Panihati!

By Mani Bandha dasa

Although Srila Raghunatha Dasa Goswami, who was to become one of the exalted Six Goswamis of Vrindavana, was born into great wealth and opulence, he was at heart a renunciate and simply desired to achieve Lord Chaitanya’s mercy.

Once Raghunatha Dasa met Lord Nityananda on the bank of the river Ganges, Lord Nityananda personally came towards Raghunatha Dasa and placed His feet on Raghunatha’s head. Lord Nityananda said, “Because you have been captured by Me, as a thief you must be punished. You are a wealthy man’s son. So you must feed chipped rice and yoghurt to all My associates.”

Raghunatha Dasa became very happy and immediately prepared rice mixed with yoghurt, sugar and bananas in one pot and rice mixed with condensed milk, camphor, ghee and sugar in another. He then gave a clay pot of each preparation to Lord Nityananda and all His associates.

Soon the word spread, and many people from various towns and villages came to participate in this wonderful feast conducted by Lord Nityananda Himself.

Lord Nityananda was so happy with this feast that in His mind He called for Sri Chaitanya Mahaprabhu. Dancing together they happily shared the special rice prasadam.

Next morning Raghunatha Dasa approached Lord Nityananda and touching His feet offered humble prayers. Lord Nityananda said, “Very soon you will go to Jagannatha Puri and you will be one of the most intimate, confidential and personal associates of Sri Chaitanya Mahaprabhu.” When Raghunatha Dasa heard this, he was filled with happiness.

The ‘Panihati Cida-Dahi Utsava’ or Chipped Rice and Yoghurt festival of Srila Raghunatha Dasa Goswami will be celebrated on the 1st July.

Source: Caitanya-caritamrta, Antya-lila Ch 6.43–100

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Srila Prabhupada Uvaca

Translation

After collecting these books, Sri Caitanya Mahaprabhu returned to Jagannatha Puri. At that time, the bathing ceremony of Jagannatha was taking place, and He saw it.

When Jagannatha was absent from the temple, Caitanya Mahaprabhu, who could not see Him, felt separation and left Jagannatha Puri to go to a place known as Alalanatha.

Purport

Alalanatha is also known as Brahmagiri. This place is about fourteen miles from Jagannatha Puri and is also on the beach. There is a temple of Jagannatha there. At the present moment a police station and post office are situated there because so many people come to see the temple.

The word anavasara is used when Sri Jagannathaji cannot be seen in the temple. After the bathing ceremony (snana-yatra), Lord Jagannatha apparently becomes sick. He is therefore removed to His private apartment, where no one can see Him. Actually, during this period renovations are made on the body of the Jagannatha Deity. This is called nava-yauvana. During the Ratha-yatra ceremony, Lord Jagannatha once again comes before the public. Thus for fifteen days after the bathing ceremony, Lord Jagannatha is not visible to any visitors.

CC Madhya-lila 1.122

New Mayapur, France

By Ajita dasa

As is the case with most ISKCON farms, New Mayapur has been tested by the usual lack of resources and succession. Incidentally, New Mayapur, situated in central France, 350km south of Paris, is the last place where Srila Prabhupada’s quarters are kept intact in the European continent.

Being somewhat similar to New Govardhana in its history, in 2013 the France GBC requested that I help with the New Mayapur project. I started travelling there two or three times a year, for three to four weeks at a time.

His Holiness Janananda Maharaja also took on New Mayapur and Paris as his portfolio. Maharaja’s sincerity, dedication and hard work are already bearing fruit in Paris.

The current focus on New Mayapur is to create something like the Krishna Village we have at New Govardhana. Last summer there was a buzzing hive of volunteers helping and also enquiring about Krishna. Two of these volunteers remained throughout the

the snowy winter. One of them is seriously considering taking up Krishna consciousness. Krishna Gana dasa kindly agreed to again spare some time out of his busy schedule in Australia to do more travelling – just a tad further this time – to New Mayapur.

