It’s our first time, and it was absolutely amazing,” another commented. “Everyone just coming together and being nice to everybody. Good vibes everywhere.”

And people get hooked. Many participants, both students and middle-aged men and women with their families, were repeat visitors.

“I spoke to a young couple in the temple room who were contemplating the Deities at length,” says Gopaswami Das, a devotee from France who participated. “They had received one of Prabhupada’s books at last year’s Festival, and this time they asked me many questions about Krishna consciousness. Finally they bought a Bhagavad-gita and a japa mala, and left happily chanting the maha-mantra.”

While many local people have seen New Vrindaban as a place to stay away from since its historical challenges in the 1980s, Festival of Colors is turning things around, according to Jaya Krsna, ISKCON New Vrindaban’s president.

“Whenever we go to town and speak with anybody, and they find out we’re from New Vrindaban, their reaction is so positive,” he says. “ They go, ‘Oh, I was there for Festival of Colors, it was so wonderful, I want to come again!’ Recently I was getting a haircut, and the hairdresser said, ‘Oh, you’re from the Palace of Gold? I haven’t been there for 25 years, but my 13-year-old daughter really wants to go for Festival of Colors, are you still doing it?’ ”

And people don’t just come for Festival of Colors itself. The event has taken down fences and misgivings that were up for years and opened locals up to visiting Sri Sri Radha-Vrindabanchandra’s temple and the ISKCON New Vrindaban grounds throughout the year, too.

“Some locals are now coming for our Sunday Feast,” says Jaya Krsna. “One man visiting from Limestone, just ten minutes’ drive from here, said, ‘I haven’t been to New Vrindaban for 35 years, but I’m so happy that I came back.’

While there, people take a tour of the Palace of Gold and the temple, see the Lord, and enjoy New Vrindaban’s unique grounds with its ponds, flowers, peacocks and swans.

“We also give them the core messages of Krishna consciousness – that there is one God, who simply has different names in different religious movements; that you are the soul, not the body; and that you are an eternal servant of God,” says Jaya Krsna.

Outreach beyond New Vrindaban has also received a marked boost, with locals in nearby towns recognizing resident brahmachari Pranatakaruna Das as ‘one of those Festival of Colors people’ and giving him a more receptive audience for his daily street chanting and book distribution.

ISKCON New Vrindaban devotees are also making other efforts to integrate into and serve the local community, open up their village and make connections and relationships with their neighbors. Communications Director Vrindavan Das, for instance, is Vice President of the Marshall County Convention Bureau, which promotes tourism in the area; and New Vrindaban recently hosted the Bureau’s latest tourism meeting with representatives from all the surrounding counties.

In the meantime, Festival of Colors will continue to be one of New Vrindaban’s greatest opportunities to connect with people in the tri-state area, and, despite this year’s weather, organizers expect it to continue to grow – along with the number of locals it inspires to visit New Vrindaban throughout the rest of the year.


Source...http://www.newvrindaban.com/newvrindaban/node/559

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Who is dear to Krishna?

Please read carefully. By trying to follow even can make us dear to Krishna.

One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me-he is very dear to Me. He for whom no one is put into difficulty and who is not dirturbed by anxiety, who is steady in happiness and distress, is very dear to Me. A devotee who is not dependant on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me. One who neither grasps pleasure or grief, who neither laments nor desires, and who renounces both auspicious and inauspicious things, is very dear to Me. One who is equal to friends and enemies, who is equiposed in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me. - BG 13-20 


 Hare Krishna

Source...http://servantoftheservant-ananda.blogspot.in/2015/08/who-is-dear-to-krishna.html

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Gratitude - an essential ingredient

Continuous feelings of gratitude and thanks within our heart is an essential ingredient for the heart to cultivate bhakti or devotional service. The more we are conscious of our gifts, and feel grateful, the more the seed of bhakti has a favorable environment to blossom into the mature fruit of love of God. This feeling of thanks when uninterrupted by mundane dualities of life grows deeper within us softening and preparing the heart for love of God. Therefore, in the beginning stages, as a matter of practice one must exercise discipline in spending time to express thanks to the Absolute Truth. Such disciplined prayer gradually will develop into a stream of unending mellow of tears of gratitude continuously flowing from our heart even amidst life threatening situations.

