In the rules of celibacy written by the great sage Yājñavalkya it is said: karmaṇā manasā vācā sarvāvasthāsu sarvadā sarvatra maithuna-tyāgo brahmacaryaṁ pracakṣate "The vow of brahmacarya is meant to help one completely abstain from sex indulgence in
Prabhupāda: There are two things in this material world, attachment and detachment. Somebody is attached. The karmīs, everyone, is working. Why so hard? There is attachment. The jñānīs, they are renouncing: brahma satya jagan mithya. So a devotee is
Jñānagamya: A devotee is only supposed to want service, and sometimes he very much wants to be liberated to be finished with all this difficulty, isn't it?
Whosoever you may be, O beautiful girl, we are fortunate in being able to see you. While playing with a ball, you have agitated the minds of all onlookers. Demons arrange many kinds of performances to see the glaring beauty of a beautiful woman. Here
Revatīnandana: Prabhupāda, if we are performing actions, if we are acting, like preparing offerings for Kṛṣṇa by our work, but while we are doing this work our mind is not engaged in Kṛṣṇa all the time, thinking about Kṛṣṇa all the time, we fall into
The devotees of the Lord are always in the heart of the Lord, and the Lord is always in the hearts of the devotees. That is the sweet relation between the Lord and His devotees. Due to unalloyed love and devotion for the Lord, the devotees always see
Extravagance in the matter of eating, sleeping, defending and mating—which are demands of the body—can block advancement in the practice of yoga. As far as eating is concerned, it can be regulated only when one is practiced to take and accept prasāda
Unrestricted sense enjoyment is the cause of material encagement, but one who follows the rules and regulations of the revealed scriptures does not become entangled by the sense objects. For example, sex enjoyment is a necessity for the conditioned s
The word viraktimat in this verse means "possessed of the qualification of renunciation." Spiritual realization cannot be attained by materialistic persons. For those who are addicted to sense enjoyment, spiritual realization is not possible. In Bhag
In Bhagavad-gītā sexual intercourse for begetting children is accepted as righteous. A person sexually inclined for simple sense gratification, however, is unrighteous. In Diti's appeal to her husband for sex, it was not exactly that she was afflicte
Mr. Malhotra: As long as I continue my identity that "I am so and so, I am this body," or "I am a person, or ātmā seated in this body, or dwelling in this body," when I dislodge my body from ātmā, then what is the position?
The next question: the body of a pure devotee is all spiritual and He is not different from His body. That is also a fact. The bodies of all living entities, even though they are not pure devotees, are not actually the bodies of the spirit soul. It i
Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt. One who is engaged in Lord Kṛṣṇa's devotional service lives in a direct relationship with the Su
Pañca-draviḍa: What kind of liberation does the family get of a pure devotee?
Puṣṭa Kṛṣṇa: One who becomes a devotee, the statement is that fourteen generations of his family, past, present and future, become liberated. So what kind of liberation does
There are different kinds of men, beginning with the brāhmaṇa and going down to the lowest platform, known as caṇḍāla. Whatever one’s position, everyone in this Age of Kali needs to be enlightened in Kṛṣṇa consciousness. That is the greatest need of