The New Mayapur management team secured a stall at a five-day festival in Bourges, 140km west of the project. This was the first testing ground for the famous Australian kofta arriving in the ‘land of fries’. The menu remained exactly the same as the catering menu Australians here love so much – the French dove into the nectar rather than turning up their noses!

Although devotees have done catering in France in the past, this was the first application of the Australian model. We pray to Lord Balarama, who is the prominent Deity on the altar at New Mayapur, that His French part and parcels become as addicted to koftas as the Australian counterparts are.

A family serves jagannatha

By Sri Dham Nabadwip dasa

Around 2008, I had just finished my carpentry apprenticeship. Noticing the chariot was in disrepair, I decided to use my skills in service to repair it. Krishna Gana dasa, who had newly moved to New Govardhana, stitched a canopy the following year, completing the new look.

Next, Ajita dasa arranged the Lords to be taken to Woodford folk festival where the chariot, carrying the Deities, is paraded around the festival site every evening for a few days.

Our service, as a family, is to be present for the Ratha-yatra festivals that use New Govardhana’s chariot in order to assemble it with all its components, after which it is ready to be decorated by local devotees. At the end, I oversee and help the dismantling and storage of the chariot, ready for transporting back to New Govardhana.

We are often the first to arrive and the last to leave! Savitri Rani, my daughter, and Krishna Bhakti devi dasi, my wife, help local devotees decorate the cart, while Dhananjaya, my son, rides on the chariot in order to remove and then replace the dome and flag at overhanging low obstacles. Krishna Bhakti, a professional Odissi dancer, also offers dance items to the Lord at some Ratha-yatra festivals.

My service also includes guiding the chariot while it is moving, as it is usually very difficult for the driver to see. We feel greatly honoured to be able to render these services to Lords Jagannatha, Baladeva and Lady Subhadra, and I would like to take this opportunity to apologise for any offences I have committed to the Vaishnavas while executing my service.

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The fun, entertaining and educational night that was recently held at New Govardhana

Bhagavad-gita Classes

By Suvarna Rupa dasi

As of Saturday, 12 May, the weekly interactive Bhagavad-gita classes held in the temple changed from Wednesdays to Saturdays. Padma devi dasi, the organiser of the classes, recognised that the change would be more convenient for a number of devotees. These classes are about going deeper into this foundational text in an inclusive and dynamic way with the use of PowerPoint presentations. The class concludes with some sweet prasadam snacks made by resident devotees.

Please come and share the joy of studying Srila Prabhupada’s books in the association of devotees.

Class runs from 5pm–6pm every Saturday.

For inquiries, please contact Padma on 0488 403 803

In Focus: Sanatani Rombola

By Jhulan dasi

1. Please share your story about growing up in Krishna consciousness.

SR: I was born and grew up in Italy until I was nine years old. Our family used to visit India every year. My father was given the opportunity to take care of the ISKCON temple in Puri, so we decided to move there. Back in the 90s, there wasn’t any road access to the farm where I lived. I was going to school in town and learning dancing there too. I often stayed at my dance teacher’s house, and ended up living with her large family for four years. [Sanatani speaks Oriya and Hindi fluently.]

2. How did you come across Odissi dance?

SR: I was learning Indian dance in Italy and I wanted to continue after I moved to India. So my dad found my teacher. In 2006 I became more serious about dance. After I returned to Europe at age 21, I was invited to perform at various Ratha-yatras.I realised that I had something that I wanted to share and give back some of my good fortune that I had in Puri. Soon I met my dance guru Srimati Sujata Mohapatra. Since then, I have danced full time. Dance is my sadhana and my connection to God. It has saved me many times from difficulties in my life, and helped ground me.

3. What is your connection to New Govardhana farm?

SR: I was looking for a community with a school for my daughter, and a place where I could teach dance. I thought New Govardhana would be the best place.

4. Could you tell us about your recent successful performance in Sydney?

SR: I performed at the Madhuram Academy of Performing Arts in April. An annual dance festival is held in Sydney, where four different kinds of Indian traditional dance are performed. They select one local performer for each year and my dance guru gave me blessings to perform as the local Odissi dancer. I performed solo for one hour, and the response was amazing.