Below are thoughts on how gratitude can evolve and become uninterrupted within our hearts as we evolve as a devotee of God. This evolution of gratitude will attract the mercy of the Lord thus reviving our dormant love for Him.

  • Feeling grateful even during toughest times by meditating on how there are more people worse than my current state of existence. This will help us to not get into a mood of self-pity and complaint. 
  • Feeling grateful towards mother nature for her gifts towards living beings. Gifts such as sunshine, water, air, solid ground, grains etc can help us appreciate even the bare-bones of life. Without this - life cannot exist! Being cognizant of this can help us cultivate humility and a positive outlook towards life under all circumstances. We should do this as a daily exercise.
  • Personally thanking the gods for daily sustenance by way of periodical ceremonies. This will not only enhance our humility but also a sense of personal connection with the gods.
  • Grateful to guru, sadhu, and shastra for revealing the knowledge about the Supreme Absolute Truth. This is the beginning of our connection with the Supreme Being. This will begin our journey in the cessation of all miseries by way of cutting our bonds to this earthly existence. Feeling a deep gratitude for that knowledge on how to cut bonds, cease our miseries, and establish a personal connection with the Supreme Being will soften our hearts even more than the above mentioned points
  • Grateful for being allowed to engage in loving and submissive service to that Supreme Absolute Truth. As our service becomes more and more unalloyed and uninterrupted, our gratitude also increases. Love of God will germinate from here on as we will see all incidences, things and beings as an opportunity to engage in that loving unalloyed service. Being grateful for those opportunities will give us a sense of supreme positivity and happiness in our lives!
Hare Krishna.
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The Enquirer

It starts with a brief explanation of Cc Adi.1.5, rādhā-kṛṣṇa-praṇaya vikṛti – explaining that Rādhā and Krishna are two facets of a singular reality, not just two people who happened to fall in love. Then Vraja addresses the following wonderful questions:

Is it ok to want a relationship with Krishna that isn’t centered on Rādhārānī and madhurya rasa / gopi bhava?

If Rādhārānī is so compassionate, why is it so hard to attain Vraja-prema?
What is advaya-jñāna? How does it relate to Krishna?
In the philosophy of oneness and difference, we almost always hear about the difference between us and god. When should we start to consider the oneness?
The more you make advancement, do the challenges of Māyā become more difficult?
Our Ashrama doesn’t want us to glorify Rādhā too openly…
The symbiotic relationship between the subject of consciousness (Krishna) and the object of consciousness (Rādhā)
How can there be separation between Rādhā and Krishna if they are one entity?
What is our relationship to Rādhārānī? Are we expansions of Rādhārānī? How does this affect our approach to Krishna?
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Mantras are words.

Mantras are words.

Words are very powerful things, because words contain meaning.

Meaning is to consciousness what the calorie is to digestion.
Meaning is the thing that consciousness digests and subsists on.

“You are what you eat.” As this applies physically to food, it applies psychologically to words. The words you speak and hear create your psyche.

Mantras, therefore, are very powerful things. They are very special words, conveying very special meaning – and therefore possess the power to reshape our psyche, and thus change the tangible direction of our lives.

The real power in the mantra is not the frequency of the sound waves, the real power is the meaning conveyed by the words. A mantra used without awareness of the meaning in the words can exhibit only a small fraction of its potential power. The ultimate effect of using a mantra this way is simply that the user will eventually be blessed to seek and find the meaning of the words. Then, when we use a mantra with awareness of the meaning, much more of the mantra’s power can activate.

The more deeply we understand the meanings of the words and phrases in a mantra, the more deeply its power affects us.

