It is by the influence of the Supreme Lord's māyā that I am wrongly thinking that Nanda Mahārāja is my husband, that Kṛṣṇa is my son, and that because I am the queen of Nanda Mahārāja, all the wealth of cows and calves are my possessions and all the
The five Pāṇḍavas married her as a common wife, and each of them begot a son in her. Mahārāja Yudhiṣṭhira begot a son named Pratibhit, Bhīmasena begot a son named Sutasoma, Arjuna begot Śrutakīrti, Nakula begot Śatānīka, and Sahadeva begot Śrutakarmā
Then as far as dama (self-control) is concerned, it is not only meant for other orders of religious society, but is especially meant for the householder. Although he has a wife, a householder should not use his senses for sex life unnecessarily. Ther
That happiness which is derived from contact of the senses with their objects and which appears like nectar at first but poison at the end is said to be of the nature of passion. A young man and a young woman meet, and the senses drive the young man
The kṣatriya system of marriage, still current in India, dictates that when a kṣatriya is married, a few dozen of the bride's young girlfriends (in addition to the bride) go to the house of the king. The followers of the queen are called maidservants
The genitals and the pleasure of begetting counteract the distresses of family encumbrances. One would cease to generate altogether if there were not, by the grace of the Lord, a coating, a pleasure-giving substance, on the surface of the generative
The brahma-muhurta is generally accepted as the most auspicious time of the day to perform spiritual practices. During this time of day the world is peaceful and the influence of the modes of passion and ignorance are l
In the Third Chapter, verse thirteen, Śrī Kṛṣṇa explains that only the remains of sacrifice are purified and fit for consumption by those who are seeking advancement in life and release from the clutches of the material entanglement. Those who do not
Hṛdayānanda: (translating) How can we feel the transmigration of the soul?
Prabhupāda: How can you feel you are dreaming in a different land? In the, at night, when you dream, you forget you this all, everything, your father, mother, your home address
Your last question, "How is the sould degraded (by lust, anger and greed) when it is transcendental to the body? Doesn't that imply that the sould has changed?" No. The soul never changes, but due to his tinyness he may become forgetful of his relati
The world-famous Rathayatra of Lord Jagannatha is also known as Yatra and Ghosha Yatra. It is held on Ashadha Sukla Dvitiya i.e. the second day of the bright fortnight of Ashadha (June-July) every year. Rathayatra symbolizes that after a long time of
In each and every place of pilgrimage, the Lord is present in His various transcendental forms. These forms are called arcā-mūrtis, or forms of the Lord which can be easily appreciated by the common man. The Lord is transcendental to our mundane sens
Your third question is: does the soul ever become weak or strong on account of its association and contact with material nature? It is not the spirit soul that becomes weak or strong but it is his determination to become Krsna Conscious that he becom
Your second question; how does he become conditioned when the jivatma is eternal full of bliss and knowledge? The answer is that it is not the soul itself that becomes mixed with matter but it is his consciousness that becomes absorbed in trying to e
Hṛdayānanda: (translating question) If everyone is spirit soul, then isn't sex life also spiritual?
Prabhupāda: Well, sex life... There is no sex life in the spirit soul. Sex life is in the material body. We are not this body, but because we are in th
The great saint Śaṅkarācārya has described the breasts of women, especially young women, as nothing but a combination of muscles and blood, so one should not be attracted by the illusory energy of raised breasts with nipples. They are agents of māyā