In an interview with SBS after the performance, I got to talk about my life story in Krishna consciousness – the temple, Jagannatha Puri, and Krishna – to people who haven’t heard about such things before. I feel very fortunate to dance, and use my dance to share what I learned and experienced in Jagannatha Puri.

I would like to ask the community to bless me to stay here in New Govardhana. My dream is to have a dance school with cultural activities where I can teach and spread this wonderful culture.

Understanding Nature

By Karunamayi dasi

Over the past three months, New Govardhana has been hosting a Holistic management course at the guesthouse. The course runs over four months, with two sessions each month.

Damodara Govinda dasa, myself and eight other participants from other farms around Australia are attending the course. Holistic Management is a process of decision-making and planning that gives people the insights and management tools needed to understand nature. This results in better, more informed decisions that balance key social, environmental, and financial considerations.

The New Govardhana devotees aim to use this management style to improve the environment for the cows in a way that will benefit all areas of the farm.

For those interested in learning more, the facilitator aims to do a one-hour seminar on holistic management when he is next here.

Please contact me for more details on 0455 227 446

Serving the Lord

By Dandakaranya dasa

The year 2018 marks the 39th year since the installation of New Govardhana’s majestic Deities Sri Sri Radha Govardhanadhari. Over the past four decades, many devotees have had the special opportunity to render a wide variety of services to the Deities. Services range from daily dressings and aratis, cooking one of five bhoga (food) offerings prepared daily for Their Lordships, flower-garland making, paraphernalia cleaning, designing new outfits, participating in abhiseka (bathing) ceremonies and colourful swing festivals, singing bhajanas and kirtanas (and much more).

The good news is that there’s always room for more devotees who would like to offer some time to the Deity department. Currently there are around 40 pujaris, aged from their early 20s right up to their 70s, who Caranaravinda dasa (the head pujari), expertly engages in Deity seva. New Govardhana is also very fortunate to have Nrismha Kavaca dasa, the ISKCON Minister for Deity Worship, available to offer guidance and training in the art of Deity worship.

A Very Special Month

16 May – 13 June

by Padma devi dasi

Once upon a time, an extra month entered the Vaishnava calendar. Initially, everyone considered this month to be inauspicious, as there were no special festival days or rare occasions during the month. Neither did the month have a name of her own. People called the month “Mala-masa” (stool-month), considering her to be untouchable.

This made the month very sad. She approached Lord Vishnu, saying that she wanted to end her life, as no one cared for her. She was unprotected, constantly blasphemed and unappreciated by all, feeling only the harsh rays of the scorn of the world. Taking pity on the abused month, Lord Vishnu told her, “Come with Me to Goloka Vrindavana, the abode of Lord Krishna. He will deliver you from all miseries.”

Upon hearing of the pitiable state of the abused month, Lord Krishna said to Lord Vishnu, “You have done the right thing in bringing this poor unprotected month to Me. From now on, this extra month will be just like Me in quality, fame, opulence, realisation, potency and success, and in giving benediction to devotees. She will have my own name ‘Purushottama’ month and will be the most auspicious month of all, even more auspicious than the month of Kartik.”

Purushottama month comes into our calendar only once every two to three years. Any service, prayers, austerities, sacrifices, charity, vows, pilgrimages or offerings performed during this month will bring immense benefit to the practitioner.

A big warm welcome to this auspicious Purushottama month on behalf of all New Govardhana residents! Although we have only two more weeks remaining of Purushottama month by the time you read this, we encourage one and all to honour this special month.

Source: Padma Purana (iskcondesiretree.com)

Mukunda Goswami: Thoughts on Ratha-yatra

By Suvarna Rupa dasi

In light of the recent Ratha-yatra in Brisbane CBD, we wanted to hear from His Holiness Mukunda Goswami about the deeper meaning and significance of the festival. Maharaja explained how from very humble beginnings this festival has become one of the core aspects of ISKCON.