Source...https://vicd108.wordpress.com/2015/09/22/how-to-use-mantra-effectively/

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Krishna - The God of Gods


No other religious/spiritual text proclaims the supremacy of God as Bhagavad Gita does. In Bhagavad Gita, Krishna proclaims His supreme dominion as supreme God of all that be in a poetic and awe-inspiring manner. Arjuna who was the direct first-hand recipient of this knowledge conceded to the supremacy of Krishna after Krishna proclaimed His supremacy. Following, Arjuna himself glorifies Krishna in his own words as follows.

You are the supreme Brahman, supreme abode and ultimate purifier, the eternal divine Person and original God - unborn and almighty. All seers, such as Devarsi Narada, Asita, Devala and Vyasa, say this of you, and You in fact are personally telling me. Kesava, I accept as true all that You tell me. Neither gods nor demons know your personality, Lord. Only you yourself know your Self by your Self, O Supreme Person Who causes beings to be! God of gods! Master of the World! Kindly describe fully your vast, divine powers - powers by which You continue to pervade these worlds.


- literal translation of Bhagavad Gita 10.12-16 by HH H.D. Goswami

Hare Krishna

Source...http://servantoftheservant-ananda.blogspot.in/2015/10/krishna-god-of-gods.html

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Simple Thoughts

Prasad Distribution in Paris September 27th 2015

The French Revolution of 1798 is regarded by western historians as one of the most important events in human history. The revolution sparked off at the magnificent Place D’ La Republic, this is the location where another type of revolution was to happen, the Krishna Prasad “feeding of the 5,000”.

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A revolution of consciousness, the Hare Krishna revolution. Referred to as the “spotless” Purana, the Bhagavatam is “directed towards bringing about a revolution in the impious lives of this world’s misdirected civilisation (SB 1.5.11)” 1.5.1

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At this revolution almost 7,000 young people got a free plate of delicious subji, pakoras and a puri, and got to hear the Holy Name.

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The Revolution of 1798 came about due to the popular resentment of the privileges enjoyed by the clergy and the aristocracy and similarly Lord Caitanya’s movement is open to one and all, even a dog can take part.

Lord Caitanya’s movement will always be street based, and centered on the free distribution of Bhakti.

A special thanks to the French devotees who came for the Harinams, including Mandakini prabhu, and the team of English householders with their children

Your servant Parasuram das


Source...http://david.deltaflow.com/?p=3250

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More About Mantra and Meaning

I Recently made a post about the importance of understanding the meaning of a mantra. Among the repies I got these inquiries…

I think mantra is not what we vibrate with our mouth because that is purelly a mechanic activity. And hearing a mantra is not about receiving sound waves with eardrums, another mechanic interaction from the outside.

This is very dualistic – as if the “inside” has nothing to do with the “outside.” If you take that out, and add the word “just” or “only” then  your conclusion makes more sense to me. I would say it like this: “Mantra is not JUST what we vibrate with our mouths or hear with our eardrums…”

I think the “sound” itself is not understood with mechanic vibrations of the air but the sound is the words which we create in our counsciousness.

The most important part of the mantra is the meaning you receive from the sound, but the sound itself is also important because it symbolically carries the meaning.

The sound waves are symbols carrying meaning/understanding, like the wind carries a breeze. Words don’t need to be audible. They can be written or simply pronounced by the mental voice to the mental ear.

But “the mind” is also a brain or a subtle body, so it is also an external thing.

Yes! That’s why the dualism of “external/internal” is not realistic. The external is a projection of what is internal. Therefore the external and internal are inter-related and affect one another. Thus an external sense perception, or a mental recollection of it, affects the internal state of consciousness and ultimately can be witnessed/experienced by the ātma itself.

Hari nāma is a  state of consciousness where you want to chant the hari nāma.

