Comments

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  geeta kakkar July 24, 2019 at 2:41pm

  https://iskcondesiretree.com/profiles/blogs/2103886:BlogPost:2859116

  

  Prem Ras Madira

  Kishore! Tore charanan ki bali Jaun. Oh, Kishoriji! I sacrifice my 'everything' on Your lotus-feet. Jin yuga-charanan arunima-upama, pachihari nahin…
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  geeta kakkar July 21, 2019 at 10:38am

  https://iskcondesiretree.com/profiles/blogs/guru-2

  

  Guru

  Guru is the door to spiritual liberation, but it is the aspirant who has to enter it through niskama karma- righteous words, thoughts and actions per…
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  geeta kakkar July 17, 2019 at 10:51am

  https://iskcondesiretree.com/profiles/blogs/prayer-to-god

  

  Prayer to God

  O Sustainer of the universe, O Commiserator of the afflicted, O Purifier of the fallen, O Almighty Lord, O Befriender of the meek, O Narayana, O Hari…
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  geeta kakkar July 14, 2019 at 8:21am

  https://iskcondesiretree.com/profiles/blogs/offering-of-self-to-god

  

  Offering of Self to God

  The subject of self-offering to God should be critically analysed and examined. The word 'self' here means all the three bodies ( physical, subtle an…
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  geeta kakkar July 9, 2019 at 7:40am

  https://iskcondesiretree.com/profiles/blogs/meditation-1

  

  Meditation

  Meditate on Sri Hari enjoying His repast in the company of cowherd-boys in a forest-bower on the banks of the Jamuna. He is seated cross-legged under…
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  geeta kakkar July 2, 2019 at 7:39am

  Bhagavad Gita: chapter 2 Verse 18

  " Only the material body is perishable, the embodied soul within is indestructible, immeasurable and eternal. Therefore, fight, O descendent of Bharat."
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  geeta kakkar June 28, 2019 at 7:11am

  Bhagavad Gita: chapter 2 Verse 15

  " O Arjun, noblest amongst men, that person who is not affected by happiness and distress, and remains steady in both, becomes eligible for liberation."
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  geeta kakkar June 25, 2019 at 10:07am

  Bhagavad Gita: chapter 2, Verse 14

  "O son of kunti, the contact between the senses and the sense objects gives rise to fleeting perceptions of happiness and distress. These are non-permanent, and come and go like the winter and summer seasons. O descendent of Bharat, one must learn to tolerate them without being disturbed."