“I was at the very first Ratha-yatra, which took place on the back of a flatbed truck. An impromptu tent was made where the Deities were kept. I was in the cabin of the truck and I got very tired. So about half way through the parade I went back and took rest,” said Maharaja, jokingly.

In a sense Ratha-yatra is now the most important aspect of the Hare Krishna movement in the world because it’s very festive. It draws as many or even more people than other festivals. It takes place outside the temple on usually a very busy boulevard. In New York, for example, it is on Fifth Avenue, which is the street of major parades and only a few organisations are allowed to use it. Even though it started out very modestly in about 1967, it’s become quite a major event in big cities all over the world.

The internal meaning of Ratha-yatra relates to when the most intimate followers of Krishna, the gopis, are bringing Him back from Dvaraka to Vrindavana. So it is actually symbolic of the gopis trying to get Krishna to be a part of their bucolic existence.”

The Six Goswamis Lecture Series

By Kisori devi dasi

On 5 May, Subhangi devi dasi, gave her first formal class at the Gold Coast Bhakti Centre in what is to be the first in a series of lectures on the Six Goswamis of Vrindavana.

Subhangi is planning to deliver one class per month as a PowerPoint presentation with images and accompanying bhajanas.

Inspired by her love for Vrindavana and respect for the predecessor Vaishnava saints, her goal is to give credit and recognition to the Goswamis for their contribution. Feeling that there might be a potential lack, Subhangi wants to broaden the knowledge of devotees about the Vaishnava legacy, their examples and their literatures.

“The Goswamis researched and imparted all the transcendental knowledge, which otherwise would not have been accessible to us. They are our direct link to Lord Chaitanya. This is actually our history – who the Goswamis were, what their message was and what temples they established,’’ explains Subhangi.

In doing the research for the classes, she found it very interesting how humble the Goswamis were and what their practices included. ‘’For example, they used to say the names of other saintly devotees and pay obeisances to each personality as part of their morning sadhana. They used to chant hundreds of rounds between 2am and 7am. Just phenomenal.‘’

Subhangi might be bringing these lectures to New Govardhana in the future.

Stop Press!

By Krishnarupa devi dasi

The Conch newsletter will no longer be delivered by hand to members of our community. Instead, the newsletter will be available in a receptacle fixed on the wall outside the temple room.

Please be sure to take your copy, but only one newsletter per family.

By the first or second day of each month, look for the latest edition as you enter the temple to take darshana of our beautiful presiding Deities.

The editorial panel of The Conch welcomes contributions by members of the ISKCON community. It is your newsletter, so please pitch a story to us. We would love to hear from you! You can contact me on 0416 179 733 with your article idea.

Panihati pot painting inspiration

SUBMISSION GUIDELINES

The Conch is your community newsletter, and we invite you to submit articles for publication. Articles should be 300 words or less and supplied in MS Word via email to caroleditor@gmail.com.

Photographs must be in JPG format. Please provide the name of the author and the photographer. Anonymous submissions will not be published.

Deadline is the 12th of each month.

Occasionally a submission could be held over to a later edition. All submissions will be edited, proofread and may be rejected without notice.

EDITORIAL BOARD:
Krishnarupa devi dasi (ACBSP), Manjulali devi dasi, Kisori devi dasi and Jhulan dasi

LAYOUT AND GRAPHIC DESIGN:
Urvasi devi dasi and Jhulan devi dasi.

DIGITAL CONCH  TEAM:
HH Mukunda Goswami, Paul Bailey, Jhulan devi dasi and Visnujana dasa

FOR ENQUIRIES, COMMENTS OR SUGGESTIONS
Contact: info@conch.org.au

UPCOMING EVENTS

There are no upcoming events at this time.

JUNE CALENDAR

June 2018 Calendar
(from Vaishnava calendar www.vaisnavacalendar.com)

Harinama Sankirtana ki jaya!

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Daily at various locations

Contact Garuda dasa for details
garuda108das@hotmail.com

Sunday Mornings

Northern NSW & Gold Coast
Visnujana dasa 0498 141 021

© 2018 The Conch copyright of New Govardhana www.conch.org.au

Source: http://www.dandavats.com/?p=62772