It is not just a state of consciousness. It is actually a word, a name. But this word-name cannot be heard or chanted perfectly without a perfect state of consciousness. Hari nāma is a transcendental entity, so it cannot be produced by an ignorant tongue, nor heard by an ignorant ear. Only the absolutely pure ātmā drenched in śuddha-sattva can hear or enunciate the real names of Krishna.

The endeavor to hear and chant this word-name, however, purifies the consciousness gradually. So the method for eventually hearing and speaking the true spiritual names of Krishna is to practice hearing and speaking the external approximations of those names.

I have heared that the chanting of a pure devotee can set everyone who hears it free of material desires.

A pure soul would be able to chant the true name of Krishna, so this would have a profound effect. Just like if you hear someone explain something they really understand, it is more profound and you can understand it more easily then when someone who doesn’t really grasp the subject tries to explain it.

Hearing the name enunciated by a pure soul would make a very profound impact on us, making us really desire strongly to understand what that person experiences. This would propel us in bhakti-yoga very strongly by giving a very, very strong śraddha (conviction in the value and worth of Krishna).

Vraja Kishor

www.vrajakishor.com

Source...https://vicd108.wordpress.com/2015/09/24/more-about-mantra-and-meaning/

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He went for the jugular

This woman here is the official reception director for VIP's coming to Paris. In fact, she was the woman who arranged for Srila Prabhupada's reception at the Paris City Hall. The protocol was made very clear to us - that when we go into the reception room, everyone should stand and the mayor will give his opening remarks and then Srila Prabhupada can reply. The way it worked out was somewhat different.

The mayor waited and Prabhupada sat, and the mayor started getting nervous and Prabhupada sat. Then everyone was looking at Srila Prabhupada and I leaned over and said, "Srila Prabhupada, they're waiting for you to stand." Srila Prabhupada looked at me and said, "I'm supposed to stand for who?" and refused to stand. So the mayor started his remarks and gave his greeting to Srila Prabhupada seated, probably the first time in the history of the country that anyone had been received in City Hall without standing up. Then when the mayor was finished saying how Paris has always been such a spiritual city, Srila Prabhupada stood at that moment and said, "Mr. Mayor, you have spoken very nicely about how France is such a spiritual country, etc.

Let us examine what is spiritual," and went right for the jugular, that there is a soul within the body and any government that is unaware of the difference between the soul and the body is a demonic government. "Just like your Napoleon Bonaparte," (he pronounced the name "Napoleon Bona-partee"), "he said, 'I am France.' France is there. Where is Napoleon? The soul is gone. Where has it gone? This is the importance of proper spiritual training is to understand the difference between the body and the soul

- Following Srila Prabhupada - Rememberances by Yogeswara das

Srila Prabhupada ki jay!
Hare Krishna

Source...http://servantoftheservant-ananda.blogspot.in/2015/10/he-went-for-jugular.html

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The Enquirer

ere is a very prevalent notion that we will attain self-realization / enlightenment / liberation / Vaikunṭha / Vraja Prema (call it what suits you best) by the mercy of Krishna / Rādhā / Guru / Vaiṣṇava alone. “It’s all up to the mercy of the Lord.”

This is wrong.

If our enlightenment is up to Krishna, then why are we not enlightened? It would have to be that he wants us to suffer? He can enlighten us whenever he likes, but he doesn’t – so what would that say about him? He prefers us to be ignorant and unfulfilled? What kind of “Supreme Person” is that? That is obviously wrong.

It is true that enlightenment/ prema cannot be generated by the individual soul. But it is not true that the individual soul has nothing to do with attaining enlightenment / prema. A cup, for example, does not create water – but it would be ridiculous to say that the cup has nothing to do with a cup full of water. The individual soul is consciousness, which is like a “cup” for knowledge (vijñāna) and love (prema). The soul cannot generate pure knowledge or pure love on its own, but that doesn’t mean it’s own efforts and constitution have nothing to do with its attainment of enlightenment / prema!

