I see you, Madhava Dasa. You are trying to harass others as a dharma-drohi or dharma-virodhi. You are claiming yourself as a god and wandering on this spiritual platform like a stray bull. I'm feeling proud for the regular me
Please accept my humble obeisances. All glories to Śrīla Prabhupāda.
As Kārttika-māsa nears completion, the sacred observance known as Bhīṣma Pañcaka Vrata approaches — the five final days from Ekādaśī up to Paurṇimā that are
Every time I take a quiz, it’s like I’ve got Krsna whispering in my ear. I am not sure if It is Krsna or it is just my own mind playing games. If I go by the choices which I hear some of them are right but many times, it is wrong. I am in a dilema is
Krishna is all-loving and all-powerful, why does He permit suffering—especially that of innocent beings? Is it solely due to karma, or is there a divine purpose behind adversity that transcends our understanding?
When doubts arise about the nature of the soul, karma, or Krishna’s divinity, how should a devotee address them? Should one seek answers through study, prayer, or guidance from a guru?
If bhakti is the eternal function of the soul, why can’t animals or plants develop devotion? Is human birth absolutely necessary, or is this a limitation imposed by Krishna’s own illusory energy? There are certain stories in Puranas of even animal ha
We hear that śravaṇaṁ (hearing) is the most important aṅga of bhakti, yet we’re also told that practical service (seva) purifies us. How do we know if we’re leaning too much on theoretical knowledge or becoming mechanical in service?
Prabhuji, if bhakti is the soul’s intrinsic nature (svarūpa), why do we struggle so much with anarthas (unwanted habits)? Does Krishna’s will overpower our free will when He desires to liberate a jīva, or must we fully ‘surrender’ first?