Our “cup” has its open end facing the wrong way. It points down, away from the flow of divine knowledge and love. Therefore it doesn’t fill up. Our job, our effort is to turn the cup around – set it right-side-up, and then the downpour of divine mercy fills it!

It is not anyone else’s job or capacity to turn the cup around. Only the cup can set itself right-side-up. The “cup” is consciousness, which is synonymous with will. Krishna has established eternally independent conscious-wills (“souls”), and does not tamper with their individual will. Only we can adjust our own consciousness by our own will. We cannot produce divine knowledge or prema, but we can (and must!) adjust our own consciousness so that it “points the right way” to receive the constant flow of divine knowledge and prema that springs from the Original Person, Śrī Krishna.

The Goswāmī’s discuss this pretty thoughly when they define sādhana-bhakti, because sādhana-bhakti is an EFFORT, a “work” we perform. So they question whether this effort and work actually CREATES the goal (bhāva- and prema-bhakti) or if there is some other factor involved. Their answer is that our efforts do not literally create the goal (divine love), but they create receptivity in ourselves which can then absorb the goal (divine love), which descends out of compassion, mercy, grace.


Source...https://vicd108.wordpress.com/2015/10/19/its-all-up-to-krishnas-mercy-prabhu/

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It is no secret that Bhagavad Gita is spoken by numerous speakers in various settings all over the world. Today, anyone who is little qualified in Sanskrit and English language thinks himself qualified to speak or translate the Gita. However,this is not how it is supposed to be as per the norms set by Krishna in the Gita. Just as it is appropriate for a doctor who practices medicine to speak about medical science, or a physicist who is active in his field to speak about the universal laws, similarly it is only appropriate for a follower of Krishna who practices Bhagavad Gita everyday to speak about Krishna. 


Within Bhagavad Gita, Krishna clearly delineates repeatedly in different chapters the core characteristics (qualities) one has to have to live his or her daily life, based upon which one is qualified intuitively to speak, interpret and translate the Bhagavad Gita. Otherwise the Bhagavad Gita remains a mystery. In chapter four, text 3, Krishna clearly mentions this very point. If the speaker himself is not fitting Krishna's standard of living and hence not privy to the meaning of the Gita, then how can he enlighten the audience?

So the key to all this is that by simply reading a book called Bhagavad Gita, one cannot learn about its mysteries. One has to accept this knowledge from a person who possess certain key qualities as mentioned in the Bhagavad Gita. They are;

  • A person interested in the Gita must learn it by approaching a spiritual teacher in parampara who is fixed upon the truth as defined in the Bhagavad Gita (4.2, 4.34)
  • He must practice control of mind towards worldly activities and duties (4.19 - 24, 18.54, 2.44)
    • No hankering and lamenting
    • No attachment to bhoga (sense-enjoyment) and aiswarya (material opulence) pertinent to worldly activities such as eating, sleeping, sex, fearing, profit, adoration, distinction etc
    • Equanimity of mind towards duties related to parenting, job, country, community etc
  • He must practice dedication of one's work or the essence of one’s work to Krishna either as duty or in devotion (3.9, 3.30)
  • He must practice devotion and surrender to Krishna with mind attached to Him taking full shelter of Him in all circumstances (7.1, 18.55, 18.65, 18.66)
I have only cited few references supporting the qualities above, there are many more verses spoken by Krishna referencing the points mentioned above. 
Anyone with an open ear and heart willing to listen submissively from such a qualified speaker, no doubt, will return with mind steady, peaceful and heart transformed ready to face this world with supreme optimism (despite all obstacles) just as Arjuna did!
Hare Krishna

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vanity-karma-book

We are happy to announce the publication of the new book “Vanity Karma: Ecclesiastes, the Bhagavad-gita, and the meaning of life,” by Jayadvaita Swami.

The book is available from Amazon.com and other retailers.

Wholesale orders may be placed with the Bhaktivedanta Book Trust, tel: +1-800-927-4152.

An ebook version will follow soon.

For more about the book: www.vanitykarma.com.

Best wishes.
The Bhaktivedanta Book Trust

 


About the book

What is life for? What may give it meaning? Does it have any meaning at all?

A sage in ancient Israel brooded over these questions. In ancient India, too, such questions drove a despairing warrior to seek answers from his divine friend Krishna.

The thoughts of the sage became the wisdom book Ecclesiastes; those of Krishna, the Bhagavad-gītā.

Their wisdom speaks to our deepest concerns.

In Vanity Karma, wisdom meets wisdom as these two perennial classics come together, both offering us profound understanding.

Vanity Karma brings you on a journey through the full text of Ecclesiastes, a journey illuminated by traditional biblical scholarship, insights from the Bhagavad-gita, a dash of autobiography, and a steady spiritual focus.

The plain-language commentary is followed by meticulous notes, making Vanity Karma valuable for the seeker, for the scholar, and for anyone who has ever asked, “What is the meaning of my life?”

 


Advance praises

Scholars, seekers and others who find little satisfaction in current cultural reality maps should find good reading in this study of Qohelet [Ecclesiastes]!

Rabbi Shaya Isenberg
Emeritus Professor and Chair
Department of Religion, University of Florida

 

As a scholar of Ecclesiastes, I am deeply impressed with [Jayadvaita Swami’s] grasp of the book’s message. I enthusiastically recommend this book to all.

Tremper Longman III
Robert H. Gundry Professor of Biblical Studies
Westmont College

 

Vanity Karma is a unique addition to the spiritual archives of our day and age, offering profound insights relevant to Truth seekers of any tradition.

Edwin Bryant
Professor of Hindu Religion and Philosophy
Rutgers University

 


About the author

Jayadvaita Swami is an American monk in the Indian tradition of Krishna spirituality. He has edited more than forty English volumes of Sanskrit wisdom literature. He travels and teaches in Africa, India, America, and Europe. This is his first book.

 


About the publisher

The Bhaktivedanta Book Trust is the world’s largest publisher of India’s classic books of spirituality. It publishes in more than 85 languages. It is the official publisher for the books of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, the founder-acarya and first spiritual teacher of the International Society for Krishna Consciousness.

Source...https://www.kksblog.com/2015/10/now-published-vanity-karma-ecclesiastes-the-bhagavad-gita-and-the-meaning-of-life/

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What is humility?

Hare Krishna Hare Krishna Krishna Krishna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare

SUNDAY, OCTOBER 18, 2015

What is humility?

Few people have asked my what is humility? I give an answer but for some reason I am never satisfied with my answers. Below is an answer Prabhupada gave to a devotee Harivilas das.

Humility means that you are convinced beyond any doubt that there is nothing in this world, absolutely nothing in this world, not your money, not your family, not your fame, not your gun, not your education, nothing that will save you except the mercy of Krishna. When you are convinced like this, then you are humble - words of Prabhupada as recalled by Harivilas das

Prabhupada, I gather, is basically saying any number of material security or plans to safeguard one's self is futile but to take shelter of Krishna is the only way. Real humility begins with acknowledging one's own helpless nature and at the same time acknowledging Krishna's supreme dominion and in that mood to take shelter of Krishna.

Hare Krishna
Source...http://servantoftheservant-ananda.blogspot.in/2015/10/what-is-humility.html
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Procrastination - The Thief of Time

When we look at materially successful people around us, whom many of us worship as role models, we get inspired, we dream of following in their footsteps and aspire to lead lives in the same frame. In a bid to fulfill such materially elevated aspirations, we try to imitate them, we often plan out every detail of how our daily activities should be executed. However, unfortunately, inspite of all efforts invested in designing a foolproof plan of action, when the time of execution arrives, we are hit by a storm of inertia, we get engulfed by the thorns of laziness, we are doomed as we fail to achieve our short term or long term goals. At such critical times, we need to question ourselves - who is the culprit for causing serious loss of the most precious jewel of our lives i.e. time? Procrastination is rightly called the thief of time. But how exactly is procrastination to be understood? It has been described by timeless Vedic texts as imprudent, irrational, inconsistent, and even immoral. This vexing practical problem in turn generates a great deal of frustration, regret, and harm.
 
Who is responsible for such acts? It is nobody else but our own selves, our mind and senses, who are conditioned to seek pleasure and mundane enjoyment.
Our mind is habituated to getting carried away in the wilderness of unwanted thoughts about the past, present or future, the futility of which we realize after we lose ourselves in the forest of darkness. To cure this disease of procrastination, our great acharya Srila Bhakti Siddhanta Saraswati Thakura has rightly propounded that we must beat the mind hundred times with the shoes. We must try to regulate ourselves as 'Tomorrow never comes'
 
The very first step towards achieving this is developing the strong desire, the will power to become spiritually strong. It is through this spiritual strength, through our regulated devotional practices, through our sincere prayers to the Supreme Lord to channelize our energies in the right direction, that we can overcome this vicious cycle of killing time.
 
Let me share a practical realisation that greatly inspired me. While I was sitting by the lake chanting my rounds, I saw an eagle swoop down and silently perch itself on top of a mango tree above my head. I looked up at it and observed that it was staring at the lake with one-pointedness. I was taken aback when suddenly, the eagle dived head-first into the lake. There was a skirmish and splashing. The eagle emerged from under the water a few seconds later with a flapping fish in its claws. The fish was struggling for its life as the eagle flew far into the forest, out of sight.
 
That fish was just swimming along like any other day; with friends and family, looking for food, having fun and swishing around. It didn’t expect anything traumatic to happen. Suddenly however, it was ripped right out of its reality, away from everything it identified with. It came face-to-face with death. Isn’t that a potential situation for everyone? We just go about our lives like any other day and the eagle of fate strikes – there’s a calamity in the family, a traumatic experience, disease, or death itself.
 
At that moment, I was thinking that the moral is that we should not be complacent. We should take the spiritual opportunities we have in our life very seriously. One of the greatest enemies of a living being is procrastination. We get into the groove of our lives and put the most important things off for another day, oblivious to the fact that this red-eyed eagle of fate may come for us at any moment.
 
But there was also another lesson; if that fish swam deeper, the eagle could not have caught it. In the same way, if we go deeper into our spiritual practices, deeper into our meditation, transport our minds to that deeper place within our heart where there is real fulfillment; then whatever situation may come upon us in this world, won’t really affect us. We will realize what is the real purpose of our life and work towards it. We must re-engineer our lifestyle and simultaneously intensify our spirituality; it just requires determination and organization.
 
Lord Krishna asserts in the Bhagavad Gita As It Is (18.28) that the worker who is always engaged in work against the injunctions of the scripture, who is materialistic, obstinate, cheating and expert in insulting others, and who is lazy, always morose and procrastinating is said to be a worker in the mode of ignorance.
 
Therefore, the key to overcoming procrastination is constantly reminding ourselves that whatever actions we are performing in this lifetime are for the pleasure of our Eternal Father. Either it is now or never. He should feel proud of our acts and based on our degree of sincerity and spiritual consciousness, would at the end of our mortal life, ultimately hold our hand and take us alongwith Him to His Spiritual Kingdom - back home, back to Godhead.
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Lecture on Krishna Avirbhav Lila by Devakinandan Prabhu on 29 Oct 2015 at ISKCON Juhu

Srimad Bhagavatam Canto - 07, Chapter - 05, Text - 18 

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By Lakshman Poddar

Please visit the link for photos …
https://plus.google.com/u/0/photos/106652055478422838217/albums/6211482578341407553

Fifty years back Srila Prabhupada brought torrents of fortune for the western world with the grand event of putting His Lotus-feet for the first time in the soil of USA, in Butler, Pennsylvania. Srimadbhägavatam confirms

bhavad-vidha bhagavatas

tirtha-bhutah svayam vibho

tirthi-kurvanti tirthani

svantah-sthena gadabhrta.

My Lord, devotees like your good self are verily holy places personified. Because you carry the Personality of Godhead within your heart, you turn all places into places of pilgrimage. (SB.1.13.10). Considering this wonderful quality of Lord Krishna’s pure devotees, Srila Prabhupada also turned Butler as a place of pilgrimage for every devotee of ISKCON for coming 10,000 years.

On 24th October 2015 on the occasion of 50th anniversary of this divine event, New Vrindaban centre of ISKCON organised a festival on 24th of October in Butler,Pennsylvania, to glorify the same and the significance of Butler as the primary breeding ground of the seed of Krishna Consciousness in western hemisphere.

Almost 200 devotees from USA and Canada, headed by HH Bhakti Marg Swami, HG Sikhi Mahiti Prabhu, HG Mother Krishnananadini, HG Mother Jayasri, HG Mother Visvadika, HG Mother Archanalata, HG Subhavilash Prabhu, HG Akhilananda Prabhu, HG Jaya Krishna Prabhu, HG Nityodita Prabhu etc, participated in that very festival

The festival was initiated with a sumptuous lunch prasada and followed by a majestic Harinama Sankirtan to YMCA and house of Mr/Mrs Gopal &Shally Aggarwal. Srila Prabhapada spent first 30days of His stay in USA in their house. The sincere chanting of 200 devotees in the Harinama procession was adored by Mother nature with an auspicious sign of light drizzling, what is called “puspa-vristii” in Samskrit language. The Harinama Sankirtan continued till 5:30 PM followed by glorification session from 5:35 -6:30 PM at Grand Ballroom – 3rd Floor, 201 South Main Street, Butler, PA 16001. HH Bhakti Marg Swami, HG Sikhi Mahiti Prabhu, HG Mother Krishnananadini, HG Mother Jayasri, HG Mother Visvadika, HG Mother Archanalata, HG Subhavilash Prabhu, HG Akhilananda Prabhu, HG Jaya Krishna Prabhu, HG Nityodita Prabhu imparted speeches on the significance of Butler as the primary breeding ground of Krishna Consciousness in USA and entire western world.

The festival was concluded with another session of ecstatic kirtana led by HH Bhakti Marg Swami at the same venue followed by sumptuous dinner prasad.

Source....http://www.dandavats.com/?p=20861

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Kirtan 50 festival in Dallas, Texas


On this most auspicious occasion of Karttik, we’d like to officially announce the Kirtan 50 festival in Dallas, TX, celebrating ISKCON’s 50th anniversary.

Dates: December 31st 2015 – January 3rd 2016.

The event will be a 4 day festival with 50 hours of Kirtan with special guests H.H. B.B Govinda Swami and Madhava Prabhu as well as many other kirtaniyas from all over the world!

Festivities also include a flower shower (Pushpa Abhisheka), delicious meals prepared by Kalachandji’s Restaurant & Palace and seminars with esteemed guests such as Guru Prasad Swami & others.

Join us in celebrating 50 years of ISKCON and bring in the New Year the best way possible, with LOTS and LOTS of Chanting, Dancing & Feasting!

Registration open now at www.kirtan50.com

Registration closes December 1st with early-bird prices till November 15th.

Your humble servant,
Nityānanda Chandra Dās


Source....http://www.dandavats.com/?p=20824

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Solving the Problems of the World


Lecture on Solving the Problems of the World by  Dhanesvara Prabhu on 13 Sep 2015 at ISKCON Slovenia

(Dhanesvara Prabhu first became acquainted with Bhagavad Gita as he was finishing his Master's degree in engineering in 1972 & two years later took initiation from Srila Prabhupada. From the very beginning he realised that the recommendations of Bhagavad Gita stood in sharp contrast to the modern western society and he wanted to understand how to bridge the gap so that humaniy at large might easily live in a way that was elevating.)

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